Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st More »

Who Shocks Us? LCE’s reaction to Muslim terror attacks

Pedro Zuquette, a former c0-blogger here at Augean Stables and one of the early contributors to Second Draft, just sent me this with the comment: Cognitive dissonance.   Having just had a More »

Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism

This article appeared in today’s Algemeiner. Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism [[In the spring of 2015, Connecticut College erupted into a bizarre frenzy of condemnation over More »

On Anorexic Jews and Virtue Signaling: Hasia Diner and Marjorie Feld, “Historians”

Somewhat predictably, Ha-aretz has published a piece by two American Jewish scholars on why they have “left Zionism behind.” Although they claim to be historians (and in their chosen fields they may More »

Nidra Poller’s Comment on Economist al-Durah Cartoon

Nidra Poller’s comments: Presuming that Israel is blamed for the failure to conclude a peace treaty based on the everyone-knows-two-state-solution, the illustration suggests that no solution can erase the sin of “killing” More »

Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st century, and why we’re losing a war of the minds with triumphalist imperialist zealots. I will post the talk after I deliver it.

Definitions for Talk (* = my terms)


Lethal Narrative (Nidra Poller): a story designed to create hatred and a desire for revenge, like accusing someone of deliberately harming innocents. Most lethal narratives are false.

War Propaganda: False lethal narratives stand at the center of war propaganda produced by a belligerent force about their targeted enemy. A form of hate speech.

Lethal Journalism (Yossi Kuperwasser): The war correspondent’s first task is to filter out malevolent war propaganda, even on his own side. Lethal journalists, however, pass on lethal narratives of one side as news; they act as propagandists in someone else’s war.

Patriotic (tribal) war journalism: reporting “our” side’s propaganda as news. Widespread practice in early national journalism, today a major ethical challenge.

Own-goal War Journalism*: reporting your own side’s enemy’s war propaganda as news. Sinon, Laocoön and the Trojan Horse; Abu Rahmah, Enderlin and al Durah.


Triumphalism: dominion proves truth of one’s religion; to be right, “our” religion must rule. “I’m right cause I’m on top.” One God (ours), one king. Hierarchical.

Supersessionism: passive aggressive monotheist triumphalism; the conviction that one’s own value system completely replaces – erases and replaces – previous ones. Christianity supersedes Judaism, Islam, Christianity and Judaism, secular progressive left, all monotheisms… but especially Judaism.

Demotic religiosity*: dignity of manual labor, egalitarian relations of autonomous moral agents; positive-sum chosenness. No king but God.

Own Goal FBI Cogwar: Post from Doyle Quiggle

I’m delighted to publish here the thoughts and arguments of Doyle Quiggle, PhD., whose writing speaks for itself. This is a masterful combination of cogwar and honor-shame analysis that lays out the way in which the FBI unknowingly recruits for ISIS. But then, should not the FBI (just like all the other own-goalers like journalists, philanthropists, politicians, academics) become aware of this? 

FBI Recruiting for ISIS?

Hallal-Haram, Disgust, and Triggering Honor-Shame Emotions

Three months after Omar Mateen massacred fifty patrons of a gay nightclub in Orlando, the FBI have still not revised that part of their counter-terrorism methodology wherein their low-level agents troll the internet looking for potential ISIS recruits.

We know now that Mateen chose a gay nightclub specifically because he wanted to cleanse his sullied Islamic identity from his own experiments with homosexuality. Mateen’s massacre was motivated in large part by self-revulsion. But what and who provoked this lethal self-revulsion in him?  We know that both his wife and his Mullah made him feel violently disgusted by his prior bodily commingling with Kuffir. We know that his coreligionists — inspired by and in contact with ISIS — encouraged him to cleanse himself of the haram contaminants of homosexuality by shedding the blood of gay Kuffir.

Now, we are also beginning to understand exactly what role the FBI played in exacerbating Mateen’s sense of shame about having allowed his hallal Islamic identity to be sullied with the body fluids of gay Kuffir. We know that the FBI troll the internet for ISIS sympathizers. Working under tremendous pressure from higher echelons in the Justice Department to zipcuff homeland terrorists, lower level FBI aggressively seek out contact with Muslims in social media who fit the profile of a potential extremist, which is basically any Muslim male under the age of 40.

These FBI agents then engage their target as if they themselves are ISIS recruiters. They deliberately push psychological buttons that pretty much all Muslims possess by virtue of being Muslims, like the fear of becoming contaminated in their Islamic identity by too-close contact with the haram realm of Kuffir. In some operations, the FBI have even helped these targets acquire weapons and explosive material. Harkening back to the era of Al Capone, the FBI call these operations “stings.” Civil rights lawyers call them “entrapment.” No matter what you call the FBI operation that involved Mateen, it did NOT prevent fifty US citizens from being murdered in cold blood by an American-born Muslim.  I call that a major FBI goatope, a colossal failure to serve and protect US citizens. 

When the FBI troll social media looking for extremist recruits, they are playing a potentially deadly game, especially when they do not fully understand how Muslims have been primed by the symbolism of their religion to respond to honor, shame, and disgust triggers. Seeking out the extremist tendencies of their target, the FBI deliberately push the shame and disgust buttons of their Muslim targets. Then they evaluate the target’s response to this “extremist” language. What the FBI do not understand is that ALL Muslims adhere to varying degrees to an identity forming narrative that tells adherents what it is “safe” to eat, to wear, to do, and which thoughts are safe to think and which identities are safe to develop. This identity-forming narrative his hallal/haram.

Excerpts from 9-11 Chapter of “They’re so smart…”

The following is an excerpt from a work in progress, tentatively entitled They’re So Smart Cause We’re So Stupid: A Medievalist’s Guide to the 21st Century. Each chapter begins with a list of Astoundingly Stupid Statements of the 21st Century that appear in therein. The footnotes are not complete. In particular, Clemens Heni, Schadenfreude: Islamforschung und Antisemitismus in Deutschland nach 9/11. The chapter begins with a discussion of the UN Durban conference “against racism” at which Anti-Americanism and Anti-Zionism reached an hysterical peak. I have yet to write that, so I go straight to the discussion of two key responses to 9-11.

Part II, Chapter 4:


Fantasies of Peace, Gorging on Schadenfreude

Stupidities featured in this chapter:

Islam is peace,” President George Bush Sept. 17, 2001

They did it [9-11], we wanted it.” Jean Baudrillard Nov. 2, 2001

“If we can prevent human suffering and don’t, is that not terrorism?” (Derrida on 9-11)

True courage is fighting the strongest, and America is the strongest.” French journalist, February 2003

‘As far as I am concerned, Islam and terrorists are two words that do not go together.’ (British Deputy Assistant Minister of Metropolitan Police, Brian Paddick, 7-7-2005)

“Hezbollah has never been a terrorist organization. I am here, I am here, to glorify the Lebanese resistance, Hezbollah, and I am here to glorify the resistance leader, Hassan Nasrallah.” George Galloway, London “anti-war Rally,” 2005[1]

“Hezbullah and Hamas are members of the global progressive leftallies in the anti-imperialist struggle.” (Judith Butler, UCBerkeley, Fall 2006, 2010).

“We are Hamas!” London “anti-war” demonstration, 2009

“ISIS is neither a state, nor Islamic” (Obama,

One man’s terrorist is another’s freedom fighter.” (Boston Globe)

“Assailants… Attackers… Bombers… Captors… Commandos… Activists…” Various terms other than “terrorist” used to describe the Jihadi attack on a school in Beslan, September 1, 2004

Our editorial policy is that we don’t use emotive words when labeling someone.” (David Schlesinger, Reuters Global Managing Editor, September 2004)

“My goal is to protect our reporters and protect our editorial integrity,” (David Schlesinger, Reuters Global Managing Editor, September 2004)

Response of POTUS George Bush to 9-11: Islamic Center Washington DC

Of all the extensive archive of responses to 9-11 that deserve inclusion on the list of astoundingly stupid statements of the 21st century, the first two above take pride of place. Let’s begin with the first, stated by the POTUS, George Bush, less than a week after the event, at the Islamic Center in DC. Here is the transcript of his remarks:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks. And so were Muslims all across the world. Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith. And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself: ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace. These terrorists don’t represent peace. They represent evil and war.

It would be harder to fit more folly into so confined a body of text; indeed, when properly understood, it constitutes a combination of systematic disinformation for infidels and a summons to Jihad for Muslims, all delivered by the leader of the most powerful nation in Dar al Harb, just after a magnificent Jihadi assault on his nation. Given both the content and the wooden delivery, one suspects that this was not written by either George Bush or his regular speech writers, but by a Muslim triumphalist.[6]

Who Shocks Us? LCE’s reaction to Muslim terror attacks

Pedro Zuquette, a former c0-blogger here at Augean Stables and one of the early contributors to Second Draft, just sent me this with the comment: Cognitive dissonance.

brussels cognitive dissonance


Having just had a conversation last night with a dear French friend who cringed at the “xenophobic” response to the latest round of Jihadi terror in Europe, I can appreciate the power of that dissonance:

Liberal Cognitive Egocentrists, unable to imagine an enemy who defies all their paradigm’s expectations, when faced with disconfirming evidence, shift rapidly to blaming their own “right-wing” for making things worse. It’s the reason that the “clash of civilizations” has been internalized between right and left, with the Jihadis getting off the hook, while the real problem going undiagnosed.

Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism

This article appeared in today’s Algemeiner.

Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism

[[In the spring of 2015, Connecticut College erupted into a bizarre frenzy of condemnation over philosophy professor Andrew Pessin’s Facebook post from and about the 2014 Israel-Hamas war, falsely (but vehemently) accusing him of racism, hate speech, dehumanization, and celebrating and inciting violence. For those unfamiliar with the Pessin Affair, see here, here, and here.]

In his now notorious Facebook post on Gaza’s rabid pit bull – the very one that caused the scandal – Andrew Pessin described the situation as one in which a rabid pit bull goes for the jugular every chance it gets, meaning that Hamas, obsessed at is it with killing Israelis, will take advantage of any occasion to do so, even if it means stepping on their own people to get at “al Yahood” (the Jews).

jihadi goliath

Cartoon by Ellen Horowitz

In the current context it means that, now that the barrier (aka: “Apartheid Wall”) makes suicide terror too difficult, Hamas fires rockets continuously and episodically at Israeli civilians. And proud of it.

Most people, having been given the “racist alert” were so shocked at the possible description of the Palestinian people as rabid pit bulls, didn’t read any more than this. But Pessin’s subsequent comments constitute the most interesting part of the post. It describes the people who call on Israel to let the rabid pit bull out of its cage (e.g., end the blockade).

He then describes two kinds of people who support that “humanitarian” discourse.

You may call for this release because you are yourself a rabid pit bull protesting your co-specimen’s detention, or because you are a well-meaning liberal hearted animal rights person. But you are demanding the same thing.

This describes perfectly and prophetically, the combination of forces that, seven months later, attacked this post and drove its composer from the “excellently inclusive” campus that ConnColl told everyone they had created and were defending by excluding Pessin. It can be understood in terms of the Emperor’s New Clothes, with the small but significant difference deriving from the fact that it’s not a joke about vanity, but an imperial procession of hatred that promotes the very poison its dupes believe they denounce.

On Anorexic Jews and Virtue Signaling: Hasia Diner and Marjorie Feld, “Historians”

Somewhat predictably, Ha-aretz has published a piece by two American Jewish scholars on why they have “left Zionism behind.” Although they claim to be historians (and in their chosen fields they may be), their argument is much more based on myths – Palestinian myths – which they have allowed to colonize their minds, and which they regurgitate without any critical thinking at all.

Apparently being critical of one’s own people is enough to quality as “critical”, even when the assertions they make have virtually no grounding in any historical reality. On the contrary, what we seem to have is a blanket, counter-empirical application of a Post-Colonial paradigm and the “virtue signalling” that lets everyone know what good, “Righteous Jews,” they are, Jews who show their virtue by taking sides against their own people.

Part of what’s so shocking about their piece, which has already solicited five indignant responses, here, herehere, here, and here, is their open revulsion at Zionism and any Jew who supports Israel. Here we find a strong echo of what Edward Alexander calls “anorexic Jews” – Jews so ashamed of their body (politic), namely Israel, that they turn against their own corporeal self.

Fisking below.

We’re American Jewish Historians. This Is Why We’ve Left Zionism Behind

Our connections to Israel flourished, faltered and finally ended even though we grew up, live and work in the heart of the American Jewish community.

Hasia Diner and Marjorie N. Feld Aug 01, 2016 11:46 AM

Hasia Diner: The Israel I once loved was a naïve delusion

When I was asked to run as a delegate on the progressive Hatikva platform to the 2010 World Zionist Congress, I encountered my personal rubicon, the line I could not cross. I was required to sign the “Jerusalem Program.” This statement of principles asked me to affirm that I believed in “the centrality of the State of Israel and Jerusalem as capital” for the Jewish people. It encouraged “Aliyah to Israel,” that is, the classic negation of the diaspora and as such the ending of Jewish life outside a homeland in Israel.

That’s impressive, and impressively insecure. It’s not like it demanded Aliyah, just encouraged it. But somehow even that is too much (how dramatic is “my own personal rubicon [sic]”?). The idea that Israel and moving there, represents somehow a negation of the diaspora is an astonishing leap of logic. It sounds a lot like more like Diner’s notion of Diaspora (see below) is a negation of Israel. This is Judith Butler talk, nicely characterized by Edward Alexander as illustrative of

…Orwell’s view that some ideas—like the virtue of Jewish powerlessness—are so stupid that only intellectuals can believe them.


Nidra Poller’s Comment on Economist al-Durah Cartoon

economist's al durah
Nidra Poller’s comments:
Presuming that Israel is blamed for the failure to conclude a peace treaty based on the everyone-knows-two-state-solution, the illustration suggests that no solution can erase the sin of “killing” Mohamed al Dura.
The father is trying to explain to his son that an Arab leader makes peace with Israel over the boy’s dead body.
 The images of the father and son are, curiously, Westernized. It took me a while to realize they were meant to be Jamal and Mohamed Al Dura. Then I recognized the wall. The halo of bullet holes.
But this “reconstructed” wall has something like three times more bullet holes than the original video. As if the blood libel has increased in fury over the past 16 years.
Conclusion: The Economist, a Western publication, defends a primitive, tribal notion of relations between groups and nations: unforgiving, unforgivable revenge.
But the illustrator did not think to reproduce the declaration scrawled in red over the heads of the al Duras in the original version: “What is taken by violence can only be taken back by violence.”
[RL: That is also the slogan behind of Arafat’s “No” to a negotiated settlement at Camp David 2000, and his launching of the Oslo Jihad in late 2000.]

Economist Al Durah Cartoon Self-Destructs

The Economist ran the following political cartoon to illustrate an article about how Palestinians feel about losing the world’s attention.

economist's al durah

Tom Gross caught it, Nidra Poller confirmed it emphatically: the two foreground figures are Muhammad al Durah and his father, Jamal. The wall behind them is the famous wall behind the two, “riddled” with bullets, allegedly shot “like rain” and “in cold blood” by the IDF.

The piece is supposed to accompany the article, which combines a sympathetic story of Palestinian distress at Realpolitik alliances such as Sissi and Bibi,

The shift has left the Palestinians, whose fate once topped the Arab agenda, feeling abandoned.

with an implied threat that, if we don’t pay attention to the plight of the Palestinians, they just might get violent.

What really stirs Arab emotions are scenes of Israelis killing Palestinians. Violence over the past year has left dozens of Israelis and more than 200 Palestinians dead. Most Palestinians, according to polls, back a return to an armed intifada (uprising). With the Arab world focused elsewhere, America in the throes of a presidential race and progress towards a two-state solution halted, they may see no other way to capture the world’s attention.

The article has no author, but appears not to be an editorial (although it would certainly fit nicely in the opinion section, written jointly by the Jerusalem and Cairo correspondents). Presumably, this kind of writing seems both professional and informative to the editorial team who published it. But when we read the cartoon against the grain, we get a remarkable comment on the inveterate lethal journalism that dominates European reporting on the Middle East.

On Abuse, Donkeys, Mass Murder, and Terrorism

In a recent article (HT: CRP), Rebecca Traister argued that rather than focus on Islam or Jihad

are truly looking to stem terrorism and mass violence of the sort that happened in Nice, they might do better to look to a different kind of litmus test: domestic violence and grievances against women.

The basic argument runs: all these mass murderers, Muslims and not, share a common pattern of abusing women, and in that matrix one will find the motivations for their deeds, and possibly the solutions for stopping them. The take-home message:

But that doesn’t make any religion — whether it’s Mohamed Lahouaiej Bouhlel’s Islam or Robert Lewis Dear’s evangelical Christianity — the defining factor in mass shootings. Perhaps these disturbed men — and 98 percent of mass killers are men — are drawn to the patriarchal traditions upheld by some religions to make sense of or justify their anger and resentment toward women. But we might do better to examine the patterns of violence toward women themselves.

On one level, this argument is a transparent (indeed signaled at the beginning as an) attempt to take the attention away from Islam and hence foil Islamophobic rantings of right-wingers like Gingrich. On another, it’s a retooling of a familiar politically correct “feminist” argument that insists that honor-killings are merely part of a continuum with other domestic violence in which we Westerners, “we too,” are ‘just as” guilty as the cultures (largely Muslim) that practice honor-killings. Not surprisingly, some scholars think this is apologetics, and see a particular, indeed unique pattern of cultural depravity at work. How appallingly judgmental of them.

Rather than dismiss these remarks, however, I’d like to turn them from the piecemeal of individuals and statistics, and look at cultural issues. Let’s grant, for the moment, Traister’s argument that men who abuse women are more likely to a) be steeped in a testosteronic, alpha male mindset, b) find ISIS an attractive option because of its savage patriarchal attitudes, and c) in some (hopefully rare cases) engage in more rampant violence like mass murder.

Let’s then add to the mix, two further issues:

  • the fact that while women are a special object of abuse and violence, both for reasons of sexuality and jealousy, women are the object of male abuse for the same reason that many others are: they’re physically weaker. Thus, in this discussion, let’s widen the range of abused from women to weaker people, including children and animals.
  • the high correlation between people who abuse and people who have been abused, if you will, the intergenerational cycle of domestic violence. If this is true, then despite the fact that all cultures have people caught in this cycle, the nature of the culture – whether it approves or discourages this behavior – plays a significant role in both the frequency of the phenomenon, and its overall influence on life within that given culture.

It was with these thoughts about Traister’s article that I saw the following video of two Israeli policemen confiscating the terribly abused, pregnant donkey of an 11-year old Palestinian boy.

Honor Killings vs. Shame Murders: a cultural meditation

In my understanding of honor-shame culture, especially of the zero-sum kind, it matters far less what you did wrong, than what people think you did wrong. Hence, if you’re innocent and others (your honor group) think you guilty, you feel you are bad. If you’re guilty and others think you’re innocent, you’re fine.

Integrity works the opposite way: if you’re guilty and no one knows it, you may feel relieved, but you feel bad about yourself. If you’re innocent and others think you’re guilty, you may feel bad, but not that you’re bad.

Hamas Talking Points, Summer 2014

I am preparing a study of the degree to which the news media complies with Palestinian or Israeli desires in reporting on events in the land from the Jordan river to the sea.

The first step is to establish the talking points, the descriptions of events, the positions each side want the media to report. What follows here are:

Hamas talking points during “Operation Protective Edge, 2014”


Palestinian spokespeople’s claims to journalists during the conflict.

Captured document: Hamas Minister of the Interior’s Directions to Gazan “social media” activists.

  • All Gazan casualties are civilians.
  • All Gazan casualties were caused by Israel.
  • This is a humanitarian crisis.
  • Israel started the hostilities.
  • Palestinian rocketing of Israel is an act of resistance to occupation and blockade.
  • Palestinians do not fire rockets from hospitals, schools, or hotels.
  • Palestinian rockets are harmless, don’t have explosives.
  • Palestinians target military, not civilians
  • Occupation is the cause of all the hostilities.
  • Palestinians do not intimidate journalists.
  • Gaza is an open-air prison.
  • Israel targets civilians and children, massacres.
  • Gaza is the world’s most densely populated area.
  • Civilians are helpless, have nowhere to go.
  • IDF shelling is indiscriminate.
  • Schools are safe havens that Israel targets.
  • Sites hit by IDF have no combatants, just civilians
  • Israel rejects ceasefires
  • Israel breaks ceasefires (Eid al Fitr, 28 July 2014)
  • Palestinians have no hope, must resort to attacking Israel any way possible
  • Israel commits war crimes, violates Geneva conventions
  • Knock-on-roof measures are dangerous

Palestinian Media Protocols Compliance Index

So, for example, take the claim that “all casualties are civilians.” No journalist with any pretension to being taken seriously would assert such a claim, so complete compliance is out of the question. But the journalist can comply to a significant extent by:

  • speaking of how “the vast majority of casualties are civilian”(when they’re not, even by Hamas statistics)
  • show mostly shots of civilians injured, not jihadis

In such a case, a journalist would score high in compliance with Hamas media demands, intensified by the statistical evidence that the Hamas claim is not just exaggerated, but verifiably false.

I welcome additions, examples, suggestions.


Definitions: Stupidity (Cipolla)… Astounding Stupidity (Landes)

I’m finally writing a book now, whose subtitle is set: A Medievalist’s Guide to the 21st Century.

The tentative title is: They’re So Smart Cause We’re So Stupid.

I have, at long last, started to write up this ten-year promise by compiling a list of what I call,

Astoundingly Stupid Statements of the 21st Century 


(tentative list to appear at this blog, with requests for other examples from readers).

Up until now, I limited the list to statements that fulfilled two criteria:

  • morally and/or empirically ludicrous
  • people nod in agreement when they hear it

Now, I’d like to add a formal definition to “stupid.” I just came across an essay by an economic historian, Carlo Cipolla on “The Basic Laws of Human Stupidity.” In it, he gives a formal definition (based on game theory).

Definition of Stupid, Carlo Cipolla (Economic Historian):

A stupid person is a person who causes losses to another person or to a group of persons while himself deriving no gain and even possibly incurring losses.

In other words people who plays zero-sum games so badly, they unnecessarily create enemies and shoot themselves in the foot… losers.

Definition of Astoundingly Stupid People (ASP): RL:

Astoundingly Stupid People are individuals who play into the hard, zero-sum, strategy of a declared enemy… repeatedly, with no apparent inkling of what they’re doing.

In other words, ASP are people who play zero-sum games by own-goal strategies, so badly, they strengthen their worst enemies and shoot themselves in the head… suiciders.

Often ASP are convinced they are beyond all zero-sum games, and can bring everyone else along with them.

I welcome any examples readers would like to propose.

Arab Self Criticism: Key to Modern Peace and Prosperity

I often complain about the lack of Arab self-criticism which I associate closely with honor-shame cultures and the importance of “saving face,” and eagerly seek out evidence that I’m wrong.
Recently, a remarkable piece appeared at an Arab democratic site, Fikra, by Jordanian journalist Hiam Nawas entitled, Holding Arab Culture Accountable.” It’s certainly hits a whole range of issues on the head, but being only an opinion essay, it is necessarily short on both substance and implications. I reproduce it here below with comments.
I hope Hiam will respond.
Fikra Forum July 8, 2016 (Also available in العربي)
James Clapper, Director of National Intelligence, recently claimed that the United States “can’t fix” the Middle East region. Clapper is right on the money. The region’s fundamental problems are not political but rather cultural, therefore the United States and its military might is unable to fix them.
Culture matters because it is the foundation for the behavior and organization of any society.
One of David Landes‘ favorite expressions: “culture counts.”
DSL culture counts
DSL photo
Unfortunately for everyone but the PoMoPoCos and the Jihadis, that fell afoul of politically correct.
Overall, however, by his standard, what Nawas describes below, is not so much a cultural issue as an attitudinal one. Honor-shame analysis helps understand how such an attitude prevails right now over a culture, to understand how alpha males – the strong horses, exploit Arab and Muslim loyalties to trap the other members of their tribe into supporting their remarkably belligerent and dysfunctional attitude.
The current chaos in the Middle East has many roots, but some of the conflict’s deepest draw on an Arab culture and identity that lacks internal and external empathy, favors authoritarianism over autonomy, and opts for zero-sum solutions. Unless Arabs take a self-critical look at their values, violence in the Middle East will continue.
Note how much this looks like the kind of writing that Edward Said banished with contempt from the legitimate discussion: the honor-shame reading of Arab culture.

Bo Persson, Swedish Public TV and Proleptic Dhimmitude

This is the first of many posts I’ll be making about the current scandal in Sweden over Bo Perrson’s Watching the Moon at Midnight. The Algemeiner has a brief article about it today, and there is a petition up which I urge everyone to sign.

Here is my comment on the petition:

The aggressive cowardice of SVT in this matter, combined with its pathetic denials, illustrates in detail why the Jihadis are winning the cognitive war against West democracies.

Jihadis say don’t you dare talk smack about us, but instead talk smack about our enemies, and SVT says, “Jawohl mein Herr” and then bares its teeth to the enemies of Jihad.


Not a good sign for Sweden’s freedom.

Bo Perrson is a courageous documentarists who risked a great deal to tell the truth. He deserves the attention and support of all those who love freedom and honesty.

Been up so long looks like down to me: own goal punching


I had to cut the following from an article I’m writing. It concerns the reactions of the media to the Charlie Hebdo massacre, and what it reveals about the impact of intimidation on journalists and news agencies and our resultant moral and empirical disorientation.

Been Down So Long: Cheering the Intifada and Punching Up

Few incidents illustrate the topsy-turvy world of cognitive disorientation than last year’s controversy about PEN giving Charlie Hebdo an award for “freedom of speech.” A significant number of authors, including Joyce Carol Oates objected. Charlie Hebdo certainly had the right to do what it did, they argued, but that hardly means that we need to reward them for their actions, especially given the bad taste involved. Picking on the Muslim minority in Europe is “punching down,” and as any comedian can tell you, “punching down is not funny.” When one “speaks truth to power,” wittily or not, one punches up. Gary Trudeau, author of the Doonsbury cartoons explained:

By punching downward, by attacking a powerless, disenfranchised minority with crude, vulgar drawings closer to graffiti than cartoons, Charlie wandered into the realm of hate speech, which in France is only illegal if it directly incites violence. Well, voila—the 7 million copies that were published following the killings did exactly that, triggering violent protests across the Muslim world, including one in Niger, in which ten people died. Meanwhile, the French government kept busy rounding up and arresting over 100 Muslims who had foolishly used their freedom of speech to express their support of the attacks.

Unpacked, Trudeau’s remarks amount to the following:

  • Muslims cannot be expected to control themselves: if we offend them they’ll get violent.[1]
  • We should be deferential to Muslims because of their tendency to violence.
  • We should view Muslims as a powerless, disenfranchised minority, whom we need to protect.
  • We should protect their right to support violence against those who offend them – i.e. those who “foolishly used their freedom of speech…”
  • We should protect their rights even as we disapprove of those who upset them.

Nor was he alone. Many a European newspaper, refusing to publish even the post-massacre cover depicting Muhammad shedding a tear – a newsworthy item if there ever were one – explained how they did so not because of intimidation, but just out of respect for Muslim feelings and contempt for the arrogance of those who would offend them.[2] The NYT, the only US paper not to publish the cover, insisted it was out of consideration for the feelings of Muslims, not fear of Jihadi retaliation.[3] Dean Baquet, the Executive Editor of the NYT wrote with a certain bravado to Politico:

I don’t give a damn about the head of ISIS but I do care about that [Muslim family in Brooklyn who read us and is offended by any depiction of what he sees as his prophet], and it is arrogant to ignore them.[4]

Only when stung by criticism that the NYT alone among US papers did not publish the “offending” image, did Bill Keller, the previous Executive Director, let the cat out of the bag:

An editor running a large, high profile, global news organization has to consider the potential consequences for reporters, photographers, translators and other staff. It’s easy for an editor in New York or Washington to take a stand (or strike a pose) [i.e. publish a picture of the Prophet (PBUH) but the dangers fall on journalists in the field. If you’ve had a few of your people murdered, as The Times has, this is not a concern you take lightly.[5]

Indeed. Unpacked, this means that the larger (and more exposed) a news agency – NYT, BBC, Reuters, AP, AFP – the more subject to intimidation.

Such concerns, masked as principled acts, can lead to oxymoronic statements like that of Reuters’ Global Managing Editor who, even as he admitted that his organization will not use the word “terrorism” to describe Jihadi acts of terror because it might “endanger its reporters in volatile areas or situations,” nonetheless insists:

My goal is to protect our reporters and protect our editorial integrity.”

In the final analysis, all this posturing disguises the fact that these news outlets and their journalists regularly appease Muslim sensibilities because far from being a “powerless, disenfranchised minority,” they’re the global bullies. How many times has everyone heard the comment: “I refuse to believe that we are at war with 1.6 billion Muslims,” almost always invoked to insist on not insulting them.[6] As one French academic confided to me as early as 2003, “the Arabs act as if they have a knife to our throat and we act as if they have a knife to our throat.”[7]

In describing how French journalists and diplomats were “brave” in attacking the US over Iraq, one noted: “courage is attacking the strongest, and America is the strongest.” On the contrary, it’s attacking not those who have the most power, but those who abuse power. Suicide terror is a horrendous abuse of the power that almost any determined person can exercise: sacrificing your own life in order to kill civilians.  Secretary of State John Kerry may consider the attack on Charlie Hebdo “senseless violence.” But the Jihadis who carried it out, and the targets of that violence got the message, no matter how much they insisted it was all about consideration for Muslims’ feelings.

Punching Down with Jihad: Mistaking the Intidfada

As similar inversion and resulting disorientation occurs in the journalists’ reading of the conflict between Israel and her neighbors. Palestinians call their two most recent violent protests (1987-1992, 2000-2005), “intifadas.” Journalists systematically translate it as “uprising” and present it as the Palestinian David freedom fighters resisting the Israeli Goliath occupation.[8]

And yet, the word means “shaking off” as when a great beast like a horse or camel, shakes its hide to shoo away a fly. In the minds of the Palestinians, they are the shuddering skin of the great beast (the Islamic Umma), shaking off the tiny fly of Israeli Jews: 1.6 billion vs. 6 million. Journalists, instead give us a radically disorienting account of events, in which a “national resistance movement of Palestinian underdogs rose up against Israeli “Occupation” of their land in 2000. Retrospectively, it’s clear that the most apocalyptic Muslim prophet was right: The Intifada of Rajab was the opening stage of a global Jihad.

The result of this intimidation-driven disorientation? Astoundingly stupid statements from journalists like “one man’s terrorist is another’s freedom fighter,” or from prominent European figures to the effect that if we were denied our freedom, we might also, like the desperate Palestinians, blow ourselves up. And all the while, these radically misinformed Westerners did not realize that those who sought to shake off Israel from Dar al Islam, were part of a larger movement that wished to impose Dar al Islam on the remaining parts of Dar al Harb, in particular, the West. Instead, the “global progressive left,” embraced Hamas and Hizbullah as part of a vast “anti-imperialist” alliance.

If you told a signer of the Hamas charter in 1988/1409 that within two decades, kufar in European capitals would be waving their flag and shouting “We are Hamas!” he would probably have responded, “Only Allah can make people that stupid.”



[1] A similar attitude was expressed by Supreme Court Justice Stephen Breyer when he suggested that burning a Qur’an might be compared to shouting fire in a crowded theatre, thus comparing Muslim violence at being offended to the natural panic that would seize a crowd at the thought of being burned alive. George Stephanopoulos, “Justice Stephen Breyer: Is Burning Koran ‘Shouting Fire In A Crowded Theater?’,” ABC, September 14, 2010; http://blogs.abcnews.com/george/2010/09/justice-stephen-breyer-is-burning-koran-shouting-fire-in-a-crowded-theater.html#tp. For the most ludicrous example of this kind of thinking, see the pressure on Pope Benedict to apologize for remarks about Islam being a violent religion, which set of waves of violent Muslim protest: Landes, “The Pope’s Remarks about Islam: The Joke too few Get,” September 29, 2006; http://www.theaugeanstables.com/2006/09/29/the-popes-remarks-about-islam-the-joke-too-few-get/.

[2] Aidan White, Director oof the “Ethical Journalism Network,” assured the audience at a Jerusalem Press Club Conference, The Freedom of the Press (2015) that British newspapers like the Guardian had not published the cartoon out of deference, not out of fear. http://jerusalempressclub.com/fotpcon2015/5881-2.

[3] See Margeret Sullivan, “A Close Call on Publication of Charlie Hebdo Cartoons,” NYT January 8, 2015; http://publiceditor.blogs.nytimes.com/2015/01/08/charlie-hebdo-cartoon-publication-debate/?_r=0.

[4] Dylan Byers, “Does free media have an obligation to Islam?” Politico, January 14, 2015; http://www.politico.com/blogs/media/2015/01/dean-baquet-addresses-nyts-republication-of-anti-semitic-cartoons-200788#ixzz48RZ29xOd Note that Baquet dismissed the contradictions between this sensitivity to Muslim feelings and the NYT’s renown readiness to publish artwork and cartoons offensive to Jews and Christians: “I would really do some reporting – I did – to make sure these parallels are similar for the two religions. You may find they are not. In fact they really are not.”

[5] Michael Calderone, “New York Times Only Top U.S. Newspaper Not To Publish Charlie Hebdo Cover,” Huffington Post, January 15, 2015; http://www.huffingtonpost.com/2015/01/14/new-york-times-charlie-hebdo_n_6470338.html.

[6] President Obama and members of his administration are prominent proponents of this thesis: Cody Fenwick, “We Are Not At War With Radical Islam,” Care2, November 18, 2015; http://www.care2.com/causes/we-are-not-at-war-with-radical-islam.html.

[7] Landes, “Paris Notes, Summer 2004,” The Augean Stables; http://www.theaugeanstables.com/essays-on-france/paris-notes-summer-2004/.

[8] Intifada coverage.

Landes, “The Cult of the Occupation” NY, April 12, 2016

Last month I gave a talk to the ZOA chapter in NY at the kind invitation of Eytan Sosnovich. Here it is online.

I start slow and bungle my initial reference to Matti Friedman’s article for BICOM (British Israel Communications and Research Center, published in their journal, Fathom, “The Ideological Roots of Media Bias against Israel,” Winter 2015.

The Cult of the Occupation:

Explorations of one of the Suicidal Memes of the 21st Century

Secular Supersessionism: Explaining the Global Left’s Hostility to Israel

This is a video of a talk I gave last April in Bloomington Indiana at a conference organized by Alvin Rosenfeld.

The Failures of Journalism in the 21st Century

I am finally composing my long promised book, They’re So Smart cause We’re so Stupid: A Medievalist Guide to the Jihadi Cogwar of the 21st Century. It begins with a list of the “Astoundingly Stupid Statements of the 21st Century” (#ASSO21C). I’ll be posting material from the book as I compose it. Part I introduces the key Players: Triumphalist Muslims, the Global Progressive Left (GPL), and the lethal own-goal, journalists. The following is the opening to the third chapter:

Lethal, Own-Goal, Dhimmi, Journalists:
The Bane of the West in the 21st century

The Failures of Journalism in the 21st Century

Towards the end of 2000, a professional failure of epic proportions took place among Western journalists. This failure began among Middle East correspondents reporting on the conflict, which broke out anew in late September 2000, between Israel and her Arab (triumphalist) neighbors. In this phase of “lethal journalism” Western reporters, almost as a pack, systematically reported Palestinian accusations against Israel – lethal narratives – as if they were eminently credible, indeed as if they actually happened, in other words as news. These reports had their desired effect in the conflict, supporting the “underdog” and “leveling the playing field,” prolonging the war, protecting the Palestinians from Israeli efforts to prevent their terror attacks, and severely damaging Israel’s global image.

The impact, however, went far beyond what these reporters imagined. They had an electric effect on Muslims the world over, including the West. Given overwhelming proof – the Western media reported it – of the victimization of Muslims in Palestine, many a triumphalist Muslim awoke to the siren call of Jihad. Demonstrations in the West made ample room for a newly aggressive Muslim Street, and recruiting for Jihad made great headway in the heart of the enemy. In particular, Europe’s largely unassimilated Muslim population radicalized significantly.

Indeed, lethal journalists, in their cognitive disorientation, didn’t realize that, in purveying Palestinian propaganda as news, they greatly amplified not Palestinian “nationalist” efforts to get their “self-determination,” but instead they mainstreamed Jihadi war propaganda that targeted their own societies as much as Israeli – all kufar to be either converted, dhimmified, or eliminated. In so acting, they engaged in an unprecedented form of war journalism, not the traditional patriotic version of lying for your own side, but own-goal war journalism, where the journalists lied for their side’s enemies.

Why did they do this? A close look at the lethal journalism at work against Israel reveals a striking underlying pattern: not only did it report often false accusations against Israel that incited outrage and hatred, but it did not report (or played down) often true stories about the Palestinians – their terrorism, their mistreatment of their own people, and their genocidal incitement to hatred of the Jews.

Here was pattern of compliance with Palestinian “Media Protocols” that essentially demanded that journalists report the conflict as a black and white morality tale: Israelis were always the aggressors and Palestinians always the victims, resisting the occupation. This obedience to the demands of Palestinian Jihadis  in fact replicated itself in the broader journalistic coverage of global Jihadi efforts. In this sense, both the lethal, own-goal war journalism of the journalists reporting from the Middle East, and the disastrous misreporting on triumphalist Islam in the West, constitute what can best be described as Dhimmi journalism, that is, journalism that follows the rules of the dhimma: do not offend Muslims and attack those who do offend Muslims.

Of all the things that help us understand why the West has fared so badly in countering Jihadi cogwar in the 21st century, this across the boards failure of the Western MSNM, stands at the head of the list.

They Savor Wine but Keep an Open Bar for the Hard Stuff

Richard Landes

The following is the text of talk I delivered at the Council for European Studies in Philadelphia entitled, “European Resilience?” The panel was entitled: 

A Measure of European Resilience: Anti-semitism(s) Old and New

Chair: Jeff Weintraub


“A New ‘Exodus’? The Political Economy of Jewish Migration.” Scott Siegel, San Francisco State University

“European Muslim Antisemitism: Its Sources, Its Allies.” Gunther Jikeli, Indiana University

“They had it Coming: Retributive Justice Attacks on European Jewry.” Steven Baum, Journal for the Study of Antisemitism; Florette Cohen-Abady, College of Staten Island – CUNY

“Secular Supersessionism and Post-Christian Europe’s Tolerance for Anti-Semitism.” Richard Landes, Bar Ilan University

Discussant: Jeff Weintraub, Harvard University.


They Savor Wine but Keep an Open Bar for the Hard Stuff

Secular Supersessionism and Post-Christian Europe’s Tolerance for Anti-Semitism

The following represents excerpts from a chapter of a history book, written in 2050, on the asymmetric war of invasion that Jihadis had been waging against the West since 1979/1400. The historian identified this as an apocalyptic war for Muslim world conquest, a drive to turn all of Dar al Harb into Dar al Islam. The excerpts focus on Jihad in Europe during the first decade and a half of the 21st century, a period this historian considered the turning point in the Jihadi campaign, and a set-up for the subsequent decades-long civil wars that plagued the continent from 2020s onwards. The first segment describes the process of reversal of forces in 2000, the second attempts to explain why the Jihadis had such widespread and unexpected success. As a preliminary note, this author has the habit of writing his chronology not only AD/CE, but also AH, the Islamic count; and refers to the first two decades of the third millennium as the “aughts” and the “teens.”

The turn of the millennium, 2000/1420, marked a dramatic change in the fate of Europe. From this point onward, the rapports de forces between Europe and the movement of global Jihad that targeted the democratic continent, shifted dramatically in favor of the “weak side” of this asymmetrical invasion. This occurred just as the EU was reaching its highest point of both extension and integration, a development that seemed to make the EU a global colossus on a par with the USA. At the time, few even noticed the shift, much less attributed any real significance to it.

Up until the “fin-de-siècle/millennium” of 2000/1420, global Jihad’s goal of Muslim world conquest struck virtually everyone as ridiculous, especially in the West, now, with the internet, the globally dominant hegemon. Granted the Jihadis had scored major victories in the previous decades: Khoumeini in Iran (1979/1400), Bin Laden in Afghanistan (1989/1410), and the same year, Khoumeini’s dramatic extension of Sharia law to Dar al Harb with his death fatwa against the blasphemer Salmon Rushdie. But the idea that Muslims could actually take over Europe, the West? Inconceivable! Even Muslims who found the dream tantalizing, still considered it a pipe dream.

In late 2000, however, global Jihad took an immense leap from the margins to the center of the global community, and surprisingly enough, often with the enthusiastic approval of the very European elites whom they targeted. The dynamic so rapidly took hold, that what in the 1990s/1410s was virtually unthinkable – namely the Islamic take-over of the European continent – by the mid aughts/1420s, started to look to some observers as inevitable: a string of books made the dire prophecy of European demise: Eurabia (2005), Londonistan (2006), While Europe Slept (2006), America Alone (2006). These books were treated by the gatekeepers of the public sphere as either dangerous or ridiculous, alarmist, conspiracist, creating the very hatreds they warned against.

On the contrary, many Europeans thought they were in their glory days. In the very same years as the dire books appeared, another set proposed a profoundly optimistic, even triumphalist scenario of European dominance in the 21st century: The United States of Europe: The New Superpower and the End of American Supremacy (2005), The European Dream: How Europe’s Vision of the Future Is Quietly Eclipsing the American Dream (2005), Why Europe will Run the 21st century (2006). And all of this, just moments before the Muhammad Cartoon affair extended Muslim blasphemy laws world-wide.

It began with the second Intifada, in late September and the rapid rise to dominance of a school of lethal journalists who systematically reported as news Jihadi war propaganda. This war propaganda electrified the global Umma, including in Muslims in Europe. The actual Palestinian military uprising was a failure: it failed to chase the Jews from Israel. But it did sanctify the supreme Jihadi weapon of the new century, suicide terror, soon turned on other infidels – the next year 9-11 – and then on Muslims. The suicide terrorist became the trademark of a global jihad that fed on the destructive chaos it created.

But what the Palestinian Jihadis failed to achieve on the kinetic battlefield, they more than compensated for in the cognitive theater of asymmetrical global war. News images of Palestinian suffering and Israeli cruelty awakened Muslims the world over, and the nascent internet multiplied the effect manifold. These images of Jewish terror and Palestinian victimization aroused immense anger among Muslims, and confirmed the message that apocalyptic Jihadis had been pushing for decades: Islam was under existential threat: This is a war on Islam itself. Al Jazeera rose to unprecedented heights distributing these icons of hatred in the Arab and Muslim world. Bin Laden turned the footage of the IDF shooting a twelve year old boy to death in the arms of his pleading father, into a video summons to the global Jihad of planetary conquest.

Among Europeans, the victory of Jihadi war propaganda was at least as spectacular: not only did the icons of victimization and hatred awaken European Muslims, but the message was given immense prestige and reach when Western journalists presented it as news. In turn, the same media that emphasized Israeli aggression, systematically underreported the Muslim aggression those broadcasts provoked against European Jews. This pattern was most pronounced during periods of military clash between Israel and their neighbors, during which pack journalists unwittingly, but enthusiastically, promoted Jihadi propaganda and played down Jihadi aggression.

And even as they incited Jihadi hatred against Israel and cheered on the “resistance” by demonstrating in suicide bomber belts, they became paralyzed. “The Arabs act as if they have a knife to our throat and we act as if they did,” noted one scholar in hushed tones. And indeed they did: the knife was the threat of suicide terror. So when during Ramadan of 2005/1426 rioters shouting “Allahu Akhbar” rioted all over France in response to a lethal narrative about French cops killing two Arab boys, the police tried to contain; and French journalists and academics denied it had anything to do with Islam.

Indeed, the early aughts brought to prominence a kind of “global progressive left” street presence whose spokespeople, by 2003, claimed – in the pages of the NYT – to constitute one of two superpowers on the planet: the United States and world public opinion, which was against war. These demonstrations, which reached into the tens of millions worldwide in 2003, gave prominence to and welcomed the energy of Jihadis, who proudly sported giant portraits of Saddam and Arafat and in various places like Paris, beat up Jewish participants in the rallies. In the replacement theology of the global left, Israel became the secular anti-Christ, the new Nazis, committing genocide against the Palestinians, the new Jews.

This “Street” of public opinion, initially sponsored by the global progressive “anti-war” left, spawned its own, aggressive, and independent “Muslim Street” in Europe: starting with the Ramadan riots in France in 2005/1425. It continued with protests against the blasphemous Danish Cartoons (Salmon Rushdie redux, 2006/1426) and protesting the Pope calling Islam a violent religion (2007/1427). Infidel progressives tended not to join these demos, although they did not laugh at the absurdity of Muslims violently protesting someone calling them violent.

But the one constant, the one phenomenon that brought out all the protesters in their most enthusiastic and angry moods, was the periodic episodes of lethal journalism about Israel. Even American war crimes – in some cases far worse – did not bring out the angry crowds. Thus, each episode of fevered own-goal journalism – Al Aqsa Intifada, Jenin Massacre, Lebanon, Gaza I, Mavi Marmara, Gaza II, Gaza III – produced major gains for European Jihad. Indeed, by the end of the aughts, Hamas had developed the pattern into a formal strategy: provoke an Israeli attack, get as many Muslim civilians killed as possible, and count on the Western news media to so outrage the world community, that diplomatic pressure forced Israel to stop.

In communicating the lethal narrative of Palestinian anguish and Israeli cruelty, the news media fueled the widely held belief in Europe, even among infidel intelligentsia: “The IDF kills Palestinian children every day”… the first global blood libel of the early 21st century and global Jihad’s best recruiting device.

In 2000, for the first time since Hitler, the cry of “Death to the Jews!” was heard on the streets of a European capital, in the Place de la Republique in Paris. After a decade and a half of own-goal war journalism, this genocidal cry was heard all over Europe, chanted publicly for hours. Jihadi hatreds shattered the streets of European capitals; and European leaders suddenly realized they were losing their Jews to those hatreds. “La France sans ses juifs n’est pas la France,” noted the Foreign Minister Manuel Valls, in a multi-cultural variant on De Gaulle’s more imperious version. In response, Jihadis stepped up attacks on any European infidel. In those days, anti-Zionist post-modern gentiles turned to their former Jewish friends leaving for Israel and lamented, “at least you have some place to go.”

The journalists who so acted, did this not because they were consciously supporting the goals of Jihad, but because their obsession with Israel blinded them to the longer-term consequences of their actions. They thought they were siding with the “underdog,” the Palestinians whom they, as a pack, viewed as victims and freedom fighters, the “David,” resisting the Israeli “Goliath.”

Studies in Proleptic Dhimmitude: Bush’s speech at the Islamic Center after 9-11

With 15 years of sad learning, reflections on President Bush’s speech should have at the Islamic Center in Washington DC

On September 17, 2001, surrounded by select Muslim leaders, President Bush said:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks.  And so were Muslims all across the world.  Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith.  And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself:  ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about.  Islam is peace.  These terrorists don’t represent peace. They represent evil and war.

In the annals of Cognitive Warfare, this may stand near the top for catastrophic mistakes. Indeed, it is hard to shake the sense that these are rarely, if at all, Bush’s own words. He is reading from a script. (NB: So did President Obama’s recently at the Islamic Society of Baltimore.)

If we seek an author for the script, I think strong odds are that it was in large part either written or dictated by triumphalist Muslims. The discourse he adopts is precisely what a such a Muslim would want the President of the United States to proclaim. In framing matters the way he does, with his inverting equivalences, Bush turns dhimmi discourse – Muslims have a right to the “comfort of their faith” (which includes dominion over dhimmi) – into universal human rights discourse (everyone wants to be comfortable). Intimidation of Muslims by infidels is un-American; even as not a word addresses the intimidation of both Muslims and infidels by triumphalist Muslims on the warpath.

Above all, the passage Bush read meant exactly the opposite of what he (and his audience of American infidels) thought it did. The triumphalist reading is as follows:

In the long run [i.e., soon], evil in the extreme [our punishing violence] will be the end of those who do evil [e.g., America]. For that they [Americans/infidels] rejected the signs of Allah and held them up to ridicule.

How much more eloquent in the original Arabic! From the perspective of triumphalist Muslims, a dhimmi President had just waved the flag of Jihad from the nation’s capital. Those who read events in this manner, were probably not surprised that, within the decade, infidels would be shouting “We are Hamas!” from European capitals and claiming “anti-imperialist” solidarity with the sadistic Muqtada al Sadr’s Mahdi’s army.

Only Allah could make infidels so stupid.

What the President should have said, and should still now say:

My fellow Americans:

I address both the citizens of our nation in general, and our Muslims citizens in particular, at this very dark hour.

What for many of us was unthinkable, has happened. Jihadis from half-way around the world have struck at America in the most savage manner. They did so without mercy for civilians – on the contrary, they targeted civilians. They did so without any visible provocation. They did so with supreme malice.

And they did so as fervent, believing Muslims.

Today, we turn to our Muslim community and say:

What is this?

What kind of Islam does it represent?

What relationship does it have to what you teach in your communities?

Condemnation of the deed is not enough for us, your fellow citizens. We want to know:

What do you have to say – religiously – to these fellow Muslims who cite your scripture, traditions, and laws to justify those deeds?

How do you read these scriptures cited to justify such terrible deeds?

What do you have to say to your fellow Muslims around the world, and here “at home” who rejoiced at this great Jihadi deed?

And what do you have to say to your fellow Americans – indeed to the whole free world – upon whom your fellow Muslims have declared a barbaric Jihad?

I hope you understand. I am not trying to tell you what Islam means to you. I – we, rather – want to know what your beliefs mean to all other non-Muslims around the world. After all, the Muslim Jihadis who attacked us, call us kufar (infidels), harbis (destined for the sword), and dhimmi (subjected). They show us limitless, contemptuous hatred.

What do you call us?

What are your principles about your relations with people who do not share your faith? What do you think we, should be the lot of those who do not share, persist in not sharing, your faith?

Show us where you stand. We need to know whether you are prepared, appropriately, to man the frontline in fighting this medieval, theocratic, inquisitorial, holy war! This spiritual work, makes a free, cooperative, tolerant, and peaceful world possible. Without it, democracy is impossible.

Show us that Islam, at least in democratic societies like ours, is prepared to leave behind its medieval triumphalism, and join the community of nations and religions that live together in peace and mutual tolerance on this sacred globe.

If the President had said that, then maybe today the American Muslim community would be the leading voice of reform in global Islam, contributing to peaceful relations between Muslims and their neighbors worldwide.

Instead, the current situation in America, and more broadly in the democratic world, looks like one in which potential Muslim reformers have been intimidated into near silence by triumphalist Muslims. This small but domineering group, for whom the world is divided into (true) believers and infidels (to be subjected), have not only bullied Muslim reformers, but they use cry-bully techniques to push Western progressives into creating a safe space for their triumphalist Islam.

And it is precisely for this kind of situation that President Bush’s speech, written by triumphalist Muslims for a dhimmi leader, paved the way.