Monthly Archives: January 2006

The Media and Palestinian Schizophrenia: Access Journalism? Embarrassment? Cowardice?

Overheard by PZ in a Jerusalem Cafe yesterday:

A young journalist for a major American newspaper told a story about interviewing a bunch of schoolgirls in Gaza last week and one of them telling him “Well, if I don’t become a suicide bomber, maybe I’d like to go to college.” Here the teacher immediately intervened and told her to shut up: “Don’t say this to him.” Then the teacher apologized to the journalist and told him that “these views do not represent our society.”

Everyone at the table laughed.

I don’t think this story was published.

Comments:

1) This kind of “correction” happens all the time. In Pierre Rehov’s documentary on the Palestinian refugee camps Hostages of Hatred, he catches a man carrying on about destroying Israel. Another interrupts him and, looking over at the camera, explains that his friend should not speak so in front of the camera because that is not the kind of thing we want the rest of the world to know. All of this reflects the dual register in which Palestinian discourse gets carrried out — one among themselves, one for the rest of the world. In this particular case, the young girl, not understanding the “rules of the game,” speaks forthrightly to the journalist, proud of her ambitions; and the teacher, aware of the PR stakes, steps in to correct any mistaken impression about “our society” this indiscretion might represent.

2) The girl’s remarks — between suicide bombing and college — reflect the schizophrenic nature of Palestinian society, torn between their hatred and admiration for the West, source of their shame and humiliation on the one hand, and what they admire and wish to possess on the other. Unfortunately, because of the highly polemic nature of higher education in the Arab world — hence no Nobel prizes — becoming a college graduate and a suicide terrorist are far from mutually exclusive. Apparently Saudi Arabians are shocked — shocked! — to discover that a math teacher and TV comedian had become a suicide terrorist.

3) It’s not clear why the table laughed at the tale. Apparently they were not around three years ago, when suicide terrorists were blowing up cafés on the very street where they sat, and they don’t know the genealogy of the people who check their bags at the doors of every shop and restaurant in Israel. But what is clear is that it would take a very brave and perceptive journalist to follow up on both aspects of the story contained in his amusing vignette: the revolting brainwashing in hatred and genocidal desires with which the Palestinian “educators” indoctrinate their youth on the one hand, and the Palestinian cover-up of such a disgusting aspect of their culture, on the other. To do that would mean risking a loss of access — imagine our intrepid reporter trying to get back into a school in Gaza after highlighting that remark! So MEMRI and PMW work daily to let the public know about how bad it gets; and our MSM journalists treat it as an amusing tale to share with friends. After all, the poor Palestinians have it bad enough, why should journalists make it even worse by revealing such ugly stuff.

“Vengeance is Mine!” sayeth the Pallywood Dupe: Media and Justice

Recently a number of news outlets including an article in Health News reports the result of a study in Nature on pleasure reactions to pain experienced by people one dislikes.

Reporting in the Jan. 18 online issue of Nature, the researchers, led by Tania Singer of University College London, used real-time functional magnetic resonance imaging (fMRI) to observe the brain activity of 16 men and 16 women as they engaged in a game.

There was a catch, however: A few of the participants had been coached by the researchers to play unfairly, while the others stuck to the rules.

Needless to say, the cheaters were roundly disliked by the other participants.

Then came the really interesting part: Singer’s team tracked the participants’ brain activity as they watched their former opponents endure mild-to-intense electric shocks to the hand.

When the “fair” players got jolted, areas of the brain’s frontal, executive centers associated with empathy lit up in both men and women, the researchers reported.

Then the cheaters got zapped.

Empathy centers in the brains of female participants lit up just as they had when they watched the “fair” players endure pain.

“However, these empathy-related responses were significantly reduced in males when observing an unfair person receiving pain,” the researchers noted.

What’s more, “this effect [in males] was accompanied by increased activation in reward-related areas, correlated with an expressed desire for revenge,” they added.

Working on self-help justice (vendetta and feud) for my course on Honor and Shame, I ran across this item. Obviously one would want more studies before concluding that a physical response (brain stimulation) is genetic rather than cultural (see David Sloan’s comment here), or at least what the impact of culture on the hard-wiring is. My guess is that honor-shame cultures, in which the inflicting of “revenge” (or, as some might put it, “retaliation”) is a social good, would probably produce some stronger responses, perhaps across the board.

I couldn’t help but think that this experiment helps us understand the role the media plays in western reactions to the Arab-Israeli conflict. By purverying images of the Palestinians as victims of a cruel Goliath who abuses his power to inflict injury (e.g., Al Durah, Tuvya Grossman, etc.), in other words, by transmitting Pallywood to their viewers, Western media arouse a sense of empathy with the Palestinians and anger at the Israelis that translates directly into the moral hysteria surrounding Israel’s “apartheid fence.” This barrier, which comes at unquestionable cost to Palestinians whose lives are disrupted by them, responds successfully to the unconsciounable acts of suicide terrorism. The indignation at Israel’s defenses for where they’ve drawn the line, and understanding of Palestinian “rage” for redrawing the line of moral depravity lower than ever before illustrates how skewed the empathic identifications in this conflict. And, as we have repeatedly argued, these misperceptions harm all the players except the warmongers: while the “guardians of world morality” on the left obsess about Israel’s defending itself, the apocalyptic head of a genocidal government develops atomic weapons he promises to use while Western diplomats dither. In its own way this state of affairs reflects, I would argue, the corrosive impact of Pallywood.

And the gender preferences revealed in study suggest that the Left’s anti-zionism, including its “divestment campaign” as a form of destruction of the “Zionist entity,” reflects the victory of vindictive masculinity in the shaping of current “progressive activism.” Thinking about this in the context of the radical pacifism and human rights verbiage that surrounds the work of International ANSWER, Ramsey Clark, ISM, and all those progressive Churches working for the poor Palestinians makes me realize how difficult it is to draw the line between dupe and demopath. As psychologists remind us, “identification with the aggressor” often comes from people who deny their own aggressive tendencies and screen out anything that might threaten the self-destructive accommodation they’ve made with the people who really threaten them.

Jihad Endorses US Extreme-left

Alas. Here’s an outstanding example of how pathological self-criticism and post-colonial extremism can make “unholy alliances” with the most dangerous enemies of civil society. In his latest address Bin Laden endorsed a book by an american author who shares his criticisms of the US.

A book by an obscure American historian has shot into US best-seller lists after the elusive leader of al-Qa’ida endorsed it in an audio message aired last week. Rogue State: A Guide to the World’s Only Superpower by William Blum had languished below 200,000 on Amazon’s top-seller list but stormed to 21 yesterday, with the online retailer struggling to meet demand.

In the words of Bin Laden:

If Bush decides to carry on with his lies and oppression, it would be useful for you to read the book Rogue State

William Blum his proud of this endorsement:

Talking to a New York radio station, he said most interviewers have pressed him to reject Bin Laden’s endorsement but he says he has no qualms about being promoted by the world’s most wanted man. Mr Blum said: “I happen to share with Osama bin Laden a certain view of US foreign policy, and this is great if more people read my book.

Read more here

The New Face of Hamas?

Lately in the Western Press it has become commonplace to talk about the “new”, “less extremist,” “more tolerant” face of Hamas. The Independent (UK) provides us with one more example in today’s edition.

The candidate for Hamas is the very model of bourgeois respectability as he drives from his downtown offices to his hilltop home in a suburb outside Bethlehem. The dapper and bearded Anwer Zaboun, 37, is widely expected to be elected on Wednesday, so much so that he took a break from the campaign to set out the Hamas position on suicide bombs and its continuing war of resistance against Israel. Hamas, he said, had condemned the London bombings, and pointed to seismic changes in the organisation as it found itself at a crossroads between political engagement and armed resistance to Israel.

It continues:

But at Mr Zaboun’s home the talk is of moderation and change. There was no Islamic model for the future state of Palestine, not even Iran, which “is extremist and encourages Mota marriage” a contracted marriage for pleasure or prostitution. And on the matter of suicide bombing he suggested that Hamas was prepared to heed Palestinian opinion and end the bombings. “We cannot say it is forbidden,” he said. “But we now have other ways. There is a change. The Palestinian people backs such change. Hamas is recognising it. But Hamas cannot say it is going to recognise Israel and stop the resistance.”

And finally the reporter concludes with:

The new face of Hamas then kindly offered to drive The Independent back, before beginning his midday prayers.

The Western Press really wants to believe that Hamas has changed. This Hamas official was even “kind enough” to offer a ride home. What if the Western press is, as so many times in the past, wrong? Who has been taken for a ride?

Spielberg Is Troubled

Steven Spielberg is troubled by the attacks from critics of “Munich.” In an interview published today in the Sunday Times (UK) he calls the accusation of moral equivalence “foolish politics.”

These guys are saying that what we are doing with Munich is not making any distinction in our empathy between terrorist victims and the killing of people who are terrorists. I think that is nonsense. These people have a knee-jerk response whenever characters who are terrorists or who are suspected terrorists are given a chance to have dialogue. The minute we allow them to speak we suddenly are committing the sin of equivalence, and to me that is just foolish politics.

After all he doesn’t want people to say that it was a bad idea to make the movie, he just wants to open a discussion:

I have always been taught that in democratic society discussion is the greatest good you can perform, the most valuable thing you can do. It’s part of my Jewish tradition and it’s Talmudic. I encourage people to agree or disagree with what I am doing. But not by saying it was bad to have ever made this film. That’s political censorship disguised as criticism and that’s not what I am accustomed to in the marketplace of democracy.

If only Spielberg could read this piece on cognitive egocentrism

On Civil Society

In today’s editorial Haaretz criticizes Israeli Police Investigations Division (PID) in matters regarding Arabs.

After Nadim Melhem was shot and killed during a police search of his home in the village of Arara last Thursday, his family and a few Arab Knesset members demanded that a commission of inquiry be set up to investigate why Israeli policemen are so trigger-happy when it comes to Arab citizens. This demand seems justified in light of the fact that in recent years, since October 2000, 14 Arab civilians have been shot and killed by policemen and another five have been killed by Israel Defense Forces soldiers.

Haaretz demands a full investigation:

This phenomenon, like the ever-increasing distrust of the PID, obligates the public security minister to establish a commission of inquiry headed by a retired judge. This commission must reinvestigate each of the 19 killings of Israeli Arabs by security forces as well as the behavior of the PID after each incident. The large number of killings cannot be met with silence and inaction.

It is a relevant example of Israeli self-criticism. One question though: where is the equivalent of Haaretz in today’s Arab world?

Munich (revisited)

Two radically different reviews of the new Spielberg movie “Munich.” Hannah Brown in the Jerusalem Post calls it “portentous and preachy.”

By now you’ve probably read that the film is very much an apology for Arab terror groups. Knowing how many millions Spielberg donates to organizations in Israel each year, I found it hard to believe – until I actually saw the film.

She criticizes Spielberg’s moral equivalence:

ALL IN ALL, it’s an incoherent film, as if Spielberg desperately wanted to say something important and could only come to the conclusion that killing is bad and we’re all human. Why Spielberg chose to abuse this set of historical facts to make that point (why not do an anti-death-penalty movie set in the US?) is an unanswerable question. The shot of the World Trade Center at the end leads to the conclusion that he was trying to say something about the war on terror, possibly to criticize the US response to 9/11. “There’s no peace at the end of this, no matter what you believe,” Avner tells Efraim as they stand in the shadow of the twin towers. Although Spielberg criticizes the Israeli response to the Munich massacre (as well as the American response to 9/11?), the only other response he seems to be suggesting is to congratulate the PLO on its publicity coup.

On the other hand, Arnaud Bordas in Le Figaro praises the “courage of Spielberg.” He calls some of the accusations against Spielberg “intolerant” and “stupid.” They only confirm Spielberg’s deeper message: there will never be peace in the Middle East. (yes, you got it, the “cicle of violence” argument).

Spielberg aura livré un grand film, certes rempli d’émotion et de suspense, mais aussi traversé d’une gravité prégnante qui fait encore son effet longtemps après la projection.
Hélas, encore une fois, l’incompréhension est de mise. Déjà victime de menaces de mort durant le tournage, Spielberg s’est vu cloué au pilori ces dernières semaines par une partie de l’intelligentsia internationale. L’écrivain Jack Engelhard l’a notamment traité de «rat» et d’«ennemi d’Israël» tandis que certains journalistes l’ont carrément accusé d’antisémitisme (!!!). Propos stupides confirmant, ironie du sort, le message de Munich : la paix n’est pas de ce monde.

Muslim Cleric /Far-right leader on trial (UK)

Abu Hamza al-Masri is on trial in the UK for inciting racial hatred. In court he said,

Asked, during his second day of evidence, about the legitimacy of “martyrdom operations”, he said: “If it is the only way of preventing the enemies of Islam or resisting oppression, then that would be your only tactic of war.“It is as if a woman was being raped — are you telling her, don’t use the scissors? Use what is available to you.” Pressed by Edward Fitzgerald, QC, to give an example of when suicide attacks would be appropriate, Abu Hamza said that Palestinian villagers faced with Israeli tanks and bulldozers could legitimately use such tactics. He said: “You cannot condemn the suicide bombing if you allow the Apache [helicopter] bombing at the same time.” Respected authorities had ruled that suicide bombs were a lawful and elevated form of martyrdom, he said.

Meanwhile the trail against the leader of the British National Party leader Nick Griffin continues. The accusation is the same: inciting racial hatred.

On the trial of the Muslim Cleric read here

On the trial of Nick Griffin here

Human Rights Watch 2006 Report

Human Rights Watch 2006 report main focus is on the US and its “undermining of the global defense of human rights.”

The evidence showed that abusive interrogation cannot be reduced to the misdeeds of a few low-ranking soldiers, but was a conscious policy choice by senior U.S. government officials. The policy has hampered Washington’s ability to cajole or pressure other states into respecting international law, said the 532-page volume’s introductory essay. “Fighting terrorism is central to the human rights cause,” said Kenneth Roth, executive director of Human Rights Watch. “But using illegal tactics against alleged terrorists is both wrong and counterproductive.”

With much more horrible violations of human rights today why focus on the US? Maybe the pcp paradigm and moral equivalence will provide some needed answers.

It’s All Our Fault

Shuggy’s Blog has a great piece on Western pathological self-criticism and moral equivalence. In this case regarding Iranian President Mahmoud Ahmadinejad.

But I couldn’t help thinking this is the problem; it’s all about us, our guilt, our hypocrisy – and because of this it’s easy to lose sight of the fact that Ahmadinejad is a nightmare in his own right, independently of what our governments think about him. It’s not appeasement – more something akin to self-loathing, I reckon – that allows people to be blinded to what Ahmadinejad represents. In so many ways, he is the very incarnation of what just about everyone who could claim even a passing acquaintance with the centre-left opposes.

And

This is the regime whose nuclear ambitions we’re not supposed to worry about. Or at least if we are permitted to be concerned, it must be tempered with plenty of western, middle-class liberal guilt about the hypocrisy of it all. Don’t we have nukes, along with the USA, China, Russia, France, India, Pakistan, and Israel? Don’t we pursue nuclear energy as a future option yet deny this to others? Yes, yes – but let’s try and keep it real. Am I being asked to believe that a country that says, in effect, we’ve got so much oil that if you refer us to the UN, we’ll reduce production and push up the world price – and can say, with some justification, that you need us more than we need you – feels a pressing need to search for alternative sources of energy?

Decline in French anti-semitism? (or just a pause?)

A new report by the French police shows a decline in anti-semitic incidents in France in 2005. (from 974 to 504)

La baisse est particulièrement sensible pour les actes et menaces antisémites. Les violences antisémites de tout ordre ont chuté de 48 %, passant de 974 à 504 faits signalés à la police. La diminution est constatée pour les menaces et insultes comme pour les actions violentes : agressions, atteintes à des lieux confessionnels ou à des cimetières notamment.

According to the report the October/November riots did not cause more anti-semitic attacks:

A la DGPN, on relève que “les violences urbaines de novembre n’ont pas provoqué de poussée des actions racistes et antisémites”. La baisse est attribuée à la conjonction de plusieurs facteurs : des “mesures de protection efficaces des lieux sensibles et un fort engagement des forces de l’ordre”, ainsi qu’un “gros travail de prévention dans les établissements scolaires”.

Finally the newspaper reports that among the factors that contributed to this situation were a “more favorable” international context (in Israel and Iraq):

L’actualité internationale a aussi joué, avec un apaisement relatif du conflit israélo-palestinien, et une présence moins forte de la guerre en Irak à la “une” des journaux.

Read more in Le Monde

Moral equivalence (Via The Independent UK)

On nuclear proliferation it’s all the same. US, ISRAEL, IRAN … See the Cartoon here

Jihad, anyone?

When in October 2005 the President of Iran declared that Israel should be “erased from the map” international outrage followed. But in his speech Ahmadinejad said other things that are much more insightful and that only confirm what those derided many times as “islamophobes” have been saying for a long time: Yes, there is a global jihad and the Palestinian cause is a crucial part of it. To Ahmadinejad:

The skirmishes in the occupied land are part of a war of destiny. The outcome of hundreds of years of war will be defined in Palestinian land

He talked about a “historic War”:

It dates backs hundreds of years. Sometimes Islam has advanced. Sometimes nobody was winning. Unfortunately over the past 300 years, the world of Islam has been in retreat …
One hundred years ago the last trench of Islam fell, when the oppressors went towards the creation the Zionist regime. It is using it as a fort to spread its aims in the heart of the Islamic world.”

Read more here

Pallywood in Pakistan (via the New York Times)

From The American Thinker:

[The New York Times] run a fake photo on the home page of its website. The photo has since been removed from the home page, but still can be seen here.

The picture shows a sad little boy, with a turbaned man next to him, a little bit further from the camera, amid the ruins of a house. Other men and boys peer in from the background. The photo is captioned

“Pakistani men with the remains of a missile fired at a house in the Bajur tribal zone near the Afghan border.”

The story it accompanies is about the apparently failed attempt to take out al Qaeda’s #2 man al Zawahiri, with a missile attack from a Predator drone.

“How sad!” readers are encouraged to think. “These poor people are on the receiving end of awful weapons used by the clumsy minions of Bush. And all to no avail. Isn’t it terrible? Why must America do such horrible misdeeds? Bush must go!”

The only problem is that the long cylindrical item with a conical tip pictured with the boy and the man is not a missile at all. It is an old artillery shell. Not something that would have been fired from a Predator. Indeed, something that must have been found elsewhere and posed with the ruins and the little boy as a means at pulling of the heartstrings of the gullible readers of the New York Times.

George Bush on the Couch: Cultural Relativism and Jungian Jargon

Recently, Neo wrote a penetrating (but surprisingly short) reflection on Bush and lying just as I was engaging some folk from my college class (’71) in a discussion of George Bush’s pathologies, including his “compulsive lying.” One discussant warmly recommended an article by Paul Levy in the Baltimore Chronicle that used a Jungian analysis of Bush to argue that he was in the grip of Malignant Egophrenic Disorder (I kid you not). Since, aside from the fairly dense jargon used, the article suffers from a particular form of moral relativism/equivalence that plays a critical role in the pathological diagnosis of Bush, I thought it might be worthwhile posting a critique of some (of the less impenetrable) passages. What follows are passages from the article in bold and blockquote, and my interlinear comments in normal type.

ANALAGOUS TO GERMANS IN THE TIME OF HITLER
The situation is very analogous to when seemingly good, normal, loving Germans supported Hitler, believing he was a good leader trying to help them. The German people didn’t realize that the virulent pathogen malignant egophrenia had taken possession of Hitler and was incarnating itself through him.

I don’t know if Levy is just winging it here, or he’s working from some book that’s winging it, but I just wrote a chapter on the Nazis as a millennial movement, and this characterization of the Germans and Hitler is just astounding. The people who voted for Hitler knew full well that they were voting for someone who systematically peddled hate, resentment, and vengeance. Say what you want about Bush, that’s not the platform he ran on; he was not known (or admired) for ranting for hours in a state of near-hysteria, taking his audiences on a roller coaster ride of vile emotion that had nothing to do with “good, normal, loving” people, but rather with people incapable of taking any responsibility for WWI, enamored of the “stab in the back” theory of their misery, and susceptible to paroxysms of hatred.

By not seeing this and supporting Hitler, they became agents used by this non-local, deadly disease to propagate itself.

Mind you, Jung also got sucked into this maelstrom, his willingness to play along with the Nazis was not merely his desire to take over the psychoanlytic movement in Germany but also the application of some of his more dangerous notions of the collective (in this case racial) unconscious. Jung, being the kind of guy who hated to be wrong, came out of the war pontificating on Hitler’s psychoses (in an interview with an israeli newspaper no less), without even pausing for a moment’s self criticism.

This was a collective psychosis, and this is what is taking place in our country right now.

Here we have it in spades: moral equivalence, flattened historical landscape in which “good loving Germans” misled by a pathological Hitler are in the same boat with Americans fooled by Bush. If you can’t tell the difference (where are Bush’s brownshirts? His Nuremberg laws? His Nurenberg rallies? His Night of the Long Knives?) then something’s wrong. (Please don’t compare the Patriot Act with the Nuremberg Laws.)

This is exactly what C. G. Jung, one of the greatest psychologists of the twentieth century, was warning us about when he said “The gigantic catastrophes that threaten us today are not elemental happenings of a physical or biological order, but psychic events. To a quite terrifying degree we are threatened by wars and revolutions which are nothing other than psychic epidemics. At any moment several millions of human beings may be smitten with a new madness, and then we shall have another world war or devastating revolution. Instead of being at the mercy of wild beasts, earthquakes, landslides, and inundations, modern man is battered by the elemental forces of his own psyche.”

Absolutely. And the psychic epidemic that gains strength with every passing day is global jihad, which in its basic belief structures and pathologies (unrestrained libido dominandi), it’s rhetoric of hatred and megalomania, and its worship of death, is very similar… not to George Bush and the Republicans (not my favorite bunch of guys), but Hitler and the Nazis. But, because of a moral relativism that can’t spot the difference, and an obsession with Bush-hatred, Levy and others seem incapable of distinguishing two radically different situations, and equally incapable of comparing two quite similar ones. And as a result, they have their eye on the wrong ball.

THE LIE
It is not that the threat of terrorism is not real,

This is a classic of the genre: note how it’s in the concessive clause that we have an admission of what I would consider the real problem (ie the threat of terrorism), but which will, subsequently disappear from view in the rush to “self” criticism.

but that Bush’s policies in dealing with terrorism are actually fueling the fire.

I will grant that this is a legitimate position, even if i don’t share it. (I actually think that the Europeans’ behavior is fueling global jihad far more than Bush’s war, including in Iraq where the Europeans are rooting for and contributing to an American defeat even tho it’s not at all in their interest — and there’s good evidence for that.) What I will not grant is that it is so obvious a “fact” that we can therefore build a diagnosis of psychic illness based on it (i.e., that everyone can see that it’s the case, and that therefore Bush can’t possibly be pursuing this course because he thinks that it’s right — ie he is possibly, even honestly, mistaken — but he can only be pathological). In particular, the notion that it’s obvious that to fight terrorism directly is only going to make it worse is generally linked to fantastic notions that by not fighting terrorism directly it will calm down, or better yet, by giving into the demands of the terrorists, by appeasing them, we will make them more amenable to our desires. Now there’s a delusion worth making up a psychopathological name for, especially after the 1939. Mine is masochistic omnipotence syndrome; Kenneth Levin’s is the Oslo Syndrome.

The way Bush is fighting terrorism is actually the very act which is invoking and creating more of it in the first place.

It’s not in the first place. At best it’s in the second place (or the third place after Clinton’s efforts to deal with it), and to say it “is actually the very act which is invoking and creating more of it” ignores all the elements that fuel it regardless of Bush’s behavior, including the hate-factories where the most grotesque pathologies are articulated daily, and a news media that, consciously or unconsciously, encourages terrorism. Here’s where we find real, extensive comparisons with Nazi Germany and its genocidal hatreds on the one hand, and European “peace camp” policies of appeasement on the other; and here in a deeply malignant “cultural schizophrenia” that afflicts not only the Muslim world, but reverberates throughout today’s progressive (e.g., “ feminist left,” is just where Paul Levy won’t go.

It is as if he is fighting against his own shadow, which is a battle that can never be won.

“as if”?! Nice segue. Levy clearly believes Bush is fighting his own shadow. That’s the basis of his diagnosis. Without it, there’s not a whole lot to work with in his “Malignant Egophrenia.” But if he’s just fighting his own shadow, then what happened to the double negative concessive clause: “it’s not that the threat of terrorism isn’t real“? Apparently it isn’t real, or important, or autonomous… for Paul Levy.

Bush is so dissociated from the darkness within himself that he splits off from it and tries to destroy it.

No discussion of what this “darkness within” consists of, no evidence for a particularly strong “darkness” in the individual case of GWB — Bush is, if anything, somewhat average, not deeply evil like the cult of death we find among jihadis. At best, he’s evil lite. And although I know that the response is, “yes, but because he’s the head of the most powerful nation on earth, his flaws are magnified.” But when someone as flawed as the president of Iran can, in developments that need to alarm us all, move ahead towards nuclear weapons without much protest from the anti-nuclear crowd — where are the angry and alarmed petitions signed by luminaries like Robert Jay Lifton? — that argument doesn’t carry much weight.

Bush’s inner process, because of the position of power he finds himself in, is getting dreamed up and played out on the world stage. ME disease is unique in that it collapses the boundary between inner and outer.

Many psychic diseases do this. It’s not unique at all. One can argue that PL is collapsing the boundary between his own conviction that Bush is wrong with his “professional” opinion about Bush’s psychopathology. Certainly Bin Laden has collapsed his own inner world of humiliation and resentment at the west’s cultural dominance into a cosmic battle with the western evil, and his audience of admirers (active and passive) share in that psychic collapse of borders.

Egophrenia is an inner disease of the soul that expresses itself via the medium of the outside world. We could even say that the inner core of egophrenia actually in-forms and gives shape to the outer universe so as to express itself. By creating more of the very thing he is fighting against, Bush is enacting the repetition compulsion of the traumatized soul.

And if we could — as I believe we can — document the ways in which the response of the Europeans to Arab international terrorism, starting with its first appearance in the 1970s, with their constant appeasement (the Games must go on) and their lionization of Yasser Arafat (standing ovation in the Chambre des Deputés in Paris), created more of the very thing it was supposed to be fighting, can we then go into the Malignant Egophrenia of the Europeans (and their progressive friends in the USA)? Can we discuss the traumatized soul not of those who see evil and make mistakes about how to deal with it, but people who have no imagination for evil so that when they see it they ignore it, and then wax eloquent on the evil in their own midst which they need to invent?

Why do i doubt that Paul Levy would be interested in such an analysis?

The problems we face are immense, and it’s not clear that we know what we need to do to get through the coming difficulties. there is unquestionably going to be a period of trial and error. Assuming that one already knows what won’t work and building pyschopathological diagnoses on the basis of those assumptions, is not what i’d call either intelligent or sane behavior in the face of so difficult a matter as what we face. to quote Jung:

To a quite terrifying degree we are threatened by wars and revolutions which are nothing other than psychic epidemics. At any moment several millions of human beings may be smitten with a new madness, and then we shall have another world war or devastating revolution.

Sadly enough, Jung lined up with these terrifying forces when they came in the 1930s, and our intellectuals are doing the same in now. My sense is that that madness is taking shape not in the USA but in the Arab and Muslim world. Or is that just too politically incorrect to even consider?

The Importance of History

Hat tip: Joel Fishman

Thought set free from experience is unlimited by the constraints of experience or of probability. If history is not relevant, then the future is free from the past. Therefore, theories cut loose from experience are usually blindly optimistic. They begin not from how things are but how they ought to be, and regularly underestimate the complexities and difficulties concerning how you get there from here. They tend to be abstract and unembarrassed by the need for empirical indicators of their major assumptions.

Jeane J. Kirkpatrick, Dictatorships and Double Standards; Rationalism & Reason in Politics (New York: AEI/Simon and Schuster, 1982), 10

Notes Fishman: “When I read this quotation, I think about Oslo and a situation where people begin acting with full confidence and conceding real things on the basis of unfounded assumptions. (The main unfounded assumption was that the other side really wanted to make peace.) The optimism described is one step away from secular messianism. For example, Yitzhak Rabin and Shimon Peres, according to Arafat’s biographer, Barry Rubin, believed that ‘putting up with attacks and casualties would eventually be rewarded when Arafat offered a reasonable deal, conciliation, and full peace.’ The heady optimism which Jeane Kirkpatrick described is but one step away from secular messianism. The antidote for this dangerous state of mind is to base one’s conclusions on a much broader base of knowledge, particularly of past experience. That is the reason that Peres repeatedly insisted that history is irrelevant.

My comment: Kenneth Levin has described this phenomenon in great detail in The Oslo Syndrome. More broadly this quote applies in a disturbing way to current Liberal Cognitive Egocentrism with its inveterate tendency to imagine that everyone would be nice if only we were nice to them. Here we end up not with ruthless fantasy (on the contrary, the fantasy is pleasantly “nice”, a kind of moral narcissism in which we feel very good about our generous souls), but acts as an enabler to ruthless demopaths and their even more violent allies in revolutionary and jihadi circles. In the end, it illustrates the Rabbinic saying, “He who is merciful to the cruel, will be cruel to the merciful” (Ecclesiastes Rabbah 7:16). They already are.

Are We To Blame? (Chris Matthews is worried …)

\”[Al Qaeda leader Osama] bin Laden, rightfully or wrongly, called out, called us for insulting his country [Saudi Arabia] by keeping 10,000 troops there for 10 years under the Bush, under the Clinton administration, coming into your administration, the President’s. Are we sometimes to blame for the hell that we’ve raised? That’s all I’m asking. Is it always the other guys’ fault, or do we do things that send signals that we are the enemy of those people?\”
— MSNBC’s Chris Matthews to U.S. Undersecretary of State Karen Hughes on Hardball, December 13.

On the Fall of Rome: Response to Kip Watson

Kip Watson of Truth+Hope.net sent a long and thoughtful comment on my Fall of Rome post, and it seems to important to just leave in the comment section. So here it is with my interlineal response.

(Sorry for the long-winded comment, but this is an area where I think well-meaning people are making some serious mistakes.)

It would be truly ungracious of me, given the length of my posts, to object to lengthy responses.

I enjoy your site. Your Pallywood and Al-Durah videos in particular are two extremely insightful and intelligent pieces of journalism. However, I must take issue with one or two of the implications of this post.

It’s a widespread ‘meme’ on the Right to regard Muslims as invaders, but 19th Century inequalities in Islamic societies notwithstanding (the Dhimmi concept and such), it’s quite unfair to characterise Muslims as barbarians, even by implication, and the vast majority came here legally, in some cases after having been specifically invited (eg. via targeted advertising – Australia did this).

Thank you for making me clarify. First, I’m not sure what you mean when you use the term barbarian. I am comparing the relationship of Muslim immigrants to Europe vis-a-vis Europe with those of Germanic warrior tribes vis-a-vis Rome. The term barbarian was used by the Romans to describe the considerably more primitive level of social organization of the Germanic warrior tribes. Muslims come from societies in which social hierarchy is a fundamental feature of life — patriarchal dominance, power hierarchies, very limited social mobility, stigmatization of manual labor, elaborate forms of deference to social superiors, self-help justice, vendetta, honor killings and the other elements of a dominant “honor-shame culture” which has a particularly strong hold on Arab culture in our day. By the standards of modern civil societies, these are all precisely the features of a medieval culture that we had to bring under control in order to create socieites that tried to guarantee civil rights. Since these patterns characterize Muslim cultures around the world who provide the immigrants to Europe (Arab and non-Arab), then I think the comparison holds. Granted that, unlike the German tribes of the first millennium CE, Arab culture is literate, in comparison with the extent of European literacy, however, the “literacy gap” is comparable and the social impact of the gap is significant. And given the severe problems that Arab immigrants have with the Western school system, that gap is not easily overcome.

We felt used: The Press finally reacts to Media Manipulation in the Middle East

Hat tip: Karol Sheinen at Alarming News.
The Guardian just ran a piece by Rachel Shabi on the way in which certain players in the Middle East manipulate the news to their advantage; the author describes reporters reacting with disgust at having been manipulated. Pallywood revealed at last? No such luck. No, it’s the PCPer’s (in Shabi’s case, apparently a PCP2er) favorite target: those nasty soldiers in the IDF. Because the piece is so riddled with the very flaws that created Pallywood, I will offer a blow-by-blow analysis.

In any media review of 2005, Israel’s disengagement from the Gaza strip features prominently. Few can forget those powerful images of tearful, anguished Israeli settlers barricading themselves into synagogues, standing on rooftops hurling abuse, flour and paint at soldiers, or being reluctantly wrenched from their homes, accompanied by bewildered toddlers and screaming teenagers. The events in Gaza took over the international media in August. Since then, it has been cited as a bold move in the Israel/Palestine conflict, transforming the image of Ariel Sharon from a hawk to a brave man of peace.

That many of the evacuated settlers were genuinely devastated, or that the disengagement was a historic moment, is not in dispute. But were we witnessing, through the media coverage of the time, a spontaneously unfolding narrative or a pre-orchestrated piece of theatre?

Let’s begin with a false dichotomy: either it’s spontaneous or its pre-orchestrated. So if we find signs of organization (who in their right minds wouldn’t try and organize so explosive a procedure?) then it must be a “piece of theatre.”

“It was a masterpiece,” says one picture editor of a large news agency. “Afterwards, we all felt we played a game and that we had been used, bought with great pictures.” This editor is not alone in such sentiments. Other journalists involved refer to “a tremendous amount of manipulation” and “the biggest ever publicity stunt”, or claim that the event was “definitely stage-managed.”

Ah, would that the media would say such things about their manipulation not by soldiers projecting an image of peacefulness, but by the malevolent cameraman Talal abu Rahma and his “definitely stage-managed” blood libel of Muhammed al Durah. That one cost many lives, and the toll (for those who realize the al Durah Affair’s role in mainstreaming suicide terrorism) is still rising.

The biggest gripe is that the scenes recorded by the media were not entirely real. “There was a very clear sense that, despite all the anguish and seeming chaos on the ground, the evacuation went like clockwork,” says Hazel Ward, a reporter for AFP.

A reporter from Agence France-Presse, one of the major players in the cover-up of the al-Durah Affair had a “very clear sense” that the scenes were “not entirely real.” Here are the Israelis, afraid to even mention al Durah without a smoking gun to prove their case because reporters have so much resistance to even the suggestion that they were “had,” and agencies like AFP and reporters like Shabi will be down their throats with accusations of “blaming the victim,” ready to go on record with a “sense” that things were “not entirely real.” By that standard the case for al Durah as a fake is a slam dunk.

The top line was of settler resistance in the face of inevitable evacuation by a strong but sympathetic army. Yet some reporters say this story was pre-negotiated.

David Ratner, a reporter for Israel’s Haaretz newspaper, describes such an arrangement in Homesh, a former settlement in the northern West Bank. “They held meetings where the settlers would say, ‘Let’s keep to the agreement, we don’t beat up the soldiers, we will lie on the ground holding hands’, and the soldiers were saying, ‘We will break you apart, in small squads of four soldiers but not using excessive force, and you are not allowed to kick at the military.’ This is what one of the officers told me.”

He adds that the showdown was agreed right down to the details of what the settlers could throw at the soldiers and police: flour was OK, acid was not OK. “An officer told me they agreed the settlers could throw any food they wanted, tomatoes, hummus, pickles – as long as the pickles had been removed from the cans.”

Ratner says that in most settlements he visited, events were not spontaneous but “completely under control”. A photojournalist confirms this. “Remember the reports from Gush Katif [the largest Gaza settlement], against the backdrop of a huge bonfire built by settlers, so that it looked like a report from Saigon? It was a done deal, the settlers had told the soldiers they would not resist too much if they could build the fire.”

Nobody knows to what extent these negotiations took place or how far in advance. A spokesperson for the Israeli Defence Force (IDF) says, “The IDF does not discuss or elaborate the details of meetings that are held behind closed doors.”

This is quite fascinating. Because the Israelis carried out successful negotiations for avoiding bloodshed and for permitting a maximal degree of protest for those genuinely outraged at what was happening to them amongst them no matter how great the divide — and many Israelis did fear there would be violence — they therefore staged it.

Although settlers are largely hostile to journalists (and demonstrate that by trashing media equipment and slashing car tyres), the Gaza and West Bank evacuees grasped the media opportunity of disengagement. There are numerous reports of hysterics and tears that appeared to be staged for the cameras.

“There are numerous reports…?” From? About?

Although journalists speedily point out that there was genuine settler grief, some say it soon became apparent that some was of the “rented wailing woman” (as one Israeli reporter puts it) variety.

You mean, like this?

Palestinian Woman wailing at the Fence for Photographers

“I’m not saying people weren’t heartbroken,” says Ward. “But when you realise people are putting on a show for you and that you are lapping it up and peddling it out to the world, it casts a really unpleasant light.”

Soooo, when are you going to stop peddling Pallywood?

The result, some journalists fear, is that settler and government objectives dovetailed into a common purpose of making the Gaza evacuation appear difficult (and therefore unrepeatable).

So in other words, reporters do think about the way their coverage effects events. And here, if their coverage has the impact of making further evacuations difficult, then they’ve done a disservice… to whom? To their PCP public who believe that if only the Israelis would withdraw to the ’67 borders, then there’d be peace?

If the media coverage made disengagement look like Sharon’s “painful concession”, it made the IDF look like heroes. Prior to it, the IDF typically featured in the world press as a brutal force, harassing Palestinians at checkpoints, demolishing homes, shooting kids and making bloody incursions into Gaza and the West Bank. Now, here they were, conducting settlement evacuations with calm and dignity, often in the face of verbal assault. “They were given a prime opportunity, on a plate, to present themselves as caring, strong, brave, tender, you name it,” says Ward.

Put slightly differently, the IDF had previously been portrayed the way Pallywood would have it. We can’t have them appear contrary to the way we’ve cast them. We can’t allow the public to see the IDF as a humane fighting force. What would that do to our journalistic credibility. So let’s admit we made a mistake. Not the mistake of believing Pallywood, but the mistake of covering the Disengagement sympathetically.

According to Amelia Thomas, a correspondent for the Middle East Times and Christian Science Monitor, this felt pre-meditated, too. “Those accounts and images of the soldiers looked compassionate, but when you saw it take place, it didn’t seem genuine but more like, ‘Oh God, now I’ve got to hug another settler.’” One photographer is similarly cynical, describing it as “Woodstock Gaza, 2005″.

So someone please explain to me, with all this cynicism and detection of staging in our MSM, why is Pallywood so effective? Why do I show this to heavy-hitters in the MSM and they respond, “well, we could argue about every frame”? Is this another form of affirmative action? Demand perfection from the Israelis and nothing from the Palestinians?

Around 8,000 settlers were living in the areas to be evacuated. Roughly half of them had left without a fuss before the forced evacuation began. Many of those depicted in the final showdowns were outside supporters and not actual residents. An estimated 24,000 settlers remain, illegally, in the occupied West Bank. Crucially, Sharon’s government approved settlement expansion in the West Bank, currently being executed at a breathtaking pace.

Why does this feel like it’s a dispatch from the PA news agency, or from Ramsey Clark?

Many journalists, especially print journalists, hold that this fact was reflected in the disengagement reports. Others fear that these nuances were lost in the overall drama. “The problem is that, when we get good images like these, it rocks, and it becomes really difficult to see beyond that,” says one picture editor.

By “this fact” we are apparently supposed to understand the “Sharon” strategy of leaving Gaza and taking over the West Bank. That must be why Sharon left Likud and formed an alliance with Shimon Peres. With “facts” like this, no wonder the MSM has trouble understanding the difference between news reporting and editorializing. But then, the European press has always had difficulty with that. Maybe I’m holding the Guardian to too high standards.

Media preparations were under way months in advance and were based on disengagement being a lengthy, combative affair. In the event, it took six days and nobody was seriously injured. Massive media budgets were doubtless involved and, as one journalist has speculated, ensuing coverage may have reflected the need to “make good the money spent”.

To read behind these lines, the media was there to get great pictures of Jews shedding Jewish blood. After all Palestinians shed Palestinian blood every day. So let’s be even-handed and show the Israelis at it. And when the gladitorial match didn’t bring on the expected blood, well… we had to make the best of it.

David Ratner of Haaretz suggests that, if foreign media overestimated the level of violence likely to erupt during disengagement, it is because they did not fully comprehend the cohesion that exists within Jewish Israeli society. “If the settlers really wanted to open fire, it would have been a piece of cake,” he says. “But 99.9% would never cross that line.”

And therein lies the difference between a culture that can sustain democracy under the most trying circumstances (let’s see how well the Europeans do when suicide terrorism becomes a daily threat), and a culture that cannot sustain a democracy no matter how much outside support (diplomatic, financial, media, solidarity movements) because they cannot stop killing each other. Would Shabi let you know that? I doubt it.

One reporter witnessed a rabbi ask teenage settler protesters if they intended to put up a struggle for a day or a week, to which they replied: a day, because any longer would make the army look weak. Indeed, the settlers lost all credibility among the Israeli public when some were pictured verbally assaulting soldiers, describing them as Nazis.

Ah, would that Hamas or the al Aqsa Martyrs Brigade would lose all credibility with the Palestinian public when they abuse mentally challenged kids and send them to suicide terror missions against Israeli civilians, or when they summarily execute Palestinian mothers as collaborators and leave their bodies in public.

So was the media coverage myopic and manipulated? No definitive conclusions can be drawn here since, for that to happen, hundreds of journalists would have to be questioned and their comments tallied with an exhaustive overview of disengagement reporting. But if a media postmortem has not taken place, it may be because journalists were simply worn out.

Interesting. Wouldn’t you also want to interview the people whom you are accusing of “faking it?” Wouldn’t you want to explore just how angry the uprooted are about what happened? Or is it only reporters who have something to say on whether they were had?

If you wish to read the rest of this piece, by all means, go ahead.

The Fall of Rome, the Fall of Europe

The Fall of the Roman West, ca. A.D. 500/6000 A.M.

“…an imaginative experiment that got a little out of hand…”

Thus says Walter Goffart about the “fall” of the Roman Empire in the West, a process he prefers to see as a cultural and political transformation fueled more by accommodation rather than violent invasion and political extortion. Goffart represents a school of historians who, pointing to the survival of Roman remnants — administrative structures, prominent families, social structures — argue that Rome went out with a whimper rather than a bang, if one could even say that it went out at all. Some medievalists actually argue that Europe is still Roman until the late 10th century.

Nor is this argument merely a seminar-room battle: the new revised view is for public consumption. Here is the introductory text to a large public exhibit in 1997 co-sponsored by the German and French governments, and worked on by prominent medievalists from both countries:

What will remain of our images of invasions and violence, of Barbarians plunging the Roman Empire and its institutions in the night of decadence? The Franks, were they really these devastators and the Merovingians, rois fenéants (lazy kings — what every schoolchild learns in France)?

This is the question [sic] this exposition on The Franks, Precursors of Europe intends to answer, proposing an ample vision of the Frankish world from the 3-8th centuries.

Archeology, throwing new light on these “barbaric” years, reveals to us today a culture and an art the inscribe themselves as a hinge between Late Antiquity and the Middle Ages.

This passage, far from being brusk, was the result of a long, slow process during which the Franks would confer a common identity, based on Roman structures to a complex geopolitical map: Wisigoths, Burgunds, Alamans, Thuringians [NB: no mention of Gallo-Romans].

And Europe will constitute itself, not from serious ruptures, but from a long mutation, just as Gaul will become later, France under the sign of the continuity, whether it is a question of power and adminstration, of law and language, of society, of economy, of religion.

In a word, it is a process of immigration which became a successful integration that it pleases us to present in these 13 rooms of the Petit Palais.

Tout se passe dans le calme. (I later found out that the dominant school of medieval French historiography takes it for granted that the historian’s job is to “de-dramatize.”)

What I actually found most astonishing about the exhibit was that there was so little change in Germanic culture during over five hundred years of contact with the Roman Empire during which, about mid-way in that half-millennium, these Germanic tribal warriors took over Roman territory in a process the exhibit and so many other historians present as a transformation. The grave goods were very similar in style and content at the end to what they were at the beginning: swords and broaches. This was not a culture given to rapid assimilation of elements of a more sophisticated culture, and having these fellows at the top of the political hierarchy could not possibly have been the same as having an educated Roman administrator with a sense of the res publica (public affairs).

A recently posted interview with two authors of books on the fall of the Western empire challenge this “the tea party at the Roman vicarage” school of thought, and go back to an earlier interpretation that saw the process as “violent and unpleasant.” Ward-Perkins notes:

I argue what is currently an unfashionable view (though, in my opinion, it is blindingly obvious) – that the Roman world brought remarkable levels of sophistication and comfort, and spread them widely in society (and not just to a tiny elite) [by pre-modern standards, that is -- RL]; and that the fall of Rome saw the dismantling of this complexity, and a return to what can reasonably be termed ‘prehistoric’ levels of material comfort. Furthermore, I believe that this change was not just at the level of pots and pans, important though these are, but also affected sophisticated skills like reading and writing. Pompeii, with its ubiquitous inscriptions, painted signs, and graffiti, was a city that revolved around writing – after the fall of the empire, the same cannot be said for any settlement in the West for many centuries to come.