This constitutes a longer version of the op-ed piece at the Jerusalem Post where I exercise my “right of reply” to respond to Larry Derfner’s most recent attack on my arguments. The essay contains links (more to be added), three additional documents, and a number of paragraphs dropped from the published piece.
The Self-Destruction of the Al Durah Faithful
When I first began work on the al Durah affair, I knew I was on to a story whose unraveling would reveal a wide range of cultural dynamics at the beginning of the 21st century –
• the dramatic dysfunctions of the Mainstream media’s news reporting,
• the resurgence of various forms of Judeophobia, from the paranoid anti-Semitism of the Muslim world to the joyous moral Schadenfreude of the European “left”,
• the mainstreaming of an active-cataclysmic apocalyptic movement in global Jihad and its weapon of choice, suicide terrorism,
• the cultural vulnerabilities of Western democracies faced with an asymmetrical war so lopsided they cannot take it seriously
• the pathologies of Leftist and Jewish self-criticism,
• the disorientation of liberals prisoner of their cognitive egocentrism, and
• the moral failure of the “progressive left.”
By any standards this offers a fairly good scope of issues to illuminate with a “thick description” of one single incident, even if it strikes many as what one French friend classed as a “human interest story” (faits divers).
Part of what attracted me to the topic was its quality of “public secret.” Everywhere I looked there were public secrets: from the obvious staging of Pallywood and the stunning complacency in private of the Western media (“oh, they do that all the time”), to uncanny refusal of otherwise rational people to reconsider despite the deeply troubling evidence. Karsenty calls it the “so what” defense: No blood… so what; no bullets… so what; 55 seconds not 27 minutes filmed of an alleged 45 minutes of non-stop Israeli firing… so what; no “death agonies” that Enderlin cut to “spare the public”… so what; no ambulance evacuation scenes… so what; the kid moves after he’s supposed to be dead… so what; Talal lies… so what; Enderlin lies…
Indeed quite early on, in addition to seeing this story as having strong parallels to the Dreyfus Affair, I began to see it as a case of the Emperor’s New Clothes. Here the tailors are Talal and his friends who spin their story; Enderlin is the chamberlain who comes back from examining the evidence and announces that the tale is good and true, the MSM are the courtiers to whom he gave both the evidence and the talking points for announcing the great news in order to prepare the tale’s public exposure, the media launch of the icon of hatred, the martyr Muhammad al Durah. And a string of lonely individuals, from Shahaf, to Juffa, to Huber, to Poller, to Landes, to Karsenty, tried unsuccessfully to say, hey wait a minute, this martyr’s narrative robe is woven of wholesale deception. And each of us were told, as does the father of the child in Andersen’s tale, “Hush child.” Only whereas in the original tale, the “revelation” was that those who couldn’t see the magical cloth were “fools and unworthy to rule”, in this one, those who saw a fake were “far-right-wing Zionist conspiracy freaks.”
Like many such “public secrets,” this tale does not wear well over time. (The French call them secrets de Polichinelle, secrets like pregnancy that will, eventually, out.) What I did not expect, was how often the defenders of al Durah would reveal the nature of these dysfunctions I was trying to chronicle and explain. Now Larry Derfner has added his text to the dossier of self-revelatory texts that explain so much about the al Durah affair. He has, as a result, inspired the formal launching of the Al Durah Affair’s Public Secret Dossier. So in his honor, I propose to go over some of these extraordinarily revealing texts and compare and contrast them.
1) Letter of Ricardo Christiano to the Palestinian Authority, October 13, 2000.
2) News analysis of William Orme for the New York Times, October 24, 2000
3) Response of Adam to James Fallows’ Atlantic Monthly article June, 2003
4) Nouvel Obs Letter of Support to Charles Enderlin, May 27, 2008
5) Larry Derfner’s Second Column on Al Durah in Jerusalem Post, June 18, 2008
Letter of Ricardo Christiano to the Palestinian Authority, October 13, 2000
On October 12 (less than two weeks after the al Durah footage first aired and provoked rioting throughout Israel’s Arab population), two Russian-born reservists took a wrong turn and landed in Ramallah, Arafat’s “Oslo” capital. Palestinian police took them into custody, but the rumor of their presence spread rapidly. A lynch crowd soon stormed the police station, and in a frenzy, Palestinian men beat the soldiers to death with their bare hands, threw their bodies out the window, and a mob below literally tore apart their bodies, beaten to a pulp, dragging the parts through the street, shouting all the while, “Revenge for the blood of Muhammad al Durah.”