Monthly Archives: March 2010

Bruckner on Western Guilt

There’s a new translation from Princeton U. Press of Pascale Bruckner’s latest book: The Tyranny of Guilt: An Essay on Western Masochism. Working on a deadline, I have no time to go into detail (or read it yet). But here’s a passable review (it sort of fizzles at the end, I’m quite sure the book is much better):

Robert Fulford: Guilt trip, writ large
Posted: March 06, 2010, 9:30 AM by NP Editor
Robert Fulford

All the world knows what causes great global problems. It’s the West, meaning the United States, Europe, the countries that inherited British politics and of course Israel.

There’s nothing that can’t be blamed on the West. Many countries are poor today because Western capitalism keeps them that way. If they are undeveloped, that’s the fault of colonialism, which was invented by Europe after it invented slavery. Colonialism’s numerous crimes will never be forgotten or forgiven, its numerous virtues never celebrated.

Pascal Bruckner describes the melancholy results of these attitudes in his forthcoming polemic, The Tyranny of Guilt: An Essay on Western Masochism (Princeton University Press). His angry book could change a whole civilization’s opinion, if only that civilization had sense enough to pay attention.

“Nothing is more Western than hatred of the West,” Bruckner says. It runs through the bloodstream of opinion, a river of poison that thrives in our universities, affects our media, saps the spirit of foreign policy, and routinely gets subsidized by genial NGOs.

Having spent the last few days checking the footnotes on a chapter on Jihadi millennialism, I’d say that their apocalyptic hatred of us far out shines our festering self-hatreds. Nothing is more self-reflectively negative that Western hatred of the West.

In theory, guilt has a positive effect when it encourages better behaviour. Everyone could use some improvement. But the guilt of the West, as Bruckner correctly sees it, takes a morose and cynical pleasure in moral failure.

“We Euro-Americans,” Bruckner argues, “are supposed to have only one obligation: endlessly atoning for what we have inflicted on other parts of humanity.”

Bruckner identifies guilt as an indirect form of self-glorification. Popular American memoirs express the same syndrome when the authors describe, for large audiences, their earlier lives of degradation as alcoholics or drug addicts. Old sins become the basis of a new importance. In the same way, Europe’s barbarity in the fascist and communist eras gives it the authority of an expert witness.

This is, of course, a classic Christian trope, used to great effect by Augustine in his Confessions.

It acknowledges, of course, only the barbarity of the West. For the crimes of non-Western states, the West likes to find extenuating circumstances, a way of denying them responsibility.

Bruckner was one of the New Philosophers who emerged in Paris in the 1970s. They were passionate anti-communists, more academic yet more flamboyant cousins of the American neo-conservatives. In 1983, Bruckner created intense discussion with The Tears of the White Man: Compassion as Contempt, a vehement critique of the West’s sentimental and mainly unsuccessful aid programs. He influenced many writers, though perhaps fewer policy makers. His fiction can generate as much controversy as his essays. (One novel became the basis for an unfortunate Roman Polanski film, Bitter Moon.)

In the 1990s, Bruckner argued in favour of military action against Serbia in Croatia, Bosnia and Kosovo. He supported the war against Saddam Hussein but later decided the human cost was insupportable. Even so, he writes in The Tyranny of Guilt that the pacifists who paraded against George W. Bush in 2003 were supporting one of the worst dictatorships in the Middle East. He sets down a typically rueful conclusion: “Iraq was an exemplary case of the double bind: whether one approved of the intervention or not, one was wrong.”

I can go with that formulation.

Israel has suffered spectacular collateral damage from Western masochism. We might guess that Europeans would empathize with the state of Israel, which was in large part founded by Europeans on mainly European models. But those in the West who consider their own history shameful find it natural to dislike its offspring in the Middle East. Pathological hatred of Israel has reached grotesque levels in Europe.

Bruckner, no admirer of recent Israeli governments, nevertheless suspects that supporters of the Palestinians are essentially Europeans pursuing their own guilt trips in a foreign theatre. He agrees with Bernard Lewis’s remark that for many people, “the Arabs are in truth nothing more than a stick for beating the Jews.”

Actually, that means they’re not pursuing their own guilt trips, but scape-goating the Jews. In other words, the one place they’ll allow themselves to stop guilting themselves and go after someone else, is when it comes to the Jews.

Why do those who love the Palestinians never march for the Chechens, the Tibetans, the Sudanese, the Congolese? People who speechify endlessly on the Palestinians show no interest in the Uighurs. Those who care about only one of the world’s downtrodden peoples naturally arouse suspicion that something other than humanitarian feeling is behind their rhetoric.

Europe displays its paralytic guilt complex, Bruckner notes, even on its common currency. Once the great artists of Europe (and some not-so-great monarchs and politicians) appeared on European money. Travellers in Europe found themselves paying their bills in Michelangelo, Cervantes or Voltaire. No longer. The European heritage has disappeared from the cash, to be replaced by unidentifiable arches, bridges and doors. Artists are too blatantly specific — too European, in fact. Chastened by its history and terrified by its enemies, Europe prefers to advertise nothingness.

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Nick Cohen: How the Institute of Contemporary Arts came to symbolise Liberal Cowardice

I have argued repeatedly that 2000 marks a catastrophic moral failure on the part of the “progressive” (and even the “liberal”) left. Nick Cohen again hits the nail on the head, this time about the moral collapse of liberalism in the past decade and the corresponding rise of a post-modern fascist sensibility which, like earlier forms of fascism, found the Jews a particularly choice target for post-modern scape-goating.

MARCH 14, 2010…12:37 PM
How the ICA came to symbolise Liberal Cowardice

There is much to talk about in Ian McEwan’s Solar. As I say in today’s Observer, he makes a hat tip to John Updike and allows the great issue of global warming to be explained through the devious manoeuvres of a slobby and disreputable hero, Michael Beard. However, McEwan goes to some trouble to show that there are worse people in the world than Beard by sending him to meet a postmodern audience at the Institute of Contemporary Arts.

Like Lawrence Summers at Harvard, Beard had incautiously suggested that there may – just may – be evolutionary reasons for gender differences in the average intellectual aptitudes of men and women. The press denounce him as a Nazi and a eugenicist, and he agrees to appear at the ICA to defend himself. In an acid scene, McEwan shows that London followers of post-modernism are as contemptuous of the scientific method and as potentially racist as Alaskan followers of Sarah Palin.

    “When he mentioned the metastudies reporting that girls’ language skills were greater on average than boys’, there was a roar of derision and a speaker on the platform rose fearsomely to denounce him for the ‘crude objectivism by which he seeks to maintain and advance the social dominance of the white male elite’. The moment the fellow sat down he was rewarded with the kind of cheers that might presage a revolution. Bewildered, Beard did not get the connection. He was completely lost. When, later, he irritably demanded of the meeting if it thought that gravity too was a social construct, he was booed, and a woman in the audience stood to propose in stern headmistressly tones, that he reflect on the ‘hegemonic arrogance’ of his question.”

Beard’s opponent is a Jewish academic who respects the scientific literature and explains nervously why he is misreading it. Even though she is against the hated Beard, the ICA turns against her, for reasons you may be able to guess.

Rachel Corrie, Again

I have not posted for a long while because I’m madly trying to get my manuscript to the editor by the end of the month, and I much appreciate the fascinating conversations that are taking place in the comment section. Here’s a topic to discuss:

The Upcoming Rachel Corrie Trial: Go After Her Real Killers
An open letter to Rachel Corrie’s parents from an Israeli parent. (Related: And don’t miss Ronald Radosh: A Note to Israel: Try Rachel Corrie’s Accusers.)

March 9, 2010 – by Lenny Ben-David

Jerusalem — Craig and Cindy Corrie, I welcome you to Israel where, I understand, you plan to bring a civil suit before an Israeli court on March 10 “to put on public record,” the British Guardian wrote, “the events that led to [your] daughter Rachel’s death in March 2003.”

I thank God for the well-being of my children and grandchildren, and I cannot imagine the pain and anger you feel over the loss of your daughter, Rachel.

My sons have served as combat soldiers, and may have actually fought on the very ground where your daughter died. The area was laced with tunnels to smuggle weapons and explosives for use against Israelis. My children are Israelis who ride in buses and eat in pizzerias, and by the grace of God they have been spared attacks by the suicide bombers your daughter championed.

Some may see the irony in your using the courts and the free press of Israel in your attempt to pursue and denounce the nation your daughter loathed. I see the tragedy in your allying with the International Solidarity Movement — the very people and organization who led and, in a sense, really pushed Rachel to her death.

According to news accounts, Israel will permit four of Corrie’s colleagues from the International Solidarity Movement (ISM) to enter Israel to give testimony on what occurred that day. Actually, I believe it’s a good decision to permit the four into Israel’s jurisdiction where the ISM members could and should be arrested for reckless endangerment, fraud, manslaughter, aiding terrorists, and a host of other charges. The public may also discover who paid for your lawsuit and the expenses of bringing you and ISM witnesses to Israel.

Read the rest, leave comments there, and here.

Personally, I think the big target here should be the ISM, an organization that embodies the moral corruption of the radical left in the 21st century.