Getting it Wrong: Dinesh D’Souza on Why Islamists Hate America

In his book The Enemy At Home: The Cultural Left and Its Responsibility for 9/11, Dinesh D’Souza writes:

These Islamic radicals do not hate America because of its wealth and power; they hate America because of how Americans use that wealth and power. They do not hate us for our freedom; they hate us because of what we do with our freedom. The radical Muslims are convinced that America and Europe have become sick, demented societies that destroy religious belief, undermine traditional morality, dissolve the patriarchal family, and corrupt the innocence of children. The term that Islamic radicals use to describe Western influence is firangi. The term means “Frankish” disease, and it refers to syphilis, a disease that Europeans first introduced to the Middle East.12

Today Muslims use the term in a metaphorical sense, to describe the social and moral corruption produced by the virus of Westernization. The Muslims who hate us the most are the ones who have encountered Western decadence, either in the West or in their own countries. The revealing aspect of the 9/11 terrorists is not that so many came from Saudi Arabia, but that so many of them, like the ringleader, Muhammad Atta, and his Hamburg group, had lived in and been exposed to the West.

My point is that their hatred was not a product of ignorance but of familiarity; not of Wahhabi indoctrination but of firsthand observation. But isn’t it true, as many Americans believe, that American culture is broadly appealing around the world? Yes, and this is precisely why America and not Europe is the main target of the Islamic radicals. Decadence is arguably far worse in Europe than in America, and Europe has had its share of attacks, such as the Madrid train bombing of 2004 and the London subway bombing of 2005. But even in those cases the European targets were picked because of their governments’ support for America. The Islamic radicals focus on America because they recognize that it is the leader of Western civilization or, as they sometimes put it, “the greatest power of the unbelievers.” Bin Laden himself said in a 1998 interview, “What prompted us to address the American government is the fact that it is the head of the Western and crusading forces in their fight against Islam and against Muslims.”13

Moreover, Muslims realize that it is American culture and values that are penetrating the far corners of the globe, corroding ancient orthodoxies, and transforming customs and institutions. Many Americans, whatever their politics, generally regard such change as healthy and good. But this attitude is not shared in traditional societies, and it is virtually nonexistent in the Muslim world. America is feared and despised there not in spite of its cultural allure but because of it. An anecdote will illustrate my point. Some time ago I saw an interview with a Muslim sheikh on a European TV channel. The interviewer told the sheikh, “I find it curious and hypocritical that you are so anti-American, considering that two of your relatives are living and studying in America.” The sheikh replied, “But this is not hypocritical at all. I concede that American culture is appealing, especially to young people. If you put a young man into a hotel room and give him dozens of pornography tapes, he is likely to find those appealing as well. What America appeals to is everything that is low and disgusting in human nature.”

There seems to be a growing belief in traditional cultures—a belief encouraged but by no means created by Islamic fundamentalism—that America is materially prosperous but culturally decadent. It is technologically sophisticated but morally depraved. As former Pakistani prime minister Benazir Bhutto puts it, “Within the Muslim world, there is a reaction against the sexual overtones that come across in American mass culture. America is viewed through this prism as an immoral society.” In his book The Crisis of Islam, Bernard Lewis rehearses what he calls the “standard litany of American offenses recited in the lands of Islam” and ends with this one: “Yet the most powerful accusation of all is the degeneracy and debauchery of the American way of life.”14 As these observations suggest, what angers religious Muslims is not the American Constitution but the scandalous sexual mores they see in American movies and television. What disgusts them is not free elections but the sights of hundreds of homosexuals kissing one another and taking marriage vows. The person that horrifies them the most is not John Locke but Hillary Clinton.

D’Souza, Dinesh (2007-01-16). The Enemy At Home: The Cultural Left and Its Responsibility for 9/11 (Kindle Locations 290-307). Crown Publishing Group. Kindle Edition.

On one level, this is true.

But on another, it underestimates the nature of the opposition. I’d argue that while these are the targets of choice – especially when talking to Westerners who, like D’Souza, agree with the critique of their own culture – they conceal a more profound problem with modernity: namely, the freedom to criticize. Locke and his (old-fashioned) liberal colleagues actually believed that people had a right to criticize those in power. Academia was built on this ability. And it has had a corrosive, but liberating effect on religion. The whole area of historical analysis of religion, including the “documentary hypotheses” depends on this commitment to allowing people to voice criticisms of authority, whether the current political leadership, or the religious dogmas that have accrued over millennia.

While it may sound plausible that Islamic radicals hate radical left gender transgressive iconoclasm, they hate a lot more than that. The reason that the historical critique of Islam trails so much behind that of Judaism and Christianity in academia is because Muslims are so violently opposed to anything that undermines their (pre-modern/traditional) notions of what beliefs are necessary for a social order. They, like the Nazis, are reactionary modernists: they want the power and wealth that technology brings, they don’t want the kind of open society that made (and continues to make) that technology possible.

It may be important to D’Souza to claim that Hillary is the problem for Islamists, not John Locke, but alas, it’s both. It also may be comforting to think that if the radical left were not so influential, things would be better, but alas, they won’t. The hostility between modernity in the liberal sense and traditional society is fundamental. It’s a clash of civilizations that will only be resolved when traditional societies achieve the maturity to live without their dogmatic triumphalism, or we return to the Middle Ages, replete with holy war and inquisition. And this is especially true of Islam, which, traditionally, is, like its monotheistic predecessor Christianity, the most imperialist of triumphalist religions.

In a book on religious tolerance in the Protestant Reformation, Robert Scribner noted that “tolerance is a loser’s creed.” By that he meant that religious tolerance was the cry of groups without power, in the minority. As soon as they got power, they interpreted that to mean that their God had endowed them with the privilege of imposing the right belief on everyone. In that sense, the American Revolution and the Constitution were the first time in the history of Christianity that tolerance was a winner’s creed. We’re still waiting from that from Islam.

Ironically, like the Left, which projects its critique of America onto the Islamists even as it claims to listen to them, so does D’Souza. The challenge here is not to enroll them in our internal culture wars, but to appreciate the Islamist enemy for what he is, a totalitarian, anti-modern, anti-liberal, hater of freedom for all, a throwback to the ancien regime when libertés was a plural noun, a synonym for the privileges of the ruling class, not something extended to everyone.

6 Responses to Getting it Wrong: Dinesh D’Souza on Why Islamists Hate America

  1. Ray in Seattle says:

    The challenge here is not to enroll them in our internal culture wars, but to appreciate the Islamist enemy for what he is, a totalitarian, anti-modern, anti-liberal, hater of freedom for all, a throwback to the ancien regime when libertés was a plural noun, a synonym for the privileges of the ruling class, not something extended to everyone.

    Yes, there’s that. But if you watch the raw YouTube clips coming back from Syria every day, and you watch enough of them, it’s hard to see how these ideological categories we like to project on them are really part of what’s happening. I suspect that if you tried to explain this theory to one of them during a lull in the carnage, you’d probably just get that WTF stare.

    What really sets in for me from viewing the clips is that he (the Islamist enemy) is really just a very ignorant bigot, off from family obligations, to murder some other humans in the most disgusting and cruel ways their dim imaginations can find.

    Banal as it is, Muslims from all over Arabia and beyond have converged on Syria with their AK47′s and ammo belts simply to engage in the ancient, festive, bloody ritual of Arab regime change.

    • mika. says:

      “The challenge here is not to enroll them in our internal culture wars, but to appreciate the Islamist enemy for what he is, a totalitarian, anti-modern, anti-liberal, hater of freedom for all..”
      ==

      I couldn’t care if that was it. But it’s not.

      The real problem is that the Vatican/CIA spawned and sponsored islamo-nazis, just like the american Vatican/CIA fasci-nazis and their fasci-nazi european cousins, have an expansionist imperialist agenda and are bent on subjugating and subsuming the rest of the world in their “New World Order”.

      Left gov mafia muppet, right gov mafia muppet, the contrived dialectic is directed and is geared towards establishing a global gov mafia. In this, the fasci-nazi American gov mafia is as disgusting in its murderous thieving as its sponsored “opposition” the islamo-nazis.

  2. Ray in Seattle says:

    Sorry, I meant to italicize that first para as a quote from your article. I should also state more clearly that I think my view of the nature of the Islamist enemy extends to their war with Israel and with the US in Afghanistan. It’s really what they’d prefer to be doing with their time – rather than improving their lives in some practical way. Their backward and corrupt political systems don’t allow for such improvement of their conditions beyond subsistence in any case.

  3. This post seems a good one to remind ourselves of Martin Kramer’s sobering article on ‘Superfluous young men’ (2010) – (inspired by demographer Gunnar Heinsohn’s work):

    “So radical Islam answers a demand among frustrated young men, it doesn’t create it. How should that affect the West’s approach to the problem? First, let us not delude ourselves about the prospects of counterradicalization techniques. Afghanistan and Yemen will almost double their populations between now and 2030. What will 28 million more Afghans and 20 million more Yemenis do? What about the nearly 80 million more Pakistanis who will be added by 2030? This explosive growth will drive radicalization through another generation at least, and push it into Europe and America through emigration.

    Second, there is hope. By 2030, these societies will have passed through the youth bulge. Fertility is already falling, in some places steeply. And when it falls, the radicals will lose their pool of recruits. A present example is Iran, where a revolt is brewing against the agenda of Ahmadinejad and the hardliners. It is also a place where fertility has dropped from 7 to below replacement, below 2—as steep a drop as China’s. Aging populations reject radical agendas, and the Middle East is no different.”

    http://www.martinkramer.org/sandbox/2010/02/superfluous-young-men/
    http://www.opendemocracy.net/conflicts/democracy_terror/islamism_war_demographics_rage
    http://online.wsj.com/news/articles/SB123171179743471961

    • mika. says:

      What no one is talking about is that this Islamic radicalization is always sponsored by foreigners, be it the CIA, the British before them, the German nazis before them, or the Vatican before them. Islam being originally spawned and sponsored by the Vatican. Of-course, I’ve always maintained that in reality the CIA, MI6, MOSSAD, KGB, etc., and the mass media they control, are all subsidiaries of the Vatican mafia. So really what we have here is the same script, operated by the same people, working towards the same purpose, just under a slightly different disguise.

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