Category Archives: Arab-Israeli Conflict

“Everyone Agrees”: Second Draft on the MSNM’s Contribution to the Arab-Israeli Conflict

I have, over the past year, slowly put together a video using my archive of recordings of BBC Global and CNN International’s news broadcasts. It portrays a mindset among journalism that has them “in the name of the ‘whole world’,” misinforming the whole world by reciting Palestinian war propaganda as news. “Everybody knows it’s Israel’s fault” that there’s no peace settlement.

Among other violations of journalistic principles of presenting the relevant evidence, I indict the MSTVNM (mainstream TV news media) for not letting their audiences know what Palestinian leaders – both PA and Hamas – say in Arabic, thus compounding the misdirection involved in highlighting and affirming what Palestinian spokespeople say in English. I therefore include footage generously provided by both Palestinian Media Watch and the Center for Near East Policy Research.

Everyone Agrees: The BBC and CNN on UNSC Resolution #2334 and Kerry’s Speech

Given the strong claims that I make, I also post two items:

Anyone who thinks I have unfairly “cherry-picked” my passages is welcome to review the body of material from which I drew them. I think research will confirm that I left out many more examples that strengthen my case (too long or too complicated, so repetitive), and that any counter-examples of the MSTVNM presenting the Israeli side offer neither the open endorsement of the journalists (that so often accompanies their presentation of the Palestinian position), nor at any point, their repetition in the journalists own words.

Some early viewers have complained that this is too long a piece to reach a wide audience, especially among millennials and i-gens. I plan other shorter videos of this kind, but for now, this video is addressed to people who have a 20 minute attention span; and I believe such an attention span can be found in any generation. Indeed, those with longer attention spans are also more likely to command the trust and attention of those without them. So this video, which makes several points over a sustained argument, is addressed to leaders, present and future.

 

“Everyone Agrees”: BBC and CNN Logs

Transparency Principle: Examine the evidence; make up your own mind.

I offer these logs of CNN and BBC available for those who want to check whether my video critique of the MSTVNM has been fair. They constitute the material from which I worked to assemble the video, Everybody Knows… I welcome comments and criticism. Bold and italics mine.

CNN and BBC December 23-28, 2016 logs

CNN 231216 0600-0800 ttl3 ch1 tl 010155

Don Lemon: Unprecedented phone call stops UNSC’s Israel vote. …but unlike most other presidents in waiting, Trump has now jumped in with both feet into in to the most complicated & difficult foreign policy issues for any president – the Israeli Palestinian conflict. Trump has been working the phones & calling world leaders to scuttle an anti Israel resolution at the UN, Elise Labott reports. …Obama was prepared to let the resolution pass. Either by abstaining or voting in favor of it. the US has traditionally seen Jewish settlements in areas controlled by Palestinians, as an obstacle to a peace process, but has never gone so far in a UN vote. The move today would have been seen by many as a provocation. A parting shot at Israel’s PM with whom Obama has strained ties. (rest same as previous)

CNN 231216 0600-0800 ttl3 ch1 tl 010510

Trump’s unprecedented policy move, John Vause with Dave Jacobson (Dem. Strategist) & John Thomas (Thomas Partners Strategists) & Josh Lockman (USC Gould School of Law)

Q’ Obama was prepared to let this resolution pass & not use the veto… its incredibly broad. If you look at the language being used, in some respects it would have meant that parts of  E Jerusalem, including the Jewish quarter in the old city & the Western Wall were technically off limits to Israelis?

Jacobson:

Lockman: That’s exactly right. This was a broad resolution draft. Its important to note here that the Obama administration has vigorously defended Israel over the last 8 years. In fact this administration, unlike the previous administrations since 1967, Republicans & Democrats alike, has vetoed any resolution charging Israel. ?? It wouldn’t be so strange for this administration to abstain, given the frustration that the Obama White House has seen on the conflict.1* But yes this resolution would have been a broad one & would have obviously targeted the settlement building activity that much of the int. community— for Israel, finds illegal.

Q’ your point about Obama essentially being a shield at the UN for the Israelis. You mentioned all the way back to Johnson. Every president has passed or supported a UN resolution which is critical of Israel (caption: 7-Johnson; 15-Nixon; 2-Ford; 14-Carter; 21-Reagan; 9-George HW Bush; 3-Clinton; 6-George W Bush). So if Obama hadn’t let this go through it would have been a very strong diplomatic message to Netanyahu.

Lockman: yes I think so. It would have been something of a parting shot by the President that has obviously had an acrimonious relationship with Netanyahu. But it is also important to note that in 2011 when the Obama administration vetoed a similar resolution, condemning settlement building, it didn’t do so because of the merits of the resolution itself, but because the administration thought it would be an impediment to actively mediating in the Israeli Palestinian conflict. That’s an important move here as well because we are already seeing the potentially destructive move of the president elect in foreign policy, & specifically in the Israeli Palestinian conflict arena what this could pretend for the region, its very disturbing obviously. 2*

Q’ there are concerns of what the blowback will be, what the fallout will be, especially for other areas of policy, if you want those Sunni Arab nations on board, how will they feel about what is a very pro Israeli stance by the new administration?

Thomas: …I have to disagree with your guest that this last administration has been pro Israeli. Remember there were – in the Obama administration tried to out the PM of Israel, & running a campaign to defeat him. So I don’t think they were exactly pro Israeli in this process. But you are right it is complex. Rex Tillerson is going to have his hands full. No doubt about it… but I think Trump has made it, say look we didn’t support Israel strongly enough & he is not traveling lightly about this. He really isn’t.

“Everyone Agrees”: The Links to Items used in the video

 

Transparency Principle: Examine the evidence; make up your own mind.

Links to non-BBC and CNN material used in:

Everyone Agrees:

Second Draft on how Mainstream News Media Contribute to the Arab-Israeli Conflict

UNSC Resolution Must be seen as tool, not merely a victory

Abbas explodes at Kerry

PLO Instructions to Foreign Journalists

Abbas, occupation for 67 yrs, since 1948, to UN, PA TV 281015

Abbas Balfour 1:47-54

Fatah Central Committee member Abbas Zaki: Goal is end of Israel,

 This is how the Zionist jews came to palestine, half naked…

Fatah Central Committee member Abbas Zaki: strategy

PLO leader: Everyone knows our goal is to take all of Israel – “liberate all of Palestine”

Fatah official: We will “expel these invaders from every inch of our Palestinian land”

Fatah Central Committee member Abbas Zaki: strategy

Fatah official: “To this moment, Fatah does not recognize Israel”

Mahmoud Abbas: Israel`s right to exist is a “lie”

Torture in PA system

Repression of Journalists

Executions

New Report Documents Abusive Detentions 2015

Strangled Twice Palestinian Dissident: PA like 1984

Christians flee Bethlehem

Palestinians call to kill Jews

Complicity in the Holocaust: Churches and Universities in Germany

UNRWA Road to Terror: Palestinian Classroom Incitement, Center for Near East Policy Research Ltd. 2016

Children embrace path of violence on PA TV

Children demonize Jews on PA TV

We should be able to trust the news. And if we distrust some of it, we should not have to deal with pack journalists who systematically invert reality in the name of peace, when actually, the only people who benefit, are the very warmongers who make peace impossible.

This is Richard Landes from the Second Draft. See you again soon for another episode on how the Western news media contributes to the Arab-Israeli conflict, and thereby, to the increasingly troubled dawn of the 21st century.

Je débats avec Marius Schattner au sujet de Trump et Jérusalem

Au sujet de Marius Schattner, voir l’article de Meir Ben-Ayoun sur Facebook.

Note on Self-Criticism from Blaise Pascale via Eric Hoffer

Man would fain be great and sees that he is little; would fain be happy and sees that he is miserable; would fain be perfect and sees that he is full of imperfections; would fain be the object of the love and esteem of men, and sees that his faults merit only their aversion and contempt. The embarrassment wherein he finds himself produces in him the most unjust and criminal passions imaginable, for he conceives a mortal hatred against that truth which blames him and convinces him of his faults. —PASCAL, Pensées

Hoffer, Eric. The True Believer: Thoughts on the Nature of Mass Movements (Perennial Classics) . HarperCollins. epigraph.

To be read in conjunction with Self-Criticism.

Pallywood: The Damage of Media Malfeasance

Melissa Jane Kronfled of the WJC interviewed me today on Pallywood and its implications. She’s an excellent interviewer, and I stayed largely coherent despite my characteristic roundabout answers.

German Arrogance 2017

My colleague and correspondent Doyle Quiggle, who has lived in Germany for many years, has written a lengthy response to my article in the Tablet, which deserves its own post.

This outlandishly sane moral analysis of the European soul is Dr. Landes writing and thinking at his best. He lands well-deserved welting slaps to the souls of those Germans whose response to the Shoah has become preposterously morally disoriented, the kind of slaps Jack Nicholson gives Faye Dunaway in Chinatown to free her from the spell of her own moral mendacity.

However, far many more Germans today are either morally indifferent or morally arrogant (downright hubristic) than morally confused. In this regard, I worry about the rhetorical effectiveness of this piece.

Understanding German arrogance today as a rhetorical problem requires us to first understand that most Germans are devout, radical social constructivists who zealously believe that a human being is the sum total of the society in which he or she was socialized. If you are socialized in a more just society, so runs the enabling premise of their argument, then you are a more just person.

German arrogance today is rooted in a profound sense of their belonging to a social state that is far more superior (in their eyes) than the USA and Israel, and to most other European nations. They sincerely, almost naively believe that Germany has achieved, by dint of its own efforts, an order of magnitude greater social and economic justice than other countries, especially Israel and the United States.

Because they’ve been socialized in the more or less socialist state of a united Germany, they themselves are more just, more moral, certainly more politically correct citizens than Americans, Israelis, and most other Europeans (with the possible exception of Swedes whom Germans tend to revere as the archangels of social justice and egalitarianism). When they do provide a consciously worked-through argument for their moral arrogance today, it is from de facto grounds. Often, that argument goes no further than, “Germans save money, while Greeks and Spaniards and Americans buy everything with credit cards.”

The Small Kindness (Qur’an 107): A Magnanimous Solution to the Arab-Israeli Conflict

Positive-sum westerners see “two states” as the obvious solution to the conflict on the land between the river and the sea. But analyzed in terms of honor-shame reasoning and the players involved, not only is that solution not going to work, but it’s actually designed by “two-stage” Palestinian strategists, to pursue the zero-sum dream: “Palestine from the river to the sea.” When we understand that the problem is not “how much” territory is Israel willing to concede to satisfy the Palestinians?” but “how do Arab Muslims overcome the humiliation that is Israel, and find their dignity in the global community without subjecting infidels,” different landscapes and alternatives arise.

First it becomes crystal clear that resolving this contest in a way that convinces Islamist supremacists to stand down becomes imperative not only for Israel, but for the West and all other peoples around the world, who, in the early decades of the third (global) millennium, are also the target of this zero-sum, honor-driven, imperialist version of monotheism: one God, one rule, one religion. The idea that “land for peace” is an option (much less the only true option), has progressives, Jewish and not, convinced that if only they cram this solution down Israel’s throat (for its own good of course, à la J-Street), they’ll solve the problem. They seem oblivious to the possibility that such a solution only pours oil on the Jihadi fire.

The alternative perspective, however, by considering real causes, opens up new thinking and new solutions. This means viewing the specific conflict not, as the Palestinians would insist, between the Israeli Goliath and the Palestinian David, but as the very term intifada means, the “shaking off” of a bug (Israel) by a great beast.

Who is the great beast? Obviously not the Palestinians. They may be that small part of the great beast’s skin that shudders off the bug. But they are proxies for a much greater and more powerful creature. In other words the conflict in Arab and Muslim eyes is not between mighty Israelis and poor Palestinians: if it were that alone, the humiliation of losing to the Jews might be less painful. It’s between Israel, the only state of the Jews in the world (and a democracy thriving in very difficult conditions), fighting off 22 Arab and 57 Muslim authoritarian states, and beyond them, a wide range of Jihadi and Da’wa non-state actors, all driven by a triumphalist, hard zero-sum vision of Islam, one that cannot tolerate the very existence of an infidel state in the midst of Dar al Islam. In short, it is a battle front in a war between Muslim theocratic, authoritarian political culture and the democratic West. And for the West not only not to understand that, but side with the triumphalist Palestinians (for whom no Jewish state is tolerable), against Israel, is more than foolish, it’s self-destructive.

In that framework, I’d like to suggest a Qur’an-inspired alternative, also an obvious solution, but one that addresses the heart of the dilemma, not only of the “local” Arab-Israeli conflict, but the global “Muslim-infidel” conflict, namely, the difficulty so many Muslims have in living peaceably with their neighbors, whether Muslim or infidel. The greatest challenge of this global generation – whether viewed as the first generation of the 21st century or the second of the 15th century) is to Muslims to effect major changes in the hard zero-sum way they have historically related to kuffar (infidels), and women, and anyone less powerful than they. Everyone’s life, on this increasingly connected planet at the beginning third millennium, depends on Muslims and infidels rising to this challenge.

In this sense, Israel is the Muslim’s Dreyfus Affair, their test of modernity. Can they shift moral paradigms and leave behind triumphalist religiosity? Can they live at peace with the rest of the world without trying to subject them? The test case, is how they get along with the Jews in their region, esp since these sovereign Jews have proven considerably more peaceful towards Arab Muslims (even the most belligerent), than these have even towards each other, mu

To those of Allah’s faithful who would like Islam to stand in a place of honor among the nations of a peaceful and peace-loving world, I make this suggestion that, I think, will set you on a fruitful path. In the Qur’an, Surah 107 explains to people that, at the Last Judgment, Allah will not smile on those who “would be seen (i.e., admired) yet refuse the small kindness.” And yet this is precisely what Arab and Muslims have done to the Jews for the last 70 years.

There are 1.x billion Muslims in the world, or about a fifth of the global population; there are 12 million, Jews, or about a fifth of a percent of the world population. Of the entire area occupied by Arab-speaking majorities in the world, greater Israel constitutes a fifth of a percent of that total. Given all that Islam shares with Judaism (dare one say, adopted from Judaism), do you Muslims really think that on the Day of Judgment, Allah will forgive you if you refuse us the “small kindness” of being allowed to prosper on this tiny sliver of land? For the sake of world peace – literally – do not refuse us this “small kindness.”

 

Glossary List for Medievalist’s Guide to 21st Century

The following is a glossary list of terms I (and others) have developed to help describe the civilizational dynamics of the 21st century. I welcome suggestions for my definitions and for others I haven’t included.

Accuracy: best approximation one can make describing reality/actuality.

Journalistic Accuracy: best effort to describe what actually happened.

Al Yahud: Arabic for “the Jew,” a pervasively derogatory phrase, sons of apes and pigs.

Analogic dyslexia: wild and inappropriate historical analogies. See: Cultural relativity/Equivalence

Chronologic dyslexia: putting cart before horse. See Cult of Occupation

Apocalypticism: urgent sense that time for the Final Events is now

Active cataclysmic apocalyptic: agents of apocalyptic destruction
Passive cataclysmic apocalyptic: outside force destroys.
Transformative apocalyptic: voluntary transformation into new world

Apocalyptic narrative: cosmic/global story/scenario: how good will soon defeat evil.

Augean Stables: bad practices accumulated over long periods. My blog on WMSNM

Caliphate: rule of Islam, of Shari’a applicable to all including infidel dhimmi

Global caliphate: world submitted to Sharia, triumphalist millennial goal.
See: Muslim Triumphalism, Global Jihad, Da’wa.
Global Caliphater:
Muslim believing the time for global Caliphate is now.
Caliphater’s three choices: conversion to Islam, death, or dhimmitude.

Civil/Demotic polity: substitutes fairness discourse for violence in settling disputes.

Cognitive Egocentrism: projecting one’s own mentality onto others.

Liberal CE (LCE): projecting good faith/positive-sum motives on others.
Dominating EC (DCE): projecting bad faith/0-sum, rule or be ruled.
Moebius strip of CE: interaction of LCE-DCE to the advantage of DCE.

Cognitive Warfare (Cogwar): convince a more powerful foe not to use his force.

Cult of “Occupation”: attributing world-salvific results to ending Israeli Occupation.

Dar al Islam/Dar al Harb: world divided into realm of submission, and realm of war. See: Triumphalist Islam, Jihad, Global Jihad.

Da’wa: “summons”, call to infidel to convert and Muslims intensify their devotion;

Da-i Caliphaters: those waging global Jihad non-violently, by Cogwar.

Demopaths: using human rights to protect enemies of human rights. See: Da-i Caliphaters, Cogwar, DCE.

Dupes of demopaths: people who cede to the demopathic argument. See HRNGOs, Halo Effect, LCE.

Demotic: of/for the people (demos), aimed at empowering commoners.

Demotic Values: egalitarian, dignity of manual labor.
Demotic Religiosity: egalitarian religious style of being in society.
Demotic Polity: based on equality before the law, voluntary, contractual relations. See: Civil Polity

Dignity-guilt culture (DGC): dignity from mutual respect not dominion, d. of labor.
See: Demotic Values, Demotic/Civil Polity; cf: Honor-Shame Culture

Dhimmi: status of favored infidels in Dar al Islam, protected as long as degraded. See: Triumphalist Religioisty

Proleptic Dhimmitude: submitting in anticipation of conquest.
Dhimmi Leaders: charged with suppressing criticism of Muslims in their communities. See: Islamophobia

Dominating Imperative: Rule or be ruled.

Empathic Imperative: judge others as favorably as possible.

Eisogesis: aggressively reading outside meaning into a given text, imposition.

Exegesis: deriving implied meaning from a given text, interpretation.

Global Jihad: Mujahedeen’s purifying destruction brings on the Global Caliphate.
       Global Jihadi Right (GJR): hierarchal movement of conquest and dominion.

Global Progressive Left (GPL): leader of humanity’s evolution to global civil society.

Halo Effect: HRNGO’s good reputation because of their mission’s moral nature.

Honor-shame culture (HSC): shedding blood preserves or restores honor. See: Zero-Sum Games, Prime Divider Society; Cf: DGC, Civil Society

Honor Killings: (see Shame Murders)

Hopium: addiction to misplaced hope in decision-making.  See LCE, .

Human-Rights NGOs (HRNGO): NGOs dedicated to global human rights.  See: Halo Effect, Moral Equivalence

Human Rights Complex (HRC): ignore victimizers of color; obsess about “whites.”
Humanitarian Racism: people of color as force of nature; make no moral demands. See: Victim Studies, Intersectionality

Icons of Hatred: visual embodiments of lethal narratives, powerful war propaganda. See: Own Goal Lethal War Journalism

Information Professionals: charged by public to inform accurately on relevant issues (academics, researchers, journalists, public intellectuals).

Intifada: “shaking off,” as in mighty beast of Islam shakes off Zionist fly.

Al Aqsa Intifada: first campaign of 21st century global Jihad. See: Intifada, Trojan Horse Intifada, Oslo Jihad, Y2KMind, Oslo Logic

Jihad: literally, “to struggle” (German, kampfen), also holy war to spread Islam.

Kalam Alnass: Arabic term for fear of others judging you negatively. See: Oneidophobia 

Lethal Narratives: false atrocity-charges hard to disprove, poisoned war propaganda.

Lethal Journalism: passing on lethal narratives about the enemy as news.
Own-goal war journalism: reporting the enemy’s war propaganda as news.
Patriotic war journalism: reporting one’s own war propaganda as news.

Livingston Formulation: complaints of anti-Semitism are merely efforts to stop legitimate criticism of Israel. Cf: Islamophobia

Mainstream News Media MSNM: major print, video news outlets, news agencies.

WesternMSNM (WMSNM): world’s most professional news production services. See: Augean Stables

Masochistic Omnipotence Syndrome MOS: everything our fault; if we do better, we fix everything.

Marriage of Pre-Modern Sadism and Post-Modern Masochism (MPreMoS&PomoM): Colonial Victim: “it’s all your fault!” Westerner: “How can I atone?”

Millennialism: an age of justice, abundance, peace and mutual love is coming (soon).

Progressive vs Restorative: past perfect golden age lost vs. brave new world.
Demotic vs Triumphalist: bottom-up, egalitarian vs. top-down hierarchical.

Moderate Muslim: one who exchanges triumphalism for religious freedom. See: Y2KCompliant

Moral Relativism/Equivalence: equating very different levels of moral behavior. See: Dupes and Demopaths, HRNGOs

Moral Schadenfreude: taking pleasure in the moral degradation of another.

Nakba: 1948 “catastrophe” in Arab-Muslim world, among refugees, when Israel won.

Naksa: “setback” of 1967, Nakba 2.0.
Naksba: mentality of those who scapegoat Israel while abusing own people. See: Prime Divider Society, Negative-Sum Games, Strong Horse Politics

Oneidophobia: dread of public disgrace, can paralyze, can galvinize to violence.

Oslo Intifada: war begun by Palestinians who treated Oslo Process as Trojan Horse.

Oslo Jihad: first major successful campaign of Caliphater global Jihad in 21st century.
Oslo Logic: positive-sum logic of “Oslo peace process;” Land for Peace. See: 2SS

Palestinian Media Protocols Compliance (PMPC): measures MSNM’s adherence

Pallywood/Hizbollywood/Fauxtography: staged lethal narratives for WMSNM use purveying Israel-Goliath/Palestinian-Victim frame.

Paradigms: conceptual frameworks to understand Islam/West, Arab/Israeli conflicts.

Honor-Shame Jihad P (HSJP): triumphalist, honor through global conquest.
Politically Correct P (PCP1): underdogma, Palestinian/Muslim as victim.
Post-colonial P (PCP2): Whites worst imperialists; must atone. Israel is white

Peace Journalism: emphasize the positive about foe, encourage own side to trust.

PoMo-PoCo: Post-modern, post-colonial; combination weaponized against West. See GPL, Active Transformative/Cataclysmic apocalyptic, MOC.

Prime Divider Societies: fundamental cultural divide between elite and commoners. See: Zero-Sum Honor-Shame; Cf: Demotic/Civil Polities, DGP

Propaganda: manipulate opinion to accept what, better informed, one would reject.

Public sphere: arena for discussion of matters of public interest. See: MSNM, WMSNM, Information Professionals

rekaB Street (“Baker” backwards): analysts who ignore clues, dismiss key evidence.
See: Proleptic Dhimmi, ASSO21C, Own-Goal War Journalism

Religiosity: a style of living one’s religious beliefs in the social world.

Demotic Religiosity: egalitarian, treats all with dignity.
Triumphalist Religiosity: hierarchical, treats infidels with contempt

Replacement Theology: monotheist claim to replace predecessors as chosen.

Secular Replacement Theology (SRC): GPL values have replaced religion.
Supersessionism: claim to sit on top (supersedeo) of predecessor. See: Triumphalist Religiosity, Zero-Sum Games, Dhimmitude

Schadenfreude: The pleasure one takes in the suffering of another, malevolent envy.

Moral Schadenfreude: pleasure in another’s loss of moral “high ground.”

Self-criticism: ability to both generate self-criticism and hear criticism from others. See: MOS.

Semiotic Arousal: readily seeing signs and meaningful patterns in data/events.

Semiotic Promiscuity: anything means anything, connect with abandon. See also: Eisogesis, Moral Equivalence

Shame Murders: murder of family member (women) driven by peer-enforced shame.

Social Game theory: emotional aspects of zero-sum and positive-sum game-playing.

Zero-Sum games: one side wins, other loses; one only wins if other side loses.
See: Lethal Narratives, Triumphalism, HSJP, Schadenfreude
Positive-Sum games: win-win; voluntaristic; based on trust/trustworthiness
Negative-Sum games: lose-lose; losing 0-sum… make everyone miserable.

Strong-Horse Politics: actors seek out the strong horse, participating in his dominion. See: Prime Divider Society, HSJP, Zero-Sum Games

Triumphalist religiosity: “Our God True God because we rule.” Our dominion proves our Religion the True one. See: Replacement Theology, Supersessionism, Dominating Imperative

Muslim triumphalism: Destiny of Islam to rule over mankind.

Two-State Solution (2SS): positive-sum resolution to Palestinian-Israeli conflict. See: Oslo Logic, Y2KMind

Verbal Vegetarians: speech of conflict-averse Westerners avoiding confrontations
See: Muslim Triumphalism. Proleptic Dhimmitide.

Victimology: study of victims, impact of victim experience on their behavior. See: Demopaths and their Dupes, MOS, MoPreMoS&PoMoM,

Y2K: Year 2000, computer bug problem.

Y2KCompliant: capable of handling switch to 2000 (computers); capable of tolerating others in global millennium (religion)
Y2KMind: insisting Palestinians ready for Oslo Logic no matter how they behave.
Y2K Logic: Since 2SS only fair solution, Palestinians/Muslims will, under right circumstances, accept a deal. See: LCE, Demopaths and their Dupes, Oslo Jihad, PCP1.

Caliphate Cogwar, Lethal, Own-Goal Journalism, and BDS

The Place of BDS and the Caliphate Cogwar

BDS (Boycott, Divestment, Sanctions) is part and parcel of a wider cognitive war (cogwar) offensive against both Israel and the West. Cogwar is the main resort of the weak side in an asymmetrical conflict, whose task is to convince the enemy not to use its superior forces to resist attacks from the weaker side. While most asymmetric cogwar conflicts are defensive (chase out the imperialists), the Caliphate cogwar (see below), is an imperialist effort to invade and subject the far more powerful enemy, the modern, democratic West.

BDS pursues two major goals: stigmatizing Israel in the world community, and undermining the workings of a free academy in the West. This two goals strike at both major targets of Caliphate cogwar, Israel and Western democracies. It is based on weaponized false information (Pallywood), and its surprising success in enrolling Western “progressives,” illustrates the degree of disorientation current among Western thought leaders.

How disoriented must one be to look at the ME, where “human rights” don’t even exist in the Muslim-majority world, and blame Israel for the region’s woes because they have failed to provide more protection and human rights to a sworn enemy of both Israel and human rights. Without the disturbing receptivity of liberals and progressives in the West to the absurd portrayal of Israel as a particularly nasty case of human rights violations, BDS would rapidly fade.

This essay is less concerned with understanding BDS – a secondary phenomenon – than understanding from where BDS draws its strength by placing it within the larger context of a cogwar conducted against the West by Muslims who believe that Islam should replace the US/West as global hegemon. It describes the Caliphaters, and the invasive cogwar they wage against the West, and their strategy of using of anti-Zionism, assisted by Western lethal, own-goal journalism, to hit the West in its “soft underbelly.”

Caliphaters: Their Aims, Targets, and Means

It has proven remarkably difficult for the West, Europe in particular, to understand the nature of their most dangerous 21st century enemy: the Caliphaters. Caliphaters are Muslims who believe that this generation will see the revival and spread of the Caliphate to the entire world: Where there was Dar al Harb, (world of war), there shall be Dar al Islam (world of submission). They see globalization as a praeparatio caliphatae, a (largely unconscious) vehicle for the final spread of Islam. For the impatient it’s this generation; for those with more patience, it’s this century (1400-1500 AH/ 1979-2076 CE).

Caliphater is a “lumping” term that includes both “violent extremists” and more “moderate” activists who operate within the parameters of Western democracy. Such believers not only strive for this Islamist victory through violent jihad (Al Qaeda, ISIS, Boko Haram, Hamas, Hizbullah, Iranian Revolutionary Guard), but also through verbal, non-violent, da’wa, or “summons to the faith” (Muslim Brotherhood, Hizb ut-Tahrir, Jamaat e-Islami). As Yussuf al Qaradawi, one of the most popular Muslim Brotherhood preachers put it:

The US and Europe will be conquered not by Jihad, but by Da’wa.

Thus not all Caliphaters are alike (just like not all democrats are alike), and specialists can enumerate the differences between various groups at will; indeed some insist that the “moderates” and the extremists have little or nothing to do with each other. Identifying Muslims as a Caliphaters by means signifies that they are all the same. But it does identify a critical belief in a common destiny.

And often enough, it’s not really an either-or. Historically, da’wa and jihad go together: first summons, then jihad; with Bin Laden it went the other way: declare war and strike first (Bin Laden, 1996, 2001), then issue a summons (2002). After a jihadi attack, da’wa steps in as the “nice cop.” Among Caliphaters, the use of violence, is more a matter of timing than principle: like the treaty of Hudaybiyya, Arafat’s model for his participation in the “Oslo Peace Process“: pro-peace when weak, pro-war when strong. In any case, wherever they happen to fall along the gamut from non-violent to beserker, Caliphaters all agree that the supreme goal, for which it is an honor to sacrifice one’s life, is the dominion of Islam over the whole earth.

Caliphaters are ferociously dedicated, adaptable, creative, quick learners, and, in the jihadi version, antinomian: “Allah wills it, everything is permitted.” They, like all millennial believers, have enormous appeal, since they call on people to fulfill a cosmic destiny. For caliphaters of all kinds, life, indeed everything they do, is filled with  meaning.

Caliphaters hate Israel above all other infidels. These autonomous Jews have invaded (what was and should be) Dar al Islam, and despite how few in number, they resist all Arab efforts to wipe them out. For Caliphaters, Israel’s blasphemous existence brings shame to their triumphalist Islam, which must dominate in order to be true.

Israel’s a problem for all triumphalist Muslims, whether they think that this is the generation that will spread Islam to the rest of the world (Caliphaters), or just restore Dar al Islam to its former borders (including Spain, the Balkans and India). Caliphaters, however, consider all unsubjected infidels an insult to them, and to their religion. Hence their greater hostility to America than to Europeans with whom Muslims have many and much more serious scores to settle. Since the Caliphate aims to replace the US as the global hegemon, the US, by its very prominence is hated most in the West. Thus, Caliphaters consider the West (US) and Israel as the high priority targets: great and little Satans.

The Strategy of Caliphater Cogwar against the West

Caliphaters undertake a deeply asymmetrical war when they seek to conquer the earth: both culturally and militarily, they are at an immense disadvantage (and the idea that they have numbers on their side suggests that they believe that most of the 1.x million Muslims on the planet secretly side with them). Indeed, the asymmetry is so great that most Westerners, informed of Caliphater goals, either laugh in scorn at so foolish a notion, or view those who persist in pressing the point as “Islamophobes.” As a result, no matter how spectacular their military attacks on infidel civilians might be, at least for the time being, that terror campaign remains a adjunct to the main battlefield, the cogwar.

Caliphaters, planning the far more massive task of invading and subjecting the West, discovered that Westerners had a “soft-underbelly,” a point of easiest invasion: namely, their susceptibility to anti-Zionism. In this Caliphaters could appeal to supersessionist Christians and post-Christians who do not like – indeed deeply fear – autonomous Jews (Israel). By feeding what has proven to be an astonishingly strong Western appetite for stories about Jews behaving badly, Caliphaters could win a triple strategic victory over Western infidel dupes:

  • Get one infidel target (the West) to side with the Caliphaters against another infidel target (Israel).
  • Disorient the duped infidels into so misreading the situation in Israel, that they make policy choices that play into the Caliphaters’ hand.
  • Take over Western activist projects and turn them towards violent opposition to Israel; invade their universities both academically and through student groups, and bully the “human rights” community.

In principle, it seemed like a pretty tall order way back in the late 20th century. Would the West be so stupid, both empirically and strategically? Would pacifist progressives embrace misogynist jihadis?

Palestinian Cogwar against Israel and Lethal Journalism

Alas, the news in the 21st century is not good. This improbable cogwar, with its outrageous expectations of cooperation from targeted victims, has been going spectacularly well for the Caliphaters for 16 years at least. And this sudden turn of the tide in their favor, their first global victory, came with the “Al Aqsa Intifada” (late 2000). At that point, the Western mainstream news media (WMSNM) turned fully against Israel, adopted the Israeli Goliath/Palestinian David frame as their “nut,” and began presenting the lethal narratives of Palestinian war propaganda as news, starting with the al Durah blood libel (2000) and the Jenin “Massacre” (2002). Fifteen years later, and they’re still doing it.

Thinking that they sided with the scrappy Palestinian David, fighting for the freedom and independence of their “yearned for” state, these lethal journalists pumped Jihadi war propaganda into the Western sphere as real events. This “lethal journalism” played a critical role in convincing the world to see the Israelis as Palestinian war propaganda wanted: the Israeli Goliath oppressing the Palestinian victim (underdogma). In its most malicious supersessionist avatar, the Palestinians “are” the “new Jews,” victims of genocide, and the Israelis, the new Nazis, committing it. Indeed, Al Durah specifically opened the portals of the public sphere to their claims: after 2000, comparing Israel to Nazis went mainstream.

Picture from International ANSWER, Quote from Catherine Nay

Picture from International ANSWER, Quote from Catherine Nay

This first, sudden, violent, often hysterical wave of hostility to Israel in the West, what Sharansky called the 3Ds (2000-2003), operated as a cultural buzz-saw whose effects we see today in BDS: outrage trumps discussion; defending Israel is unconscionable; no peace without justice (revenge). With the help of lethal journalists, the Al Durah icon of hatred – IDF targets children – became a dominant Western meme, both emotionally (in hostility to Israel) and cognitively (in receptivity to further slander).

And so each time Israel fought back – Jenin and Bethlehem (2002), Lebanon (2006), Cast Lead (2008/9), Mavi Marmara (2010), Pillar of defense (2012), Protective Edge (2014) – the WMSNM complied extensively with the demands of the “Palestinians” to tell their story: the “vast majority” of victims of Israeli bombing were innocent civilians. If an Gazan cameraman came up with a fourth-rate job of “filming the IDF murder of an innocent child,” then true it must be. If Saeb Erekat says the IDF massacred hundreds of innocent civilians in Jenin and buried them in mass graves, true it must be.

Thus, for the last 16 years, every time Israel defended itself against the Jihad declared against it, the lethal school of journalists dominated coverage: Palestinian suffering and Israeli aggression 24/7. The world saw what Palestinian leadership wished it to see, and sided with them against the bully Israeli Goliath… actually siding with the Caliphaters against the infidels resisting subjection.

The Palestinian cogwar strategy in their asymmetrical conflict with the IDF: get world outrage to stop Israel from fighting, so we can recover and start another round. The Jihadi cogwar strategy: use the newswashed propaganda about Israel to rouse Jihad – show the Muslim world how Israel/the West are trying to exterminate Muslims and destroy Islam.

Journalists who did not seem to mind damaging to Israel, showed no sign of understanding that their lethal journalism, was also own-goal journalism, in which they “newswashed” enemy propaganda in their own public sphere, poisoning their own societies, disorienting their consumers, and electrifying the forces of the Caliphate the world over.

The Caliphater Cogwar against the West

The rest of the world, not knowing that their media was systematically misinforming them according to the instructions of Caliphaters, believed these things. Indeed, the West was one of the target audiences for this performance, and progressive “outrage” – played out in public venues like Durban (2001) and the anti-war rallies of the early aughts (2002, 2003) – united post-colonial progressives and Caliphaters, who joined in angry protests shouting “Death to the Jews!”

And for over a decade, the same journals that newswashed jihadi lethal narratives about Israel, fell silent on the genocidal discourse that war propaganda provoked. By 2014, the cry became so widespread, even the journalists mentioned it. Whatever the calculus on who won in Israel’s military “operations” against her neighbors, every such clash in the 21st century has meant a tenfold victory for the global Caliphaters.

The success of the Caliphater attack on Israel in the West has been immense, and the impact of its disorientation has been extensive on the West’s ability to recognize and deal with developments both in the Middle East (where more Caliphaters are open Jihadis), and in dealing with domestic Caliphaters (largely cogwarriors doing Da’wa). In France, any suggestion that Jihadi terrorists shared traits with wider circles of Muslims gets shouted down, “surtout pas d’amalgames.”

Even Western policy and intelligence circles (James Clapper during the badly misnamed “Arab Spring”, 2011), use the language of moderation for the ur-Caliphater group, Muslim Brotherhood which believes that “the US and Europe will be conquered not by Jihad but by Da’wa.” So Caliphaters, people working for the dominion of Muslims over infidels, the world over, go undetected by Westerners disoriented, in significant part, because they are blinded by the wildly successful, anti-Zionist cogwar campaign Caliphaters conduct against them. In 2015, after the attacks on Charlie Hebdo, and again after those on the Bataclan, the French radically underinformed about Caliphaters, asked “Why.”

pourquoi

Place de la République, January 2015

One “high” point in this anti-Zionist cogwar strategy of disorientating the West came in 2002, when Europeans openly cheered on the Jihadi use of suicide terror (against Israel), a weapons soon to be trained on them. In the Spring of 2002, lethal journalists pumped Palestinian war propaganda into the West as news: Israel had massacred hundreds of Palestinian civilians in the “Jenin Massacre” and buried them in mass graves – i.e. just like the Nazis in the Holocaust. Consumers of this lethal narrative came out in the streets to protest, some wearing suicide belts to celebrate the plucky Palestinians, who “had no choice,” but to blow themselves up among Israeli civilians in their desperation (to get a state).

Thus did the global progressive Left completely misread the Jihadi war declared on Israel (and them) and instead treat it as a national liberation movement, and thus did she eagerly greet the first appearance of the most potent weapon of Jihad’s apocalyptic death cult – suicide terror/shahida – a weapon that haunts the 21st century. Had you told the signers of the Hamas Charter that in two decades, infidels would be cheering on shahids and shouting “we are Hamas” in the streets of European capitals, they would have said, “Only Allah can make a people that stupid.”

Jeremy Corbyn, useful infidel and head of Labour Party in England

How much easier to believe that if only Israel weren’t so mean (so Goliathish), then we’d have peace. Those who took the easy path – criticize Israel, shield Palestinians from criticism – dominate the Western public sphere, from the NYT, Le Monde, HaAretz, and the BBC, across the major agencies (Reuters, AP, AFP, Al Jazeera). It’s always easier to criticize those who won’t retaliate than those who will. As a result, own-goal war journalism – running enemy propaganda as news – has dominated news coverage and poisoned the global public sphere for at least 16 years.

BDS represents the most elaborately weaponized form of this cogwar. It mobilizes lethal narratives, especially those newswashed, and displays them on campuses (Israel Apartheid Week), before attempting to get student and scholarly organizations to vote boycotts against the Israel. Like Palestinian war campaigns, they don’t have to win the actual battle, in order to win; even when they lose, they both to stigmatize Israel as a global pariah, and bully academic standards into abandoning their intellectual integrity. Win-win for the losers.

From Ilan to Sarah Halimi: Shameful France

French public intellectual, Alexandra Laignel-Lavastine, has written an open letter to Gerard Collomb, the new French Minister of the Interior about the stunning silence in the French public sphere about the terrible murder of Sarah Halimi, a doctor, who was tortured and murdered by her Muslim Arab neighbor while three armed policemen stood outside her door waiting for backup. Below is a translation of the text by André Unterberger with some changes by me.

An open letter to Gerard Collomb [1]: from Ilan [0] to Sarah Halimi, a shameful France

Source: ATLANTICO
Mr Minister,

A 65-yr old Jewish lady MD, during her sleep, is attacked and atrociously tortured for more than one hour.  She lives in a modest apartment in the 11th arrondissement of Paris, rue Vaucouleurs. The murderer,  who reached her apartment through the balcony, attacks with incredible violence, resulting in about twenty fractures all over her face and body.

He then throws her, dying, out of the window, from the 3rd floor. During all this time, the police (3 men with weapons, present in the building just outside the apartment door) do nothing. The neighbours (several dozen) can hear the victim’s yells:  they do nothing either. The French media are alerted. They make no queries and do not report the murder.

Her name was Sarah … Sarah Halimi.

This atrocious scene did not happen in 1942, before or after the “Rafle du Veld’hiv” [2] but in the night from April 3rd to April 4th, 2017, in a tiny apartment close to the “Bataclan” [3]: Cries of “Allah Akbar” accompanied the scene. The next Sunday, a silent march was organised in the area. Youngsters from the nearby quarters countered it with yells of “Mort aux Juifs” or “We own kalachnikovs”.

The Paris public prosecutor immediately pointed out that one should wait for the result of the enquiry before issuing conclusions about the nature of the crime. Who knows? An elderly Jewish lady savagely massacred by a 27-yr old Islamist with many priors (drug trafficking, assault): this could just be a dispute between neighbours… Never mind that the murderer, Kada Taore, from Mali, insulted the victim on a regular basis, and she had reported to neighbours how frightened she was by him. “We are at war”, Manuel Valls proclaimed [4]: “so that Muslims will not feel ashamed any more and Jews will not be frightened any more.” A smashing success.

Mr Minister, you have just taken your position in a country where it is once again possible to murder Jews without eliciting much concern from our fellow Frenchmen and women. By the way, the men who have been in charge before you, both on the left and the right, preferred not to look any further than the end of the broom with which they swept the problem under the carpet. None were up to this challenge. Will you be? This Sunday May 21. on I24News [5], Sarah Halimi’s brother said with extraordinary dignity; “I have waited 7 weeks before I said anything. The absolute silence about my sister’s assassination has become intolerable.”

Further thoughts on Yom Yerushalayim in dialogue:

My Yom Yerushalayim post engendered an exchange with the author of the article I fisked. I asked permission to post one of my long answers and he agreed with this request:

Ok. BUT. I would want you to add 2 points in my name:
1. I am convinced that no one is immune or protected from messianic excess. We are all human.
2. The delegitmation of the “bleeding heart liberals” troubles me. Our opponents refuse to concede that we care and love Israel even if we reach different conclusions. We may be wrong but we care deeply.

****

You exaggerate our faults (that’s your right as a Jew – it’s what the prophets did all the time), and you minimize theirs (why bother confronting them?). As a result, you feed their worst instincts.
The occupation is running amok. Murderers are being eulogized as heroes. Settlers terrorize Palestinians. These “exceptions” are becoming the rule, with the active encouragement of the government (note the recent event run for school age children on how to make sure that a terrorist is dead).
Every statement here needs to be tempered and contextualized, especially when in comparison with real, run-away, violent messianism (which few nations have resisted). You see this all as signs of imminent outbreak/collapse of the moral fiber of the nation. Given we are a garrison state, i’d say it’s amazing it’s this contained.
If the people who buy into the Zionazi theory were right about us (that we treat the Palestinians as the Nazis did us) we’d have massacred every last Arab we could find in 1948. And outsiders would probably have forgiven us our madness. After all, we had just escaped an inconceivably huge attempt at our systematic destruction, and so our paranoia – exterminate or be exterminated – with enemies who had openly allied with the Nazis, would have been fully justified by any law of nations to that point. Look at what the allies did to the Germans and the Japanese – wholescale slaughter to put an end to the madness.

The Echo Chamber of Dupes: Human Rights Discourse in Service of Demopathy

I came across a recent article by Ron Dudai, “Entryism, mimicry and victimhood work: the adoption of human rights discourse by right-wing groups in Israel,” The International Journal of Human Rights, May, 2017.

His basic claim is that “right-wing” groups imitate, seek to be included in, and exploit “human rights” discourse in order to pursue a “right-wing” agenda whose aims are to hijack the movement from within, defend Israel and undermine the Palestinian struggle for their human rights. It’s a classic product of the PoMo-PoCo-Po-Zi discourse heavily favored at Hebrew U, and especially among Buber Fellows (of which he is one): filled with fashionable jargon – entryism, aggressive, colonial mimicry, mimetic isomorphism, counter-hegemonic strategy, etc. (It’s actually not as bad as it might be; and I shouldn’t complain because I make up terminology all the time.)

What’s striking about the article is the echo chamber effect of current “liberal/progressive” thought. It’s logic (and documentation) are impeccable within that echo chamber, recently criticized by the President of Wesleyan (!). The possibility, however, of anomalous evidence entering this mental universe has been minimized to the point where key questions cannot even arise, alternative perspectives cannot even be imagined.

The core of the problem revolves around two issues. First, the reification of the “right-left” phenomenon, as if (according to the medieval school of realists) when the author says “right-wing” that designates a real entity, and not his effort to organize a reality that his terms cannot possibly comprehend. Thus, the differences between what he identifies as “right-wing” and what he considers “progressive” or “left-wing human rights” movements are so fundamental, that the behavior of one side can only be malevolent, and the other only be beneficent.

Second, having reified the dyad, he cannot see any possibility that his criticism of the “right” for invoking human rights to undermine human rights (ie, demopathy“) has already occurred among the major “left-wing human rights groups,” and has been causing havoc in human rights for decades. As a result, he sees a group like NGO Monitor as essentially attempting to hamper the work of the “good left-wing” HRGs (which it is), because they are tribal, Israel-first, right-wingers (not Ron Dudai!), not because they’re opposing the devastating effects of “left-wing” HRGs that are working hand in hand with some of the worst “right-wing” demopaths on the planet. The damage done by this extensive “left-wing” adoption of the “human rights” discourse of demopathic Caliphaters (CAIR, Linda Sarsour, Marwan Barghouti) not only harms Israel (the only “human rights respecting” nation in the entire region), but the very cause of human rights.

(Not) Celebrating Jerusalem Day: Fisking a friend

A good friend and colleague wrote the following piece in 2013. At the time, I said nothing despite my profound disagreement. Recently he recirculated the piece on Academia.com, and, with the approach of the 50th anniversary of the unification of Jerusalem, I find myself, as one historian to another, compelled to fisk.

THE JERUSALEM REPORT

MAY 20, 2013

Since I fear the long-term outcome of the Six Day War victory, and the poison pill of occupation, I do not celebrate Jerusalem Day.
A historian’s nightmare

FOR A number of years I have refused to celebrate Jerusalem Day, which falls on Iyar 28, or May 8 this year [this year, May 24]. Yes, although I lived in New York at the time, I am old enough to remember the fears that gripped us in the weeks preceding the Six Day War, the thrill of the news that enemy air forces had been destroyed on the ground, the capture of the Old City of Jerusalem, and the declaration that the Temple Mount was in “our” hands. Nevertheless, as the consequences of the 1967 war became clearer, I began to view Jerusalem Day as the opening act of a national tragedy. For many years, I was reluctant to publish the piece below; it seemed far too extreme.

Indeed it was, and still is.

The composition of the new coalition government, whose representatives in key places are committed to generous funding of Jewish settlements in the West Bank, has changed my mind. I fear what will come to pass sometime in the future: Israel – a pariah state – about which no one really cares what happens to its Jewish citizens, since they have lost all moral claim to life;

This is a classic case of inverse moral relativism, or maybe moral perfectionism (exceptionally high moral expectations of self) combined with humanitarian racism (no moral expectations of others) that systematically bows to the grotesque attitude of mean-spirited outsiders as some kind of “reality.” We have not by any means lost a moral claim to life. Israel is an (the?) outstanding case of a democracy that, under conditions that have produced totalitarianism in democratic experiments (starting with the French “revolutionary” terror), has remained robust (even if most of its citizens don’t agree with you). To accept the revolting claims of moral idiots like Terje Roed-Larsen, looking at the ruins of five square blocks of Jenin refugee camp in 2002 through the eyes of the news reports of a “Jenin Massacre” declared that “Israel has lost all moral ground in this conflict,” is to in fact abdicate moral responsibility.

Actually, I’d argue the exact opposite. It’s because Israel, in comparison with other nations – and certainly with our neighbors – has such an exceptional moral record (I know, not good enough for you, but, remember, this is a comparative statement), that the reason we are reviled by the “global ‘progressive’ left” is that we are their superior rivals, whom they need desperately to dethrone in order to strut, suicidally, on the global stage as the cutting edge of civilizational values.

Case Study of Lethal Journalism: NYT and Marwan Barghouti

Possibly the single most disorienting aspect of news coverage in the 21st century, was the way the mainstream news media – the main papers and news agencies and TV news studios – presented the “Second Intifada.” For them, the dominant, indeed, the hegemonic, narrative was the Israeli Goliath trying to crush the Palestinian David. Aside from the deep misunderstanding of all the cultural issues in this region that make Arab and Muslim “secular nationalism” and “freedom fighting” inappropriate terms (as was later so spectacularly illustrated by the “Arab Spring”), it completely missed the other narrative, that of global Jihad.

As a result, Western observers were repeatedly exposed by their journalists to a “lethal journalism” that ran Palestinian Jihadi propaganda as news, and portrayed Israel as the murderous, rogue, colonialists running roughshod on Palestinian “civil society.” So when the IDF went after Palestinian mass-murderers, using global Jihad’s most potent new weapon, suicide mass murder of infidels, not only did the press jump all over false reports of an IDF massacre at Jenin, but European “progressives” actually cheered on the monstrous weapon, soon to be aimed at them. In the 21st century, it turns out, lethal journalism against Israel is actually own-goal lethal journalism: running your enemy’s propaganda as news.

If anyone thinks that the long list of scandalous and damaging errors our journalists have made over the last two decades, is in decline, consider the latest. The New York Times, famous for its scrupulous “back and forth” with authors in its op-ed pages, ran the propaganda of a convicted Palestinian terrorist on its op-ed pages, with no fact-checking, and disguising the nature of his crimes. As a result, readers of the Times were treated to a long anti-Israel diatribe by Marwan Barghouti, described by the editors as “a Palestinian leader and parliamentarian.” One could excuse Westerners so informed for thinking that a) the Palestinian Parliament is an operative democratic institution, and b) a Palestinian leader struggles for his people’s freedom, not their sacrifice in the goal of destroying another people’s freedom.

This time, however, the Times felt the blowback. Vigorous criticism got them a rebuke from the paper’s public editor, prompting a “correction.”

I asked Jim Dao, editor of the Op-Ed pages, about the decision not to include Barghouti’s crimes. Dao noted that the piece does say the author received multiple life sentences but he acknowledged that it doesn’t state the crimes for which he was convicted. “We are drafting an editors’ note that will provide that information,” he said.

Here’s the note, attached after our exchange:

This article explained the writer’s prison sentence but neglected to provide sufficient context by stating the offenses of which he was convicted. They were five counts of murder and membership in a terrorist organization. Mr. Barghouti declined to offer a defense at his trial and refused to recognize the Israeli court’s jurisdiction and legitimacy.

[snip]

This isn’t a new issue for the Opinion section. I have written before on the need to more fully identify the biography and credentials of authors, especially details that help people make judgments about the opinions they’re reading. Do the authors of the pieces have any conflicts of interest that could challenge their credibility? Are they who they say they are, and can editors vouch for their fidelity?

I see no reason to skimp on this, while failing to do so risks the credibility of the author and the Op-Ed pages.

In this case, I’m pleased to see the editors responding to the complaints, and moving to correct the issue rather than resist it. Hopefully, it’s a sign that fuller disclosure will become regular practice.

I guess beggars can’t be choosy, but this is half-hearted at the most; and the brave Liz Spayd is too easily mollified.

five counts of murder and membership in a terrorist organization?

Nakba… Naksa… Naqsba: The Victimization of Palestinian Refugees

Fragments in honor of Naqba Day

  • The original meaning of Nakba: the catastrophe Arab leadership brought on the refugees from their failed war. It was initially voiced by refugees as criticism of the Arab elite.
  • Naksa: (the setback), the term to designate the repeat catastrophe that befell the Arab world under Nasser in 1967: global humiliation, Israel from the river to the sea, Jerusalem in Jewish hands.
  • Current meaning of Nakba (as in Nakba Day): accusation against Israel for treating Palestinians so terribly, sometimes accompanied with comparisons of the Holocaust and the Nakba.
  • This is same scapegoating discourse that created the Nakba in the first place: accusing Israel, erasing criticism of Arab leaders.
  • Naqsba: the mentality of those Arab leaders who scapegoat Israel while abusing their own people, and thereby perpetuate an ongoing catastrophe for Arab people in Arab lands, especially for Palestinians.
  • The way for Palestinians to put an end to the Nakba is to stop blaming Israel and self-criticize. Ouch. A little help here, “western” (ie privileged) progressives? Or is it just too important to you to blame Israel. Ouch.

The term nakba first appeared among refugees to describe the catastrophe that befell them in the failed Arab war to destroy Israel. Told to flee their homes with rumors of Jewish slaughter even cannibalism, to make way for the victorious Arab armies that would defeat this terrible enemy, not only did they get imprisoned in refugee camps, but their neighbors who stayed, not only didn’t get slaughtered, but got treated far better by their Israeli “enemies” than those who fled got treated by their Arab “hosts”. Indeed, one phrase for referring to this catastrophically shameful event was: lammā sharnā wa-tla’nā (“when we blackened our faces and left”).

So one of the original meanings of Nakba was a reproach from “refugees,” the greatest victims of the Arab elite’s irresponsible war, against Arab leaders for their terrible treatment of their own people (lying to them to get them to run, impoverishing them, and imprisoning them in camps to await the day of vengeance). There was even an element of self-reproach for running. In any case, Israel was neither the main culprit, nor even the main target of the criticism. Part of the shame of running, was the Israeli treatment of Arabs who stayed.

Over the last couple of decades, the meaning of Nakba has been completely reversed. It now designates the catastrophe that Israel brought on the “Palestinian refugees,” kicking them out and not letting them back in. The role of the Arab elites in creating the catastrophe, and prolonging it by keeping the refugees in camps, is erased, and its place taken by a loud outrage at Israeli sins and fierce calls for Al Awda – the return.

This reversal of blame rides on the analogy that Palestinians make about how their suffering is somehow equivalent to the Holocaust, and that they are the new Jews, and the Israelis are the new Nazis. It feeds so nicely into the (false) equivalency: what the Nazis did to the Jews, the Israelis did to the Palestinians. How sad! How appalling of the Jews… no sooner do they take power than they do onto others what was done to them.

This switch in meaning is being pushed by the same Arab leadership that brought on the Nakba, with the same strategies of victimizing their own people in pursuit of restoring Arab honor, and scapegoating the Jews as guilty ones. Those outsiders (non-Palestinian progressives, or diaspora Palestinians) who adopt this inverted narrative, thereby support the Arab Nakba-causers, and their descendents who want to prolong the catastrophic policies of Arab forbears, and who benefit from prolonging the suffering of “Palestinians” in pursuit of their irredentist goals.

Naksba: a term to designate the behavior of Arab “leaders” who perpetuate these catastrophes by pursuing the same catastrophic goals and sacrificing their own people in order to attack Israel. Western progressives have no business being Naqsba enablers. It’s almost as if, having taken a time-machine into the middle ages, we were to side with the aristocracy, enabling them to crush their subjects.

From wikipedia:

Initially, the use of the term Nakba among Palestinians was not universal. For example, many years after 1948, Palestinian refugees in Lebanon avoided and even actively resisted using the term, because it lent permanency to a situation they viewed as temporary, and they often insisted on being called “returnees.”[10]

ie: it recognized the naksba logic of turning them into victims, i.e. prolonging their status as refugees.

In the 1950s and 1960s, terms they used to describe the events of 1948 included al-‘ightiṣāb (“the rape”), or were more euphemistic, such as al-‘aḥdāth (“the events”), al-hijra (“the exodus”), and lammā sharnā wa-tla’nā (“when we blackened our faces and left”).[10]

also self-critical or at least a self-reproach. our leaders misled us, but we are shamed for having listened to them and run like cowards.

Nakba narratives were avoided by the leadership of the Palestine Liberation Organization (PLO) in Lebanon in the 1970s, in favor of a narrative of revolution and renewal.

when they have power, they get triumphalist, no more of this victim stuff. we’re headed for victory. result: over a decade of civil war (1975-82) in which 150,000 civilians were killed by various factions, among which the PLO was a major player. (NB: all the Arab-Israeli wars together (1948-present), have produced fewer dead (counting both civilians and soldiers) than ten years of civil war killed of Lebanese civilians).

Interest in the Nakba by organizations representing refugees in Lebanon surged in the 1990s due to the perception that the refugees’ right of return might be negotiated away in exchange for Palestinian statehood, and the desire was to send a clear message to the international community that this right was non-negotiable.[10]

so instead of protesting that Arafat wouldn’t let them into his Palestinian state, the one he’d be creating by (allegedly) giving up this right of return, thus leaving them – even after “independence” – in their brutal Lebanese captivity (naksba policy), the spokesmen for the Lebanese Palestinian refugees (and here i’m guessing a naksba elite, not the refugees whose suffering the world must see and blame on Israel) insist that Arafat not touch “their” right to return to Israel. Everyone show your ancestor’s key. Naqsba thinking all the way.

The Israeli–Palestinian conflict has prompted Palestinians like Mahmoud Darwish to describe the Nakba as “an extended present that promises to continue in the future.”[7]

a stark and pregnant description of the condition of his people. the Naksba mentality – blaming Israel, seeking revenge – is precisely what extends into the ongoing present, the Arab elites’ exploitation of, and sacrifice of, Arab people,especially those they designate “Palestinians,” thus perpetuating this Nakba into the future. 

Fisking Rob Bryan on Bassem Eid: A Glimpse inside the “Pre-Occupied Mind”

I recently had coffee with Bassem Eid, and he mentioned the following article by Rob Bryan that denounces him as a suck-up, a token Palestinian, pandering to right-wing Jewish audiences. It struck me as so classic an expression of what one might call the “preoccupied mind” (or the mindset of members of the “Cult of the Occupation“), that it seemed worth a fisking.

Meet Bassem Eid, the Former Palestinian Human Rights Activist Who’s Sucking Up to the Israel Lobby

Eid once monitored Israeli human rights abuses. Now he defends them before right-wing audiences.
Here’s the pitch, elaborated below. Caveat emptor, this is not about to give you an honest appraisal of either information or opinion.

Photo Credit: Wikimedia

Bassem Eid, a stocky 58-year-old Palestinian political analyst, stood in front of an audience of about 30 people this June 22 in the law offices of Duval & Stachenfeld in midtown Manhattan. The crowd snacked on stuffed grape leaves and drank red wine from the Northern Galilee region of Israel, eager to hear an exuberant man hold court on the plight of his people.

The Israeli-American Council (IAC), a lobbying organization explicitly dedicated to strengthening theing a st of questions sent to his personal email regarding his speaking fees. Yet the depth of Eid’s hostility towards the very notion of justice for Palestinians was genuinely surprising, as was the total fealty he showed towards the state whose abuses are well-documented.

Good illustration of the cult of the Preoccupation: justice is defined only in terms of denouncing Israel. The slogan “No peace without justice,” along with “Palestine will be free from the river to the sea!” means “No peace with Israel.”

The “abuses” are “well documented” by organizations like Btselem, which Eid left because they refused to document any abuses of Palestinian rights by their thuggish leaders, who reflect an Arab political culture that alleged “human rights” groups like HRW treat with great delicacy while reaching out to the for funding to “document” Israeli “abuses.”

“Friends,” said Eid, spreading his arms wide, “if you will look today to the Middle East map and the growing Islamic terror in the Middle East, in my opinion, the Israeli-Palestinian conflict became the most safe place in the Middle East.” Not once did he criticize the occupation of the West Bank, the blockade of Gaza, or the discriminatory laws passed against Arab citizens of Israel. To him, these were minor details.

Well, when you’re faced with someone with a light wound, and someone who’s at death’s door, it may make sense to shift the attention to the latter, the no cost target, Israel. Bryan will have none of this. Israel’s abuses, which have somehow produced one of the Arab world’s higher-ranking HDI (Israel’s Arabs and oil-rich countries excluded).

Here’s Eid’s way of putting it.

His animated diatribes sounded like the inner monologue of a right-wing member of Israel’s Knesset, inveighing against the “thugs and gangsters of the so-called BDS” and decrying Students of Justice in Palestine as a “bullshit group.”

He was being nice. SJP is one of the nastiest groups out there, and its founder, Hatem Bazian, one of the most aggressive purveyors of a definition of Islamophobia that strangles any criticism of Islam, and surely made Said proud.

His claim that the Arab League is “a rehabilitation center for handicapped people” drew big laughs. (Eid’s preferred rhetorical device is the one-liner, much to the delight of a middle-aged man sitting next to me who responded as though he was witnessing the second coming of Jackie Mason).

It’s so hard to realize that one (or one’s ally) has made oneself into a parody. The Arab League is indeed a big and bad joke. Here’s their ambassador to the UN explaining why Hamas can’t stop bombing Israel even though it means that their own people get bombed back.

Unpacked, this means, “it’s a no brainer (for us) that if we’re getting the stuffings kicked out of us, we have to keep hitting back (to show we’re men).” As the proverb goes: “Fighting an enemy who is stronger is not honor, it’s pride, often the opposite of honor.” Self-preservation, concern for the well-being of their own people? Not high on the Arab League’s priority list.

Eid’s point exactly.

How to Deal with Honor-Shame Dynamics: With Dignity, Refuse Proleptic Dhimmitude

[apologies for not posting this months ago.]

In response to my article in MEQ on Edward Said and honor-shame dynamics, one reader wrote in:

I thought Landes’ article pushed an important point on honor and shame.  If one takes it to be true, then the way to solve some of the problems would be to send over lots of therapists.  I know it sounds crazy but I am thinking perhaps there is something to it? 

There is a brief response in MEQ (which I can no longer find). The longer response I post below:

From the perspective of those committed to primary honor-shame codes, therapists represent the forces of an effeminate culture designed to castrate them and kill their triumphalist religion. So that’s not going to work. (It is common among Jihadis to believe that the Jews have castrated the Christian West, and now plan to do so to them.)

But good therapy is better in the doing than in formal introspection, and if progressives were serious about their values, they’d be helping Arabs to grapple with this authoritarian strain in their culture, to become more capable of handling criticism and introspecting. Hopefully, the Arab world will eventually produce a school of their own therapists who can help the process of harnessing (rather than castrating) the testosteronic impulses of their long-dominant primary honor codes.

At its core, I think this is about peer pressure – who determines what’s honorable? Anthony Appiah has an excellent meditation on the problem: The Honor Code: How Moral Revolutions Happen, in which he treats four case studies where a society/culture changed its code: what had previously been considered honorable (slave-holding, dueling, foot-binding, and honor-killing) shifted to shameful according to the new dominant “honor group.”

From this perspective, the Muslim and Arab world have yet to undergo a passage from zero-sum, triumphalist rule-or-be-ruled, primary honor codes, to ones more tolerant of “others” – of free infidels, or independent women, in particular. (The only failed moral revolution in Appiah’s book was the shift from honorable honor-killings to shameful shame-murders in Pakistan.)

This is above all a cultural issue (exactly not, as many try to insist, a racial one); and until we learn to think about this from the perspective of the triumphalist Muslims, we cannot understand what we face. And once we do, we discover a whole range of areas where we can assert pressure, because their great weakness is now their great strength – their amazingly “thin skin.”

Right now, instead, the West (especially its “liberals”) do everything they can to avoid “shaming” the Muslim world, and so avoid pointing this out: if one brings up “honor-killings” as a symptom of a particularly regressive honor-shame culture, liberals will almost instinctively insist they have nothing to do with Islam. And while it’s true that some (few) other cultures also approve of – even insist on – killing women for the sake of family honor, it is most prominent in Islamic societies, and closely related to issues like the burka. Liberals think they’re being generous by sparing Islam criticism. Triumphalist Muslims see these same liberals as good dhimmi leaders who make sure their community does not “insult” Islam.

Honor-Shame Pathologies and 4th Generation Warfare

One of my colleagues with whom I discuss honor-shame issues is Doyle Quiggle, who in addition to his ability to think about what Daniel Lord Smail calls deep history (governed by honor-shame dynamics), also happens to work on military issues: COIN, Fourth Generation Warfare. He recently sent me the following query, which prompted me a formulation that brings together a number of threads of thought:

What aspects of your research and scholarship would you apply to help us reveal the honor dynamics of Somalia? 

The stubborn and irreducible pathology of conflict in Somalia must be accepted as an existential given. Failure to perceive this pathology and its generative sources condemns the analyst and operator to alienation from the primary psychological, social, economic, and security realities of this region.  That blindness will lead to fatal operational consequences, sooner or later. To operate effectively, let alone establish lasting communal stability in any part of this region, we must first see the pathology of conflict in this region for what it is, accept it, no matter how ugly it might be, and then attack its sources. Once exposed, this pathology is immediately seen to require an integrative “oncological” approach to killing both its tumors and its feeder cells.  However, the decisive operational question today is this: Do we continue to pursue a chemotherapeutic tactic (“paint & kill” drone strikes)? Or do we attempt to administer homeopathic remedies? Is the long-term strategy containment or stability?

A strategy of stability requires an organic, homeopathic approach. Paramount to this approach is co-opting local moral authority.  Local moral authority is used as a kind of homeopathy to kill the cancerous stem cells of Islamic extremism and jihad by use of their own pathogens.

[For further elaboration framing the problem, see below.]

My response:

I’d study the pathologies of honor-shame, i.e. the cases when warrior/stratified, zero-sum, cultures find themselves faced with a more powerful positive-sum culture and after losing repeated zero-sum encounters, instead of adapting, going negative-sum: I’d rather lose more and drag you down in the shit than let you win; I’ll even sacrifice myself/honor/family just to make you miserable.

The classic case of this is the Arab-Israeli conflict where, in response to losing a hard-zero-sum war with Israel, the Arabs were in such denial — recognize Israel? admit defeat? impossible! — that they turned the Arab refugees from their lost war into weapons in a longer war against the Zionist entity. (The original meaning of Nakba/catastrophe was coined by the refugees about what Arab leaders had inflicted on them.)

Take the Proleptic Dhimmi Test: Replace Zionist with Caliphater

I am currently reading about the excellent and depressing research of David Collier into the Palestinian Solidarity Commission, England’s largest and most “prestigious” “pro-Palestinian” group with Jeremy Corbyn and Ilan Pappe on their board.

He quotes one of PSC’s activists, Tony Gratrex:

The Zionists’ militarist mindset is evidently motivated by the ethnocentric myths of Jewish victimhood. World-conquering Neocon-Zionist belligerence is driven in large part by the religious adherence to the official propaganda of the victors of World War II.

As I read it, I recognized the classic projective conversion to which some, at times too many, fall prey in projecting their own desire for world dominion onto others. This is what the Nazis did with their “warrant for genocide,” the Protocols of the Elders of Zion, and the Jihadis do today with the same text, much embroidered with their own deft touches. Is this Gratrex’s secret desire? Not really my business. Is it the open desire of Jihadis whom Tony joins in attacking their common foe, Zionism? You bet.

Then an interesting mental exercise occurred to me: reverse the referents.

The Islamist’s militarist mindset is evidently motivated by the ethnocentric myths of Muslim victimhood. World-conquering Caliphater belligerence is driven in large part by the religious adherence to the official propaganda of the losers of World War II.

That, alas, is a pretty accurate statement, to which one might add the role that an own-goal, lethal Western journalism, obsessed with images of Muslim victims of Israeli violence, contributed to that sense of global victimization.

But it would be unthinkable in the Western public sphere today, to openly make such an observation, despite the widespread tolerance for the projective meme of Israeli/Jewish malevolence. Imagine Tony, or his fellow cultists at PSC like Falk, or Pappe, or Corbyn, tolerating the very mention of so broad-stroked and conspiratorial statement about Muslims. Just kidding.

Imagine Theresa May saying it. Not likely, until she takes Melanie Phillips as an advisor on these matters.

Why? “Because it would be Islamophobic, and offend many Muslims.”

As for the scurrilous attacks on the Jews… “deplorable, but let’s not forget freedom of speech.”