Category Archives: Arab-Israeli Conflict

An Earlier Earthquake in the Jewish World: Response to Eva Illouz

Haaretz passed on publishing an earlier draft of this response to a piece it had published. #Shocker

It was subsequently published in a shortened form at The Algemeiner.

An Earlier Earthquake in the Jewish World: Response to Eva Illouz

Richard Landes

Eva Illouz wrote a dramatic New Year’s piece for Ha-aretz, in which she accuses fellow Jews who support Trump of falling prey to messianic fantasies and “betraying Jews, Jewish history and humanity,” and claiming for the “liberal Jews” like herself, the sole mantle of “authentic opposition to anti-Semitism.” Invoking Freud’s definition of the uncanny (das Unheimliche), or the anguishing sense that behind the familiar lies something profoundly foreign and menacing, she claims that “the [Trump-riddled] world at the beginning of 2017 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.”

This striking image of uncanny recognition among the familiar, so brilliantly explored in the Body Snatchers, reminded me of my own experience of the uncanny, back in 2000, at a time where, dissident that I was, I found my home on the left. Then, suddenly, I realized that fellow Jews – good, smart, imaginative Jews, people I loved to talk with, argue with, struggle with – had suddenly become deaf to the cries of their own people, faced with the unleashing of a terrifying hatred. When you told them that every criticism of Israel that they leveled was true many times over among our enemies, they indignantly declared, “Don’t compare Israel with the Arabs.” Instead, they rushed to announce “as a Jew,” that they abhorred the abominations committed by Israel.

Somehow, for these uncanny Jews, their moral urgency about Israeli crimes went hand in hand with a corresponding reluctance to discuss Palestinian behavior. “Don’t change the subject.” “What choice do they have?” “Don’t demonize the Palestinian people.” “One person’s terrorist is another’s freedom fighter.” “We’re worse terrorists.”

And yet, within this matrix of alternating moral indifference to Palestinians (and other Jihadis), and hysteria about Israelis, arose a reckless cognitive disorientation, uncannily sustained by alter-juifs who felt compelled to denounce their own people. Palestinian hostility, unreported, unexamined, unrecognized for the horrendous, genocidal hatreds it harbored, could be inserted into a post-colonial narrative in which Israel was the colonial, racist, Goliath and the Palestinians the indigenous victims, the plucky Davids or, alternatively, the victims of Israel-Nazi genocide.

Thus genocidal Jihadis could masquerade in the global public sphere as heroic “resistance fighters,” struggling for “human rights.” Protesters of Israeli brutality proudly proclaimed their identification with genocidal Jihadi groups.

We are Hamas London 2009

And if these lethal narratives of Israelis and images of Palestinian suffering inflamed the West, driving even good Jews to distraction, then how much the more did it inflame Muslims the world over. They confirmed again and again, the global Jihadi narrative: Jews were killing innocent Muslims with impunity! The final battle against those who wish to destroy Islam – Israel and the West – has begun. Progressive leftist, alter-juifs, and Jihadis shared a common messianic enemy: destroy Israel (and American hegemony) for world peace!

For-World-Peace-Israel-Must-Be-Destroyed

The uncanny at the turn of the millennium, then, went far beyond the progressive Jews and their “friends.” For, alas, this exercise in self-laceration, of prophetic rebuke of one’s own people under attack, took place in the cyberspace-enhanced global public sphere. There malevolent minds, enthralled at any news of Jews (a fortiori sovereign Jews) behaving badly, eagerly devoured the uncanny “self-”accusations of “righteous Jews.” After 2000, comparisons of Israel with the Nazis went mainstream on the progressive Left. In the new replacement narrative, the Al Durah icon “replaced, erased,” that of the boy in the Warsaw Ghetto, just as Gaza replaced that ghetto in the compassionate heart of haters of Zion. The Israeli Goliath – already an uncanny image –morphed into the Israeli Nazi: the secular Antichrist. This marriage of pre-modern sadism and post-modern masochism, this Antichrist Israel, was sanctified at Durban in 2001, where the cult of Al Durah presided as patron saint.

Demonstration during Durban. Al Durah effigy in bottom center.

Demonstration during Durban. Al Durah effigy in bottom center.

Four days later, 9-11 brought a shower of Schadenfreude, from professed lovers of freedom.

Of course, the fiercest foes of Jewish freedom, from the supersessionists, to the most delirious Judeophobes, embraced this replacement narrative with glee. And, insofar as they thought themselves progressive, this glee worked much to their own damage and to the damage of a progressive and peaceful world. When, in 2002, drunk on a wave of lethal journalism about the IDF “massacre” at Jenin, demonstrators wore mock suicide belts to cheer on the Palestinian “resistance,” they actually helped glorify a terrible new apocalyptic weapon, blight of the new century, soon to be turned on their own people and other Muslims. Tony Judt’s response to the wave of outrage at reports of Israel’s “massacre” at Jenin, spoke for many a progressive Jew: in the pages of the NYRB, he complained that Israel’s misbehavior puts innocent, good, Jews, like himself in danger! In his estimation, it was time for Israel, relic of nationalist and imperialist currents of the past, to retire from history.

The uncanny horror first happened for me in 2000 – witnessing the reaction of Jewish progressives to the sight of their own people – the only sovereign Jews in the world – fighting off a suicidally vicious Palestinian onslaught and joining together with movements that celebrated those hatreds. Rather than acknowledge the failure of Israel’s good faith efforts at a positive-sum peace, when faced with deeply nurtured hatred, and their own disastrous advice to ignore belligerent signs in the PA and go on with the “peace process,” “liberals” preferred turning against the “right-wingers” whom Israelis elected to clean up the disaster that they themselves had wrought with the Oslo “peace” process.

hartford_courant

When Eva Illouz deplores today’s “right wing” pro-Trumpers as people for whom “Nationalism has replaced historical memory as the nexus of Jewish institutions and Jewish identity,” she might think about the several times that Jewish internationalism has done just that; these are “foreign ghosts, hybrid creatures” we have, alas, “seen before.” When she claims that “only liberal Jews in Israel and in the democratic world can claim to be the authentic opponents of anti-Semitism,” she might consider the decades of terrifying, uncanny, unrepentant behavior among those (claiming to be) liberals, behavior that has enabled and globally promoted the most poisonous of Jew-hatreds, thereby feeding global Jihad, the worst imperialist movement of our day.

If, instead of penning alarmed and divisive rants that prolong the earthquake about which she warns, she were to introspect, she might find the empathy to understand her fellow Jews who find the persistence of progressive Jews and Israelis in promoting anti-Semitic anti-Zionism in the global public sphere uncanny, something that has terrified those of us who do track anti-Semitism, over the centuries and millennia.

At the same time, she might find the self criticism to consider how those who reject the global left’s moral leadership are not deplorables, and why the decision of her fellow progressive Jews to partner with wolves in progressive clothing who grotesquely accuse Israel of genocide, has made them just as uncanny to their fellow Jews who disagree, as these critics – some now Trumpists from “anger and despair” – are unrecognizable to them.

Indeed, she might even ponder the possibility that Obama’s policies, perceived by many, including some pretty smart people, as civilizationally suicidal, might have contributed to a popular abreaction, without which a candidate like Trump could never have “taken” with the American public, including with some Jews.

Then, in that silence and opening borne of self-reflection, maybe sane, progressive, tribal, Jewish voices might arise above the din of civilizational madness that grows louder every year in this troubled dawn of the new millennium.

 

Alt-Mid to Alt-Lib: The far right’s new fascination with the Middle Ages

The Economist recently published a piece on the renewed interest in the Middle Ages. Like “fakenews” and “anti-semitism” these are issues that have been alive and well for over two decades without the WMSNM paying much attention. Now that they can be attributed to the “far-right,” they’re back in vogue as “new.” The piece is intellectually as disturbing as its claims about the “right’s” fascination with the MA: it offers a flattened MA, tailored as a refutation of the tribal emotions so common among people back then.

The far right’s new fascination with the Middle Ages

Jan 2nd 2017, 12:05 BY S.N. | CLAREMONT, CALIFORNIA

UNTIL fairly recently, it was rare to find Americans who were passionate about both medieval history and contemporary politics.

Guess that makes me, who am writing a book subtitled A Medievalist’s Guide to the 21st Century, rare.

Barring the odd Christian conservative, medievalists tended to lean left: a Marxist grad student, say, mucking around in land ownership patterns to show how past inequalities gave birth to present ones,

NB: not to show how much past inequalities have been overcome, even though none of these Marxists would choose to live in the inequities of the Middle Ages.

or an environmentalist activist, perhaps, fascinated with vegetable-dyed handspun clothing.

I certainly don’t fit either “type,” despite having been accused of being “marxicisant” by Dominique Barthelemy because I thought peasants thought (demotic religiosity) and their actions, based on that thought, especially at the advent of apocalyptic dates, like 1000, was consequential.

My regret is that we have not seen more medievalists work on the rural and urban commune movement of the new millennium (11-13th centuries)… lay textual communities, laboratories of civil society, adumbrations of democracies to come.

But when Americans invoked historical events in politics, they tended to be more recent—the founding of the republic; the struggle against slavery and segregation; victory over Nazi Germany.

This has changed. Since the September 11th attacks, the American far right has developed a fascination with the Middle Ages and the Renaissance—in particular, with the idea of the West as a united civilisation that was fending off a challenge from the East.

Had the “mainstream” of the public sphere, alerted by honest information professionals, developed an interest in medieval apocalyptic beliefs and “holy war,” which might have made Al Qaeda and Hamas more understandable as apocalyptic global imperialists, radicals might have been embarrassed to be associated with the folly of seeing them as “resistance warriors” just like us.

We are Hamas London 2009

Anti-Israel Rally, London, January 2009

An Earlier Earthquake in the Jewish World: Response to Eva Illouz

Eva Illouz wrote a dramatic New Year’s piece for Ha-aretz, in which she accuses fellow Jews who support Trump of falling prey to messianic fantasies and “betraying Jews, Jewish history and humanity,” and claiming for the “liberal Jews” like herself, the sole mantle of “authentic opposition to anti-Semitism.” Invoking Freud’s definition of the uncanny (das Unheimliche), or the anguishing sense that behind the familiar lies something profoundly foreign and menacing, she claims that “the [Trump-riddled] world at the beginning of 2017 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.”

An earthquake in the Jewish world

A feeling of the uncanny accompanies the start of the new year, as Jews witness their religious and political leaders aligning themselves with anti-Semites and anti-democrats | Opinion

By Eva Illouz | Jan. 1, 2017/Rewritten by Richard Landes,  Jan 1, 2003

Over the last three years (2000-2003), like many others, I have followed the news with an undefinable mixture of dismay, fascination and terror. When reality evades our grasp, we may reach for familiar concepts to cope with its elusiveness.

In 1919 Sigmund Freud wrote a short essay, called “The Uncanny” (“Das Unheimliche,” in German), in which he attempted to understand a particular kind of anxiety and fear elicited by art or literature (for example, the tales of E.T.A. Hoffmann) or events (such as recurring coincidences), the uncanny. Unheimlich is the opposite of Heimlich, the familiar, domestic and homey.

Freud’s stroke of genius consisted in understanding that psychically “unheimlich” is not the opposite of “heimlich,” but rather a sub-category of it: It is the strange that occurs within the home, as when a child looks at the face of his mother and suddenly senses that behind her face hides a ghost or a witch (countless horror movies tap into the feeling of the uncanny, turning grandparents, parents or children into possessed creatures). The uncanny is thus the very special form of terror we feel when we look at someone or something that is familiar, yet fail to recognize it. It is the anxiety that derives from actually seeing a foreign creature in the well-known body and face.

The world at the beginning of 2003 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.

The “moral leaders of the democratic world, the global progressive left,” uphold undemocratic values reminiscent of the world that the United States crushed only 70 years ago (the name of Goebbels been frequently evoked in the context of Charles Enderlin, with regard to the vicious war propaganda he has disseminated, promoting global Jihad, not rebuked but emulated and admired by his colleagues). This man is far closer in war propaganda journalism, to the Palestinian journalists who concoct footage to spur their people to hatred, than to any “modern” journalist who takes his professional commitments seriously. The Western interference in Israeli affairs, executed with the active collaboration of academia and the Mainstream news media – the apple of the left’s progressive eye, of the presumed guardians of “truth” of “bearing honest witness,and bringing social justicerevealing to all forces that undermine Western civil polities from within its epicenter. Two specters now haunt the world, and seem to have taken possession of its soul: the past specter of the mad messianic wars of the Middle Ages and the future one, of an auto-induced newspeak.

But perhaps most unheimlich of all are the new alliances that have materialized in the Jewish world. The new century/millennium brought, an alliance of a kind never seen before, between Jewish progressive groups, a large percentage of secular Jews (in both the U.S. and Israel), and Jihadi associates and supporters, the same who, during and after the wild protests against Israel, cheered mischievously at Palestinian and Arab Hitler admirers, whose own genocidal meme, “drive the Jews into the sea!” we hear loud and clear on our campuses, with the “social justice” cry, “from the river to the sea, Palestine will be free.

Susan Handelman to Executive Director on MLA Boycotting Israel

A friend and colleague, and member of the MLA (Modern Language Association) for decades, just received an email  letter sent to all  25,000 members of the Association  from the Executive Director of the MLA informing them about the three proposed resolutions  that will be discussed and voted on at the annual MLA conference meeting in January, all of which concern the Israeli mistreatment of Palestinians.”

Dear Colleague,

If you are attending the 2017 MLA Annual Convention

 in Philadelphia, I write to remind you that the Delegate Assembly meeting will be held on Saturday, 7 January 2017, starting at 11:00 a.m. in the Grand Ballroom Salon GH at the Philadelphia Marriott. The meeting is open to all current MLA members.

The Delegate Assembly Organizing Committee (DAOC) establishes the agenda for the assembly meeting each year. The DAOC has placed three regular resolutions, proposed by members, on the agenda for consideration at the 2017 assembly meeting.

  • One resolution calls on the MLA to refrain from endorsing a boycott of Israeli academic institutions.
  • One resolution calls on the MLA to endorse Palestinian civil society’s call for the boycott of Israeli academic institutions. 
  • One resolution calls on the MLA to condemn attacks on academic freedom in Palestinian universities.

These three resolutions are now posted online with supporting materials from the proposers. Because the first two resolutions appear to conflict with each other, they will be discussed by the assembly in an order to be determined by lot.

We also expect one or more emergency resolutions to be proposed by members. An emergency resolution that has been circulated for signatures calls on the MLA to endorse the statement from the American Association of University Professors on “higher education after the 2016 election.”

The DAOC and the Executive Council have provided three key opportunities at the convention for members to discuss the issues surrounding the resolutions or the resolutions themselves:

1. On Thursday, 5 January, from 5:15 to 7:00 p.m., there will be a Town Hall Meeting on the question, Should the MLA endorse a boycott of Israeli academic institutions?  Members not attending the convention will have the opportunity to participate online and to listen to a live stream of the discussion.

2. On Friday, 6 January, from 10:15 to 11:30 a.m., there is an Open Hearing on Resolutions, where members and delegates may discuss the resolutions on the Delegate Assembly’s agenda and any emergency resolutions that are submitted. No votes will be taken at this session. 

3. On Saturday, 7 January, at 11:00 a.m., the Delegate Assembly meeting begins; votes will be taken on the resolutions that are on the assembly’s agenda.

Any resolution approved by the Delegate Assembly would need to be reviewed by the Executive Council and forwarded to the full membership for commenting and a vote. 

The council and DAOC are committed to providing opportunities for thoughtful and respectful discussion at the convention, and I hope that you will be able to participate. I look forward to seeing you in Philadelphia.

Rosemary G. Feal
Executive Director

Professor Handelman responded as follows:

Dear Ms Feal,
Thank you for all your hard work on behalf of the Modern Language Association.

I have been a member of MLA since 1977 and have, and have been a literature professor since 1979.

I received this message from you below about Delegate Assembly resolutions regarding the Israel- Palestinian conflict.

Aside from the complexities of that situation , I don’t need to tell you about what’s happening in Aleppo, or the million people in Mosul who are trapped in the fighting between ISIS and Iraqi forces. I read your message and I asked myself: “THIS is what the MLA is discussing and making resolutions about?”

I am sorry to say that I am ashamed and embarrassed as an MLA member.

Below is a three minute youtube video of an Israeli-Arab newscaster making a plea in English about the genocide in Syria .

Would that the MLA could be as eloquent and an honest and deeply moral as she is here, and fulfill its aspirations to be a serious ethical and cultural voice, instead of diminishing and reducing itself to discussions of boycotting other academics, and further lose credibility.

Please take two minutes to watch it.
Perhaps you can induce the MLA to make some kind of public stand about this, instead of wasting its time on inappropriate ideological combat.

See this article about Lucy Aharish and the few minutes she took to say these words in English on her news broadcast.

With best wishes for a successful convention,

Yours truly,
Prof. Susan Handelman

I was recently reminded of #IDD (Israel Derangement Disorder), when the NYT posted a wave of articles about Trump’s ambassadorial choice for Israel, even as civilians were slaughtered in Aleppo.

In this case, we find the MLA, in its BDS-induced obsession with Israel’s unacceptable violations of Palestinian “civil and academic rights”, while all around her exists a political environment where the power players – including the Palestinians – grant no rights or freedoms to their own people, much less to their minorities, and who readily treat their own people’s lives with contempt. And even as that happens a staggering scale before our eyes, in Aleppo, in Mosul, in Yemen, in Nigeria, in Sudan, progressives like the PoMoPoCos at the MLA keep their eye on that oh-so gratifying world of narratives about sovereign Jews behaving badly. Indeed, so strong is their obsession, that they endanger their 501C3 status just to pursue completely tangential issues.

Those whom the gods would destroy they first drive mad. And so it goes with the social justice warriors of the 21st century.

Progressive and Caliphater Millennialism: Interview in Mishpacha Magazine

Machla Abramowitz interviewed me in Mischpacha magazine. It was initially done as coverage of a talk I gave in Montreal on BDS and Cogwar (definitions posted here), but mutated into a much more complex discussion of messianism and the progressive left. The (slightly) longer version I post below may clarify some of the obscurities in my published responses.

For anyone interested in a more extensive discussion of the unfortunate convergence of progressive left and jihadi millennialism, see “Progressive and Jihadi Movements in Action: A Study in Interacting Millennial Currents in the Early 3rd Millennium (2000-2020).”

The End Game

Millennialism: where progressivism and jihad meet.

By Machla Abramovitz

Mishpacha Magazine, 29 Cheshvan, 5777.

They believe in the coming of a messianic epoch, one in which humanity will unite and peace and justice will reign. Their enemies are conservatives and traditionalists, or those who fail to comprehend the arc of history and humanity’s final destiny.

No, they’re not an apocalyptic cult hatching a plot in a South American jungle hideout, but modern progressives who subscribe to the idea of “millennialism.”

Richard Landes, a former professor of Medieval Studies at Boston University, and currently the senior fellow with the Center of International Communication at Bar Ilan University, is one of their leading critics. For decades, Landes has been studying the phenomenon of millennialism, or the belief that a messianic era of justice, peace and abundance is coming soon, often preceded by a massive disruptive (apocalyptic) event. Now, with the election of Donald J. Trump and the protests that have exploded nationwide, the world is witness to many expressions of millennialism, and, as is common, to disappointed expectations. The arc of history that bends towards justice has lurched into reverse.

The Low Countries at their lowest: Dutch Lethal Own-goal Journalism

I only now have become aware (thanks to Twitter) of Hans Moll‘s book (2011) on Holland’s most presitigious paper (only in Dutch alas) and Bruce Bawer’s review of it for Frontpage in English. Here I reproduce Bawer’s with comments.

The Low Countries at their lowest

A Dutch journalist exposes the systematic left-wing slant of his country’s most respected newspaper

Bruce Bawer, Frontpage, December 1, 2011

NRC Handelsblad is arguably the most respected newspaper in the Netherlands. Hans Moll was for many an editor there. He is not an editor there any more. In his new book, Verzwijgen als of het gedrunkt staat, of Hoe de nuance verdween: NRC Handelsblad over Israël, de Islam en het integratiedebat (How the Nuance Vanished: NRC Handelsblad on Israel, Islam, and the Integration Debate), Moll provides a very valuable document of our time: an insider look at the kind of day-to-day reportorial and editorial decision-making, in matters big and small, that leads a newspaper to convey a less than objective view of the world.

Not just “less than objective” – PoMo-PoCo’s insist that’s that’s not possible anyway – but a self-defeating view of the world, utterly disorienting for those who are the target of Jihadi Caliphaters. The important point here is the link between the way the media portray “reality” – or, in their terms, bear witness to their time – in the conflict between Israel and her neighbors, and the way the portray Islam, both in the Middle East and at home. a

In other words, disoriented about Israel’s conflict has a direct link to disorientated about Muslim (im)migrants in the democracies these journalist allegedly inform. Mistaking the players in one place, means mistaking them at home, where one can less afford being wrong about an enemy. For an excellent discussion of how the Netherlands went from a paragon of democracy to a besieged nation in the course of the aughts (’00s) read Abigail Esman Radical State: How Jihad Is Winning Over Democracy in the West (2010). Bruce Bawer has at least two books dealing with this issue: While Europe Slept: How Radical Islam is Destroying the West from Within (2006) and Surrender: Appeasing Islam, Sacrificing Freedom (2009).

Moll’s accounts of his professional experiences do not necessarily apply only to his own former employer. Like many other “newspapers of record” across Europe and in the U.S., NRC Handelsblad leans to the left, and the stories Moll tells about his newspaper provide insight into the mentality of journalists and editors at elite dailies ranging from The New York Times to The Guardian to Le Monde.

In the wake of the media debacle of the 2016 elections, one former NYT editor, Michael Cieply, offered some thoughts on how “narrative driven” much of their coverage (not published by the NYT). In a sense the media has long been a vehicle for redemptive action, and in its role as critic, it plays a crucial role in making democracy work. But now, we have journalists as a pack, seized with a consensus that held: a) Israelis do terrible things which we cover in intense detail; and b) Muslims rarely do terrible things, which we dramatically undercover.

Spencer Pack to ConnColl Faculty on Harassing Jewish Faculty

Spencer Pack, who invited me to speak at ConnColl about the Pessin Case, has written to the faculty about their President, Katherine Bergeron’s response to claims of harassment of Jewish members of the community. He has sent me the note and given me permission to post it.

Reflections on the new Connecticut College Tradition of Harassing Jewish Members of the Community

For the third semester in a row now, Jewish members of the Connecticut College community have been harassed by other members of the community. On February 4, 2016, I wrote on this listserv that “in my opinion, this harassment of Jews on campus in the name of fighting for social justice should end, immediately”.  Partly in response to this posting, President Katherine Bergeron wrote in a March 28, 2016 email to the members of the Connecticut College Community that she had “been troubled to receive a number of emails and calls from alumni and parents about recent allegations of anti-Semitism on our campus”.  She then baldly assured us that she found “the charges entirely unfounded…”.

I find this response pathetic.

Either I was completely clued out and totally ignorant of what was happening on campus; or President Bergeron was. Unfortunately, the events of the past semester help demonstrate who was correct on this issue.

In my opinion, the posting of the mock eviction notices throughout the dorms at the end of the last semester by the “Connecticut Students in Solidarity with Palestine” is clearly a continuation of the new Connecticut College tradition begun Spring 2015, of harassing Jewish professors and students in the name of fighting for social justice. Containing lies and half-truths at best, these posters were not meant for discussion or debate.  They were not put up in public venues such as the student union, the library, or academic buildings. No; they were posted only in the dorms, and at the very end of the semester when students were preparing for their final exams. Thus, the goal was not reasoned discussion or education. Rather, for the second semester in a row, posters in support of the BDS movement were meant to distract Jewish students from their studies; from preparing for their final exams; to harass Jewish students.

Subsequently, someone had the excellent sense to file a bias complaint over these scores of posters put up throughout the dorms on campus – and that person is to be applauded. This bias complaint compelled the administration to follow due process and carefully investigate whether this was indeed a bias incident, as held by the college’s criteria for bias. Thereupon, some of our student activists were so incensed with this mere filing of a bias complaint, and the subsequent necessity for the administration to follow due process and investigate said complaint –  that they felt compelled to occupy offices in Fanning in protest.   Moreover, in this inanity, the occupation of first David Canton’s, and then President Bergeron’s office, these “student activists” had the support and encouragement of some of our colleagues.

Suicide Bombing, Western Disorientations and (Partial) Realizations

JP. O’Mally writes a review in the Times of Israel of Patrick Cockburn’s new book, The Age of Jihad: Islamic State and the Great War for the Middle East:

LONDON — In the closing sentence of  Patrick Cockburn gives a chilling warning to his readers.

“The demons released by this age of chaos and war in the Middle East have become an unstoppable force.”

Amidst the larger analysis, Cockburn identifies suicide terror as a key factor in making Jihadi warfare unstoppable.

While the Middle East has been far from stable in the 100 years since the fall of the Ottoman Empire, Cockburn argues that the territory has now entered into an unprecedented phase: civil wars across the region where Sunni fundamentalist jihadis play a leading role.

“What people often miss about [Sunni] jihadism is that if you have a suicide bomber it allows you to organize with great military precision a very powerful weapon,” says Cockburn. “That’s one of the reasons why IS (Islamic State) dominate the opposition in Syria and Iraq — because they are all lead by suicide bombers. They are fighting people who have air power and sophisticated equipment. But suicide bombing is the lethal precision that allows them to break through.

Cockburn, like many who now acknowledge the danger to the West of this apocalyptic weapon, lays much of the responsibility at the feet of the West, led by Bush, for the impact of their invasions of Afghanistan and Iraq, for our misunderstanding and wrong-headed meddling in situations we don’t understand, interventions that worsened matters in the Arab world so badly, that by the “Arab Spring,” the blow to the political system that should have brought on democracy, instead led to the collapse of many, if not all Arab political structures in the face of this ferocious Jihad.

Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st century, and why we’re losing a war of the minds with triumphalist imperialist zealots. I will post the talk after I deliver it.

Definitions for Talk (* = my terms)

Journalism

Lethal Narrative (Nidra Poller): a story designed to create hatred and a desire for revenge, like accusing someone of deliberately harming innocents. Most lethal narratives are false.

War Propaganda: False lethal narratives stand at the center of war propaganda produced by a belligerent force about their targeted enemy. A form of hate speech.

Lethal Journalism (Yossi Kuperwasser): The war correspondent’s first task is to filter out malevolent war propaganda, even on his own side. Lethal journalists, however, pass on lethal narratives of one side as news; they act as propagandists in someone else’s war.

Patriotic (tribal) war journalism: reporting “our” side’s propaganda as news. Widespread practice in early national journalism, today a major ethical challenge.

Own-goal War Journalism*: reporting your own side’s enemy’s war propaganda as news. Sinon, Laocoön and the Trojan Horse; Abu Rahmah, Enderlin and al Durah.

Religion

Triumphalism: dominion proves truth of one’s religion; to be right, “our” religion must rule. “I’m right cause I’m on top.” One God (ours), one king. Hierarchical.

Supersessionism: passive aggressive monotheist triumphalism; the conviction that one’s own value system completely replaces – erases and replaces – previous ones. Christianity supersedes Judaism, Islam, Christianity and Judaism, secular progressive left, all monotheisms… but especially Judaism.

Demotic religiosity*: dignity of manual labor, egalitarian relations of autonomous moral agents; positive-sum chosenness. No king but God.

Who Shocks Us? LCE’s reaction to Muslim terror attacks

Pedro Zuquette, a former c0-blogger here at Augean Stables and one of the early contributors to Second Draft, just sent me this with the comment: Cognitive dissonance.

brussels cognitive dissonance

 

Having just had a conversation last night with a dear French friend who cringed at the “xenophobic” response to the latest round of Jihadi terror in Europe, I can appreciate the power of that dissonance:

Liberal Cognitive Egocentrists, unable to imagine an enemy who defies all their paradigm’s expectations, when faced with disconfirming evidence, shift rapidly to blaming their own “right-wing” for making things worse. It’s the reason that the “clash of civilizations” has been internalized between right and left, with the Jihadis getting off the hook, while the real problem going undiagnosed.

Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism

This article appeared in today’s Algemeiner.

Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism

[[In the spring of 2015, Connecticut College erupted into a bizarre frenzy of condemnation over philosophy professor Andrew Pessin’s Facebook post from and about the 2014 Israel-Hamas war, falsely (but vehemently) accusing him of racism, hate speech, dehumanization, and celebrating and inciting violence. For those unfamiliar with the Pessin Affair, see here, here, and here.]

In his now notorious Facebook post on Gaza’s rabid pit bull – the very one that caused the scandal – Andrew Pessin described the situation as one in which a rabid pit bull goes for the jugular every chance it gets, meaning that Hamas, obsessed at is it with killing Israelis, will take advantage of any occasion to do so, even if it means stepping on their own people to get at “al Yahood” (the Jews).

jihadi goliath

Cartoon by Ellen Horowitz

In the current context it means that, now that the barrier (aka: “Apartheid Wall”) makes suicide terror too difficult, Hamas fires rockets continuously and episodically at Israeli civilians. And proud of it.

Most people, having been given the “racist alert” were so shocked at the possible description of the Palestinian people as rabid pit bulls, didn’t read any more than this. But Pessin’s subsequent comments constitute the most interesting part of the post. It describes the people who call on Israel to let the rabid pit bull out of its cage (e.g., end the blockade).

He then describes two kinds of people who support that “humanitarian” discourse.

You may call for this release because you are yourself a rabid pit bull protesting your co-specimen’s detention, or because you are a well-meaning liberal hearted animal rights person. But you are demanding the same thing.

This describes perfectly and prophetically, the combination of forces that, seven months later, attacked this post and drove its composer from the “excellently inclusive” campus that ConnColl told everyone they had created and were defending by excluding Pessin. It can be understood in terms of the Emperor’s New Clothes, with the small but significant difference deriving from the fact that it’s not a joke about vanity, but an imperial procession of hatred that promotes the very poison its dupes believe they denounce.

On Anorexic Jews and Virtue Signaling: Hasia Diner and Marjorie Feld, “Historians”

Somewhat predictably, Ha-aretz has published a piece by two American Jewish scholars on why they have “left Zionism behind.” Although they claim to be historians (and in their chosen fields they may be), their argument is much more based on myths – Palestinian myths – which they have allowed to colonize their minds, and which they regurgitate without any critical thinking at all.

Apparently being critical of one’s own people is enough to quality as “critical”, even when the assertions they make have virtually no grounding in any historical reality. On the contrary, what we seem to have is a blanket, counter-empirical application of a Post-Colonial paradigm and the “virtue signalling” that lets everyone know what good, “Righteous Jews,” they are, Jews who show their virtue by taking sides against their own people.

Part of what’s so shocking about their piece, which has already solicited five indignant responses, here, herehere, here, and here, is their open revulsion at Zionism and any Jew who supports Israel. Here we find a strong echo of what Edward Alexander calls “anorexic Jews” – Jews so ashamed of their body (politic), namely Israel, that they turn against their own corporeal self.

Fisking below.

We’re American Jewish Historians. This Is Why We’ve Left Zionism Behind

Our connections to Israel flourished, faltered and finally ended even though we grew up, live and work in the heart of the American Jewish community.

Hasia Diner and Marjorie N. Feld Aug 01, 2016 11:46 AM

Hasia Diner: The Israel I once loved was a naïve delusion

When I was asked to run as a delegate on the progressive Hatikva platform to the 2010 World Zionist Congress, I encountered my personal rubicon, the line I could not cross. I was required to sign the “Jerusalem Program.” This statement of principles asked me to affirm that I believed in “the centrality of the State of Israel and Jerusalem as capital” for the Jewish people. It encouraged “Aliyah to Israel,” that is, the classic negation of the diaspora and as such the ending of Jewish life outside a homeland in Israel.

That’s impressive, and impressively insecure. It’s not like it demanded Aliyah, just encouraged it. But somehow even that is too much (how dramatic is “my own personal rubicon [sic]”?). The idea that Israel and moving there, represents somehow a negation of the diaspora is an astonishing leap of logic. It sounds a lot like more like Diner’s notion of Diaspora (see below) is a negation of Israel. This is Judith Butler talk, nicely characterized by Edward Alexander as illustrative of

…Orwell’s view that some ideas—like the virtue of Jewish powerlessness—are so stupid that only intellectuals can believe them.

QED.

Nidra Poller’s Comment on Economist al-Durah Cartoon

economist's al durah
Nidra Poller’s comments:
Presuming that Israel is blamed for the failure to conclude a peace treaty based on the everyone-knows-two-state-solution, the illustration suggests that no solution can erase the sin of “killing” Mohamed al Dura.
The father is trying to explain to his son that an Arab leader makes peace with Israel over the boy’s dead body.
 The images of the father and son are, curiously, Westernized. It took me a while to realize they were meant to be Jamal and Mohamed Al Dura. Then I recognized the wall. The halo of bullet holes.
But this “reconstructed” wall has something like three times more bullet holes than the original video. As if the blood libel has increased in fury over the past 16 years.
Conclusion: The Economist, a Western publication, defends a primitive, tribal notion of relations between groups and nations: unforgiving, unforgivable revenge.
But the illustrator did not think to reproduce the declaration scrawled in red over the heads of the al Duras in the original version: “What is taken by violence can only be taken back by violence.”
[RL: That is also the slogan behind of Arafat’s “No” to a negotiated settlement at Camp David 2000, and his launching of the Oslo Jihad in late 2000.]

Economist Al Durah Cartoon Self-Destructs

The Economist ran the following political cartoon to illustrate an article about how Palestinians feel about losing the world’s attention.

economist's al durah

Tom Gross caught it, Nidra Poller confirmed it emphatically: the two foreground figures are Muhammad al Durah and his father, Jamal. The wall behind them is the famous wall behind the two, “riddled” with bullets, allegedly shot “like rain” and “in cold blood” by the IDF.

The piece is supposed to accompany the article, which combines a sympathetic story of Palestinian distress at Realpolitik alliances such as Sissi and Bibi,

The shift has left the Palestinians, whose fate once topped the Arab agenda, feeling abandoned.

with an implied threat that, if we don’t pay attention to the plight of the Palestinians, they just might get violent.

What really stirs Arab emotions are scenes of Israelis killing Palestinians. Violence over the past year has left dozens of Israelis and more than 200 Palestinians dead. Most Palestinians, according to polls, back a return to an armed intifada (uprising). With the Arab world focused elsewhere, America in the throes of a presidential race and progress towards a two-state solution halted, they may see no other way to capture the world’s attention.

The article has no author, but appears not to be an editorial (although it would certainly fit nicely in the opinion section, written jointly by the Jerusalem and Cairo correspondents). Presumably, this kind of writing seems both professional and informative to the editorial team who published it. But when we read the cartoon against the grain, we get a remarkable comment on the inveterate lethal journalism that dominates European reporting on the Middle East.

On Abuse, Donkeys, Mass Murder, and Terrorism

In a recent article (HT: CRP), Rebecca Traister argued that rather than focus on Islam or Jihad

are truly looking to stem terrorism and mass violence of the sort that happened in Nice, they might do better to look to a different kind of litmus test: domestic violence and grievances against women.

The basic argument runs: all these mass murderers, Muslims and not, share a common pattern of abusing women, and in that matrix one will find the motivations for their deeds, and possibly the solutions for stopping them. The take-home message:

But that doesn’t make any religion — whether it’s Mohamed Lahouaiej Bouhlel’s Islam or Robert Lewis Dear’s evangelical Christianity — the defining factor in mass shootings. Perhaps these disturbed men — and 98 percent of mass killers are men — are drawn to the patriarchal traditions upheld by some religions to make sense of or justify their anger and resentment toward women. But we might do better to examine the patterns of violence toward women themselves.

On one level, this argument is a transparent (indeed signaled at the beginning as an) attempt to take the attention away from Islam and hence foil Islamophobic rantings of right-wingers like Gingrich. On another, it’s a retooling of a familiar politically correct “feminist” argument that insists that honor-killings are merely part of a continuum with other domestic violence in which we Westerners, “we too,” are ‘just as” guilty as the cultures (largely Muslim) that practice honor-killings. Not surprisingly, some scholars think this is apologetics, and see a particular, indeed unique pattern of cultural depravity at work. How appallingly judgmental of them.

Rather than dismiss these remarks, however, I’d like to turn them from the piecemeal of individuals and statistics, and look at cultural issues. Let’s grant, for the moment, Traister’s argument that men who abuse women are more likely to a) be steeped in a testosteronic, alpha male mindset, b) find ISIS an attractive option because of its savage patriarchal attitudes, and c) in some (hopefully rare cases) engage in more rampant violence like mass murder.

Let’s then add to the mix, two further issues:

  • the fact that while women are a special object of abuse and violence, both for reasons of sexuality and jealousy, women are the object of male abuse for the same reason that many others are: they’re physically weaker. Thus, in this discussion, let’s widen the range of abused from women to weaker people, including children and animals.
  • the high correlation between people who abuse and people who have been abused, if you will, the intergenerational cycle of domestic violence. If this is true, then despite the fact that all cultures have people caught in this cycle, the nature of the culture – whether it approves or discourages this behavior – plays a significant role in both the frequency of the phenomenon, and its overall influence on life within that given culture.

It was with these thoughts about Traister’s article that I saw the following video of two Israeli policemen confiscating the terribly abused, pregnant donkey of an 11-year old Palestinian boy.

Honor Killings vs. Shame Murders: a cultural meditation

In my understanding of honor-shame culture, especially of the zero-sum kind, it matters far less what you did wrong, than what people think you did wrong. Hence, if you’re innocent and others (your honor group) think you guilty, you feel you are bad. If you’re guilty and others think you’re innocent, you’re fine.

Integrity works the opposite way: if you’re guilty and no one knows it, you may feel relieved, but you feel bad about yourself. If you’re innocent and others think you’re guilty, you may feel bad, but not that you’re bad.

Definitions: Stupidity (Cipolla)… Astounding Stupidity (Landes)

I’m finally writing a book now, whose subtitle is set: A Medievalist’s Guide to the 21st Century.

The tentative title is: They’re So Smart Cause We’re So Stupid.

I have, at long last, started to write up this ten-year promise by compiling a list of what I call,

Astoundingly Stupid Statements of the 21st Century 

#ASSO21

(tentative list to appear at this blog, with requests for other examples from readers).

Up until now, I limited the list to statements that fulfilled two criteria:

  • morally and/or empirically ludicrous
  • people nod in agreement when they hear it

Now, I’d like to add a formal definition to “stupid.” I just came across an essay by an economic historian, Carlo Cipolla on “The Basic Laws of Human Stupidity.” In it, he gives a formal definition (based on game theory).

Definition of Stupid, Carlo Cipolla (Economic Historian):

A stupid person is a person who causes losses to another person or to a group of persons while himself deriving no gain and even possibly incurring losses.

In other words people who plays zero-sum games so badly, they unnecessarily create enemies and shoot themselves in the foot… losers.

Definition of Astoundingly Stupid People (ASP): RL:

Astoundingly Stupid People are individuals who play into the hard, zero-sum, strategy of a declared enemy… repeatedly, with no apparent inkling of what they’re doing.

In other words, ASP are people who play zero-sum games by own-goal strategies, so badly, they strengthen their worst enemies and shoot themselves in the head… suiciders.

Often ASP are convinced they are beyond all zero-sum games, and can bring everyone else along with them.

I welcome any examples readers would like to propose.

Arab Self Criticism: Key to Modern Peace and Prosperity

I often complain about the lack of Arab self-criticism which I associate closely with honor-shame cultures and the importance of “saving face,” and eagerly seek out evidence that I’m wrong.
Recently, a remarkable piece appeared at an Arab democratic site, Fikra, by Jordanian journalist Hiam Nawas entitled, Holding Arab Culture Accountable.” It’s certainly hits a whole range of issues on the head, but being only an opinion essay, it is necessarily short on both substance and implications. I reproduce it here below with comments.
I hope Hiam will respond.
Fikra Forum July 8, 2016 (Also available in العربي)
James Clapper, Director of National Intelligence, recently claimed that the United States “can’t fix” the Middle East region. Clapper is right on the money. The region’s fundamental problems are not political but rather cultural, therefore the United States and its military might is unable to fix them.
Culture matters because it is the foundation for the behavior and organization of any society.
One of David Landes‘ favorite expressions: “culture counts.”
DSL culture counts
DSL photo
Unfortunately for everyone but the PoMoPoCos and the Jihadis, that fell afoul of politically correct.
Overall, however, by his standard, what Nawas describes below, is not so much a cultural issue as an attitudinal one. Honor-shame analysis helps understand how such an attitude prevails right now over a culture, to understand how alpha males – the strong horses, exploit Arab and Muslim loyalties to trap the other members of their tribe into supporting their remarkably belligerent and dysfunctional attitude.
The current chaos in the Middle East has many roots, but some of the conflict’s deepest draw on an Arab culture and identity that lacks internal and external empathy, favors authoritarianism over autonomy, and opts for zero-sum solutions. Unless Arabs take a self-critical look at their values, violence in the Middle East will continue.
Note how much this looks like the kind of writing that Edward Said banished with contempt from the legitimate discussion: the honor-shame reading of Arab culture.

Been up so long looks like down to me: own goal punching

 

I had to cut the following from an article I’m writing. It concerns the reactions of the media to the Charlie Hebdo massacre, and what it reveals about the impact of intimidation on journalists and news agencies and our resultant moral and empirical disorientation.

Been Down So Long: Cheering the Intifada and Punching Up

Few incidents illustrate the topsy-turvy world of cognitive disorientation than last year’s controversy about PEN giving Charlie Hebdo an award for “freedom of speech.” A significant number of authors, including Joyce Carol Oates objected. Charlie Hebdo certainly had the right to do what it did, they argued, but that hardly means that we need to reward them for their actions, especially given the bad taste involved. Picking on the Muslim minority in Europe is “punching down,” and as any comedian can tell you, “punching down is not funny.” When one “speaks truth to power,” wittily or not, one punches up. Gary Trudeau, author of the Doonsbury cartoons explained:

By punching downward, by attacking a powerless, disenfranchised minority with crude, vulgar drawings closer to graffiti than cartoons, Charlie wandered into the realm of hate speech, which in France is only illegal if it directly incites violence. Well, voila—the 7 million copies that were published following the killings did exactly that, triggering violent protests across the Muslim world, including one in Niger, in which ten people died. Meanwhile, the French government kept busy rounding up and arresting over 100 Muslims who had foolishly used their freedom of speech to express their support of the attacks.

Unpacked, Trudeau’s remarks amount to the following:

  • Muslims cannot be expected to control themselves: if we offend them they’ll get violent.[1]
  • We should be deferential to Muslims because of their tendency to violence.
  • We should view Muslims as a powerless, disenfranchised minority, whom we need to protect.
  • We should protect their right to support violence against those who offend them – i.e. those who “foolishly used their freedom of speech…”
  • We should protect their rights even as we disapprove of those who upset them.

Nor was he alone. Many a European newspaper, refusing to publish even the post-massacre cover depicting Muhammad shedding a tear – a newsworthy item if there ever were one – explained how they did so not because of intimidation, but just out of respect for Muslim feelings and contempt for the arrogance of those who would offend them.[2] The NYT, the only US paper not to publish the cover, insisted it was out of consideration for the feelings of Muslims, not fear of Jihadi retaliation.[3] Dean Baquet, the Executive Editor of the NYT wrote with a certain bravado to Politico:

I don’t give a damn about the head of ISIS but I do care about that [Muslim family in Brooklyn who read us and is offended by any depiction of what he sees as his prophet], and it is arrogant to ignore them.[4]

Only when stung by criticism that the NYT alone among US papers did not publish the “offending” image, did Bill Keller, the previous Executive Director, let the cat out of the bag:

An editor running a large, high profile, global news organization has to consider the potential consequences for reporters, photographers, translators and other staff. It’s easy for an editor in New York or Washington to take a stand (or strike a pose) [i.e. publish a picture of the Prophet (PBUH) but the dangers fall on journalists in the field. If you’ve had a few of your people murdered, as The Times has, this is not a concern you take lightly.[5]

Indeed. Unpacked, this means that the larger (and more exposed) a news agency – NYT, BBC, Reuters, AP, AFP – the more subject to intimidation.

Such concerns, masked as principled acts, can lead to oxymoronic statements like that of Reuters’ Global Managing Editor who, even as he admitted that his organization will not use the word “terrorism” to describe Jihadi acts of terror because it might “endanger its reporters in volatile areas or situations,” nonetheless insists:

My goal is to protect our reporters and protect our editorial integrity.”

In the final analysis, all this posturing disguises the fact that these news outlets and their journalists regularly appease Muslim sensibilities because far from being a “powerless, disenfranchised minority,” they’re the global bullies. How many times has everyone heard the comment: “I refuse to believe that we are at war with 1.6 billion Muslims,” almost always invoked to insist on not insulting them.[6] As one French academic confided to me as early as 2003, “the Arabs act as if they have a knife to our throat and we act as if they have a knife to our throat.”[7]

In describing how French journalists and diplomats were “brave” in attacking the US over Iraq, one noted: “courage is attacking the strongest, and America is the strongest.” On the contrary, it’s attacking not those who have the most power, but those who abuse power. Suicide terror is a horrendous abuse of the power that almost any determined person can exercise: sacrificing your own life in order to kill civilians.  Secretary of State John Kerry may consider the attack on Charlie Hebdo “senseless violence.” But the Jihadis who carried it out, and the targets of that violence got the message, no matter how much they insisted it was all about consideration for Muslims’ feelings.

Punching Down with Jihad: Mistaking the Intidfada

As similar inversion and resulting disorientation occurs in the journalists’ reading of the conflict between Israel and her neighbors. Palestinians call their two most recent violent protests (1987-1992, 2000-2005), “intifadas.” Journalists systematically translate it as “uprising” and present it as the Palestinian David freedom fighters resisting the Israeli Goliath occupation.[8]

And yet, the word means “shaking off” as when a great beast like a horse or camel, shakes its hide to shoo away a fly. In the minds of the Palestinians, they are the shuddering skin of the great beast (the Islamic Umma), shaking off the tiny fly of Israeli Jews: 1.6 billion vs. 6 million. Journalists, instead give us a radically disorienting account of events, in which a “national resistance movement of Palestinian underdogs rose up against Israeli “Occupation” of their land in 2000. Retrospectively, it’s clear that the most apocalyptic Muslim prophet was right: The Intifada of Rajab was the opening stage of a global Jihad.

The result of this intimidation-driven disorientation? Astoundingly stupid statements from journalists like “one man’s terrorist is another’s freedom fighter,” or from prominent European figures to the effect that if we were denied our freedom, we might also, like the desperate Palestinians, blow ourselves up. And all the while, these radically misinformed Westerners did not realize that those who sought to shake off Israel from Dar al Islam, were part of a larger movement that wished to impose Dar al Islam on the remaining parts of Dar al Harb, in particular, the West. Instead, the “global progressive left,” embraced Hamas and Hizbullah as part of a vast “anti-imperialist” alliance.

If you told a signer of the Hamas charter in 1988/1409 that within two decades, kufar in European capitals would be waving their flag and shouting “We are Hamas!” he would probably have responded, “Only Allah can make people that stupid.”

_____

Footnotes

[1] A similar attitude was expressed by Supreme Court Justice Stephen Breyer when he suggested that burning a Qur’an might be compared to shouting fire in a crowded theatre, thus comparing Muslim violence at being offended to the natural panic that would seize a crowd at the thought of being burned alive. George Stephanopoulos, “Justice Stephen Breyer: Is Burning Koran ‘Shouting Fire In A Crowded Theater?’,” ABC, September 14, 2010; http://blogs.abcnews.com/george/2010/09/justice-stephen-breyer-is-burning-koran-shouting-fire-in-a-crowded-theater.html#tp. For the most ludicrous example of this kind of thinking, see the pressure on Pope Benedict to apologize for remarks about Islam being a violent religion, which set of waves of violent Muslim protest: Landes, “The Pope’s Remarks about Islam: The Joke too few Get,” September 29, 2006; http://www.theaugeanstables.com/2006/09/29/the-popes-remarks-about-islam-the-joke-too-few-get/.

[2] Aidan White, Director oof the “Ethical Journalism Network,” assured the audience at a Jerusalem Press Club Conference, The Freedom of the Press (2015) that British newspapers like the Guardian had not published the cartoon out of deference, not out of fear. http://jerusalempressclub.com/fotpcon2015/5881-2.

[3] See Margeret Sullivan, “A Close Call on Publication of Charlie Hebdo Cartoons,” NYT January 8, 2015; http://publiceditor.blogs.nytimes.com/2015/01/08/charlie-hebdo-cartoon-publication-debate/?_r=0.

[4] Dylan Byers, “Does free media have an obligation to Islam?” Politico, January 14, 2015; http://www.politico.com/blogs/media/2015/01/dean-baquet-addresses-nyts-republication-of-anti-semitic-cartoons-200788#ixzz48RZ29xOd Note that Baquet dismissed the contradictions between this sensitivity to Muslim feelings and the NYT’s renown readiness to publish artwork and cartoons offensive to Jews and Christians: “I would really do some reporting – I did – to make sure these parallels are similar for the two religions. You may find they are not. In fact they really are not.”

[5] Michael Calderone, “New York Times Only Top U.S. Newspaper Not To Publish Charlie Hebdo Cover,” Huffington Post, January 15, 2015; http://www.huffingtonpost.com/2015/01/14/new-york-times-charlie-hebdo_n_6470338.html.

[6] President Obama and members of his administration are prominent proponents of this thesis: Cody Fenwick, “We Are Not At War With Radical Islam,” Care2, November 18, 2015; http://www.care2.com/causes/we-are-not-at-war-with-radical-islam.html.

[7] Landes, “Paris Notes, Summer 2004,” The Augean Stables; http://www.theaugeanstables.com/essays-on-france/paris-notes-summer-2004/.

[8] Intifada coverage.

Landes, “The Cult of the Occupation” NY, April 12, 2016

Last month I gave a talk to the ZOA chapter in NY at the kind invitation of Eytan Sosnovich. Here it is online.

I start slow and bungle my initial reference to Matti Friedman’s article for BICOM (British Israel Communications and Research Center, published in their journal, Fathom, “The Ideological Roots of Media Bias against Israel,” Winter 2015.

The Cult of the Occupation:

Explorations of one of the Suicidal Memes of the 21st Century