Category Archives: Are We Waking Up Yet?

Sweden’s Image as Moral Superpower: Studies in Suicidal Moral Narcissism

In an article about the many problems of “Sweden’s ugly immigration problem,” Margaret Wente writes:

Sweden’s generous immigration policies are essential to the image of a country that (like Canada) prides itself as a moral superpower.

Note the role of “image” and “pride” in the choice of policies. In order to parade on the global scene as a “moral superpower,” Sweden adopts policies it can’t sustain, indeed that threaten the fabric of their extraordinary civil society.

I suspect that a fair amount of the secular supersessionism that motivates much “leftist” anti-Zionism, and that finds so nurturing environment in Scandinavia, can be located in this suicidal sense of being the cutting edge of the global community. “We are good because we’re so open and empathic and generous. You Israelis are bad because you’re mean to the poor Palestinians. QED we’re morally superior.”

Congrats on your self-coronation. How’s that going? Painted cakes do not satisfy, though sometimes they can poison.

Radical Thoughts on Fighting BDS

I was just on a panel at the IDC Herzliya Conference about BDS and Europe. [My remarks made to the panel treated BDS as a cogwar campaign to destroy Israel, one of the most coveted desires of the apocalyptic millennial set (and many other Arabs and Muslims, alas).]

This is the second such discussion I’ve been in (the previous one, on Wednesday past is here in French), and below are some of the thoughts they both have inspired.

If Others Think It’s Our Fault, It Is.

People who identify themselves as “left” consistently pooh-pooh the problem on the one hand, and then turn around to say, “and if we [Israel] weren’t so bad, if our behavior didn’t seem so close to South African apartheid, then we wouldn’t be having these problems.” So on the one hand, “it’s not a big deal,” and on the other hand, “it’s our fault.”

Of course what they mean by “our fault,” is not their fault, but the “right’s” fault – Bibi, Hotovely, Bennett, the settlements, the occupation, and any other Israeli action that provokes anger among outsiders, whether they be Arab or Western. “As long as the ‘right’ keeps talking and acting the way it does, it’s impossible to win the fight against BDS. If we uprooted the settlements, then the BDS advocates wouldn’t find so sympathetic an audience.” To paraphrase Roland Freudenstein, a foreign panelist, most sympathetic to Israel, “explain and defend everything you do, including the wall, including the occupation. But building settlements?!? Seriously, Settlements?!”

As for disagreements with figures like Obama and Kerry, their perception, even if false, trumps our sense of reality. One Israeli panelist at the IDC actually dismissed the Levy Commission’s ruling on the legality of the settlements, by invoking Ban Ki Moon, “certainly no anti-Semite” (and also, no lawyer). The invocation of Moon was not about legal reasoning, but about international perception. If that’s the way the world thinks, don’t fight it. If the world sees the settlements as an illegal move that prevents peace, then it’s up to Israel to bend. As one of my (former) colleagues once said to me during the early years of the intifada, “I support Israel, but Sharon! ShaRON!.”

The situation, as I see it, is the opposite. It’s not the right that’s responsible for the loss to BDS, but the progressive left, which should have won this particular battle against the demonization of Israel handily. Indeed, the attitude of submission that it argues we Israelis should take – if the “vast majority” (apparently a favorite meme in more than one place) believes we shouldn’t have settlements, then so be it – is the reason why progressives have folded in the face of aggressive Islamist demands. 

Lethal Journalism, Middle East Style

The practice of lethal journalism participates in the larger category of passing off war propaganda as news, has a long history, and a long future. Lethal journalists take the stories that belligerents create to demonize the enemy – especially the accusation of deliberately killing innocent civilians even children – and present them as news.

In the annals of the long history of running war propaganda as news, rarely if ever, have journalists consistently over an extended period of time, passed off enemy war propaganda as news. And yet that behavior, a kind of “own-goal journalism” marks the dominant school of journalism during the period of the opening years of the 21st century. And although it eventually spread far beyond the Middle East, that lethal reporting began and took shape in covering the conflict between Israel and her neighbors.

This peculiar combination of base war propaganda persistently repeated as news by a target of that propaganda – I’d like to call DuraJournalismBut throughout this essay, when I use the more generic “lethal journalism” I make reference to this eccentric Levantine phenomenon.

Identifying and redressing this problem seems like a high value goal, especially in the cause of strengthening a free (hence accurate) news media at a critical moment in the history of those modern nations, “so conceived and so dedicated.”

The key to this journalism is the delivery as news of an implicit (preferably explicit) accusation of deliberate killing – murdering children,targeting  civilians, or, in the words of the Goldstone Report, deliberately “punishing” civilians with “disproportionate” response, possibly constituting “crimes against humanity.” Lethal narratives constitute the basest form of war propaganda, especially when the stories are largely invented. It seeks to arouse hatred and a desire for revenge by convincing the target audience (recruits, observers), that the designated enemy deserves the violence you wish to visit on him.

The term “lethal journalism” designates the practice of those journalists who take a systematically credulous stance towards Arab lethal narratives about Israel, which they then pass on to us, their readers and listeners, as “news,” or at least, as perfectly believable claims about what has happened. Maintaining such a discourse necessitates playing fast and loose with evidence, ignoring and dismissing anomalous details, playing up dubious ones. It leaves a distinct Augean trail where it passes.

Since all wars have their lethal narratives, and all war-makers want to enlist journalists in spreading theirs, examples of lethal journalism can be found throughout the history of the press in war. Indeed, it’s an obvious need for democracies founded on peaceful relations, to have a press that can accurately identify false evidence, especially in the service of lethal narratives, and report on that war propaganda, rather than become an instrument of that propaganda. The fact that Western media have done so badly for over fifteen years, suggests the extent of the media’s “credibility crisis.” The most trusted news source – Fox! – 29%. Democracies cannot survive such dysfunctional relations between the news media and their public.

Lessons in Honor-Shame Politics: Kedar on the Zionist Camp

Mordechai Kedar, one of the most adept analysts of honor-shame culture, has a fascinating rant on the implications for war in the case the Israeli electorate chooses the “peace” candidates Yithak Herzog and Tzippy Livni. While I agree with almost everything he says, readers should not take this as an endorsement of Naftali Bennet and his Jewish Home (Kedar’s choice) or any other party. This is a major lesson in the dangers of the kind of liberal cognitive egocentrism that lead people to accept the PC Paradigms and reject the HSJParadigm.

The Arab world dreams of the day Herzog and Livni might

be at the helm of the Jewish state.

Published: Tuesday, March 10, 2015 11:20 AM

Written in Hebrew for Arutz Sheva, translated by Rochel Sylvetsky.

Dr. Mordechai Kedar is a senior lecturer in the Department of Arabic at Bar Ilan University

Honest disclosure I: I have been acquainted with the Herzog family for decades, ever since I was a child, and at various points in my life I crossed paths with all three Herzog brothers, Joel,  Brigadier General (Res.) Michael and MK Yitzchak.  I have always held this aristocratic family in great esteem for their generosity, deportment, intelligence and erudition, as sons of Israel’s late sixth president Chaim Herzog and grandchildren of the late Chief Rabbi Yitzchak Isaac Halevi  Herzog.  Ambassador Abba Eban, a significant political and cultural figure on his own, was their uncle. An aristocratic family in the deepest sense of the word.

Honest disclosure II: During the second half of the nineties, once I had finished my army service, I was active in the “Paths to Peace” organization, the younger and religious brother of “Peace Now”. I gave peace a chance the European way, but our Arab neighbors disappointed us.

Honest disclosure III:  At various times, I have suggested a Middle East peace plan for us and our neighbors, “The Eight Palestinian Emirates Plan”. I am openly against the establishment of a Palestinian state in Judea and Samaria, one that will without doubt turn into another Hamastan and lead inevitably to the next war.

Honest disclosure IV: I openly support the Jewish Home party’s list.

Let us start with the head of the Labor party, Yitzchak Herzog:

Years of research spent studying Arab discourse, media and culture – in the original Arabic – have led me to the incontrovertible conclusion that most of the Arab population hopes the day will come when Herzog is prime minister of Israel, for that day – at least according to the viewpoint of most Arabs   is the beginning of the end of the state of Israel .The reason is simple: Herzog is seen as a person of weak character, unimpressive and spineless. He did not serve as a combat officer and was, instead, an officer in my unit, 8200, which is made up of brilliant nerds with the obligatory round-framed eyeglasses.

Herzog’s gentle way of speaking and the unconfrontational terminology he uses, those that make him attractive to Israelis who want to think like Europeans and Americans, have convinced the Arab world that Herzog is the only way to soften Israel enough to step all over it and turn it into a dishrag that can be wrung into oblivion.

The Middle East’s agenda is set by stereotypes and images, and the image Herzog projects is so weak that any threats Israel might pronounce would be met with derision. The distance from that derision to all-out war is a short one.

In the Middle East, anyone who proclaims non-stop that he wants peace, projects the image of someone who is afraid of war because he is weak, thereby awakening the militaristic adrenaline glands of his neighbors, who then resemble nothing so much as eagles and vultures hovering over a dying cow.

And the opposite is just as true: anyone who radiates power, strength, threat and danger enjoys comparative tranquillity because the bullies leave him alone. This is the reason the Arabs hated and respected Ariel Sharon and Moshe Dayan – they were afraid of them. Sadat made peace with Israel because he could not defeat the Jewish state despite the surprise factor he had in opening the Yom Kippur War and his early success in crossing the Suez Canal.  Hussein also made peace with Israel, hoping it would use its power to help him face the Baath party of Syria and Iraq. Arafat agreed to a hudabiyya peace – that is, a temporary “peace” for as long as the enemy is too strong to defeat – after the failure of the first intifada.

Yitzchak Herzog at the helm of the government is the sweetest dream the Arab world can imagine, because it is proof that Israeli society is tired, exhausted, lacking the motivation to protect the country and ready to pay any price for a paper  that has the word “peace” written on it.  Herzog at the helm of the government will be subject to pressures from the Arab world – and from Obama’s White House – because he creates the impression that “this time it will work”, or shall I say, “Yes, we can”.

The pressures he will undergo will be much greater than those exerted on Netanyahu, because the White House and the Arab world will sense that his days as Prime Minister are numbered and therefore, they must make every effort to squeeze as much out of him as they can for the short period that Israelis will let him function before waking up to realize the imminent catastrophe and removing him from his seat as they did to Ehud Barak when he gave in to Arafat.

Yitzchak Herzog may bring about harmonious relations with the White House and perhaps even with the angst-consumed leaders of Europe, but he will bring a war of blood, fire and tears to the area called the Middle East where only those who are truly powerful, threatening and determined to deter their enemies survive.

Let us continue with MK Tzipi Livni, Herzog’s rotation partner in what the two self-titled “The Zionist Camp”:

Tzipi is the other aspect of the sweet dreams of the Arab world, a woman born and raised in a courageous Revisionist family, a home filled with healthy and strong Zionist principles. She began her political career in the Likud, but became more and more spineless, deteriorating from party to party, until she joined up with the other leading invertebrate, Yitzchak Herzog.

To the Arab world, Livni symbolizes and represents the dispirited and weary Israeli, those who have had enough of the struggle for survival and are willing to offer their necks to the slaughterer hoping that he will butcher them gently if they speak politely.

The internet tells us that in the eighties, Livni was actually a Mossad agent in Europe, and several Arab websites tell of the “special services” she did for the state of Israel.These services are understood in the West as undercover and secret, but in the Middle East the expression is interpreted in a totally different fashion. We can imagine how they will react on the web in the Arab world and what our image will be if she becomes prime minister.

However, the problem with Tzipi Livni is not just about her image, because in her case, our neighbors have proof that Livni hasn’t the foggiest idea of how to navigate the complex, thorny paths of the Middle East: she was Foreign Minister during the Second Lebanon War, and was the Israeli architect of Security Council Resolution 1701 that allowed the Hezbollah – already clear in the phrasing she espoused – to renew and enlarge its rocket arsenal. I would expect someone with a law degree to comprehend the built-in failure in the way the resolution was phrased, but Tzipi Livni did not even reach this minimal legal test. Is there anyone in his right mind who would hire her to prepare a contract for renting out his apartment?

What is strange is that instead of being ashamed and keeping her mouth shut, Livni even defended Resolution 1701 in public, strangely calling it a resolution that “created change in southern Lebanon”.

Only in Israel do the spineless have the nerve to ask the public for another chance to sit for the Middle East exam which they are sure to fail once again.
She is right about one thing. It surely did create change in southern Lebanon, but one that is bad for Israel. Instead of demilitarizing Hezbollah – which many countries agreed was necessary after the Second Lebanon War – this resolution allowed Hezbollah to rearm. Livni’s failure in phrasing the resolution and its implementation should have left her far away from any Israeli decision making positions, and certainly from those that have anything to do with our geopolitical reality.

In sum: Only in Israel do the spineless have the nerve to ask the public for another chance to sit for the Middle East exam which they are sure to fail once again. Only in Israel does the public’s collective memory go only as far back as the last television debate, the slogan heard yesterday and the latest spin a candidate spread this morning at the advice of his media consultants because it is popular and easy to recall.

Not one of the soul weary people – those who talk non-stop about “peace” – can deal in a suitable manner with the cruel and difficult  cultural environment in our neighborhood, one which, in the best case, will kick him in the rear as a warning before plunging a dagger into his neck.

The Herzog-Livni duo is the last thing I would recommend to lead the state of Israel, as long as we want to survive in the “New Middle East” – not the Shimon Peres fantasy world of that name, but the one where what is new is “Islamic State”. Perhaps, in the far-off future, when and if the surrounding cultural atmosphere turns into something like America or what it was once in Europe, we will be able to consider these two soul weary people as leaders of Israel.

However, while the Middle East looks the way it does and functions the way it does at present, there is no choice except to leave them nailed to their seats in the opposition consisting of other spineless “round eyeglasses” so they can raise shrill voices to criticize the nation’s leaders, while those leaders radiate power, strength and credible threats.

This is the bitter reality in which we attempt to survive. I am not the one who created it, and I bear no guilt for the situation we are in. I am just the messenger who is charged with explaining to my readers what not everyone understands about the culture in our neighborhood. It is a culture that only provides quiet and tranquility to the leader who succeeds in persuading his neighbors that he is invincible and that they had better leave him in peace for their own good.

Ths is an ongoing mission, especially since every once in a  while some “brilliant” figures appear, claiming to have just patented their invention of the wheel  and found the way to be accepted by our neighbors as a legitimate and welcome entity.

My advice? Learn Arabic.

Suicidal Mainstream News Media: Outsourcing Anti-Semitism to European Jihadis

The following is a (long version) of the paper I present at the European Union Studies Association, meeting at the Hyatt Regency in Boston, on Friday, March 5, 2015. An abbreviated version in Polish here by Malgorzata Koraszewska who posted it at her blog.

Suicidal Mainstream News Media:

Outsourcing Anti-Semitism to European Jihadis

An alarming development occurred this last summer, at least from the point of view of people who believe in the post-Holocaust consensus about human rights and free societies in a peaceful global community, for those who believe that Nie Wieder would the madness that generated World War II return to invade European culture. This summer, throughout Western Europe and Scandinavia, gangs of crudely armed rioters ran through the streets shouting “Hamas! Hamas! Jews to the Gas!…”; “Death to Jews! Slit Jews Throats!” This proliferation of sometimes deadly attacks on Jews has convinced some observers that at current rates of open hostility, Europe will have no more Jews in little more than a generation.

In 2000, when the European Union looked forward to a new period of global prominence – one book title read Why Europe will run the 21st centuryif you had told the leaders of the French, or any other Western European democracy, that in the opening decades of the 21st century, increasingly unrestrained Muslim Jew-hatred would drive Jews from Western Europe, they would have mocked your alarmism. Unthinkable! Impossible! Ridiculous. Islamophobic.

How did this happen? And what does it portend?

I can give you the five minute version and you can leave if you wish:


Imagine all the people…

Imagine there’s no countries

It isn’t hard to do

Nothing to kill or die for

And no religion too

Imagine all the people

Living life in peace…

You may say I’m a dreamer

But I’m not the only one… (John Lennon, 1971)


And now:


Imagine there are no countries

It isn’t hard to do

Something to kill and die for

And one religion too

Imagine all the people

Living life under our peace…

You may say, we’re dreamers

But we’re not the only ones… (Jihadi Joe, 2015)


Welcome to the 21st century.

William Keylor: Anti-Semitism in France (January 2015)

My colleague at BU, William Keylor drew my attention to this essay he wrote in the wake of the Charlie Hebdo affair this last January (about which, I wrote here). He has given me permission to post it here, where it can be tweeted and facebooked.

JANUARY 14, 2015

As a non-Jewish historian of France with several dear Jewish friends in that country, I read with great dismay the recent news articles suggesting that many French Jews are considering emigrating to Israel to escape the rising tide of anti-Semitism most recently demonstrated in the brutal attack in a Paris kosher market that left four Jewish patrons dead on the eve of the Jewish Shabbat last week.

Of course, Jews in any country have a perfect right to make aliyah to Israel any time they choose to do so, and, as Prime Minister Netanyahu declared last week, they will be welcomed there with open arms. What causes the feeling of dismay and regret in this longtime student of French history is not Israel’s potential gain but France’s potential loss.

I think of the extraordinary contributions that Jews in France have made to the vibrant intellectual life of that country:  The list would include, among too many others to include here, the names of Raymond Aron, Julien Benda, Marc Bloch, Jacques Derrida, Emile Durkheim, Claude Levi-Strauss, Darius Milhaud, and Marcel Proust.

In addition to such path-breaking pioneers in philosophy, sociology, anthropology, history, and literary criticism, hundreds of thousands of ordinary French Jews have played a productive and integral role in their country’s social and political life.  As France’s Prime Minister Manuel Valls (who was born in Spain to a Spanish-Catalan father) has put it so bluntly: “If 100,000 French people of Spanish origin were to leave, I would never say that France is not France anymore. But if 100,000 Jews leave, France will no longer be France.”

The modern history of France’s relationship to its Jewish population is marked by high points and low points: In 1791 it was the first country in the world to grant civil equality to Jews. A low point came in the second half of the 1890s, when the unjust treason conviction and imprisonment of a Jewish army officer, Captain Alfred Dreyfus, for leaking military secrets to Germany precipitated a wave of anti-Semitism on the extreme right.

One of the observers of Dreyfus’s condemnation and of the cries of “Death to the Jews” that reverberated throughout the streets of Paris was the Austrian journalist Theodor Herzl. He subsequently founded the movement of political Zionism in part because the outburst of anti-Semitism during the Dreyfus Affair  in the most democratic, liberal, tolerant country in Europe persuaded him of the impossibility of assimilation and the necessity for a Jewish state to serve as a safe haven for threatened Jews everywhere.

A high point came when Dreyfus was eventually exonerated and reinstated as a major in the French army. The forces of liberal democracy, humanism, and tolerance triumphed over the forces of extreme nationalism, religious prejudice, and intolerance, which enabled most French Jews to feel secure in the secular French Republic.

Then the fall of France in 1940, the Nazi German occupation of the northern part of the country, and the advent of the collaborationist Vichy regime in the southern part ushered in another low point in the fortunes of Jews in France. Anti-Semitic laws enacted by the Vichy government severely restricted their rights. French authorities rounded up and deported some 76,000 Jews to the death camps of the Third Reich, of whom less than 2,500 survived.

In the decades since the dark days of 1940-1945, the Jewish community in France has thrived and prospered. Its 500,000 members represent the third largest Jewish community in the world (after Israel and the United States).  France has had five prime ministers of Jewish heritage, more than any other country save Israel.

The ever-present scourge of anti-Semitism was confined to the ideological extremes, from the right-wing Front National of Jean-Marie Le Pen to the proponents of Islamic terrorism such as that recently witnessed in Paris. (In recent years Le Pen’s daughter and political heir, Marine Le Pen, has replaced the anti-Semitism of her father with a virulent nativist rhetoric focusing on the threat to the French way of life posed by Islamic immigration from France’s former colonies in North Africa.).

Indeed, the principal source of anti-Semitism in France is no longer to be found in the old extreme right groups that had targeted Jews from the Dreyfus Affair to Vichy. It now emanates from the impoverished suburbs surrounding major French cities, where a small minority of unemployed, restless youth in immigrant families from North Africa and sub-Sahara Africa are attracted to the siren song of Al Qaeda and the Islamic State and are willing to commit terrorist acts to promote the cause.

More than 7,000 of France’s half a million Jewish citizens emigrated in 2014. Some predict that that number will double this year. Others forecast that half the population of French Jews will be gone by the end of the decade.

As the Jewish citizens of France contemplate the choice or emigration or the maintenance of their religious and/or cultural identity within France, the French government must leave no stone unturned in the process of protecting one of that country’s most precious resources. If it fails, to repeat the plaintive observation of Prime Minister Valls, France will no longer be France.

Citing the Quran to Infidels: The Dangers of Liberal Cognitive Egocentrism

[A Polish translation of this essay, “Liberalny egocentryzm poznawczy” is available at Listy z nas zego sadu].

The highly controversial White House Summit on Countering Violent Extremism ventured into still more risky territory with a prayer (apparently the only one) offered at the proceedings. It was from an Imam and, at least the way it was interpreted by yet another, supported the principle contention of the Summit and more broadly the Obama administration, that Islam is a religion of peace.

Imam Sheikh Sa’ad Musse Roble, president of the World Peace Organization in Minneapolis, Minn., recited a “verse from the Quran” [Surah 5:32] following remarks by Obama administration officials and Democratic members of Congress.

Imam Abdisalam Adam, of the Islamic Civil Society of America, explained the verse.

In translation those verses of the Quran mean “Whoever kills a soul unless for a soul or for corruption in the land, it’s as if he has slain mankind entirely, and whoever saves one life, it’s as if he has saved mankind entirely.”

Note that President Obama used this passage in his Cairo Speech with precisely this meaning of peacefulness and prohibition on killing, as do many apologists for Islam. And we Westerners, born and bred in a civil society where such pacific sentiments are honored, are only too eager to believe what we are told. Indeed, here is a Muslim student, Sarah Aly, using this passage to attack quite forcefully people who quote the Quran out of context to promote hate.

sarah aly quran quote

Despite Sarah’s demand that we not take the Quran out of context, she not only misquotes the passage (“self-defense” is not in the passage), but precisely takes it out of context. Of course it’s in the service, allegedly, of stopping the spread of hatred, even as the context she eliminates gives sanction to both hatred and violence.

This passage is actually deeply troubling on multiple levels.

JeSuisCharlie? Reflections from Paris January 11, 2015

Reflections from Paris January 11, 2015

Is today the day that France woke up?

An edited version of this essay will go up shortly at Los Angeles Review of Books.

Le tout Paris is talking about it. Everywhere in Paris this week, we hear the voices of horror and astonishment and, now, pride. 2 million in Paris, 3 million throughout France; an Italian newspaper runs the headline, an Oceano Pacifico. A day of national unity in which everyone, whatever their other identities, was French: “We are all Charlie Hebdo. We are all Police. We are all Jews. We are all Free.” It was a magnificent show of solidarity; a collective reassertion of the social contract. It brought out all the best kinds of things that France is made of, that has made her a symbol of liberty and courage so great that even people who find the French, well, difficult, are nonetheless Francophiles. A news anchor notes, “Yesterday, Paris was, bel et bien, the capital of the world.” Or in the words of President Hollande, “la France est toujours le point du rassemblement du monde quand la liberté est en jeu” (France is still the place where the world gathers when liberty is at stake).

And what brought France, capital of the world, together in this show of unity? Saying no to the incredible — some say senseless — slaying of 12 cartoonists. A massive and emphatic statement of refus — refusal to “bend the knee,” to “be silent,” to tolerate the violence of the sword against the pen, to endure this assault on France’s core values in silence. In the words of the martyr in chief, “Charb,” taken up as the manif’s motto: “Better to die standing than live on one’s knees.”

All around one hears shock, astonishment. “Mais, where does this madness come from?” How could this happen in France?!?Draped across the grand monument, Place de la République: POURQUOI?


But some of us, however moved by the events in Paris, find it difficult to take unalloyed pleasure in this wave of communal solidarity. For fifteen years now, there has been a consistent stream of powerful evidence for all the trends that now, in this latest jihadi assault, so rudely shocked all of France:

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme un échec sur le champ de bataille et rien n’échoue comme un succès militaire. Alors, qui a gagné la guerre de Gaza ?

Traduction par Isabelle Sfez de l’article publié par American Interest le 04 septembre 2014

Une traduction polonaise par Malgorzata Koraszewska est aussi disponible.

Après des semaines passées à suivre les combats dans la bande de Gaza, les experts se posent maintenant la question : «Qui a gagné?”. Le Hamas revendique des points juste pour survivre, malgré le pilonnage massif que son leadership et ses structures ont subi, et certains experts disent qu’Israël (1), quels que soient ses gains sur le champ de bataille, a sérieusement perdu la “guerre cognitive”. Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme l’échec sur le champ de bataille et rien n’échoue comme le succès militaire.

Parmi les joueurs auxiliaires, il ya des perdants partout. La crédibilité de journalistes a été dangereusement endommagée. Le Conseil des droits de l’homme et les ONG des « droits de l’homme » ont été honteusement partisans; le secrétaire d’Etat des Etats-Unis John Kerry et le président Obama, étonnamment naïfs et maladroits; la gauche intellectuelle, honteusement d’extrême-droite (2), dans son adoption du discours antisémite. De nombreux analystes s’accordent pour dire que l’opération Bordure Protectrice (OPE) n’a produit que des perdants, et parmi eux de grands perdants (3).

Pourtant, un groupe sort gagnant de l’Opération Bordure Protectrice : les djihadistes européens. Pendant qu’Israël pilonnait un ennemi qui se cachait derrière des civils, des manifestants ont occasionné de graves débordements dans les rues, en Occident et des villes musulmanes dans le monde entier pour protester contre le “génocide des Palestiniens par Israël,” (4), ils ont même crié « Mort aux Juifs ! ” et “Juifs aux fours ! ” et utilisé sur Twitter le hashtag #Hitlerwasright. Des magasins juifs ont été saccagés, et il a été refusé des soins médicaux à des juifs (5), ils ont été agressés lors d’émeutes (6). Les commerces juifs ont été boycottés (7). En Allemagne, le cri se fit entendre : “Hamas! Hamas! Juifs au gaz! ” (8). En France, c’était “Mort aux Juifs! Égorgez les Juifs!” (9) Alors que les médias minimisent la violence et la haine, que la police et la justice résistent mollement, les Juifs européens font leurs valises (10).

The Soft Underbelly of the West: A Brief Introduction to Jihadi Cognitive Warfare in the 21st Century

I recently attended a meeting where I was asked to speak briefly about cognitive warfare. Here are the remarks I prepared.

Cognitive War’s goal is to convince a more powerful enemy not to use its superior force, but rather to surrender without a fight. Most often this is a defensive war: like the Maccabees, get the enemy to leave. Advanced modern democracies, however, both immensely powerful on the battlefield and immensely vulnerable in their public sphere, have created conditions favorable to a new phenomenon: invasions by weaker military powers who seek to convince the enemy to surrender on its own turf.

None of these invasive insurgencies has had a greater and more unanticipated success than global Jihad, whose goal is to submit the entire world to Dar al Islam. The audacity of this idea, that Islam could conquer the West, that the Queen of England would wear a burkah and the green flag of Islam would fly from the White House, that Jihadis could bully and manipulate the West into surrendering to their demands for Muslim dominion, struck most Westerners as ludicrous, a bad joke at best.

And certainly, if one looked at the situation in later 20th century, such a dream seemed impossible to all but the most committed millenarian fanatic. Indeed, if we imagine the mindset of someone with such outrageous hope – that the entire world will either convert or bend the knee to Islam – he might have prayed as follows at the approach of 2000 (a Muslim apocalyptic date):

Oh Allah, the all-merciful, give us enemies who…

  • …help us to disguise our ambitions and acts of war, blinding themselves to our deployment targeting them.
  • …accept those of us who fight with da’wah (cogwar) as “moderates” who have nothing to do with the violent “extremists.”
  • …chose these false “moderates” as advisors and consultants in intelligence and police services, and as community liaison.
  • …attack anyone, including Muslims and ex-Muslims, who criticize Islam.
  • …believe that Islam is a “Religion of Peace,”
  • …teach themselves a version of Islam where they don’t even know about Dar al Islam and Dar al Harb.
  • … treat anyone who warns about our intentions for world conquest as a paranoid, conspiracy-minded, war-mongerer.
  • …adopt our apocalyptic enemy (Dajjal), so that they turn against their most important ally.
  • …legitimate our terrorism as “resistance” and denounce any recourse to violence in their own defense, as “terrorism.”
  • …respect the dignity of our beliefs even as we heap disdain on theirs.
  • …introduce our intimidating “Street” in the heart of their capital cities..

And may those who so act, play prominent roles in their public sphere. Only then can we, your loyal servants and agents, accomplish your will, that the entire world become Dar al Islam.

Alas, those prayers have been answered singly and collectively, again and again, since 2000, so consistently, that were I Muslim, I’d be convinced Allah indeed wanted us to conquer the world. So we infidels now find ourselves – and by “we” I mean the modern democratic West – on the defensive, even though our advantages, both military and cognitive, still far outstrip those of our foes. Secular democratic Europe only commits suicide over the next thirty years if it continues to speak and act as it does now, not because it lacks the cultural resources with which to resist. On the contrary, like our military advantage, the West’s cultural repertoire is immensely greater, more flexible and resilient than that of Muslim theocracy.

In significant part Jihad’s astonishing success comes from finding the West’s soft underbelly – anti-Zionism. Starting with the Al Durah hoax in October 2000, Jihadis have gotten the most outspoken of the Western “progressive” left to adopt their Antichrist – the state of Israel.

The destruction of Israel has immense significance, both military and symbolic, for Jihadis. And getting the West to abandon Israel, whether as part of a moral crusade (BDS), or “for the cause of peace” (Oslo Logic), would represent an immense victory for Jihad, possibly a decisive one that would shift the battle from its cognitive theater to open warfare in many places. It would deal a devastating blow to the West’s ability to resist the increased aggression this Western folly would inspire in Jihadis. From this perspective, the demonization of Israel is not merely a dagger pointed at the Zionist heart, but at the hearts of all Western democracies.

If you had told the drafters of the Hamas charter in 1988 that within two decades, infidels would be shouting “We are Hamas” in the streets of Western capitals, they would have responded “only Allah could make someone that stupid.” Perhaps the single greatest vulnerability of the West is its mainstream news media, which has, especially since 2000, been dominated by lethal journalism, which, pumps Jihadi war propaganda against Israel into the Western public sphere as news (from al Durah and Jenin to Goldstone and Mavi Marmara).

This lethal journalism, provides the jet fuel for comparisons of Israel with the Nazis (the adoption of the Jihadi Dajjal), for massive “anti-war” demonstrations against Israel that empower an aggressive “Muslim Street” in the West, for “Apartheid Weeks” that justify BDS.

And BDS is the prime Jihadi cogwar strategy to get the West to do the job of eliminating Israel (which the Muslims can’t), by getting them to believe the incredible, facetious claim that this is a moral act that will ameliorate the situation. Of all the serious vulnerabilities of the Western public sphere to Jihadi cogwar assault – and there are many – none is more urgently serious than lethal journalism, which effects everyone on a daily basis.

We really don’t have to be this stupid.

Four Dimensional Jews, Two Dimensional Muslims: Fisking Rabbi Daniel Landes

I do the following fisking with some reluctance. Daniel Landes is a cousin and friend, whom I love and deeply admire. But this piece illustrates too many of the fundamental errors of a “liberal” Judaism attempting to solve problems that are clearly beyond its ken. So, alas, the following.

End the conflict – a Jewish imperative

We must not allow the messianisms of the religious right to cloud the call from our greatest religious authorities to return the territories, for the sake of saving life.

By Rabbi Daniel Landes | 17:52 07.04.14 |  1

For the religious Zionist Jew who wishes to grasp Israel’s present situation in a rational way, the hardest act is to shake off the messianisms that envelop his society – ranging from overt and imminent “end-time” scenarios, to the hazy metaphor of the “beginning of the dawn of our salvation.”

Of course, it also behooves anyone trying to grasp Israel’s present situation in a rational [sic] way, to become aware of the messianisms that envelop Israel’s enemies. Anyone who has not read at least one of the following, has no business discussing the conflict between Israel and its “neighbors” in terms of messianic tendencies.

Timothy Furnish, Holiest Wars: Islamic Mahdis, Their Jihads, and Osama bin Laden (New York: Praeger, 2005)

Laurent Murawiec, The Mind of Jihad (New York: Oxford, 2006);

David Cook, Contemporary Muslim Apocalyptic Literature (Syracuse: Syracuse University Press, 2008);

Landes, Heaven on Earth: The Varieties of the Millennial Experience (NY: Oxford University Press), chap. 14;

Jean Pierre Filiu, Apocalypse in Islam (Los Angeles: University of California Press, 2011).

This of course doesn’t even begin to get at the literature on groups like Hamas, who are “near” enemies, and whose apocalyptic delirium places them at the heart of the most dangerous form of apocalyptic belief: active cataclysmic (i.e., we are the agents of the catastrophic destruction that must cleanse the world of evil). That form of apocalyptic belief has, in the past, caused mega-deaths on the scale of tens of millions (Heaven on Earth, chaps 7 (Taiping, ca. 35 million), chap. 11 (Bolshevik, ca. 50 million), chap. 12 (Nazism, ca. 40 million), not to mention Maoism (ca. 70 million).

I think that any comparison of Jewish and Islamic messianism (I prefer the term millennialism), makes it clear that Jews have a far more extensive fire-wall against apocalyptic outbreaks, especially violent ones, than do the current generation of Muslims. It’s almost grotesque to blame our current impasse on Jewish messianists. Like so many people motivated by a belief that the solution to this conflict is somehow “in our hands,” Rabbi Landes is willing to make extraordinary sacrifices for peace (or even just to save lives). The tragedy here is that the only thing standing between the awful situation of “occupation” and the vastly more horrible situation of Jihadi civil war (à la Syria), is Israel’s continued control of the the West Bank. Painful sacrifices for peace is one thing, painful sacrifices that empower the worst kind of war, is quite another.

What they share and engender is an optimistic feeling of ultimate victory and security. We are assured that the Jews’ political failure and physical catastrophe is as finished as the Galut (Exile). But in the actual psyche of the religious Zionist, the persistently suppressed horror of that past repeating itself propels us further – into a delusional messianism that needs to be coupled to a secular rightwing ideology promising salvation by standing ‘strong’ and ‘proud’, that is confirmed by our increasing isolation.

Of course, we have left-wing variants of this misplaced messianic hope and confidence, expressed, for example, in J-Street and everything to its left (Olive Tree Initiative, Jewish Voice for Peace, etc.), who think that the genocidal threat against Jews is over, and all we have to do to appease the Arab/Muslim hatred of Jews is to give back the “territories” and then we’ll have Peace. This vision of a post-modern world in which we’ve all left behind the madness and superstition of the pre-modern world propels us further – into a delusional messianism that needs to be coupled with a secular left-wing ideology promising salvation by being ‘generous’ and ‘peace-loving’ and ‘accommodating’. You know, “tikkun olam” in support of BDS.

Arab Self-Criticism and Acknowledging the Real Enemy of the Arab People

I have complained repeatedly at my blog about the lack of self-criticism in the Arab world, the pathetic way that honor demands that all Arabs line up against Israel, even though Arab elites are the real enemy of the Arab people. So it’s with great pleasure that I post the following piece by Abdulateef al-Mulhim published in Arab News. On the other hand, since this is over a year old and has not had much of a visible impact on the discussion in the Arab world, maybe my complaints remain current. Indeed, in his latest piece, Al-Mulhim taunts the still-string irrational Arab hostility to Israel. Alas.

Arab Spring and the Israeli enemy


Published — Saturday 6 October 2012

Thirty-nine years ago, on Oct. 6, 1973, the third major war between the Arabs and Israel broke out. The war lasted only 20 days. The two sides were engaged in two other major wars, in 1948 and 1967.
The 1967 War lasted only six days. But, these three wars were not the only Arab-Israel confrontations. From the period of 1948 and to this day many confrontations have taken place. Some of them were small clashes and many of them were full-scale battles, but there were no major wars apart from the ones mentioned above. The Arab-Israeli conflict is the most complicated conflict the world ever experienced. On the anniversary of the 1973 War between the Arab and the Israelis, many people in the Arab world are beginning to ask many questions about the past, present and the future with regard to the Arab-Israeli conflict.

The questions now are: What was the real cost of these wars to the Arab world and its people. And the harder question that no Arab national wants to ask is: What was the real cost for not recognizing Israel in 1948 and why didn’t the Arab states spend their assets on education, health care and the infrastructures instead of wars? But, the hardest question that no Arab national wants to hear is whether Israel is the real enemy of the Arab world and the Arab people.

American Vanity and Ambition Plays the Fool in Middle East Political Culture

I’ve posted some items on the upcoming “negotiations.” Here I just want to draw your attention to three recent analyses on key American players in this charade of negotiations: Kerry and Indyk, both of whom consider messing with the only relatively stable situation in the Middle East an extremely short-sighted career “win.” Talk about making others pay for your fifteen minutes of fame.

Indyk: Noah Pollak, “What does Martin Indyk Believe

Between 2006 and 2009, no relevant facts on the ground in the Middle East had changed: Iran was still pursuing nuclear weapons, Bashar al-Assad was still the dictator of Syria, and Hezbollah was still entrenched in Lebanon. Only one fact had changed, and it was a Washington fact: Barack Obama had become the president, and he had made “engagement” with Syria a pillar of his Middle East policy. Indyk dutifully discarded his previous objections to the idea.

Give him his due: His shameless positioning and audacious reversals have been successful where they were intended to count – not in making “the cause of peace his life mission,” as Kerry said about him yesterday, but in advancing his career. Step one was showing his loyalty to Obama after betting on the wrong candidate in 2008; step two was burnishing his image as a tough-minded veteran of the Middle East who understands why things went wrong in Obama’s first term and can be counted on to get it right in his second term. On the substance, it’s been an awful, tawdry display. But as a matter of Washington careerism, Indyk’s press conference yesterday, where he was introduced and praised by the secretary of state, is inarguable proof of success.

Kerry: Lee Smith, “Requiem for the Peace Process

The peace process has entered its mannerist phase—it is nothing but a series of empty elegant formalisms. Does Martin Indyk, Kerry’s newly named Special Envoy for Israeli-Palestinian Negotiations, really need to add a sequel to his memoirs of the peace process, Innocent Abroad—Again?

Why is the peace settlement that’s so obvious, so elusive?

Well intentioned people like John Kerry cannot understand why it’s so hard to make peace between the Palestinians and the Israelis, despite the fact that “everyone knows” what the eventual settlement will be, and, in the opinion of one BBC reporter, “it could be solved with an email.”

Many, frustrated with the lack of movement towards so obvious and mutually beneficial a goal, tend to blame Israel. This includes not only hard-line anti-Israelis like Walt, Mearsheimer, and Carter, but also good liberals like the editors and op-ed writers at the NYT, Peter Beinart at Open Zion, and all the “pro-Israel, pro-peace” lobbyists at J-Street. Indeed, at the talk I gave at the Association of Isreal Studies last month, most of the objections centered on my changing the subject from the real problem, “the settlements.”

And, unquestionably, the Israelis are pretty reluctant to make the concessions these well-intentioned people urge upon them, often as thinly veiled threats in the form of eventual boycotts, divestments and sanctions. This reluctance, critics readily attribute to the irredentist desire of the religious zealots who have settled what they call Judea and Samaria and want to hold onto the them, which certainly is one factor, among a relatively small minority in Israel (certainly not an electoral majority).

What makes their arguments hold water with the larger population of Israelis, most of whom would be willing to give up the West Bank in exchange for peace, is the pervasive evidence that the Palestinians would use whatever territory they got not, as J-Street assures us, to build a peaceful nation of their own, but as a launching pad for further attacks… in other words the “Phased Plan” for the destruction of Israel, formally adopted by the PLO in 1974 (after the one stage destruction failed decisively), and never repealed (despite the Oslo “Peace Process” obligation to do so and the assurance of many journalists that they had done so).

To have an insight into what the evidence that Palestinian culture is pervasively hostile to any kind of peace with the Israelis that leaves them any piece of the land “from the river to the sea,” one needs above all to look at the culture of incitement that brainwashes Palestinian youth to hatred. And in addition to a formal “incitement index” established by the Israeli government, one can find good examples of the hate-mongering, genocidal discourse that passes for a Palestinian culture at Palestinian Media Watch.

For only the most recent example of this grotesque phenomenon, see below:

Little girls on PA TV:
Jews are the “most evil among creations,
barbaric monkeys, wretched pigs,”
condemned to “humiliation and hardship”

Note the language of “humiliation” which is the fate of all dhimmi, and which Israelis, by definition, and unacceptably, escape.

by Itamar Marcus and Nan Jacques Zilberdik

Palestinian Authority TV continues to promote Islam-based hate speech and Antisemitism, voiced by little children. In this latest example, two sisters recited a poem that included the following demonization of Jews:

“You who murdered Allah’s pious prophets (i.e., Jews in Islamic tradition)
Oh, you who were brought up on spilling blood
You have been condemned to humiliation and hardship
Oh Sons of Zion, oh most evil among creations
Oh barbaric monkeys, wretched pigs.”

The poem also taught that Jerusalem is not for Jews, because Jerusalem “vomits” out the Jews who are said to be “filth” and “impure”:
“Jerusalem vomits from within it your impurity
Because Jerusalem, you impure ones, is pious, immaculate
And Jerusalem, you who are filth, is clean and pure.”

Palestinian Media Watch has documented previous examples of hate speech and Antisemitism voiced by children on official PA TV, including:

For more examples click here.

The following is the transcript of the poem recited by the little girls on the PA TV program Palestine This Morning:

PA TV reporter: “Let’s meet these girls who want to recite a short poem.”
Girl 1: “I do not fear the rifle because your throngs are in delusion and ignorant herds.
Jerusalem is my land, Jerusalem is my honor
Jerusalem is my days and my wildest dreams.
Oh, you who murdered Allah’s pious prophets (i.e., Jews in Islamic tradition)
Oh, you who were brought up on spilling blood
You have been condemned to humiliation and hardship.
Oh Sons of Zion, oh most evil among creations
Oh barbaric monkeys, wretched pigs
Girl 2: Jerusalem is not your den
Jerusalem opposes your throngs
Jerusalem vomits from within it your impurity
Because Jerusalem, you impure ones, is pious, immaculate
And Jerusalem, you who are filth, is clean and pure.
I do not fear barbarity.
As long as my heart is my Quran and my city
As long as I have my arm and my stones
As long as I am free and do not barter my cause
I will not fear your throngs
I will not fear the rifle.”
[Official Palestinian Authority TV, July 3, 2013]

The Moral Chasm and the Pursuit of Peace

UPDATE on the moral chasm: David Brog, “A Tale of Two Hearts

Recently an Israeli blogger translated a piece by a young Israeli journalist who participated in what was supposed to be a “peace initiative” with Palestinian young adults. She is a classic product of Israeli culture, engaged, open, desirous of peace even if that means painful compromises, Liberal Cognitive Egocentric. This recent encounter with her Palestinian counterparts brought her face-to-face with her LCE.

Her pained realizations reminded me of one of Golda Meir’s many profound reflections on the conflict.

We will only have peace with the Arabs when they love their children more than they hate us.

There’s a moral chasm here so great that even contemplating it becomes unbearable. So what do outsiders do with this chasm? They invert it.

Peace? From the Palestinian Standpoint, There is a Past, No Future

by Lital Shemesh

I participated in the Dialogue for Peace Project for young Israelis and Palestinians who are politically involved in various frameworks. The project’s objective was to identify tomorrow’s leaders and bring them closer today, with the aim of bringing peace at some future time.

The project involved meetings every few weeks and a concluding seminar in Turkey.

On the third day of the seminar after we had become acquainted, had removed barriers, and split helpings of rachat Lukum [a halva-like almond Arab delicacy] as though there was never a partition wall between us, we began to touch upon many subjects which were painful for both sides. The Palestinians spoke of roadblocks and the IDF soldiers in the territories, while the Israeli side spoke of constant fear, murderous terrorist attacks, and rockets from Gaza.

The Israeli side, which included representatives from right and left, tried to understand the Palestinians’ vision of the end of the strife– “Let’s talk business.” The Israelis delved to understand how we can end the age-old, painful conflict. What red lines are they willing to be flexible on? What resolution will satisfy their aspirations? Where do they envision the future borders of the Palestinian State which they so crave?

We were shocked to discover that not a single one of them spoke of a Palestinian State, or to be more precise, of a two-state solution.

They spoke of one state – their state. They spoke of ruling Jaffa, Tel Aviv, Akko, Haifa, and the pain of the Nakba [lit. the tragedy – the establishment of the State of Israel]. There was no future for them. Only the past. “There is no legitimacy for Jews to live next to us” – this was their main message. “First, let them pay for what they perpetrated.”

The comparison that Palestinians like to make between the Shoah (which did not happen) and the Nakbah reminds me of Mel Brooks’ comment as the 2000 year old man: “Tragedy to me is if I cut my finger. I’ll cry a lot, go into Mount Sinai for a day and a half. Comedy is if you fall in an open manhole and die. What do I care.” Only, they care.

I’m not saying that the Nakba was not a tragedy, but in comparison with other tragedies that have befallen the Arabs in this area – “Black September 1970, Hama, 1982, Syria, 2010-13 – what happened in 1948 is not exactly of epic proportions. And, of course, who is responsible for this tragedy?

Empathy for the other is clearly not an element of this culture of blame and revenge. The injury must be paid for, and the injured (the Arabs) restored to their former honor (no autonomous Jews to deal with).

In the course of a dialogue which escalated to shouts, the Palestinians asked us not to refer to suicide bombers as “terrorists” because they don’t consider them so. “So how do you call someone who dons a vest and blows himself up in a Tel Aviv shopping mall with the stated purpose of killing innocent civilians,” I asked one of the participants.

Ah, but you don’t understand, my dear. You and your fellow Israelis – indeed your fellow infidels – are not innocent.

“I have a 4-year-old at home,” answered Samach from Abu Dis (near Jerusalem). “If G-d forbid something should happen to him, I will go and burn an entire Israeli city, if I can.” All the other Palestinian participants nodded their heads in agreement to his harsh words.

The significance here is less the vengeful attitude of the speaker than the assent he produced among his fellow Palestinians. In honor-shame cultures, where vengeance is an honorable deed, the ability of people to dissent from such desires is limited, to say the least.

“Three weeks ago, we gave birth to a son,” answered Amichai, a religious, Jewish student from Jerusalem. “If G-d forbid something should happen to him, I would find no comfort whatsoever in deaths of more people.”

Here’s the progressive, integrity-guilt attitude shared my most Israelis. This is not an isolated case; on the contrary, it’s a national ethos, that not only does not seek vengeance, but, wherever possible, to repair the rent in the body social created by earlier violence. Israel’s hospitals are models of fairness to Jew, Christian, Arab, Muslim. If anything, some might think that treating a terrorist in the same place and with the same care as his or her victims, is going too far.

Take just one example among many. The parents of Malki Roth, founded the Malki Foundation in response her “senseless” slaughter in a Palestinian suicide attack on a pizza parlor chosen specifically to kill as many children as possible. It is dedicated helping special needs children. 30% of the cases it treats are Arab children.

The shocking thing here, is that the “progressives,” in supporting the Palestinian cause, have essentially “gone native,” not so much in their own desire to take vengeance (?), but their radical inability to make even a dent in the tribal attitudes of those whom they support. After 13 years of “solidarity” with the Palestinians, Human Rights NGOs, journalists, UN agencies, have not only failed to communicate even the most elemental principles of a progressive attitude and the peace it can lead to, but have done precisely the opposite: they have infantilized, they have fed the resentments, they have played the picador.

In doing so, they have demonstrated the moral vacuity of a major post-modern meme. If Palestinians want to blow up Israeli civilians because it assuages their pain… “who are we to judge?” And when that kind of insane violence grows with this kind of malignant neglect, even spreads to other societies, then it must be because of something the Israelis did to those poor Palestinians.

Israelis from the full gamut of political parties participated in the seminar: Likud, Labor, Kadima, Meretz, and Hadash (combined Jewish/Arab socialist party). All of them reached the understanding that the beautiful scenarios of Israeli-Palestinian peace that they had formulated for themselves simply don’t correspond with reality. It’s just that most Israelis don’t have the opportunity to sit and really converse with Palestinians, to hear what they really think.

Our feed of information comes from Abu Mazen’s declarations to the international press, which he consistently contradicts when he is interviewed by Al Jazeera, where he paints a completely different picture.

Note that this material has been available to anyone online for decades. MEMRI and PalWatch provide precisely the translations needed. But somehow, people like Lital – i.e., an up and coming major journalist – seems unaware. Has she spent her time reading A.B. Yehoshua and dismissing them as the product of “right-wing” war-mongers?

I arrived at the seminar with high hopes, and I return home with difficult feelings and despair. Something about the narrative of the two sides is different from the core. How can we return to the negotiating table when the Israeli side speaks of two states and the Palestinian side speaks of liberating Palestine from the Jordan River to the Mediterranean Sea? How can peace ever take root in a platform which grants legitimacy to terrorism?

Welcome to reality. There’s good news and there’s bad.

The bad news is that until the Palestinians grow up, there will be no peace, and that, at the moment, land concessions actually make things worse. And they won’t grow up as long as their “honor group” consists of other Arabs who live in fantasy worlds and they get support from “progressives” who think that they’re being brave and honorable by supporting their vengeful mentality.

The first Arab leader to wean his people from their scape-goating anti-Zionism will create the first productive, democratic Arab state. May it happen swiftly, in our days.

The good news is that if the West, and especially progressives in the West, would snap out of this “performance” of moral vanity in which we act as if we have no enemies in order to be “true to our values,” and begin to rebuke the Palestinians – and the Arabs, and the Muslims, for behavior that really is, by modern standards, shameful, we could make a lot of progress.

But alas! Palestinians made a cult of their suicide bombers, sanctifying their violence, commemorating it in every way. They even made a papier-mâché recreation of the Sbarro Pizza bombing at the moment of the bomb’s impact, so people could come and savor the Schadenfreude. That exhibit is father to the son who says, “If G-d forbid something should happen to my child, I will go and burn an entire Israeli city, if I can.” And what if his  child were killed by a Palestinian militia, as we can now document happens not infrequently? Will he burn a Palestinian city? This testifies to a complete failure of the international community to hold the Palestinians to even the most limited set of standards. They are not only the queen of welfare nations, they are the king of moral affirmative action.

Westerners need to contemplate the moral chasm that separates Israeli and the Palestinians culture, make up their minds who is on the side of the progressive values that they (say they) cherish, and say to the Palestinians, as it needs to say to Muslims: Where are the voices of moral outrage in your community? Where are the projects and programs you have to respond to such grotesque interpretation of morality? Where is your commitment to humanity and your willingness to outgrow your need for tribal revenge?

I’d like to believe that the vast majority of Muslims are moderate, really moderate. I think that could even happen with a shift in the honor-group. But right now, the world community supports the (near) worst a society can produce, people whose moral discourse we would not accept even in the most permissive community, a community that pressures members to kill their daughters. They embody everything upon whose rejection we have built the world that allows us to dream messianic dreams about a global civil society.

We need to stop feeding these folks with and look for the real moderates, those willing to accept that, in matters of faith there is no coercion, and build a community of tolerant faithful.

And one of the first things to do, is stop adopting a demonizing narrative about Israel that empowers the worst tendencies and actors in Palestinian/Arab/Muslim political culture. That’s actually doable. And it’s definitely in the interest of the West to say to Palestinians and Muslims, “you need to get along with the Israelis, with the Jews.” You can’t be so juvenile as to say, “I refuse to deal with these people.”

So that’s the good news: we Western liberals can start now contributing to peace, and we can actually lead the way. Prizes for the most important and successful delivery of progressive tochacha to Palestinians and Muslims. What a virgin field!

Are we waking up? Maher calls it “liberal bullshit”

Bill Maher hosted Brian Levin, professor at CSU-San Bernardino, director of the Center for the Study of Hate and Extremism. The exchange is most illuminating, primarily for what it shows about the kind of “therapeutic” scholarship that dominates the academy. HT: Jeff Poor at Daily Caller). Comments interspersed in the transcipt below.

BM: I’m always interested to know how people like the people we caught today up in Boston can have two minds going at the same time. I mean if you read what the older brother wrote on the internet, he said his world view “Islam” personal priorities, “Career and Money.” And we see this a lot. I mean the 9-111 hijackers went to strip clubs the night they got on the plane.”

BL: Could I just interject. Look, it’s not like people who are Muslim who do wacky things have a monopoly on it. We have hypocrites across faiths… Jewish, Christian who say they’re out for God and they end up…

Levin immediately takes Maher to refer to the hypocrisy of it all, when (particularly as a scholar) he might have addressed the issue of cognitive dissonance, and the kind of “doubling” that Robert Jay Lifton analyzes in Nazi DoctorsBut instead he immediately reaches for the “we too…” meme of moral equivalence.

BM: You know what, yeah, yeah, You know what — that’s liberal bullshit right there … I mean yes there … all faiths…

BL: There are no Christian hypocrites? You made a career on that!

Levin is very confident here, thinking that with Maher, producer of Religulous, he has a like-minded interlocutor. 

The Arab-Israeli Conflict for Dummies: Barry Rubin explains why Kerry’s “peace” push is bad for peace

For many of us who understand how political cultures driven by honor-shame imperatives operate, the Sisyphean tendency of well-intentioned “peace makers” to “restart” the Oslo Process after its explosion into the Oslo Intifada in 2000, serves as a apt illustration of the (mis-)attributed quote of “Einstein’s” – the definition of insanity is trying the same thing and expecting a different result. (So un-Einsteinian: you can never try “the same thing.”)

So when someone like John Kerry takes over at State and goes on a tour of the area looking for how he can jump-start the peace process based on the principles of the Politically-correct paradigm in which we are all positive-sum players and if only we sweeten the pot for the Palestinians, they’ll join in, many of us roll our eyes and know he’s doomed to failure.

What few people consider is what Rubin analyzes here: not only is Kerry’s approach not going to work, if it did, it would make things worse. Not just, one step forward, two backward, but, as in 2000, blowback in our face. Consider Rubin’s analysis.

Why “Progress” Toward Israel-Palestinian “Peace” Is More Likely to Bring Regional Instability

April 10th, 2013 – 7:13 am 

Secretary of State John Kerry has what-should-be-discredited cliché about the Middle East firmly ensconced in his head. Of course, he is not alone. I just briefed a European diplomat who came up with the exact formulation I’m going to deal with in a moment. What is disconcerting—though long familiar—is that Western policymakers hold so many ideas that are totally out of touch with reality.

They do not allow these assumptions to be questioned. On the contrary, it is astonishing to find how often individuals in elite positions have never heard counter-arguments to these beliefs. It is easy to prove that many of these ideas simply don’t make sense, but it is nearly impossible to get elite intellectuals, officials, and politicians to open their minds to these explanations.

This is a fascinating point. The PCP has literally eclipsed all other approaches in the minds of the Western elites. It becomes unthinkable to view the situation otherwise.

Yet we can’t just believe what we want to believe, what we’d like to see happen, what we hope for. Reality must be faced or things will be worse. Having uunexamined utopian ideas dominate this topic does not serve anyone’s interests.

Well, it does serve the interests of the demopaths, who keep pushing all our liberal buttons as a way to have things go worse. But we fine Westerners don’t even want to admit that there are enemies, much less ones that use our values to destroy us.

Let me give a single example. Here are Kerry’s observations after touring the Middle East:

“I am intensely focused on this issue and the region because it is vital really to American interests and regional interests to try and advance the peace process and because this festering absence of peace is used by groups everywhere to recruit and encourage extremism.”

Supposedly, then, the reason that the Israeli-Palestinian conflict is so important and urgent to solve is that otherwise it is a powerful force in encouraging extremism. Of course, steps toward easing Israel-Palestinian tensions and stabilizing the situation are good but have no positive effect on the region.

Let’s stipulate that it would be a very good thing if this conflict would be resolved in a stable and compromise way. Let’s further stipulate that this isn’t going to happen.

But there is another point which sounds counter-intuitive and yet makes perfect sense:

Resolving the conflict in some way will encourage even more extremism and regional instability. How can I say that? Very simple.

Islamist groups and governments, along with radical Arab nationalists, Iran, and others, are determined to prevent any resolution of the issue. Anything other than Israel’s extinction they hold to be treason. If—and this isn’t going to happen—Israel and the Palestinian Authority made a comprehensive peace treaty those forces would double and triple their efforts to subvert it.

The folly of “linkage” is precisely the misunderstanding of what drives the conflict. If, as Obama and his advisors wanted to do at the beginning of his first administration, we “solve” the Arab-Israeli conflict, then, with the Arabs happy, we go after Iran. The only problem is that even if some (how many?) Arab leaders might be “happy” with a resolution that still left an Israeli state present and autonomous in the heart of Dar al Islam, far more would find that utterly unacceptable. Not only is linkage a Rube Goldberg machine, but it’s one that strewn with landmines just waiting to explode.

The government of Palestine would face determined domestic opposition, including assassination attempts on the “traitors” who made peace. Palestinian factions would claim to be more militant than their rivals and would seek to use the new state as a basis for attacking Israel in order to prove their credentials and advance their political fortunes.

What would the government of Palestine do once cross-border attacks inevitably began against Israel? It is highly likely it would disclaim responsibility and say they cannot find those responsible or even proclaim that these people are heroes.

Of course, the Hamas regime in the Gaza Strip would not accept the deal, thus ensuring that it could not be implemented. That last factor, which is a huge and impassable barrier is simply ignored by the “peacemakers.” Israel would have to make major territorial concessions and take heightened risks in advance that would bring zero benefits from a Hamas government that would increase its attacks on Israel. Hamas forces on the West Bank, perhaps in partnership with Fatah radicals, would seek to overthrow Palestine’s government.

There would be attempts to carry out atrocities against Israeli civilians to break the deal, just as happened by Hamas alone during the 1993-2000 “Oslo peace process” period. Hizballah from Lebanon would also increase attacks on Israel to prove that the treasonous peace could not hold.

The ruling Muslim Brotherhood in Egypt and Syria would do everything possible to help Hamas. There would be outrage in large sectors of public opinion and especially among the armed Islamist militias who would try to lever their countries into war, stage cross-border attacks against Israel, and back Palestinian insurgents.

Of course, the fact that they understand all of the points made above is one of the main reasons why the Palestinian Authority’s leadership isn’t interested in making a peace deal with Israel, and not even negotiating seriously toward that end.

Ironically, then, the recruiting and encouragement of extremism would be at far higher levels than it is now.

Which is why, ironically, like Penelope, Odysseus’ wife, we need to continue weaving a peace process that must not come to fruition.

But that’s not all. Who would be identified as the architects of this terrible setback for Islam and Arab nationalism? The United States and the West, of course. Imagine the increase of anti-American terrorism for having permanently “stolen” Palestine, perpetuated “injustice,” and so powerfully entrenching the “Zionist entity.”

Kerry, no doubt, thinks that the Egyptians, Syrians, Lebanese, and Iranians would applaud the wonderful U.S. achievement. This is sheerest nonsense, especially at a time when Islamists feel they are riding the crest of a tidal wave of victory.

Is Kerry that foolish? I’d like to think not, but I’m forever astonished at how foolish smart people can be in our day and age.

While the parallels are inexact, some aspects of such a situation remind me of what happened at the end of World War One. Many people in Germany were convinced that their country was not defeated but merely suffered a “stab in the back” by its foreign enemies and the Jews at home. Out of this soil arose the Nazi movement, to avenge this betrayal and defeat. You can make of that parallel what you will.

Remember, too, that the 1990s “peace process” effort came at a time when Arab regimes were weak, repeatedly defeated by Israel, having lost their Soviet superpower ally, been riven by the Iran-Iraq and Kuwait wars, and with a bankrupt PLO. Now we are in a new era when, for example, the most important single Arab pillar for peace—the Husni Mubarak regime in Egypt—has been driven out to the cheers of those Westerners who also claim to recognize the value of an Arab-Israel peace.

Whether or not I’ve convinced you, I assume that you must understand that a serious case can be made for the argument stated above. Yet none of these points will appear in the mass media or the high-level debate. The assumption is, as Kerry stated, that Israel-Palestinian peace will make things better and no idea will be considered that contradicts this notion.

Let me again emphasize that I am not making an “anti-peace” argument here. If it was possible to secure a lasting, stable compromise peace between Israel and the Palestinians, that would be a great achievement. That might be possible some day but, dangerous wishful thinking aside, that isn’t true now.

And wishing it so makes it worse. Until we look at the cultural issues involved in making peace, and begin to prepare the Palestinians/Arabs/Muslims a generation or two down the pike to shift gears, none of our liberal fantasies will do any good.

Read the rest.


George Galloway and the Politics of Auto-Stupefaction

Recently George Galloway embarrassed – no, humiliated – the anti-Zionist forces by walking out of an Oxford debate with a (non) Israeli, because (he thought) he was Israeli. The audience, normally spoon-fed their anti-Zionism, booed Galloway’s exit and cheered the young man, Eylon Aslan-Levy.

Now Galloway has a comment on his Facebook page that… says it all (HT/A. Ostrovsky).

Me and the Palestinian cause: A number of questions have recently arisen I need to deal with. Firstly if people want to talk to the Palestinians they need to contact the Palestine Liberation Organisation. This is the sole legitimate representative of the Palestinian people and has been for many decades.

A bit out of date, but consistent.

Secondly, an organisation calling itself “BDS” does not own the words or the concept of boycott, divestment or sanctions. They are entitled to their own interpretation of these words but they don’t own or control me. I will make my own interpretation. And it is this – no purchase of Israeli goods or services, no normal contacts with individuals or organisations in Israel who support the existence of the racist Apartheid creed of Zionism. That’s what I mean by boycott. That’s what I do. Israelis who are outside of and against the system of Zionism are comrades of mine – like Prof Ilan Pappe. My opponent at Oxford University did not meet this test. The organiser of the event momentarily lionised by the liberal as well as the conservative establishment needs to know this, especially as he is a medical student. To compare Israeli Zionism to “Vegetarianism” is like a doctor not knowing the difference between a pimple and a tumor. Apartheid Israel is a cancer at the heart of the middle-east.

Because Israel is surrounded by liberal and tolerant democracies who assure everyone (including women and religious minorities) of full rights. Talk about a pimple on a pox-ravaged face.

Only it’s replacement by a bi-national democratic state from the Jordan River to the sea will cure this. That is what I am fighting for.

George Galloway MP

House of Commons


And just who in this neighborhood, other than the Zionists you won’t talk to is either committed to, or capable of, establishing and maintaining a democracy? The Syrians? The Egyptians? The hapless Lebanese? The endangered Jordanians? Oh, I know, the “democratic” Gazans.

It’s hard to imagine a more foolish political agenda. But the benefits – free rampaging racism and anti-Semitism in the form of Schadenfreude-indulging lethal narratives – are just too delicious to renounce.


Hangin’ on rekaB Street: The Stupefaction of the West

I’d like to introduce a new term: rekaB Street. That’s Baker Street spelled backwards, and it represents the opposite of Sherlock Holmes’ approach: rather than notice the anomalies and detect evidence of criminal or shameful activity that people have deliberately tried to conceal, residents of rekaB Street systematically ignore any clues that violate the expectations/demands of their preconceived narrative, sweeping aside the anomalies and highlighting precisely what has been created to mislead. It is, in a sense, a process of auto-stupefaction.

RekaB Street exists in many fields.

In a sense, Thomas Kuhn’s book, The Structure of Scientific Revolutions, focuses on the problem, in particular, on the resistance to anomalies that contradict the paradigm. He cites a study by Bruner and Postman about how the resistance to anomalies that violate expectations can be so strong that people can literally not see that a deck has some playing cards with red spades and black hearts. The authors note the psychological discomfort felt by people confronting these anomalies (which their minds literally do not want to see).

In my own chosen field of medieval history, I have found precisely this kind of resistance. My early (and now current) work focused on a substantial trail of evidence indicating that for over half a millennium, Latin Christians had been tracking the advent of the year 6000 from the Creation (at which point the millennial kingdom would begin), but that as the date approached, the clergy (our unique source for documentation) dropped the dating system and adopted another that pushed off the apocalyptic date. Among the many events of note that coincided with the advent of these disappeared dates was the coronation of Charlemagne, held on the first day of the year 6000 according to the most widely accepted count, but dated by observers as AD 801.

I argued this “silence,” on something so critical reflected not indifference, but deep anxiety. Like Conan Doyle’s “Silver Blaze,” the main clue was the dog who did not bark. In response, I found that medievalists clung to their view of Charlemagne as someone with his feet firmly planted on the ground, who would never be moved by such silliness. As a result they handled the evidence in ways that resembled the work of clean-up and construction crews rather than that of detectives and archeologists.

Since 2000, the reigning approach for understanding the Middle East conflict between Israel and her neighbors has focused narrowly on the what’s called the “Israeli-Palestinian conflict.” The resulting (or founding) paradigm for such an approach is what I’ve called either PCP 1 (politically-correct paradigm) or PCP 2 (post-colonial paradigm). In both cases, the framing conceit is the Israeli Goliath and the Palestinian David. And so powerful is the underdogma that governs this view that all evidence to the contrary gets swept aside. So insistent are the demands to support the underdog, that the cost of ignoring empirical reality seem a small price to pay.

What results, is a process of determined, deliberate stupefaction, in which we must inhabit rekaB Street, we must ignore critical evidence, bow down to ghoulish idols, literally render ourselves stupid. We must not talk about honor-shame culture much less adopt a paradigmatic view that privileges such concerns in understanding the Arab/Muslim hatred of an independent Jewish state in Dar al Islam. We should not discuss Islam’s triumphalist obsession with dominating and humiliating non-believers. We cannot discuss anti-Semitism or the Holocaust without equating it with Islamophobia, lest we offend people we might identify as agents of a new blood-dimmed tide. We cannot discuss the repeated evidence that our humanity is being systematically abused to benefit people who literally embody everything that we progressive, democratically-minded people abhor.

And as a result, we are fully misinformed by our media and our academics, who think that “attacking the most powerful” is a sign of courage regardless of who’s right, who prefer to preen about their moral superiority even at the direct cost of empowering those holding their morality in contempt, who attack their critics savagely even as they embrace their enemies; who can’t tell parody from reality because the procrustean beds they impose on the evidence have led them to invert empirical reality.

Thus babies killed by Hamas become the occasion of cries for sympathy for Gazans assaulted by Israel. And terrorists who disguise themselves as journalists become the occasion for accusing Israel of deliberately killing journalists.  An army which undergoes a disastrous defeat, gets handed laurels of victory for their performance. The world’s army with (by far) the best record when it comes to reducing civilian casualties on the other side in urban warfare get’s painted at the world’s most brutal army. And people who target civilians at any cost, including suicide, get painted as heroes of resistance.

The inhabitants of rekaB Street will not break step with the parade of the naked emperor no matter what that reveals about their own stupidity.

Of course were this merely a children’s tale for adults, the tailors merely financial tricksters, the emperor merely vain, and the court merely foolish and frightened of losing face, it might be alright (don’t want to impose too high standards here). But when the tailors are malevolent agents of a ruthless cognitive war of aggression, when the “new clothes” are icons of hatred designed to arouse genocidal fury against the very people witnessing the parade, and when the courtiers are aggressively dishonest, some alarm bells should be going off. We – the Western intelligentsia in particular – are in the running for a Darwin Award.

If we do survive this challenge, there will arise an entire field of scholarly research dedicated to exploring the tendencies of intellectuals to commit civilizational suicide.