Category Archives: Cognitive Warfare (SG’s Thesis)

Richard Landes, “Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel” March 30, 2015

Richard Landes,“Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel…” from ISGAP on Vimeo.

Seminar Series:
Antisemitism in Comparative Perspective

“Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel as the 21st Century Antichrist”

Richard Landes
Department of History,
Boston University

Monday, March 30, 2015, 5:30PM
ISGAP Center, 3rd Floor

Remarks at Herzliya Conference 2015: BDS, Europe, and Jihadi Cogwar

BDS as a Cognitive War Campaign of Global Jihad

I wish to focus today on BDS as a Cognitive War campaign of Global Jihad, more specifically, since it’s the topic of our panel, a campaign for the conquest of Europe for Islam. My remarks, therefore, do not refer to all Muslims or to Islam as a whole, but on a particular salvific (i.e. millennial) movement within Islam for world conquest, one best called Global Jihad. In the Jihadi strategy for Islamizing the world, Israel plays a key role, both strategically and practically. To grasp its significance, however, one must view this from the perspective of their cognitive war against infidels. The goal of cogwar is for a weaker combatant to defeat a much stronger enemy by getting him not to use his superior strength. Historically, from the Maccabees to the Vietcong, most cogwar has been defensive, striving to kick out invaders. Today, Global Jihad conducts an imperialist cogwar designed to get the West not to resist an invasion of its own culture. The following is a brief analysis of Global Jihad’s cogwar strategy with particular attention to the role of BDS in its European theater of war.

Strategically speaking, the elimination of Israel constitutes the primary initial military goal for global jihad. Israel represents the most painful slap in the face of Arab and Muslim honor, a global humiliation, a Naqba, the symbol of Arab and Muslim impotence in the modern age. Destroying Israel would whiten the Arab world’s blackened face and restore its honor, its manhood. And with Jerusalem finally, again, in Muslim hands, the apocalyptic process of world redemption will advance. No single event would more powerfully drive Muslim faithful to join the apocalyptic Jihad for world conquest, than the fall of Israel. By the same logic, nothing would be more counter-indicated for the West than to support the Jihadi campaign to destroy Israel.

And yet that is precisely what has happened over the first 15 years of the 21st century in two major theatres of war: Israel, and Western democracies (primarily Europe). On the Israeli front, Palestinian Jihadis deliberately provoke IDF reactions that inevitably hurt Palestinian civilians, and then count on the MSNM to blame Israel for the Palestinian suffering whose images they run 24/7. Fired by the lethal narratives fed them as news by journalists and NGOs, including self-accusing Jewish and Israeli ones, world outrage forces Israel to withdraw, sparing the Jihadis who then rearm.

#GenerationCaliphate: Apocalyptic Hopes, Millennial Dreams and Global Jihad

#GenerationCaliphate: 

Apocalyptic Hopes, Millennial Dreams and Global Jihad

May 3-4, 2015, Boston University

Sponsored by the Center for Millennial Studies, Boston University History Department and Scholars for Peace in the Middle East.

Most Westerners associate the terms apocalyptic and millennial (millenarian) with Christian beliefs about the endtime. Few even know that Muhammad began his career as an apocalyptic prophet predicting the imminent Last Judgment. And yet, for the last thirty years, a wide-ranging group of militants, both Sunni and Shi’i, both in coordination and independently, have, under the apocalyptic belief that now is the time, pursued the millennial goal of spreading Dar al Islam to the entire world. In a manner entirely in keeping with apocalyptic beliefs, but utterly counter-intuitive to outsiders, these Jihadis see the Western-driven transformation of the world as a vehicle for their millennial beliefs, or, to paraphrase Eusebius on the relationship between the Roman Empire and Christianity: Praeparatio Califatae.

The apocalyptic scenario whereby this global conquest takes place differs from active transformative (the West shall be conquered by Da’wa [summons]) to active cataclysmic (bloody conquest). Western experts have until quite recently, for a wide range of reasons, ignored this dimension of the problem. And yet, understanding the nature of global Jihad in terms of the dynamics of apocalyptic millennial groups may provide an important understanding, both to their motivations, methods, as well as their responses to the inevitable disappointments that await all such believers. The now defunct Center for Millennial Studies at Boston University (1996-2003) brings to the public one final conference on apocalyptic beliefs, co-sponsored by the BU History Department and Scholars for Peace in the Middle East (SPME).

This event is free and open to the public.

Schedule

Sunday, May 3

10:00-12:00 Introduction:

  • Richard Landes, “Globalization as a Millennial Praeparatio Califatae: A Problematic Discussion”
  • William McCants, Brookings Institute: “ISIS and the Absent Mahdi: Studies in Cognitive Dissonance and Apocalyptic Jazz”
  • Graeme Wood, Yale University, Atlantic Monthly: “On the Resistance to seeing Global Jihad as Apocalyptic Movement”

 12:00-1:30 Break for Lunch

 1:30-3:30 Panel II: The Millennial Goal: Global Caliphate

  • Timothy Furnish, “”Rejecting Millennial Time: The Ottoman Empire’s 700-year War against Mahdism in its Realm.”
  • Cole Bunzel, Princeton: “From Apocalypse Now to Caliphate Now: Revisiting Juhayman al-‘Utaybi’s Siege of Mecca in 1979″
  • Jeffrey M. Bale, Middlebury Institute of International Studies at Monterey, “Refusing to Take Islamist Ideology Seriously: The Persistence of Western ‘Mirror Imaging’ and Ideological Double Standards”
  • Comments: Charles Cameron

4:00-5:30 Panel III: Case Studies in Apocalyptic Jihad

  • David Cook, Rice University: “ISIS and Boko Haram: Profiles in Apocalyptic Jihad”
  • JM Berger, Brookings Institute, “The role of communications Technology in mediating apocalyptic communities”
  • Mehdi Khalaji, Washington Institute of Near East Policy: “Apocalyptic Revolutionary Politics in Iran”

Monday, May 4

10:0-12:00 Panel IV: Conspiracy Theory and Apocalyptic Genocide

  • Itamar Marcus, Palestinian Media Watch, “Anti-Semitism, Conspiracy Theory and Apocalyptic Global Jihad
  • Charles Small, “Ideology and Antisemitism:  Random Acts or a Core Element of the Reactionary Islamist Global Jihad?”
  • Richard Landes, BU, “Active Cataclysmic Apocalyptic Scenarios, Demonizing and Megadeath: Taiping, Communists, Nazis, and Jihadis.”
  • Comments: David Redles

  12:00-1:30 Break for Lunch 

 1:30-4:00 Final Panel Discussion

Paul Berman, Independent Scholar

Ayaan Hirsi Ali, Independent Scholar

Husain Haqqani, Hudson Institute

Charles Strozier, John Jay College

Brenda Brasher, Tulane University

*All events will take place in the Stone Science Building (645 Commonwealth Ave), room B50

Fatal Attraction: The shared antichrist of the Global Progressive Left and Jihad

The following is the text of a talk I gave at ISGAP last week.

Imagine all the people…

Imagine there’s no countries

It isn’t hard to do

Nothing to kill or die for

And no religion too

Imagine all the people

Living life in peace…

You may say I’m a dreamer

But I’m not the only one… (John Lennon, 1971)

And now,

Imagine there’s no countries

It isn’t hard to do

Something to kill and die for

And one religion too

Imagine all the people

Living under our peace…

You may say we’re dreamers

But we’re not the only ones… (Jihadi Joe, 2000)

Welcome to the 21st century.

The Jihadi Apocalyptic Narrative: World Conquest and the Great and Little Satan

Despite the spectacular attacks on the West, most Westerners have little familiarity[1] with the Jihadi narrative, a narrative first revealed in Khoumeini’s Iran.[2] It varies significantly in some ways from traditional Muslim apocalyptic thought, which focused on a Last Judgment at the end of the world. Instead, this apocalyptic scenario focuses on a this-wordly messianic era, envisioned as the global victory of Islam: when all of Dar al Harb becomes Dar al Islam.[3] Those who join this movement fight in an apocalyptic battle in which the Jews will be slaughtered, and the rest of the harbi, would convert, accept the dhimma contract of submission (religions of the book), or become slaves (pagans), or being put to death[4]: a “Second Global Islamic Kingdom,”[5] only this time, really encompassing the whole world. In the battle, no mercy should be shown to those who resist Islam’s dominion. Everything to kill and die for: suicide martyrs goes straight to heaven; their victims, straight to hell.

Professor Pessin’s Facebook Entry on Operation Protective Edge, August 11, 2014

A complicated but telling development in the cognitive wars, from Connecticut College. For the details, see at Slate and NPR. The controversy has focused on the following facebook entry from August 11, 2014, at the height of last summer’s war in Gaza.

I’m sure someone could make a cartoon of this, but one image which essentializes the current situation in Gaza might be this. You’ve got a rabid pit bull chained in a cage, regularly making mass efforts to escape. The owner, naturally keeps the thing in the cage, but being kind-hearted or something, regularly feeds it, waters it, takes care of its health needs, etc. But liberal hearted world is outraged at the cruelty of keeping in in the cage, keeps pressuring the owner to let it out. Every so often the man relents under pressure, opens the cage a crack, and the pit bull comes roaring bounding out, snarling, going for the throat. A short battle ensues, the pit bull gets put back in… and almost immediately liberal world pressure starts complaining about the cruelty to animals and insisting he open the cage.

Gaza is the cage because of its repeated efforts to destroy Israel and the Jews. (1990s suicide buses anyone? how quickly we forget.) The blockade is not the cause of the current conflict. It is the RESULT of the conflict and cannot retroactively become its cause. The same is true of Judea and Samaria, the result of the Arab enmity toward Israel and not its cause. Anyone who fails to recognize that clear and obvious fact is demanding the release of a rabid pit bull. You may call for this release because you are yourself a rabid pit bull protesting your co-specimen’s detention, or because you are a well-meaning liberal hearted animal rights person. But you are demanding the same thing. (And I wonder how heartily you’d demand this if the rabid pit bull was to be released in YOUR neighborhood.)

Andrew Pessin, Professor of Philosophy at Connecticut College, August 11, 2014, Facebook entry later taken down in the face of misinterpretation, transcribed by me.

The reading of this promoted by Pessin’s vocal critics, in which he meant that the Palestinians are the pit bull which by the logic of his image, Pessin agreed in a later exchange, needed to be “put down,” making this an odious example of “racist hate speech,” is contentious to put it mildly.

As Pessin noted in his defense, read the discussion in which he was participating and it’s clear he’s talking about Hamas. Certainly, the pit bull who “comes roaring bounding out, snarling, going for the throat,” every time the man let’s it out of its cage, is a reference to Hamas, as is his explicatory reference to the suicide bombings of the aughts (’00s).

This particular entry is clearly within a long and distinguished tradition of both political cartooning and animal parables, including George Orwell’s Animal Farm. Read in that manner, it is an incisive depiction of Hamas, whose numerous war crimes this summer, according to an Amnesty International Report (!), included killing both Israeli and Palestinian civilians in an indiscriminate manner. The deep irony embodied in Pessin’s image of Gaza as the cage, is that it’s not really the Israelis who built the cage, so much as the rabid dog who has taken Gazans hostage, hides behind them, uses them as human shields to fend off the Israeli effort to “put down” the rabid dog of “genocidal hatred.”

The “liberal” reader who, squeamish at a depiction of genocidal hatred denounced in no uncertain terms (pit bull), ends up behaving like the faculty at Connecticut College: they placate groups who scream injury when criticized, in order to shelter their own discourse of violence and hatred from the scrutiny it so richly deserves.

 

Suicidal Mainstream News Media: Outsourcing Anti-Semitism to European Jihadis

The following is a (long version) of the paper I present at the European Union Studies Association, meeting at the Hyatt Regency in Boston, on Friday, March 5, 2015. An abbreviated version in Polish here by Malgorzata Koraszewska who posted it at her blog.

Suicidal Mainstream News Media:

Outsourcing Anti-Semitism to European Jihadis

An alarming development occurred this last summer, at least from the point of view of people who believe in the post-Holocaust consensus about human rights and free societies in a peaceful global community, for those who believe that Nie Wieder would the madness that generated World War II return to invade European culture. This summer, throughout Western Europe and Scandinavia, gangs of crudely armed rioters ran through the streets shouting “Hamas! Hamas! Jews to the Gas!…”; “Death to Jews! Slit Jews Throats!” This proliferation of sometimes deadly attacks on Jews has convinced some observers that at current rates of open hostility, Europe will have no more Jews in little more than a generation.

In 2000, when the European Union looked forward to a new period of global prominence – one book title read Why Europe will run the 21st centuryif you had told the leaders of the French, or any other Western European democracy, that in the opening decades of the 21st century, increasingly unrestrained Muslim Jew-hatred would drive Jews from Western Europe, they would have mocked your alarmism. Unthinkable! Impossible! Ridiculous. Islamophobic.

How did this happen? And what does it portend?

I can give you the five minute version and you can leave if you wish:

Fatal Attraction: The Shared Antichrist of the Global Progressive Left and Jihad

Fatal Attraction:

The shared antichrist of the Global Progressive Left and Jihad

Richard Landes, Boston University, History Department

From: The Case Against Academic Boycotts of Israel, edited by Cary Nelson and Gabriel Noah Brahm (2014), chap. 20.

(available in Kindle; and in Polish, thanks to Malgorzata Koraszewska)

Abstract: In the aughts, the “global, progressive, left” (GPL), adopted a secular version of the Jihadi apocalyptic scapegoating narrative in which Israel and the US are the “great and little Satan” (or vice-versa). This overlap between two ostensibly completely different value systems has served as the basis for mobilizing a common struggle against the US and Israel over the last decade or so. In so doing, the Left has welcomed within its “anti-imperialist” mobilization, one of the most ferociously imperialist movements in the long and dark history of mankind, one which opposes not merely Israeli and American “imperialism,” but also targets the very culture of progressive values – human rights, peace, tolerance for diversity, human freedom – that GPL champions. BDS is a flagship (and symptom) of this self-destructive disorientation wherein progressives join forces with their worst enemies.

Prologue

This essay is not written to persuade the reader that BDS is a movement unworthy of support by anyone committed to progressive principles. Anyone who compares Israel’s human right’s record – even the Palestinian version! – with the behavioral norms of Arab political culture, could not possibly take as sincere, the Arab insistence that Israel be put on the global docket for human rights violations. This is all the more true, when one scrutinizes the list of accusations made against Israel, and realizes how many accusations are not only false, but in some cases, indicate the exact opposite of their claims.[i] This essay is written rather to explain to those who want to understand how such an absurd inversion of moral and empirical reality could have made so much headway in the Western public sphere.

I write this essay as a scholar of millennialism who has been studying the emergence in the last fifteen years, of an active, cataclysmic, apocalyptic movement (the most dangerous kind). I also write it as a Jew who began his academic career believing in a self-sustaining, self-critical democratic public sphere and assuming the fundamental maturity and commitment of its participants. I write in defense of that sphere: for the maturity (and now, courage) of the academic community and, not coincidentally, in defense of my people who are being (successfully) slandered by hypocrites and war mongers. To those who believe they should listen to the “other,” I formally request an audience. My tale is not pretty.

Imagine all the people…

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace…
You may say I’m a dreamer
But I’m not the only one… (John Lennon, 1971)

And now,

Imagine there are no countries
It isn’t hard to do
Something to kill and die for
And one religion too
Imagine all the people
Living life under our peace… (Jihadi Joe, 2015)

Welcome, Woodstockers, to the 21st century.

The Jihadi Apocalyptic Narrative: World Conquest and the Great and Little Satan

Prelude to a fisking: Biblio of Responses to Maher-Affleck dustup

I am preparing a post (response to Fareed Zakaria) on the Maher-Harris-Affleck-Kristof dust-up on Maher’s show.

I think the issues raised there and in subsequent discussion, deserve close scrutiny, because, better understanding and weighing the evidence and arguments, could represent the point at which the conversation changes, and people start talking about real problems, realistically. We cannot afford to operate in this denial based community that continues to lose a cognitive war with global Jihad that we should be winning handily, a war whose loss would be catastrophic for civil society and progressive principles the world over.

Below is a preliminary bibliography of subsequent discussions of the exchange, crudely divided into pro and con. I welcome other suggestions of material and categories, as well as comments on the various pieces. Interested in pieces that analyze Affleck’s electric response (and performance). He is, I think, a good example of that form of Islamophobia that is afraid to criticize Islam. Indeed, he’s an enforcer.

In favor of Affleck:

H.A. Goodman, “Why Ben Affleck Is Right, Bill Maher Is Wrong, And Sam Harris Is Jaded About Islam,” Huffington Post, October 6, 2014.

Nicholas Kristoff, “The Diversity of Islam,” NYT, October 8, 2014

Peter Beinart, “Bill Maher’s Dangerous Critique of Islam,” Atlantic, October 9, 2014

Ben Child, “Ben Affleck: Sam Harris and Bill Maher ‘racist’ and ‘gross’ in views of Islam,” Guardian, October 7. 2014.

Reza Aslan, “Bill Maher Isn’t the Only One Who Misunderstands Religion,” NYT, October 8, 2014

 

In favor of Maher/Harris

 

Jerry Coyne, “Maher, Harris, Kristof, Steele, and Affleck squabble about Islam,” Why Evolution is True, October 4, 2014

Mark Tapson, “Maher and Harris Educate Affleck about Islam,” FrontPage, October 6, 2014.

Adam Corolla, “Carolla Defends Maher In Brawl Over Islam: Affleck Not Used To Sitting There And Eating It,” RealClearPolitics, October 7, 2014

Sam Harris, “Can Liberalism be Saved from Itself?,” Sam Harris Blog, October 7, 2014

Andrew Bostom, “From Obscenity to Clarity: A Factual Understanding of the Maher-Affleck Islam ‘Debate’,” Dr. Andrew Bostom, October 10, 2014

Robert Spence, “Five Ways Bill Maher Is Right and Reza Aslan Wrong About Islam,” PJ Media, October 17, 2014.is;

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme un échec sur le champ de bataille et rien n’échoue comme un succès militaire. Alors, qui a gagné la guerre de Gaza ?

Traduction par Isabelle Sfez de l’article publié par American Interest le 04 septembre 2014

Une traduction polonaise par Malgorzata Koraszewska est aussi disponible.

Après des semaines passées à suivre les combats dans la bande de Gaza, les experts se posent maintenant la question : «Qui a gagné?”. Le Hamas revendique des points juste pour survivre, malgré le pilonnage massif que son leadership et ses structures ont subi, et certains experts disent qu’Israël (1), quels que soient ses gains sur le champ de bataille, a sérieusement perdu la “guerre cognitive”. Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme l’échec sur le champ de bataille et rien n’échoue comme le succès militaire.

Parmi les joueurs auxiliaires, il ya des perdants partout. La crédibilité de journalistes a été dangereusement endommagée. Le Conseil des droits de l’homme et les ONG des « droits de l’homme » ont été honteusement partisans; le secrétaire d’Etat des Etats-Unis John Kerry et le président Obama, étonnamment naïfs et maladroits; la gauche intellectuelle, honteusement d’extrême-droite (2), dans son adoption du discours antisémite. De nombreux analystes s’accordent pour dire que l’opération Bordure Protectrice (OPE) n’a produit que des perdants, et parmi eux de grands perdants (3).

Pourtant, un groupe sort gagnant de l’Opération Bordure Protectrice : les djihadistes européens. Pendant qu’Israël pilonnait un ennemi qui se cachait derrière des civils, des manifestants ont occasionné de graves débordements dans les rues, en Occident et des villes musulmanes dans le monde entier pour protester contre le “génocide des Palestiniens par Israël,” (4), ils ont même crié « Mort aux Juifs ! ” et “Juifs aux fours ! ” et utilisé sur Twitter le hashtag #Hitlerwasright. Des magasins juifs ont été saccagés, et il a été refusé des soins médicaux à des juifs (5), ils ont été agressés lors d’émeutes (6). Les commerces juifs ont été boycottés (7). En Allemagne, le cri se fit entendre : “Hamas! Hamas! Juifs au gaz! ” (8). En France, c’était “Mort aux Juifs! Égorgez les Juifs!” (9) Alors que les médias minimisent la violence et la haine, que la police et la justice résistent mollement, les Juifs européens font leurs valises (10).

The Biggest Winner in the Lose-Lose “Operation Protective Edge”

The Biggest Winner in the Lose-Lose “Operation Protective Edge”

A shorter version (edited for tone and length) is up at American Interest. If you leave comments here, I recommend you also leave them there.

After weeks of combat in Gaza, pundits sort out “Who won?” The weak side (Hamas) claims points for just surviving, despite the massive hammering its leadership and its constituents endured, while the strong side (Israel), whatever its battle-field gains, lost the “cognitive war” — big time. In the topsy-turvy universe of Middle East politics, nothing succeeds like failure on the battlefield and nothing fails like military success.

As for the ancillary players, more losers all around: journalists’ credibility dangerously damaged; UNHRC and UNRWA behavior, embarrassingly partisan; Secretary of State Kerry and President Obama, astonishingly clueless and blundering; intellectual left shamefully right-wing in its embrace of anti-Semitic discourse. Consensus assessment of many analysts: Operation Protective Edge (OPE) has produced only losers and bigger losers.

Only one group emerged from OPE a grand winner: European Jihadis. During the weeks of Israel pounding Hamas while Hamas hid behind civilians, demonstrators spilled out into the streets of Western and Muslim cities the world over to protest “Israeli genocide of the Palestinians,” even as they shouted “Death to Jews!” #Hitlerwasright, “Jews to the ovens!” Shops ransacked, Jews refused medical services, attacked in riots, Jewish businesses boycotted. For Jihadis, OPE offered a whole new, and possibly permanent, level of public violence. In Germany: “Hamas! Hamas! Jews to the Gas!”; in France, “Death to Jews! Slit Jews Throats!” This time, the chant has become a battle cry for bands of “youths,” armed with metal bars, running after Jews. And European Jews are packing their bags.

In the Jewish diaspora community and Israel, the alarm was palpable. “Time to go?” asked Shmuel Trigano rhetorically about France. Why? Not only because once again, people killed and sought to kill Jews in the streets of Europe, but because the news media continually played down the amplitude of the violence and hatred, and the authorities, both police and judiciary, resisted it half-heartedly. In France, as in England, anti-Semites no longer hide; unafraid of police, they roam the streets like the brown shirts of yore. Is this the “beginning of the end” of a two-millennia-long Jewish presence in Europe?

Jihadis, of course, delight in these new levels of both hatred and violence. For them, it’s a quadruple win: 1) depict Israel as the Dajjal (Antichrist) to Western audiences; 2) roam through the streets of Western cities yelling Jihadi slogans; 3) accelerate the expulsion of Jews from Europe as preparation for its conquest; and 4) keep the Europeans thinking this violence only targets Jews, and only because of Israel. For Jihadis, these past weeks confirm what they have long believed: that this is the Muslim century in which, among others, Europe joins Dar al Islam.

How did this happen? How did it get so bad before we noticed it? Are we observing changes of civilizational magnitude?

Global Consequences of Lethal Journalism: The Muslim Street

Desperation or Aspiration: Response to someone from a Facebook Discussion

As so many others, I have been involved in a facebook conversation with people highly critical of Israel’s behavior. In particular, I’ve exchanged a number of comments with someone. Given the problems of responding on facebook (hit the return and it’s over), I’ve decided to answer to a long and thoughtful comment he made here at my blog. I welcome his responses.

I totally agree. Hamas is trying to gain western sympathy through higher body counts. 

If only Israel seemed in any way interested in lifting the blockade that puts Hamas in such a position where they feel they need our sympathy.

You are aware that every time Israel lets in anything that can be turned against her, Hamas will do that, yes? The international community and the NGOs and the UNRWA assured Israel that the tons of cement they allowed in would be used for building structures for the sake of Gazans, and they were instead put in tunnels to Israel whose only function was to kill Israelis by the thousands.

The Soft Underbelly of the West: A Brief Introduction to Jihadi Cognitive Warfare in the 21st Century

I recently attended a meeting where I was asked to speak briefly about cognitive warfare. Here are the remarks I prepared.

Cognitive War’s goal is to convince a more powerful enemy not to use its superior force, but rather to surrender without a fight. Most often this is a defensive war: like the Maccabees, get the enemy to leave. Advanced modern democracies, however, both immensely powerful on the battlefield and immensely vulnerable in their public sphere, have created conditions favorable to a new phenomenon: invasions by weaker military powers who seek to convince the enemy to surrender on its own turf.

None of these invasive insurgencies has had a greater and more unanticipated success than global Jihad, whose goal is to submit the entire world to Dar al Islam. The audacity of this idea, that Islam could conquer the West, that the Queen of England would wear a burkah and the green flag of Islam would fly from the White House, that Jihadis could bully and manipulate the West into surrendering to their demands for Muslim dominion, struck most Westerners as ludicrous, a bad joke at best.

And certainly, if one looked at the situation in later 20th century, such a dream seemed impossible to all but the most committed millenarian fanatic. Indeed, if we imagine the mindset of someone with such outrageous hope – that the entire world will either convert or bend the knee to Islam – he might have prayed as follows at the approach of 2000 (a Muslim apocalyptic date):

Oh Allah, the all-merciful, give us enemies who…

  • …help us to disguise our ambitions and acts of war, blinding themselves to our deployment targeting them.
  • …accept those of us who fight with da’wah (cogwar) as “moderates” who have nothing to do with the violent “extremists.”
  • …chose these false “moderates” as advisors and consultants in intelligence and police services, and as community liaison.
  • …attack anyone, including Muslims and ex-Muslims, who criticize Islam.
  • …believe that Islam is a “Religion of Peace,”
  • …teach themselves a version of Islam where they don’t even know about Dar al Islam and Dar al Harb.
  • … treat anyone who warns about our intentions for world conquest as a paranoid, conspiracy-minded, war-mongerer.
  • …adopt our apocalyptic enemy (Dajjal), so that they turn against their most important ally.
  • …legitimate our terrorism as “resistance” and denounce any recourse to violence in their own defense, as “terrorism.”
  • …respect the dignity of our beliefs even as we heap disdain on theirs.
  • …introduce our intimidating “Street” in the heart of their capital cities..

And may those who so act, play prominent roles in their public sphere. Only then can we, your loyal servants and agents, accomplish your will, that the entire world become Dar al Islam.

Alas, those prayers have been answered singly and collectively, again and again, since 2000, so consistently, that were I Muslim, I’d be convinced Allah indeed wanted us to conquer the world. So we infidels now find ourselves – and by “we” I mean the modern democratic West – on the defensive, even though our advantages, both military and cognitive, still far outstrip those of our foes. Secular democratic Europe only commits suicide over the next thirty years if it continues to speak and act as it does now, not because it lacks the cultural resources with which to resist. On the contrary, like our military advantage, the West’s cultural repertoire is immensely greater, more flexible and resilient than that of Muslim theocracy.

In significant part Jihad’s astonishing success comes from finding the West’s soft underbelly – anti-Zionism. Starting with the Al Durah hoax in October 2000, Jihadis have gotten the most outspoken of the Western “progressive” left to adopt their Antichrist – the state of Israel.

The destruction of Israel has immense significance, both military and symbolic, for Jihadis. And getting the West to abandon Israel, whether as part of a moral crusade (BDS), or “for the cause of peace” (Oslo Logic), would represent an immense victory for Jihad, possibly a decisive one that would shift the battle from its cognitive theater to open warfare in many places. It would deal a devastating blow to the West’s ability to resist the increased aggression this Western folly would inspire in Jihadis. From this perspective, the demonization of Israel is not merely a dagger pointed at the Zionist heart, but at the hearts of all Western democracies.

If you had told the drafters of the Hamas charter in 1988 that within two decades, infidels would be shouting “We are Hamas” in the streets of Western capitals, they would have responded “only Allah could make someone that stupid.” Perhaps the single greatest vulnerability of the West is its mainstream news media, which has, especially since 2000, been dominated by lethal journalism, which, pumps Jihadi war propaganda against Israel into the Western public sphere as news (from al Durah and Jenin to Goldstone and Mavi Marmara).

This lethal journalism, provides the jet fuel for comparisons of Israel with the Nazis (the adoption of the Jihadi Dajjal), for massive “anti-war” demonstrations against Israel that empower an aggressive “Muslim Street” in the West, for “Apartheid Weeks” that justify BDS.

And BDS is the prime Jihadi cogwar strategy to get the West to do the job of eliminating Israel (which the Muslims can’t), by getting them to believe the incredible, facetious claim that this is a moral act that will ameliorate the situation. Of all the serious vulnerabilities of the Western public sphere to Jihadi cogwar assault – and there are many – none is more urgently serious than lethal journalism, which effects everyone on a daily basis.

We really don’t have to be this stupid.

Stuart Green, Cognitive Warfare

For reasons neither Stuart Green nor I are aware of, his thesis is no longer available on the internet. I have his permission to post it here.

Green, Cognitive Warfare

Well worth reading every page.

La Terreur: Couteau à la gorge dans la Guerre Cognitive

J’ai recemment fait une presentation sur la guerre cognitive au MPCT (Mouvement pour la paix et contre le terrorisme) à Paris. Voici le PPP. Textes supplementaires dans un autre posting.

Le francais n’est pas corrigé. Je reçois volontiers des leçons à apprendre. rlandes-at-bu-dot-edu

La Terreur: Couteau à la gorge dans la Guerre Cognitive

Définitions/Terminologie:
La Guerre Cognitive
• Guerre asymétrique: Guerre entre deux entités de combat, l’une étatique et l’autre non-étatique, sur un champ de bataille “kinétique” (militaire). Ce type de guerre oppose des résistants non-étatiques faibles ou supposés tels (des Macchabées aux Vietcongs) aux militaires d’une armée régulière d’état.
• Guerre cognitive (GC): 

L’art de manipuler l’ennemi, considéré plus puissant en termes militaires, afin qu’il n’utilise pas ses forces armées ou, au moins, qu’il s’en abstienne. C’est le terrain de combat préféré des “faibles” dans la guerre asymétrique.

• Espace public: le théâtre principal ou se mènent les campagnes de guerres cognitives.
• Térrorisme: attaques ciblant les civils. Compagnon de la guerre cognitive, employé pour intimider, afin d’aboutir à des victoires dans l’espace publique ciblé.
• Insurrections agressives: forme insolite de guerre asymétrique qui cherche à envahir la société de la partie la plus puissante – donc, la bataille cognitive doit convaincre l’ennemi de ne pas se défendre sur son propre terrain. De tels campagnes de guerre doivent gagner dans la sphère publique de l’ennemi.
• Démopathes:

les combattants cognitifs qui utilisent le discours/lexique des Droits de l’Homme pour paralyser l’auto-défense des personnes soucieuses desdits droits. De fait, ces combattants n’ont que du dédain à l’égard des Droits de l’Homme (d’autrui), et ne font qu’employer la démocratie (les règles de ce mode de gouvernance) pour démolir la démocratie.

• Les années zéros, ‘00s: la première décennie du 21ème siècle, le moment où tout bascule, et où l’Occident commence à perdre la guerre cognitive à grande échelle.
Définitions/Terminologie:
Millénarisme apocalyptique
•Millénarisme: la croyance en l’avènement d’un monde parfait ici sur terre. Peut être soit religieux (Anbaptists, Taiping) soit laïc (Communisme, Maoisme).
Millénarisme hiérarchique: la perfection est imposée d’en haut, pureté coercitive (“Dernier Empereur”). Impérialisme monothéiste: “Un Dieu, un empereur.”
Millénarisme démotique: égalitaire, la perfection vient d’une pulsion d’en bas, anarchie sainte, fin des distinctions de classe. Monothéisme démotique: “Pas de roi sauf Dieu.”
Apocalypticisme: la croyance que le moment pour accéder au millenium (ou la fin du monde) est arrivée. Aussi le scénario par lequel on arrive au millennium.
Scenario apocalyptique cataclysmique: la transition entre ce monde et celui à venir passe par une immense destruction (e.g., l’Apocalypse de Jean)
Apocalypticisme transformateur: la transition se fait volontairement, sans ou avec peu de violences et destructions (e.g., Isaïe, 2)
Apocalypticisme actif: les croyants sont chargés d’effectuer le processus de transition vers le monde parfait.
l’apocalypticisme actif, cataclysmique prône la mégamort. Ceux qui visent un millenium hiérarchique par un cataclysme qu’ils sont eux-mêmes chargés d’accomplir, représentent l’idée la plus dangereuse de toutes les idéologies religieuses ou laïques.
Avertissement

Avant de procéder à l’examen du Djihad global contemporain, je tiens à préciser une chose importante. L’islam que je vais décrire, cet islam qui mène une guerre d’aggression contre les democraties occidentales, n’est pas le seul representant de l’islam. Je reconnais volontiers l’existence d’un Islam démotique, qui a renoncé à l’impérialisme monothéistique, un Islam différent de celui qui, à présent, lutte contre les pays des infidèles. J’en aurais d’avantage à dire à ce sujet plus tard. Mais pour le moment, je précise que les définitions des termes islamiques que je présente ci-dessous ne sont pas les seules définitions qui existent chez les musulmans.

Pas tous les musulmans qui s’ecrient “Allahu Akhbar” le font avec le sens de “tuer les ennemis d’Allah!” Mais c’est precisement ce que voulait dire Muhammed Atta:

When the confrontation begins, strike like champions who do not want to go back to this world. Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers. Allah said: ‘Strike above the neck, and strike at all of their extremities.’ (911 Muslim terrorists)

Et depuis, partout dans le monde, nous témoignons d’une telle crie de guerre.

Je tente ici un exercise : penser à la manière d’un de ceux qui poursuivent ce que j’appèle le Djihad global. C’est eux les ennemis à la fois des infidèles du monde entier, et des musulmans qui ne s’accordent pas à leur lecture de l’Islam. En fait, les musulmans qui divergent de cette lecture agressive sont les premières cibles et les victimes les plus constantes du Djihad militaire.

Quand je dis “nous” dans la présentation suivante, je parle de tous ceux – hommes, femmes, monothéistes, polythéistes, laïcs – qui veulent vivre dans des sociétés libres, où la dignité et les droits de tous et toutes – y compris le droit de dissidence – sont respectés.

Cogwar Reflections on the Danish Muhammad Cartoon Affair

In preparing to post the speech I gave to a Conference on Homeland Security about Cogwar this month, I found myself elaborating on several points beyond what the talk itself could bear. So I’ve moved some of the discussion to separate posts. The first concerns the Danish Cartoon Affair, which I used to illustrate the way that our news media and the intelligentsia in our public sphere failed to report on a crucial detail of the efforts of radical Imams to make the Danish Cartoons into an occasion to “spread Sharia” to Dar al Islam. As a result, a “teaching moment” for civil society and tolerance became a “bullying moment” for an aggressive, triumphalist religion of conquest.

From the global Jihadi perspective, this incident represented an effort to extend Sharia over areas of targeted Dar al Harb. Indeed since Khoumeini’s fatwa against Salmon Rushdie, global Jihadis have sought to get Westerners to adopt Sharia’s (heavily censuring) position on articulating anything they might consider blasphemous. In the most zealous of Muslim formulations, the depiction of Muhammad was forbidden to Muslims (for fear of idolatry). But here Islamist activists insisted that not even non-Dhimmi infidels (i.e., independent non-Muslims) have no right to violate (their strict reading of) Sharia. The stakes were high, both in terms of freedom of speech and in terms of the demopathic demand that infidels show respect for Islam, even as cartoons all over the Muslim world depicted the infidel (especially the Jew) in the most grotesque, hate-mongering fashion.

And yet, in the entire Muhammad Cartoon episode, only the blogosphere discussed at any length the three fake Muhammad Cartoons, by far the outrageous of the lot, the most blasphemous, created specifically by the radical preachers who wanted to inflame the Muslim Street: Muhammad as pig, as paedophile, as being raped by a dog while praying. These were “lethal narratives,” false tales told to make the Western infidel as odious to Muslims as possible, even as they used them to gain sympathy from Western liberals by illustrating the atmosphere of Islamophobia in which Western Muslims must live.

Analysis of a Cognitive War Campaign against the West: Why Iran will get a nuclear bomb

One of the more fruitful ways of understanding the dilemma of dealing with Iran is a cognitive warfare analysis. Cognitive warfare is the main theater of war for “weak” insurgencies in an asymmetric conflict. Unable to win on the kinetic battlefield, insurgencies must pursue means to prevent the stronger side from using their strength to prevent them from gaining strength. In the case of non-democratic insurgencies against superior democratic foes – the majority of such conflicts in the modern period – the “weak” side must deploy both their own deceptions and exploit the vulnerabilities of their foes in order to proceed. When the enemies are democracies who, in principle, consider the use of force a last resort, this means insurgencies must use the pacific (pacifist) tendencies of their foes to paralyze them.

In the case of Iranian nuclear ambitions this involves clearly high stakes: not only is Iran a Shi’i theocracy with an apocalyptic worldview, whose leaders have made clear since the inception of the regime in 1979 (1400 AH), that their resort to war is neither inhibited by modern norms, nor defensive, but also that Iran’s acquisition would trigger a much larger nuclear push on the part of their foes in the Sunni Muslim world. Thus, from any angle, whether from the huge increase in a nuclear Iran’s hegemonic influence among her immediate neighbors, or from the metastasis of nuclear weapons in other, pre-modern polities in so unstable a region, it seems an imperative that the West should prevent Iran from acquiring these weapons. Indeed, one might argue that with this cognitive-war victory (acquiring the nuclear bomb without opposition), Iran could dramatically alter the kinetic battlefield, and with this power to threaten and intimidate, to immeasurably increase their cognitive position of demanding concessions.

Annals of Cognitive War blunders: George Bush, “Islam is a religion of peace.”

 

In the immediate aftermath of 9-11, President Bush appeared with members of the American Muslim community on September 17, 2001, at Islamic Center in DC to declare that Islam is a religion of peace. His comments:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks.  And so were Muslims all across the world.  Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith.  And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself:  ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about.  Islam is peace.  These terrorists don’t represent peace. They represent evil and war.”

Now were we a “reality-based” community with a sophisticated sense of both the narratives and the exegetical principles of the “other,” such a statement would have been met with howls of derision, especially from academics whose knowledge of the history of Islam would make such a characterization as “religion of peace” risible, and who knew alas only too well what shouts of joy 9-11 provoked in Muslim, Arab and even other audiences the world over.

Moreover, more than one person should have been equipped to explain to the President that the man standing by his side, Nihad Awad of CAIR, who may well have supplied the president with the oh-so eloquent Qur’anic quote, heard those words to mean precisely the opposite of what Bush thought: “In the long run [i.e., finally, now], evil in the extreme will be the end of those who do evil [i.e., America]. For that they [Americans] rejected the signs of Allah and held them up to ridicule.”

And rather than slowly learn from this, American scholars and journalists by and large continue to widely mouth the delusional pieties of the president. Despite extensive critiques from Daniel Pipes, in 2012, Samuel Freedman wrote in the NYT:

The other anniversary is of the visit President George W. Bush made to a Washington mosque just six days after the attack, where he spoke eloquently against the harassment of Arabs and Muslims living in the United States and about the need to respect Islam. This act of leadership and statesmanship, however, has all but vanished from the national collective memory. It deserves, instead, to be noted and heeded and esteemed. (NYT, Sept. 7, 2012)

The Media’s “Take” on Negotiations: How Palestinian Cogwar has Checkmated Israel in Western Public Opinion

My friend Avi Bell sent me the following. While exaggerated for effect, it’s a recognizable Catch 22 for Israel and a “get-out-of-responsibility-free card” for the Palestinians. Heads we lose, tails, they win.

It’s a good example of a complete cogwar victory for the Palestinians. It shows that and how (but not why) our current herd of independent journalists so extensively plays voluntary dhimmi to the Palestinian cause. When Riccardo Cristiano told Yasser Arafat that his network always reported according to “the procedures for reporting from the Palestinian territories,” he meant, among many other things, this:

If Israel refuses to negotiate, that proves Israel is not interested in peace, because it refuses to negotiate.

If the Palestinians refuse to negotiate, that proves Israel is not interested in peace, because the Palestinians can see negotiations with Israel are pointless.

If Israel makes preconditions to negotiations, that proves Israel is not interested in peace, because it is trying to avoid negotiations.

If the Palestinians make preconditions to negotiations, that proves Israel is not interested in peace, because the Palestinians have to force Israel to be serious in the negotiations.

If Israel makes no offer of peace, that proves Israel is not interested in peace.

If the Palestinians make no offer of peace, that proves Israel is not interested in peace, because the Palestinians can see that making offers of peace with Israel are pointless.

If Israel makes an offer of peace and the Palestinians reject it, that proves Israel is not interested in peace, because Israel is not willing to make the kind of offer the Palestinians would accept.

There are variations on this, e.g.,:

If Arabs make war, but offer to end it, that proves that Israel is interested in war and Arabs are interested in peace, because the Arabs offered peace. (Thomas Friedman/Arab “peace” initative)

If Israel makes war, but offers to end it, that proves that Israel is interested in war and Arabs are interested in peace, because Israel made war. (Defensive Pillar, Lebanon II, etc.)

If Arabs attack, that proves Israel is interested in war and Arabs are interested in peace, because Israel provoked the Arabs to attack.

If Israel attacks, that proves Israel is interested in war and Arabs are interested in peace, because Israel attacked.

If Palestinians carry out acts of terrorism, that proves that Israel is mistreating the Palestinians, because the Palestinians feel they have no choice but to carry out acts of terrorism.

If Palestinians try to carry out acts of terrorism, but Israel foils them, that proves that Israel is mistreating the Palestinians, because Israel is carrying out anti-terror actions against the Palestinians even while there is no terrorism.

If Palestinians don’t try to carry out acts of terrorism, that proves that Israel is mistreating the Palestinians, because the Palestinians are good and innocent and Israel uses terrorism as an excuse to mistreat Palestinians.

Now why the intelligentsia would want to double handicap the Israelis and double empower the Palestinians may strike a sound and sober reader as not only unfair, but pretty stupid, given the kinds of voices that dominate the Palestinian public sphere. But to people inebriated by their power to “level the playing field” by giving the weak “underdog” a break, it’s something virtually no one in the news media would question.

Suicidal intelligentsia’s anyone?

Leavitt advises on Israeli cogwar against the EU’s ill-advised move against the “occupation”

Stephen Leavitt at the Jewish Press has made some excellent suggestions on how Israel should deal with the latest EU Initiative about stigmatizing anything they deem “occupied territory.” His approach is a model of cognitive war strategy: understand when your foe, overconfident in his strength, has overstepped, and take steps that publicly reveal where the real power lies.

In this case the Europeans actually believe and acted on their auto-stupefying poco model that says beyond the Green Line is “occupied territories,” that the Palestinians are innocent indigenous victims and the Israelis colonial, imperialist racists, and that they are heroes of the (grateful) oppressed by siding with the Palestinians.

PS. the picture JPress provided of Catherine Ashton and the chicken leg is priceless.

How the EU Will Reverse Itself, in Three Easy Steps

Be firm and consistent – they will fold.
EU Foreign Policy Chief Catherine Ashton marking the V sign for Victory with a chicken leg, standing next to former Palestinian prime minister Salam Fayyad, January 6, 2011.

EU Foreign Policy Chief Catherine Ashton marking the V sign for Victory with a chicken leg, standing next to former Palestinian prime minister Salam Fayyad, January 6, 2011.
Photo Credit: Issam Rimawi / flash90

Yesterday’s announcement by the European Union, to block funding to any organization that has direct or indirect ties over the Green Line (Jerusalem, Golan, Judea and Samaria), unless they are a leftwing organization, has shocked Israel.

The overt anti-Semitism, the transparent politicization, and the blatant chutzpa took Israel by surprise. Worse, at first it felt as if Israel were trapped in a corner with no options to respond.

But reality is different.

The EU is in bad shape. It has economic problems, social problems, and credibility problems.

With its most recent action, the EU overplayed its hand, not considering the backlash the decision could cause.

Some responses Israel may choose would hurt the EU quite a bit.

THE PEACE PROCESS

In March 2012, following a UN attack on Israel that went too far, Israel announced a boycott of the UN Human Rights Council, declaring it a “superfluous and extravagant body” that Israel would have no connection to anymore.

This caused an earthquake in the UN, and it still threatens to destroy the credibility and legitimacy of the council.

Most importantly, Israel’s declaration has forced the HRC to take clear steps to correct itself.

The first action Israel must take here as well is the most obvious one: the EU craves legitimacy on the international stage. With wildcat strikes hitting Greece, Spain, and Portugal, to name but three ailing EU members, the organization must prove it is relevant and credible.

Israel should expel the EU from the Peace Process.

Israel should declare—something Prime Minister Netanyahu was hinting at in his Tuesday night statement—that the EU and all its member states will no longer be considered honest brokers, and no Israeli official will meet with them on any issue related to the Peace Process. It only takes a simple statement, and it will be enough to cause them to capitulate.

Any member state wishing to be included in the peace process must sign a statement that the territories of east Jerusalem, Judea and Samaria and the Golan Heights are in dispute and their fate will be determined through direct negotiations. It must also commit to disregarding the EU directive regarding those same territories.

Be firm and consistent – they will fold.

Israel is an important trade partner with Europe, and its third largest trade partner in the region following the UAE and Saudi Arabia. Israel buys from Europe more than it sells. A retaliatory trade war and boycott in response to their expulsion from the Peace Process would hurt the already flailing European economy, it’s the last thing they want, and not a step they would take in response.

DIVIDE AND CONQUOR

Next Israel must immediately pass the Foreign Agents Act, with an additional stipulation.

As the EU’s declaration makes it clear that they will now only be financially supporting NGOs on the far left, Israel must make it clear that any NGOs receiving EU funding are de facto foreign agents. These NGOs fund raising will be curtailed, their access to Israeli government officials would be restricted, and their entry into the Knesset will be forbidden.

Watch the left wing NGOs quietly pressuring the EU to back off their directive.

All it takes is a firm conviction on our part.

REPLACEMENT THERAPY

The third step is financial.

The EU invested close to 1 billion dollars in research grants and investments, some of which could now be lost.

Israel should approach private, patriotic wealthy Jews — Sheldon Adelson, who put his money where his mouth was this past U.S. election, comes to mind — to pick up the slack. In return, those who invest in Israeli research will reap the benefits in royalties, shared patent ownership and so on. They could stand to make a lot of money.

Stand your ground, don’t blink, they’ll blink first.

All this reminds of the joke about the Israeli at British passport control. “Occupation?” “No, just visiting.”

The Egyptians Get It: A bullet kills a man, a lying camera kills a nation.

Just as the suicide bombing that Arab Muslims cheered eagerly when the Israelis were the target has since been turned against them (in far greater numbers), so now the cognitive warfare so acceptable when Israel was the target has begun to upset the Egyptians when it targets them, especially from an Arab news agency like Al Jazeera.  Here are two examples of the way they fight back. (Both pictures include the logo of Al Jazeera.)

egyptian pamphlet2 against al jazeera

 

egyptian pamphlet1 against al jazeera