An alarming development occurred this last summer, at least from the point of view of people who believe in the post-Holocaust consensus about human rights and free societies in a peaceful global community, for those who believe that Nie Wieder would the madness that generated World War II return to invade European culture. This summer, throughout Western Europe and Scandinavia, gangs of crudely armed rioters ran through the streets shouting “Hamas! Hamas! Jews to the Gas!…”; “Death to Jews! Slit Jews Throats!” This proliferation of sometimes deadly attacks on Jews has convinced some observers that at current rates of open hostility, Europe will have no more Jews in little more than a generation.
In 2000, when the European Union looked forward to a new period of global prominence – one book title read Why Europe will run the 21st century – if you had told the leaders of the French, or any other Western European democracy, that in the opening decades of the 21st century, increasingly unrestrained Muslim Jew-hatred would drive Jews from Western Europe, they would have mocked your alarmism. Unthinkable! Impossible! Ridiculous. Islamophobic.
How did this happen? And what does it portend?
I can give you the five minute version and you can leave if you wish:
Abstract: In the aughts, the “global, progressive, left” (GPL), adopted a secular version of the Jihadi apocalyptic scapegoating narrative in which Israel and the US are the “great and little Satan” (or vice-versa). This overlap between two ostensibly completely different value systems has served as the basis for mobilizing a common struggle against the US and Israel over the last decade or so. In so doing, the Left has welcomed within its “anti-imperialist” mobilization, one of the most ferociously imperialist movements in the long and dark history of mankind, one which opposes not merely Israeli and American “imperialism,” but also targets the very culture of progressive values – human rights, peace, tolerance for diversity, human freedom – that GPL champions. BDS is a flagship (and symptom) of this self-destructive disorientation wherein progressives join forces with their worst enemies.
This essay is not written to persuade the reader that BDS is a movement unworthy of support by anyone committed to progressive principles. Anyone who compares Israel’s human right’s record – even the Palestinian version! – with the behavioral norms of Arab political culture, could not possibly take as sincere, the Arab insistence that Israel be put on the global docket for human rights violations. This is all the more true, when one scrutinizes the list of accusations made against Israel, and realizes how many accusations are not only false, but in some cases, indicate the exact opposite of their claims.[i] This essay is written rather to explain to those who want to understand how such an absurd inversion of moral and empirical reality could have made so much headway in the Western public sphere.
I write this essay as a scholar of millennialism who has been studying the emergence in the last fifteen years, of an active, cataclysmic, apocalyptic movement (the most dangerous kind). I also write it as a Jew who began his academic career believing in a self-sustaining, self-critical democratic public sphere and assuming the fundamental maturity and commitment of its participants. I write in defense of that sphere: for the maturity (and now, courage) of the academic community and, not coincidentally, in defense of my people who are being (successfully) slandered by hypocrites and war mongers. To those who believe they should listen to the “other,” I formally request an audience. My tale is not pretty.
Imagine all the people…
Imagine there’s no countries It isn’t hard to do Nothing to kill or die for And no religion too Imagine all the people Living life in peace… You may say I’m a dreamer But I’m not the only one… (John Lennon, 1971)
Imagine there are no countries It isn’t hard to do Something to kill and die for And one religion too Imagine all the people Living life under our peace… (Jihadi Joe, 2015)
Welcome, Woodstockers, to the 21st century.
The Jihadi Apocalyptic Narrative: World Conquest and the Great and Little Satan
I am preparing a post (response to Fareed Zakaria) on the Maher-Harris-Affleck-Kristof dust-up on Maher’s show.
I think the issues raised there and in subsequent discussion, deserve close scrutiny, because, better understanding and weighing the evidence and arguments, could represent the point at which the conversation changes, and people start talking about real problems, realistically. We cannot afford to operate in this denial based community that continues to lose a cognitive war with global Jihad that we should be winning handily, a war whose loss would be catastrophic for civil society and progressive principles the world over.
Below is a preliminary bibliography of subsequent discussions of the exchange, crudely divided into pro and con. I welcome other suggestions of material and categories, as well as comments on the various pieces. Interested in pieces that analyze Affleck’s electric response (and performance). He is, I think, a good example of that form of Islamophobia that is afraid to criticize Islam. Indeed, he’s an enforcer.
In favor of Affleck:
Did anyone enjoy watching an impassioned @BenAffleck on Bill Maher as much as I did?
Après des semaines passées à suivre les combats dans la bande de Gaza, les experts se posent maintenant la question : «Qui a gagné?”. Le Hamas revendique des points juste pour survivre, malgré le pilonnage massif que son leadership et ses structures ont subi, et certains experts disent qu’Israël (1), quels que soient ses gains sur le champ de bataille, a sérieusement perdu la “guerre cognitive”. Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme l’échec sur le champ de bataille et rien n’échoue comme le succès militaire.
Parmi les joueurs auxiliaires, il ya des perdants partout. La crédibilité de journalistes a été dangereusement endommagée. Le Conseil des droits de l’homme et les ONG des « droits de l’homme » ont été honteusement partisans; le secrétaire d’Etat des Etats-Unis John Kerry et le président Obama, étonnamment naïfs et maladroits; la gauche intellectuelle, honteusement d’extrême-droite (2), dans son adoption du discours antisémite. De nombreux analystes s’accordent pour dire que l’opération Bordure Protectrice (OPE) n’a produit que des perdants, et parmi eux de grands perdants (3).
Pourtant, un groupe sort gagnant de l’Opération Bordure Protectrice : les djihadistes européens. Pendant qu’Israël pilonnait un ennemi qui se cachait derrière des civils, des manifestants ont occasionné de graves débordements dans les rues, en Occident et des villes musulmanes dans le monde entier pour protester contre le “génocide des Palestiniens par Israël,” (4), ils ont même crié « Mort aux Juifs ! ” et “Juifs aux fours ! ” et utilisé sur Twitter le hashtag #Hitlerwasright. Des magasins juifs ont été saccagés, et il a été refusé des soins médicaux à des juifs (5), ils ont été agressés lors d’émeutes (6). Les commerces juifs ont été boycottés (7). En Allemagne, le cri se fit entendre : “Hamas! Hamas! Juifs au gaz! ” (8). En France, c’était “Mort aux Juifs! Égorgez les Juifs!” (9) Alors que les médias minimisent la violence et la haine, que la police et la justice résistent mollement, les Juifs européens font leurs valises (10).
The Biggest Winner in the Lose-Lose “Operation Protective Edge”
A shorter version (edited for tone and length) is up at American Interest. If you leave comments here, I recommend you also leave them there.
After weeks of combat in Gaza, pundits sort out “Who won?” The weak side (Hamas) claims points for just surviving, despite the massive hammering its leadership and its constituents endured, while the strong side (Israel), whatever its battle-field gains, lost the “cognitive war” — big time. In the topsy-turvy universe of Middle East politics, nothing succeeds like failure on the battlefield and nothing fails like military success.
Only one group emerged from OPE a grand winner: European Jihadis. During the weeks of Israel pounding Hamas while Hamas hid behind civilians, demonstrators spilled out into the streets of Western and Muslim cities the world over to protest “Israeli genocide of the Palestinians,” even as they shouted “Death to Jews!” #Hitlerwasright, “Jews to the ovens!” Shops ransacked, Jews refused medical services, attacked in riots, Jewish businesses boycotted. For Jihadis, OPE offered a whole new, and possibly permanent, level of public violence. In Germany: “Hamas! Hamas! Jews to the Gas!”; in France, “Death to Jews! Slit Jews Throats!” This time, the chant has become a battle cry for bands of “youths,” armed with metal bars, running after Jews. And European Jews are packing their bags.
In the Jewish diaspora community and Israel, the alarm was palpable. “Time to go?” asked Shmuel Trigano rhetorically about France. Why? Not only because once again, people killed and sought to kill Jews in the streets of Europe, but because the news media continually played down the amplitude of the violence and hatred, and the authorities, both police and judiciary, resisted it half-heartedly. In France, as in England, anti-Semites no longer hide; unafraid of police, they roam the streets like the brown shirts of yore. Is this the “beginning of the end” of a two-millennia-long Jewish presence in Europe?
Jihadis, of course, delight in these new levels of both hatred and violence. For them, it’s a quadruple win: 1) depict Israel as the Dajjal (Antichrist) to Western audiences; 2) roam through the streets of Western cities yelling Jihadi slogans; 3) accelerate the expulsion of Jews from Europe as preparation for its conquest; and 4) keep the Europeans thinking this violence only targets Jews, and only because of Israel. For Jihadis, these past weeks confirm what they have long believed: that this is the Muslim century in which, among others, Europe joins Dar al Islam.
As so many others, I have been involved in a facebook conversation with people highly critical of Israel’s behavior. In particular, I’ve exchanged a number of comments with someone. Given the problems of responding on facebook (hit the return and it’s over), I’ve decided to answer to a long and thoughtful comment he made here at my blog. I welcome his responses.
I totally agree. Hamas is trying to gain western sympathy through higher body counts.
If only Israel seemed in any way interested in lifting the blockade that puts Hamas in such a position where they feel they need our sympathy.
You are aware that every time Israel lets in anything that can be turned against her, Hamas will do that, yes? The international community and the NGOs and the UNRWA assured Israel that the tons of cement they allowed in would be used for building structures for the sake of Gazans, and they were instead put in tunnels to Israel whose only function was to kill Israelis by the thousands.
I recently attended a meeting where I was asked to speak briefly about cognitive warfare. Here are the remarks I prepared.
Cognitive War’s goal is to convince a more powerful enemy not to use its superior force, but rather to surrender without a fight. Most often this is a defensive war: like the Maccabees, get the enemy to leave. Advanced modern democracies, however, both immensely powerful on the battlefield and immensely vulnerable in their public sphere, have created conditions favorable to a new phenomenon: invasions by weaker military powers who seek to convince the enemy to surrender on its own turf.
None of these invasive insurgencies has had a greater and more unanticipated success than global Jihad, whose goal is to submit the entire world to Dar al Islam. The audacity of this idea, that Islam could conquer the West, that the Queen of England would wear a burkah and the green flag of Islam would fly from the White House, that Jihadis could bully and manipulate the West into surrendering to their demands for Muslim dominion, struck most Westerners as ludicrous, a bad joke at best.
And certainly, if one looked at the situation in later 20th century, such a dream seemed impossible to all but the most committed millenarian fanatic. Indeed, if we imagine the mindset of someone with such outrageous hope – that the entire world will either convert or bend the knee to Islam – he might have prayed as follows at the approach of 2000 (a Muslim apocalyptic date):
Oh Allah, the all-merciful, give us enemies who…
…help us to disguise our ambitions and acts of war, blinding themselves to our deployment targeting them.
…accept those of us who fight with da’wah (cogwar) as “moderates” who have nothing to do with the violent “extremists.”
…chose these false “moderates” as advisors and consultants in intelligence and police services, and as community liaison.
…attack anyone, including Muslims and ex-Muslims, who criticize Islam.
…believe that Islam is a “Religion of Peace,”
…teach themselves a version of Islam where they don’t even know about Dar al Islam and Dar al Harb.
… treat anyone who warns about our intentions for world conquest as a paranoid, conspiracy-minded, war-mongerer.
…adopt our apocalyptic enemy (Dajjal), so that they turn against their most important ally.
…legitimate our terrorism as “resistance” and denounce any recourse to violence in their own defense, as “terrorism.”
…respect the dignity of our beliefs even as we heap disdain on theirs.
…introduce our intimidating “Street” in the heart of their capital cities..
And may those who so act, play prominent roles in their public sphere.Only then can we, your loyal servants and agents, accomplish your will, that the entire world become Dar al Islam.
Alas, those prayers have been answered singly and collectively, again and again, since 2000, so consistently, that were I Muslim, I’d be convinced Allah indeed wanted us to conquer the world. So we infidels now find ourselves – and by “we” I mean the modern democratic West – on the defensive, even though our advantages, both military and cognitive, still far outstrip those of our foes. Secular democratic Europe only commits suicide over the next thirty years if it continues to speak and act as it does now, not because it lacks the cultural resources with which to resist. On the contrary, like our military advantage, the West’s cultural repertoire is immensely greater, more flexible and resilient than that of Muslim theocracy.
In significant part Jihad’s astonishing success comes from finding the West’s soft underbelly – anti-Zionism. Starting with the Al Durah hoax in October 2000, Jihadis have gotten the most outspoken of the Western “progressive” left to adopt their Antichrist – the state of Israel.
The destruction of Israel has immense significance, both military and symbolic, for Jihadis. And getting the West to abandon Israel, whether as part of a moral crusade (BDS), or “for the cause of peace” (Oslo Logic), would represent an immense victory for Jihad, possibly a decisive one that would shift the battle from its cognitive theater to open warfare in many places. It would deal a devastating blow to the West’s ability to resist the increased aggression this Western folly would inspire in Jihadis. From this perspective, the demonization of Israel is not merely a dagger pointed at the Zionist heart, but at the hearts of all Western democracies.
If you had told the drafters of the Hamas charter in 1988 that within two decades, infidels would be shouting “We are Hamas” in the streets of Western capitals, they would have responded “only Allah could make someone that stupid.” Perhaps the single greatest vulnerability of the West is its mainstream news media, which has, especially since 2000, been dominated by lethal journalism, which, pumps Jihadi war propaganda against Israel into the Western public sphere as news (from al Durah and Jenin to Goldstone and Mavi Marmara).
This lethal journalism, provides the jet fuel for comparisons of Israel with the Nazis (the adoption of the Jihadi Dajjal), for massive “anti-war” demonstrations against Israel that empower an aggressive “Muslim Street” in the West, for “Apartheid Weeks” that justify BDS.
And BDS is the prime Jihadi cogwar strategy to get the West to do the job of eliminating Israel (which the Muslims can’t), by getting them to believe the incredible, facetious claim that this is a moral act that will ameliorate the situation. Of all the serious vulnerabilities of the Western public sphere to Jihadi cogwar assault – and there are many – none is more urgently serious than lethal journalism, which effects everyone on a daily basis.
J’ai recemment fait une presentation sur la guerre cognitive au MPCT (Mouvement pour la paix et contre le terrorisme) à Paris. Voici le PPP. Textes supplementaires dans un autre posting.
Le francais n’est pas corrigé. Je reçois volontiers des leçons à apprendre. rlandes-at-bu-dot-edu
La Terreur: Couteau à la gorge dans la Guerre Cognitive
Définitions/Terminologie: La Guerre Cognitive
• Guerre asymétrique: Guerre entre deux entités de combat, l’une étatique et l’autre non-étatique, sur un champ de bataille “kinétique” (militaire). Ce type de guerre oppose des résistants non-étatiques faibles ou supposés tels (des Macchabées aux Vietcongs) aux militaires d’une armée régulière d’état.
• Guerre cognitive (GC):
L’art de manipuler l’ennemi, considéré plus puissant en termes militaires, afin qu’il n’utilise pas ses forces armées ou, au moins, qu’il s’en abstienne. C’est le terrain de combat préféré des “faibles” dans la guerre asymétrique.
• Espace public: le théâtre principal ou se mènent les campagnes de guerres cognitives.
• Térrorisme: attaques ciblant les civils. Compagnon de la guerre cognitive, employé pour intimider, afin d’aboutir à des victoires dans l’espace publique ciblé.
• Insurrections agressives: forme insolite de guerre asymétrique qui cherche à envahir la société de la partie la plus puissante – donc, la bataille cognitive doit convaincre l’ennemi de ne pas se défendre sur son propre terrain. De tels campagnes de guerre doivent gagner dans la sphère publique de l’ennemi.
les combattants cognitifs qui utilisent le discours/lexique des Droits de l’Homme pour paralyser l’auto-défense des personnes soucieuses desdits droits. De fait, ces combattants n’ont que du dédain à l’égard des Droits de l’Homme (d’autrui), et ne font qu’employer la démocratie (les règles de ce mode de gouvernance) pour démolir la démocratie.
• Les années zéros, ‘00s: la première décennie du 21ème siècle, le moment où tout bascule, et où l’Occident commence à perdre la guerre cognitive à grande échelle.
•Millénarisme: la croyance en l’avènement d’un monde parfait ici sur terre. Peut être soit religieux (Anbaptists, Taiping) soit laïc (Communisme, Maoisme).
•Millénarisme hiérarchique: la perfection est imposée d’en haut, pureté coercitive (“Dernier Empereur”). Impérialisme monothéiste: “Un Dieu, un empereur.”
•Millénarisme démotique: égalitaire,la perfection vient d’une pulsion d’en bas, anarchie sainte, fin des distinctions de classe. Monothéisme démotique: “Pas de roi sauf Dieu.”
•Apocalypticisme: la croyance que le moment pour accéder au millenium (ou la fin du monde) est arrivée. Aussi le scénario par lequel on arrive au millennium.
•Scenario apocalyptique cataclysmique: la transition entre ce monde et celui à venir passe par une immense destruction (e.g., l’Apocalypse de Jean)
•Apocalypticisme transformateur: la transition se fait volontairement, sans ou avec peu de violences et destructions (e.g., Isaïe, 2)
•Apocalypticisme actif: les croyants sont chargés d’effectuer le processus de transition vers le monde parfait.
l’apocalypticisme actif, cataclysmique prône la mégamort. Ceux qui visent un millenium hiérarchique par un cataclysme qu’ils sont eux-mêmes chargés d’accomplir, représentent l’idée la plus dangereuse de toutes les idéologies religieuses ou laïques.
Avant de procéder à l’examen du Djihad global contemporain, je tiens à préciser une chose importante. L’islam que je vais décrire, cet islam qui mène une guerre d’aggression contre les democraties occidentales, n’est pas le seul representant de l’islam. Je reconnais volontiers l’existence d’un Islam démotique, qui a renoncé à l’impérialisme monothéistique, un Islam différent de celui qui, à présent, lutte contre les pays des infidèles. J’en aurais d’avantage à dire à ce sujet plus tard. Mais pour le moment, je précise que les définitions des termes islamiques que je présente ci-dessous ne sont pas les seules définitions qui existent chez les musulmans.
Pas tous les musulmans qui s’ecrient “Allahu Akhbar” le font avec le sens de “tuer les ennemis d’Allah!” Mais c’est precisement ce que voulait dire Muhammed Atta:
When the confrontation begins, strike like champions who do not want to go back to this world. Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers. Allah said: ‘Strike above the neck, and strike at all of their extremities.’ (911 Muslim terrorists)
Et depuis, partout dans le monde, nous témoignons d’une telle crie de guerre.
Je tente ici un exercise : penser à la manière d’un de ceux qui poursuivent ce que j’appèle le Djihad global. C’est eux les ennemis à la fois des infidèles du monde entier, et des musulmans qui ne s’accordent pas à leur lecture de l’Islam. En fait, les musulmans qui divergent de cette lecture agressive sont les premières cibles et les victimes les plus constantes du Djihad militaire.
Quand je dis “nous” dans la présentation suivante, je parle de tous ceux – hommes, femmes, monothéistes, polythéistes, laïcs – qui veulent vivre dans des sociétés libres, où la dignité et les droits de tous et toutes – y compris le droit de dissidence – sont respectés.
In preparing to post the speech I gave to a Conference on Homeland Security about Cogwar this month, I found myself elaborating on several points beyond what the talk itself could bear. So I’ve moved some of the discussion to separate posts. The first concerns the Danish Cartoon Affair, which I used to illustrate the way that our news media and the intelligentsia in our public sphere failed to report on a crucial detail of the efforts of radical Imams to make the Danish Cartoons into an occasion to “spread Sharia” to Dar al Islam. As a result, a “teaching moment” for civil society and tolerance became a “bullying moment” for an aggressive, triumphalist religion of conquest.
From the global Jihadi perspective, this incident represented an effort to extend Sharia over areas of targeted Dar al Harb. Indeed since Khoumeini’s fatwa against Salmon Rushdie, global Jihadis have sought to get Westerners to adopt Sharia’s (heavily censuring) position on articulating anything they might consider blasphemous. In the most zealous of Muslim formulations, the depiction of Muhammad was forbidden to Muslims (for fear of idolatry). But here Islamist activists insisted that not even non-Dhimmi infidels (i.e., independent non-Muslims) have no right to violate (their strict reading of) Sharia. The stakes were high, both in terms of freedom of speech and in terms of the demopathic demand that infidels show respect for Islam, even as cartoons all over the Muslim world depicted the infidel (especially the Jew) in the most grotesque, hate-mongering fashion.
And yet, in the entire Muhammad Cartoon episode, only the blogosphere discussed at any length the three fake Muhammad Cartoons, by far the outrageous of the lot, the most blasphemous, created specifically by the radical preachers who wanted to inflame the Muslim Street: Muhammad as pig, as paedophile, as being raped by a dog while praying. These were “lethal narratives,” false tales told to make the Western infidel as odious to Muslims as possible, even as they used them to gain sympathy from Western liberals by illustrating the atmosphere of Islamophobia in which Western Muslims must live.
One of the more fruitful ways of understanding the dilemma of dealing with Iran is a cognitive warfare analysis. Cognitive warfare is the main theater of war for “weak” insurgencies in an asymmetric conflict. Unable to win on the kinetic battlefield, insurgencies must pursue means to prevent the stronger side from using their strength to prevent them from gaining strength. In the case of non-democratic insurgencies against superior democratic foes – the majority of such conflicts in the modern period – the “weak” side must deploy both their own deceptions and exploit the vulnerabilities of their foes in order to proceed. When the enemies are democracies who, in principle, consider the use of force a last resort, this means insurgencies must use the pacific (pacifist) tendencies of their foes to paralyze them.
In the case of Iranian nuclear ambitions this involves clearly high stakes: not only is Iran a Shi’i theocracy with an apocalyptic worldview, whose leaders have made clear since the inception of the regime in 1979 (1400 AH), that their resort to war is neither inhibited by modern norms, nor defensive, but also that Iran’s acquisition would trigger a much larger nuclear push on the part of their foes in the Sunni Muslim world. Thus, from any angle, whether from the huge increase in a nuclear Iran’s hegemonic influence among her immediate neighbors, or from the metastasis of nuclear weapons in other, pre-modern polities in so unstable a region, it seems an imperative that the West should prevent Iran from acquiring these weapons. Indeed, one might argue that with this cognitive-war victory (acquiring the nuclear bomb without opposition), Iran could dramatically alter the kinetic battlefield, and with this power to threaten and intimidate, to immeasurably increase their cognitive position of demanding concessions.
In the immediate aftermath of 9-11, President Bush appeared with members of the American Muslim community on September 17, 2001, at Islamic Center in DC to declare that Islam is a religion of peace. His comments:
Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks. And so were Muslims all across the world. Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith. And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself: ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace. These terrorists don’t represent peace. They represent evil and war.”
Now were we a “reality-based” community with a sophisticated sense of both the narratives and the exegetical principles of the “other,” such a statement would have been met with howls of derision, especially from academics whose knowledge of the history of Islam would make such a characterization as “religion of peace” risible, and who knew alas only too well what shouts of joy 9-11 provoked in Muslim, Arab and even other audiences the world over.
Moreover, more than one person should have been equipped to explain to the President that the man standing by his side, Nihad Awad of CAIR, who may well have supplied the president with the oh-so eloquent Qur’anic quote, heard those words to mean precisely the opposite of what Bush thought: “In the long run [i.e., finally, now], evil in the extreme will be the end of those who do evil [i.e., America]. For that they [Americans] rejected the signs of Allah and held them up to ridicule.”
And rather than slowly learn from this, American scholars and journalists by and large continue to widely mouth the delusional pieties of the president. Despite extensive critiques from Daniel Pipes, in 2012, Samuel Freedman wrote in the NYT:
My friend Avi Bell sent me the following. While exaggerated for effect, it’s a recognizable Catch 22 for Israel and a “get-out-of-responsibility-free card” for the Palestinians. Heads we lose, tails, they win.
It’s a good example of a complete cogwar victory for the Palestinians. It shows that and how (but not why) our current herd of independent journalists so extensively plays voluntary dhimmi to the Palestinian cause. When Riccardo Cristiano told Yasser Arafat that his network always reported according to “the procedures for reporting from the Palestinian territories,” he meant, among many other things, this:
If Israel refuses to negotiate, that proves Israel is not interested in peace, because it refuses to negotiate.
If the Palestinians refuse to negotiate, that proves Israel is not interested in peace, because the Palestinians can see negotiations with Israel are pointless.
If Israel makes preconditions to negotiations, that proves Israel is not interested in peace, because it is trying to avoid negotiations.
If the Palestinians make preconditions to negotiations, that proves Israel is not interested in peace, because the Palestinians have to force Israel to be serious in the negotiations.
If Israel makes no offer of peace, that proves Israel is not interested in peace.
If the Palestinians make no offer of peace, that proves Israel is not interested in peace, because the Palestinians can see that making offers of peace with Israel are pointless.
If Israel makes an offer of peace and the Palestinians reject it, that proves Israel is not interested in peace, because Israel is not willing to make the kind of offer the Palestinians would accept.
There are variations on this, e.g.,:
If Arabs make war, but offer to end it, that proves that Israel is interested in war and Arabs are interested in peace, because the Arabs offered peace. (Thomas Friedman/Arab “peace” initative)
If Israel makes war, but offers to end it, that proves that Israel is interested in war and Arabs are interested in peace, because Israel made war. (Defensive Pillar, Lebanon II, etc.)
If Arabs attack, that proves Israel is interested in war and Arabs are interested in peace, because Israel provoked the Arabs to attack.
If Israel attacks, that proves Israel is interested in war and Arabs are interested in peace, because Israel attacked.
If Palestinians carry out acts of terrorism, that proves that Israel is mistreating the Palestinians, because the Palestinians feel they have no choice but to carry out acts of terrorism.
If Palestinians try to carry out acts of terrorism, but Israel foils them, that proves that Israel is mistreating the Palestinians, because Israel is carrying out anti-terror actions against the Palestinians even while there is no terrorism.
If Palestinians don’t try to carry out acts of terrorism, that proves that Israel is mistreating the Palestinians, because the Palestinians are good and innocent and Israel uses terrorism as an excuse to mistreat Palestinians.
Now why the intelligentsia would want to double handicap the Israelis and double empower the Palestinians may strike a sound and sober reader as not only unfair, but pretty stupid, given the kinds of voices that dominate the Palestinian public sphere. But to people inebriated by their power to “level the playing field” by giving the weak “underdog” a break, it’s something virtually no one in the news media would question.
Stephen Leavitt at the Jewish Press has made some excellent suggestions on how Israel should deal with the latest EU Initiative about stigmatizing anything they deem “occupied territory.” His approach is a model of cognitive war strategy: understand when your foe, overconfident in his strength, has overstepped, and take steps that publicly reveal where the real power lies.
In this case the Europeans actually believe and acted on their auto-stupefying poco model that says beyond the Green Line is “occupied territories,” that the Palestinians are innocent indigenous victims and the Israelis colonial, imperialist racists, and that they are heroes of the (grateful) oppressed by siding with the Palestinians.
PS. the picture JPress provided of Catherine Ashton and the chicken leg is priceless.
EU Foreign Policy Chief Catherine Ashton marking the V sign for Victory with a chicken leg, standing next to former Palestinian prime minister Salam Fayyad, January 6, 2011.
Photo Credit: Issam Rimawi / flash90
Yesterday’s announcement by the European Union, to block funding to any organization that has direct or indirect ties over the Green Line (Jerusalem, Golan, Judea and Samaria), unless they are a leftwing organization, has shocked Israel.
The overt anti-Semitism, the transparent politicization, and the blatant chutzpa took Israel by surprise. Worse, at first it felt as if Israel were trapped in a corner with no options to respond.
But reality is different.
The EU is in bad shape. It has economic problems, social problems, and credibility problems.
With its most recent action, the EU overplayed its hand, not considering the backlash the decision could cause.
Some responses Israel may choose would hurt the EU quite a bit.
THE PEACE PROCESS
In March 2012, following a UN attack on Israel that went too far, Israel announced a boycott of the UN Human Rights Council, declaring it a “superfluous and extravagant body” that Israel would have no connection to anymore.
This caused an earthquake in the UN, and it still threatens to destroy the credibility and legitimacy of the council.
Most importantly, Israel’s declaration has forced the HRC to take clear steps to correct itself.
The first action Israel must take here as well is the most obvious one: the EU craves legitimacy on the international stage. With wildcat strikes hitting Greece, Spain, and Portugal, to name but three ailing EU members, the organization must prove it is relevant and credible.
Israel should expel the EU from the Peace Process.
Israel should declare—something Prime Minister Netanyahu was hinting at in his Tuesday night statement—that the EU and all its member states will no longer be considered honest brokers, and no Israeli official will meet with them on any issue related to the Peace Process. It only takes a simple statement, and it will be enough to cause them to capitulate.
Any member state wishing to be included in the peace process must sign a statement that the territories of east Jerusalem, Judea and Samaria and the Golan Heights are in dispute and their fate will be determined through direct negotiations. It must also commit to disregarding the EU directive regarding those same territories.
Be firm and consistent – they will fold.
Israel is an important trade partner with Europe, and its third largest trade partner in the region following the UAE and Saudi Arabia. Israel buys from Europe more than it sells. A retaliatory trade war and boycott in response to their expulsion from the Peace Process would hurt the already flailing European economy, it’s the last thing they want, and not a step they would take in response.
DIVIDE AND CONQUOR
Next Israel must immediately pass the Foreign Agents Act, with an additional stipulation.
As the EU’s declaration makes it clear that they will now only be financially supporting NGOs on the far left, Israel must make it clear that any NGOs receiving EU funding are de facto foreign agents. These NGOs fund raising will be curtailed, their access to Israeli government officials would be restricted, and their entry into the Knesset will be forbidden.
Watch the left wing NGOs quietly pressuring the EU to back off their directive.
All it takes is a firm conviction on our part.
The third step is financial.
The EU invested close to 1 billion dollars in research grants and investments, some of which could now be lost.
Israel should approach private, patriotic wealthy Jews — Sheldon Adelson, who put his money where his mouth was this past U.S. election, comes to mind — to pick up the slack. In return, those who invest in Israeli research will reap the benefits in royalties, shared patent ownership and so on. They could stand to make a lot of money.
Stand your ground, don’t blink, they’ll blink first.
All this reminds of the joke about the Israeli at British passport control. “Occupation?” “No, just visiting.”
Just as the suicide bombing that Arab Muslims cheered eagerly when the Israelis were the target has since been turned against them (in far greater numbers), so now the cognitive warfare so acceptable when Israel was the target has begun to upset the Egyptians when it targets them, especially from an Arab news agency like Al Jazeera. Here are two examples of the way they fight back. (Both pictures include the logo of Al Jazeera.)
Yesterday I read the definition of the Darwin Awards:
Darwin Awards commemorate those individuals who ensure the long-term survival of our species by removing themselves from the gene pool in a sublimely idiotic fashion.
That definition then inspired me to formulate another such collection which we could call The Anti-Darwin Democracy Awards, which one would define thusly:
Anti-Darwin awards commemorate those individuals, who in a sublimely idiotic fashion, undermine the long-term survival of democracies by imposing their folly on us all.
Obviously such an award would give a life-time achievement award to the journalists who can look at the evidence around the Al Durah case and still say, “that’s a boy dying,” as well as those detectives from rekaB Street who, two years before the Boston Marathon bombing, closed the case on a triple, throat-slitting murder, on 9-11, of three young men, two Jews, one of whom was Tamerlan Tsarnaev’s “best friend.”
But for my first formal candidate, I’d like to propose the curators at the Museum of Jeu de Paume in Paris, who have elevated the crudest war propaganda, aimed against their own culture, into a form of art.
Of course, they have an excuse for their folly. They’re just honoring the just cause of the Palestinians against the Israelis. They’re not the target of the propaganda of hatred behind which they place their moral weight.
For not seeing the obvious links between Palestinian anti-Zionism and the Jihadi war on Dar al Harb, not understanding that the (near-unanimous) Muslim animus against autonomous Jews (ie Israelis) is directly related to the animus towards any autonomous infidel…
For not understanding the profoundly dishonest, communautariste, nature of Palestinian lethal narratives, for their astounding credulity…
For debasing a justifiably proud (and often sardonic) national culture in the service such crude, hate-mongering propaganda…
Below the announcement of a demonstration outside the Jeu de Paume. I plan to be there and document the dysfunctions of the French elite (and the sane reactions of the Jewish community there).
France : manifestation contre l’exposition qui fait l’apologie du terrorisme au Musée du Jeu de Paume à Paris
Dimanche 30 juin 2013, nous organisons une grande manifestation devant l’entrée du Musée pour protester et faire fermer cette exposition indigne.
Rendez vous tous devant le Musée du Jeu de Paume à 15 h, 1 Place de la Concorde, 75008 Paris le Dimanche 30 Juin.
Si vous souhaitez manifester votre indignation vous pouvez téléphonez directement au Musée au 01 47 03 12 50.
En raison de menaces sérieuses circulant dans les milieux islamistes, nous avons décidé de reporter au dimanche 30 juin la manifestation contre l’exposition qui fait l’apologie du terrorisme au Musée du Jeu de Paume. Ce report nous permettra de mieux sécuriser la manifestation et d’avoir un service d’ordre optimal.
Rappelons que le Musée du Jeu de Paume consacre une exposition photo à la mémoire des terroristes palestiniens !qu’ils osent appeler des « martyrs », reprenant ainsi la terminologie islamiste, alors qu’il ne s’agit que d’assassins ayant tué des civils, femmes, enfants israéliens au nom du fameux Jihad. Imagine-t-on une exposition glorifiant les « martyrs » islamistes ayant perpétré les attentats du 11 septembre ?
Madame le Ministre de la Culture n’a pas jugé bon faire interdire cette exposition odieuse. Dès lors il nous appartient à nous citoyen français de prendre nos responsabilités et d’agir contre cette apologie du terrorisme issue de la barbarie islamiste !
Il s’agit là d’une véritable apologie du terrorisme où des ordures de la pire espèce sont qualifiés de « Martyr mort en opération » !
La direction du Musée dans une inconscience absolue glorifie ainsi le terrorisme islamiste tuant des civils juifs en Israël. Ainsi il y a donc d’un côté les « bons terroristes », ceux qu’on peut glorifier dans des expositions dès lors où ils tuent des civils juifs en Israël, et de l’autre « les mauvais terroristes » ceux qui font des attentats en France… pourtant ce sont les mêmes qui tuent au nom d’Allah pour les mêmes raisons !
Faut-il rappeler aux dirigeants de ce musée que ces terroristes ne défendent pas la cause palestinienne mais celle de l’Islam radical ? Comment combattre des islamistes comme Mohamed Merah quand un grand musée consacre une exposition à la mémoire de terroristes ayant assassiné des civils ?
Dejà en 2012, le nombre d’agression antisémites à doublé. Les agressions sont de plus en plus violentes jusqu’aux attentats de Toulouse et Sarcelles. Combien faudra-t-il d’enfants juifs avant que les pouvoirs publics réagissent, avant que l’intelligentsia de gauche qui se fait l’écho de la propagande palestinienne comprenne qu’elle justifie ainsi les gestes d’extrémistes islamistes ?
Nous avons lancé à cet effet une pétition.
Dimanche 30 juin 2013, nous organisons une grande manifestation devant l’entrée du Musée pour protester et faire fermer cette exposition indigne.
Rendez vous tous devant le Musée du Jeu de Paume à 15 h, 1 Place de la Concorde, 75008 Paris.
Si vous souhaitez manifester votre indignation vous pouvez téléphonez directement au Musée au 01 47 03 12 50.
[I thought I had posted this last year when I gave it, but find I haven’t. So here it is, particularly relevant in light of the latest Al Durah developments.]
The Place of Journalism in Palestinian Cognitive Warfare
Paper delivered at Association of Israel Studies, Haifa, Israel, June 2012
Everyone knows that the news media constitute a key battleground in the conflict between Israel and its neighbors, that both sides try to influence the manner in which the news depicts what’s going on. Indeed, both sides of the conflict and their ideological allies in the West have produced prodigious efforts to depict the “other” side as cheating.
Those inclined to even-handedness find such formulations as above attractive. There’s something balanced and fair about them, something approximating such prized journalistic values as objectivity and openness to “all sides.”
And yet, I argue, and I think that the historians of the next generation who look back on the Middle East journalism of the early 21st century will agree with me, that those very people who so valued these principles, systematically failed to either exercise or defend them against a systematic assault. Those journalists who could not distinguish reliable testimony from lethal narrative, who could not tell the difference from the arsonist and the firemen, who even as they sought to be “even-handed” played into the stratagems of one side, and the wrong side, these people failed to play their role as professional journalists, indeed, ended up often enough, willy-nilly, playing the role of arsonist. To paraphrase Pascale, more they more they sought to put out the fires of conflict, the more they fed those fires.
The New Yorker has a great cartoon that is at once funny, sad, true (especially to people like medievalists who study pre-modern cultures), and paralyzingly foolish. (HT: The Fosters)
It is, alas, true that most wars are fought on something approximating this principle. A pre-Islamic poem expresses the fearful symmetry of the phenomenon poignantly:
Then we, no doubt, are meat for the sword
And, doubtless, sometimes
we feed it meat.
By foe bent on vengeance, we are attacked,
Our fall his cure; or we, vengeance-bent,
Attack the foe.
Thus have we divided time in two,
Between us and our foe,
Till not a day goes by but we’re
In one half or the other.
Al-Marzuqi, Hamasah 2: 825-27, cited in Steykevych, Mute Stones Speak, p. 63.
Anyone who remembers the halcyon dreams of the 1990s, of civil society spreading the world over, heralding a new peaceful, global millennium, must marvel at the path the young 21st century has taken. Even those who paid attention to global Jihad before the millennium could not imagine how vulnerable the West would prove in the coming, wildly asymmetrical war. Those who, over the course of the last 13 years, have awakened to the ever-growing danger of Islamism and to the astonishing inability of decent people – Muslims and non-Muslims – to effectively oppose its aggressions, owe themselves a brief lesson in cognitive warfare, and a second look at the nuclear bomb of that warfare, the Muhammad al Durah affair.
All asymmetrical wars take place primarily in the cognitive arena, with the major theater of war the enemy’s public sphere. The goal is to convince your far more powerful enemy not to fight. In defensive cases, from the Maccabees to the Vietnamese, this has meant getting imperial powers to “go home.” But Islamists who want to spread Dar al Islamconduct an offensive campaign: how to get your targets to surrender on their own home ground? In this seemingly absurd venture, they have had remarkable success.
The mainstream news media – their journalists, editors, producers – constitute a central front of this cognitive war: the “weak” but aggressive side cannot have success without the witting or unwitting cooperation of the enemy’s journalists. The success of global Jihad in eliciting our media’s cooperation with their goals
Palestinians, like most belligerent armies, propagate stories about how vicious and hateful the enemy. The primary audience for this propaganda is the home front, which it incites to vengeance of the most ruthless kind, even justifying killing children in cold blood.
But since 2000, and for reasons that beg for serious investigation, the Western media has almost systematically presented these “lethal narratives” as news even though some/many of them are patently false. The dominance of such “lethal journalism,” undermines the very fabric of the civil society upon which, ironically, Western journalists depend for their freedom.
The nuclear bomb of current Jihadi cognitive warfare, is the Al Durah Affair. The story first hit the airwaves on September 30, 2000, and marks the takeover of “lethal journalism” among Western Middle-East correspondents. According to France2’s correspondent from Jerusalem, Charles Enderlein, Israeli troops targeted and killed a defenceless 12-year-old boy and badly wounded his father. The story spread like wildfire, an icon of hatred. Not only did global Jihadis use it to recruit for Jihad, but Europeans seized upon it for a substitution theology that freed them of Holocaust guilt: the Israelis were the new Nazis and the Palestinians the new Jews
Since the Fall of 2000, the Western mainstream news media have taken a peculiar turn towards what one might call “lethal journalism.” In particular, the MSNM have consistently served as a major conduit for “lethal narratives” about Israel, largely concocted by Palestinians and other Arabs seeking to destroy Israel, which they, with an astonishingly consistent credulity, report as news. This turn represents not a creation of “lethal journalism” which had already shown its strength during the 1982 Israeli operation in Lebanon, but with the outbreak of the Oslo Intifada, it came to dominate the news media in unprecedented fashion.
Let’s begin with “lethal narratives.” These are stories that are told with the intention of creating hatred and a desire for revenge. Some are based on real events in which Palestinians and other Arabs die (Sabra and Shatilla, Gaza Beach, Kafr Qana), some are invented out of whole cloth (Jenin poisonings, Muhammad al Durah, Mavi Marmara). All involve the exaggeration of the number killed, the attribution of their deaths to Israeli soldiers, and, most significantly, the accusation of deliberate murder. These narratives are weapons of war, designed to both incense, incite, and provoke Muslims the world over to hate the Israelis and seek revenge, to alienate from Israel the support of peace-loving progressives in the West, and to dishearten Zionists in defense of their cause.
Lethal narratives partake of a larger discourse of hatred that has characterized warfare for millennia. They have a peculiarly virulent place in the “war against the Jews” especially in the “Blood Libels” that plagued European culture from the 12th to the 20th century, and continue to circulate widely in the Muslim world to this day. Lethal narratives embody a reactionary “us-them” scape-goating mentality that views the “enemy” as evil. Few phenomena hurt the possibility of peace more than their circulation, and nothing could more violate the basic progressive discourse than this kind of bellicose story-telling, especially when they are concocted out of malice.
Somewhat ironically, then, modern (or post-modern) journalism, which openly pursues a progressive agenda – often in the form of universal human rights – has shown itself particularly susceptible to Palestinian lethal narratives. The lethal journalist’s rule of thumb in dealing with evidence from the “war of images” (which is really a war of narratives) between Israel and its neighbors, is
believe what Palestinians say until proven wrong,
dismiss what the Israelis say until proven right,
and when that eventually becomes the case (after much damage), move on to the next story.
There were already plenty of lethal journalists before 2000, but they were mostly marginalized – except in 1982 when there was blood in the water. After the outbreak of the Intifada, however, they rapidly come to dominate most aspects of journalism about the conflict, pushing out and intimidating other approaches to the subject with activist fervor. Indeed, once in charge, the lethal journalists could pressure new journalists who come to cover the Middle East to conform to their epistemological principles – the priority of the Palestinian over the Israeli narrative. Whether the fear of hostility from Palestinian sources who brook criticism badly, or of ostracism from the circle of UN-NGO-journalist-activists where they have to spend most of their time, reporters rapidly learn the rules of the game, as Ricardo Cristiano assured Yasser Arafat, when he protested this his crews would never have circulated pictures of the Palestinian lynching at Ramallah in October of 2000:
We emphasize to all of you that the events did not happen this way, because we always respect (will continue to respect) the journalistic procedures with the Palestinian Authority for (journalistic) work in Palestine and we are credible in our precise work.
We thank you for your trust, and you can be sure that this is not our way of acting. We do not (will not) do such a thing.
As a result, the press’ coverage of the Arab-Israeli conflict, especially since 2000, fall prey to a double inconsistency: on the one hand an uncritical embrace of these lethal narratives against Israel, and a corresponding reluctance to report real news about murderous Palestinians, their incitement, their targeting of civilians, their genocidal discourse. This double inversion of telling lies about Israel and not telling the truth about the Palestinians (who produce these lies), ends up not contributing to peace, but to war, feeding not the peacemakers but the worst warmongers. Perhaps the single greatest beneficiary of this reign of lethal journalists, has been global Islamic imperialism (Jihad) whose cause benefits from both the incitement of its own troops and the dissemination of culture disorientation and paralysis among its Western democratic foes. Historians will look back at the turn of the millennium and date the appearance of a global Muslim street whose increasing aggression has yet to visibly wane.
Al Durah: the blood libel and the victory of lethal journalism
Let’s begin not with the origins of lethal journalism, but the most lethal of all the “narratives” – Muhammad al Durah – and its consequences. Al Durah constitutes the most extreme example of lethal journalism in every aspect:
it was staged – quite crudely,
journalists both bought it hook line and sinker,
it had a mythical impact on the global imagination – it is the icon of hatred that inaugurated the 21st century
it has done untold damage to everyone on the planet who seeks peace – Israeli, Palestinian, Western, Muslim
and journalists – still! – resist correcting themselves.
Here is the footage, shot on Rosh Hashannah, 5760/2000 by Palestinian cameraman for CNN, Talal abu Rahmah as presented by Charles Enderlin on France2.
This became an instant global hit. Everyone who had a television saw this event, along with the accompanying narrative – that Israeli army had deliberately, in cold blood, murdered the boy in his defenseless father’s arms. This was the affirmation – the whole world saw it – of all that the Palestinians had been accusing Israel of for time out of mind: they were the murderous, rapist, massacring, Nazis.
American newspapers were not exempt from the feeding frenzy:
The story opened the gates to a morally sadistic equation of Israel with the Nazis (the ultimate lethal frame) even as it gave voice to genocide against the Jews.
Place de la République, Paris, October 6, 2000.
Here we have the opening round of the Muslim Street in Europe: an enthusiastic accusation against Israel of being the real Nazis even as, for the first time since the Nazis a European capital – Paris no less – heard the cry of “death to the Jews.”
Al Durah became a substitution theology. As one reporter, speaking for many, put it: This picture erases, replaces that of the boy in the ghetto.
Israel was the new Nazis, Palestinians were the new Jews: what had, in the 20th century, been considered the most ludicrous and grotesque moral claim – Arabs who openly embraced Nazi genocidal ideology accusing Israel of being the Nazis and claiming to be the Jews object of Israeli genocide – went mainstream. Sharansky was among the first to identify the problem, the 3 Ds: Demonization, Delegitimation, Double – really Quadruple Standard.
Think, for a moment, of the moral disorientation necessary to accept, much less advocate such a claim: the image of a boy, caught in a crossfire the Palestinians started, replacing a symbol of the deliberate murder of a million children and six million civilians. You have to be morally deranged to find such a supersessionist equation compelling. Deranged by what? Hatred? Denied guilt? Resentment? Of what?
Certainly someone like Bin Laden immediately grasped the value of the al Durah imagery for the cause of Jihad.
This video was used extensively by radical Muslim groups recruiting on college campuses.
What are the consequences of the al Durah story
Activated global Jihad: Israel was the Dajjal (Antichrist) of the Muslim apocalyptic scenario whereby they would conquer the world.
Disabled any Arabs in the peace camp: any Palestinian still dialoguing with Israelis/Jews after this footage appeared became a traitor to the cause.
Mobilizing an global anti-Zionist discourse: the “global Left” enthusiastically embraced the discourse in which Israel was the major cause of the conflict, and her elimination was the “solution.”
Thus, al Durah presided over a Red-Green alliance that reached its first climax less than a year later at the Durban “anti-racism” conference in late August of 20001. There the virulent denunciation of Israel, led by Muslim countries but taken up by Western progressives in a series of conferences and resolutions condemning Zionism and laying out plans for a global campaign against her. Jamal al durah was flown in on Arafat’s private jet, told everyone how the Israelis had killed his boy in cold blood, and Muhammad, carried in effigy became the “patron saint” of Durban’s hate-fest.
As a result of the remorseless media campaign against Israel, she became one of the most despised countries in the world, right down there with Iran among the most warlike countries.
The paradox of Western Peace journalism turning into War journalism:
Peace journalism became a major factor in the Oslo Peace Process, enthusiastically embraced not only by Israeli journalists in the peace camp, but academics as well. Peace journalism argues that the news media can contribute to peace by encouraging people to trust the other side, and by not emphasizing sensationalist news that might discourage people from supporting negotiations (e.g., terrorist strikes). This makes sense, however, only when both sides engage in such a process. If one side systematically suppresses information that might lead the readers to abandon peace and prepare for war, while the other side demonizes the other side and prepares its people for war, then it has the opposite effect, since it disarms the side committed to peace and arms the other for war.
This is precisely what happened in the period of the Oslo “Peace Process”: the Israeli and Western “peace press” played down any information that might alert the Israelis or the world to Palestinian intentions, and ostracized as right-wing war-mongers anyone who tried to bring this information – MEMRI and PMW were born in this period. Thus while the Palestinians spoke of Oslo as a Trojan Horse, the press played the role of Poseidon’s serpents who killed Laacoon and his sons when they proved the horse contained warriors. And then, when the war that anyone well-informed could have foreseen broke out, the liberal media, both in Israel and in the West, rather than admitting their error of judgment, blamed Israel. And al Durah played a key role in that process.
The overall picture of the period of lethal journalism after al Durah gives us the spectacle of an Arab-Israeli Bullfight. Israel is the Toreador, the Arabs are the Bull, the journalists are the Picadors that enrage the bull, and the crowd is made up of PETA fans rooting for the Bull and hating the matador. And the supporters of the matador are embarrassed to shout their support.
How do we reverse the consequence: ways that people who support Israel (Zionists!) can talk with their neighbors, friends, and co-workers, without getting angry or shrill when they run into resistance.
Cognitive Warfare: sometimes lethal narratives backfire:
Deir Yassin in the short run led to the Arabs fleeing; in the long run it has been a major accusation of massacre against the Israeli (along with Sabra and Shatilla, and Muhammad al Durah) – all lethal narratives.
how can we get these lethal narratives to backfire?
focussing on the media’s vulnerability to “lethal narratives” about Israel.
staying away from the anti-semitism accusations and reformulating the problem (e.g., why is there such an appetite for lethal narratives about Israel?)
disabling certain memes that people unthinkingly accept:
war is not the answer
violence never solved anything
if i’m being criticized by both sides i must be doing something right,
it’s racist to say nasty things about Arabs,
I’m not saying anything Jews don’t say.
Newspapers may make mistakes, but they’re not biased, and certainly not on purpose.
Examining some unconscious patterns
Racism: no moral expectations towards the Arabs
Quadruple Standards: the West is held to a higher standard than the third world, the Israelis are held to a higher standard than the West, and the Palestinians to a lower standard than the third world.
“Progressive” support for the Palestinians reinforces the scapegoating discourse of the Arab elite who use it to exploit their own people.
As much as it’s aimed at supporting peace, this all actually foments war and prolongs the conflict.
PC: Using “Left vs. Right” to identify players (e.g., pro-Palestinian is left-wing; pro-Israeli is right-wing), has become worse than misleading and useless, it’s now destructive and a sign of our utter disorientation.
Why are Westerners, including Jews, so attracted to lethal narratives about Israel and so loathe to hear them about their real enemies?
getting people to reflect on their unconscious (or unexamined) projections of their own mentality onto others (liberal cognitive egocentrism).