Category Archives: Cognitive Warfare (SG’s Thesis)

Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st century, and why we’re losing a war of the minds with triumphalist imperialist zealots. I will post the talk after I deliver it.

Definitions for Talk (* = my terms)


Lethal Narrative (Nidra Poller): a story designed to create hatred and a desire for revenge, like accusing someone of deliberately harming innocents. Most lethal narratives are false.

War Propaganda: False lethal narratives stand at the center of war propaganda produced by a belligerent force about their targeted enemy. A form of hate speech.

Lethal Journalism (Yossi Kuperwasser): The war correspondent’s first task is to filter out malevolent war propaganda, even on his own side. Lethal journalists, however, pass on lethal narratives of one side as news; they act as propagandists in someone else’s war.

Patriotic (tribal) war journalism: reporting “our” side’s propaganda as news. Widespread practice in early national journalism, today a major ethical challenge.

Own-goal War Journalism*: reporting your own side’s enemy’s war propaganda as news. Sinon, Laocoön and the Trojan Horse; Abu Rahmah, Enderlin and al Durah.


Triumphalism: dominion proves truth of one’s religion; to be right, “our” religion must rule. “I’m right cause I’m on top.” One God (ours), one king. Hierarchical.

Supersessionism: passive aggressive monotheist triumphalism; the conviction that one’s own value system completely replaces – erases and replaces – previous ones. Christianity supersedes Judaism, Islam, Christianity and Judaism, secular progressive left, all monotheisms… but especially Judaism.

Demotic religiosity*: dignity of manual labor, egalitarian relations of autonomous moral agents; positive-sum chosenness. No king but God.

Own Goal FBI Cogwar: Post from Doyle Quiggle

I’m delighted to publish here the thoughts and arguments of Doyle Quiggle, PhD., whose writing speaks for itself. This is a masterful combination of cogwar and honor-shame analysis that lays out the way in which the FBI unknowingly recruits for ISIS. But then, should not the FBI (just like all the other own-goalers like journalists, philanthropists, politicians, academics) become aware of this? 

FBI Recruiting for ISIS?

Hallal-Haram, Disgust, and Triggering Honor-Shame Emotions

Three months after Omar Mateen massacred fifty patrons of a gay nightclub in Orlando, the FBI have still not revised that part of their counter-terrorism methodology wherein their low-level agents troll the internet looking for potential ISIS recruits.

We know now that Mateen chose a gay nightclub specifically because he wanted to cleanse his sullied Islamic identity from his own experiments with homosexuality. Mateen’s massacre was motivated in large part by self-revulsion. But what and who provoked this lethal self-revulsion in him?  We know that both his wife and his Mullah made him feel violently disgusted by his prior bodily commingling with Kuffir. We know that his coreligionists — inspired by and in contact with ISIS — encouraged him to cleanse himself of the haram contaminants of homosexuality by shedding the blood of gay Kuffir.

Now, we are also beginning to understand exactly what role the FBI played in exacerbating Mateen’s sense of shame about having allowed his hallal Islamic identity to be sullied with the body fluids of gay Kuffir. We know that the FBI troll the internet for ISIS sympathizers. Working under tremendous pressure from higher echelons in the Justice Department to zipcuff homeland terrorists, lower level FBI aggressively seek out contact with Muslims in social media who fit the profile of a potential extremist, which is basically any Muslim male under the age of 40.

These FBI agents then engage their target as if they themselves are ISIS recruiters. They deliberately push psychological buttons that pretty much all Muslims possess by virtue of being Muslims, like the fear of becoming contaminated in their Islamic identity by too-close contact with the haram realm of Kuffir. In some operations, the FBI have even helped these targets acquire weapons and explosive material. Harkening back to the era of Al Capone, the FBI call these operations “stings.” Civil rights lawyers call them “entrapment.” No matter what you call the FBI operation that involved Mateen, it did NOT prevent fifty US citizens from being murdered in cold blood by an American-born Muslim.  I call that a major FBI goatope, a colossal failure to serve and protect US citizens. 

When the FBI troll social media looking for extremist recruits, they are playing a potentially deadly game, especially when they do not fully understand how Muslims have been primed by the symbolism of their religion to respond to honor, shame, and disgust triggers. Seeking out the extremist tendencies of their target, the FBI deliberately push the shame and disgust buttons of their Muslim targets. Then they evaluate the target’s response to this “extremist” language. What the FBI do not understand is that ALL Muslims adhere to varying degrees to an identity forming narrative that tells adherents what it is “safe” to eat, to wear, to do, and which thoughts are safe to think and which identities are safe to develop. This identity-forming narrative his hallal/haram.

Excerpts from 9-11 Chapter of “They’re so smart…”

The following is an excerpt from a work in progress, tentatively entitled They’re So Smart Cause We’re So Stupid: A Medievalist’s Guide to the 21st Century. Each chapter begins with a list of Astoundingly Stupid Statements of the 21st Century that appear in therein. The footnotes are not complete. In particular, Clemens Heni, Schadenfreude: Islamforschung und Antisemitismus in Deutschland nach 9/11. The chapter begins with a discussion of the UN Durban conference “against racism” at which Anti-Americanism and Anti-Zionism reached an hysterical peak. I have yet to write that, so I go straight to the discussion of two key responses to 9-11.

Part II, Chapter 4:


Fantasies of Peace, Gorging on Schadenfreude

Stupidities featured in this chapter:

Islam is peace,” President George Bush Sept. 17, 2001

They did it [9-11], we wanted it.” Jean Baudrillard Nov. 2, 2001

“If we can prevent human suffering and don’t, is that not terrorism?” (Derrida on 9-11)

True courage is fighting the strongest, and America is the strongest.” French journalist, February 2003

‘As far as I am concerned, Islam and terrorists are two words that do not go together.’ (British Deputy Assistant Minister of Metropolitan Police, Brian Paddick, 7-7-2005)

“Hezbollah has never been a terrorist organization. I am here, I am here, to glorify the Lebanese resistance, Hezbollah, and I am here to glorify the resistance leader, Hassan Nasrallah.” George Galloway, London “anti-war Rally,” 2005[1]

“Hezbullah and Hamas are members of the global progressive leftallies in the anti-imperialist struggle.” (Judith Butler, UCBerkeley, Fall 2006, 2010).

“We are Hamas!” London “anti-war” demonstration, 2009

“ISIS is neither a state, nor Islamic” (Obama,

One man’s terrorist is another’s freedom fighter.” (Boston Globe)

“Assailants… Attackers… Bombers… Captors… Commandos… Activists…” Various terms other than “terrorist” used to describe the Jihadi attack on a school in Beslan, September 1, 2004

Our editorial policy is that we don’t use emotive words when labeling someone.” (David Schlesinger, Reuters Global Managing Editor, September 2004)

“My goal is to protect our reporters and protect our editorial integrity,” (David Schlesinger, Reuters Global Managing Editor, September 2004)

Response of POTUS George Bush to 9-11: Islamic Center Washington DC

Of all the extensive archive of responses to 9-11 that deserve inclusion on the list of astoundingly stupid statements of the 21st century, the first two above take pride of place. Let’s begin with the first, stated by the POTUS, George Bush, less than a week after the event, at the Islamic Center in DC. Here is the transcript of his remarks:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks. And so were Muslims all across the world. Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith. And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself: ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace. These terrorists don’t represent peace. They represent evil and war.

It would be harder to fit more folly into so confined a body of text; indeed, when properly understood, it constitutes a combination of systematic disinformation for infidels and a summons to Jihad for Muslims, all delivered by the leader of the most powerful nation in Dar al Harb, just after a magnificent Jihadi assault on his nation. Given both the content and the wooden delivery, one suspects that this was not written by either George Bush or his regular speech writers, but by a Muslim triumphalist.[6]

Definitions: Stupidity (Cipolla)… Astounding Stupidity (Landes)

I’m finally writing a book now, whose subtitle is set: A Medievalist’s Guide to the 21st Century.

The tentative title is: They’re So Smart Cause We’re So Stupid.

I have, at long last, started to write up this ten-year promise by compiling a list of what I call,

Astoundingly Stupid Statements of the 21st Century 


(tentative list to appear at this blog, with requests for other examples from readers).

Up until now, I limited the list to statements that fulfilled two criteria:

  • morally and/or empirically ludicrous
  • people nod in agreement when they hear it

Now, I’d like to add a formal definition to “stupid.” I just came across an essay by an economic historian, Carlo Cipolla on “The Basic Laws of Human Stupidity.” In it, he gives a formal definition (based on game theory).

Definition of Stupid, Carlo Cipolla (Economic Historian):

A stupid person is a person who causes losses to another person or to a group of persons while himself deriving no gain and even possibly incurring losses.

In other words people who plays zero-sum games so badly, they unnecessarily create enemies and shoot themselves in the foot… losers.

Definition of Astoundingly Stupid People (ASP): RL:

Astoundingly Stupid People are individuals who play into the hard, zero-sum, strategy of a declared enemy… repeatedly, with no apparent inkling of what they’re doing.

In other words, ASP are people who play zero-sum games by own-goal strategies, so badly, they strengthen their worst enemies and shoot themselves in the head… suiciders.

Often ASP are convinced they are beyond all zero-sum games, and can bring everyone else along with them.

I welcome any examples readers would like to propose.

Bo Persson, Swedish Public TV and Proleptic Dhimmitude

This is the first of many posts I’ll be making about the current scandal in Sweden over Bo Perrson’s Watching the Moon at Midnight. The Algemeiner has a brief article about it today, and there is a petition up which I urge everyone to sign.

Here is my comment on the petition:

The aggressive cowardice of SVT in this matter, combined with its pathetic denials, illustrates in detail why the Jihadis are winning the cognitive war against West democracies.

Jihadis say don’t you dare talk smack about us, but instead talk smack about our enemies, and SVT says, “Jawohl mein Herr” and then bares its teeth to the enemies of Jihad.


Not a good sign for Sweden’s freedom.

Bo Perrson is a courageous documentarists who risked a great deal to tell the truth. He deserves the attention and support of all those who love freedom and honesty.

They Savor Wine but Keep an Open Bar for the Hard Stuff

Richard Landes

The following is the text of talk I delivered at the Council for European Studies in Philadelphia entitled, “European Resilience?” The panel was entitled: 

A Measure of European Resilience: Anti-semitism(s) Old and New

Chair: Jeff Weintraub


“A New ‘Exodus’? The Political Economy of Jewish Migration.” Scott Siegel, San Francisco State University

“European Muslim Antisemitism: Its Sources, Its Allies.” Gunther Jikeli, Indiana University

“They had it Coming: Retributive Justice Attacks on European Jewry.” Steven Baum, Journal for the Study of Antisemitism; Florette Cohen-Abady, College of Staten Island – CUNY

“Secular Supersessionism and Post-Christian Europe’s Tolerance for Anti-Semitism.” Richard Landes, Bar Ilan University

Discussant: Jeff Weintraub, Harvard University.


They Savor Wine but Keep an Open Bar for the Hard Stuff

Secular Supersessionism and Post-Christian Europe’s Tolerance for Anti-Semitism

The following represents excerpts from a chapter of a history book, written in 2050, on the asymmetric war of invasion that Jihadis had been waging against the West since 1979/1400. The historian identified this as an apocalyptic war for Muslim world conquest, a drive to turn all of Dar al Harb into Dar al Islam. The excerpts focus on Jihad in Europe during the first decade and a half of the 21st century, a period this historian considered the turning point in the Jihadi campaign, and a set-up for the subsequent decades-long civil wars that plagued the continent from 2020s onwards. The first segment describes the process of reversal of forces in 2000, the second attempts to explain why the Jihadis had such widespread and unexpected success. As a preliminary note, this author has the habit of writing his chronology not only AD/CE, but also AH, the Islamic count; and refers to the first two decades of the third millennium as the “aughts” and the “teens.”

The turn of the millennium, 2000/1420, marked a dramatic change in the fate of Europe. From this point onward, the rapports de forces between Europe and the movement of global Jihad that targeted the democratic continent, shifted dramatically in favor of the “weak side” of this asymmetrical invasion. This occurred just as the EU was reaching its highest point of both extension and integration, a development that seemed to make the EU a global colossus on a par with the USA. At the time, few even noticed the shift, much less attributed any real significance to it.

Up until the “fin-de-siècle/millennium” of 2000/1420, global Jihad’s goal of Muslim world conquest struck virtually everyone as ridiculous, especially in the West, now, with the internet, the globally dominant hegemon. Granted the Jihadis had scored major victories in the previous decades: Khoumeini in Iran (1979/1400), Bin Laden in Afghanistan (1989/1410), and the same year, Khoumeini’s dramatic extension of Sharia law to Dar al Harb with his death fatwa against the blasphemer Salmon Rushdie. But the idea that Muslims could actually take over Europe, the West? Inconceivable! Even Muslims who found the dream tantalizing, still considered it a pipe dream.

In late 2000, however, global Jihad took an immense leap from the margins to the center of the global community, and surprisingly enough, often with the enthusiastic approval of the very European elites whom they targeted. The dynamic so rapidly took hold, that what in the 1990s/1410s was virtually unthinkable – namely the Islamic take-over of the European continent – by the mid aughts/1420s, started to look to some observers as inevitable: a string of books made the dire prophecy of European demise: Eurabia (2005), Londonistan (2006), While Europe Slept (2006), America Alone (2006). These books were treated by the gatekeepers of the public sphere as either dangerous or ridiculous, alarmist, conspiracist, creating the very hatreds they warned against.

On the contrary, many Europeans thought they were in their glory days. In the very same years as the dire books appeared, another set proposed a profoundly optimistic, even triumphalist scenario of European dominance in the 21st century: The United States of Europe: The New Superpower and the End of American Supremacy (2005), The European Dream: How Europe’s Vision of the Future Is Quietly Eclipsing the American Dream (2005), Why Europe will Run the 21st century (2006). And all of this, just moments before the Muhammad Cartoon affair extended Muslim blasphemy laws world-wide.

It began with the second Intifada, in late September and the rapid rise to dominance of a school of lethal journalists who systematically reported as news Jihadi war propaganda. This war propaganda electrified the global Umma, including in Muslims in Europe. The actual Palestinian military uprising was a failure: it failed to chase the Jews from Israel. But it did sanctify the supreme Jihadi weapon of the new century, suicide terror, soon turned on other infidels – the next year 9-11 – and then on Muslims. The suicide terrorist became the trademark of a global jihad that fed on the destructive chaos it created.

But what the Palestinian Jihadis failed to achieve on the kinetic battlefield, they more than compensated for in the cognitive theater of asymmetrical global war. News images of Palestinian suffering and Israeli cruelty awakened Muslims the world over, and the nascent internet multiplied the effect manifold. These images of Jewish terror and Palestinian victimization aroused immense anger among Muslims, and confirmed the message that apocalyptic Jihadis had been pushing for decades: Islam was under existential threat: This is a war on Islam itself. Al Jazeera rose to unprecedented heights distributing these icons of hatred in the Arab and Muslim world. Bin Laden turned the footage of the IDF shooting a twelve year old boy to death in the arms of his pleading father, into a video summons to the global Jihad of planetary conquest.

Among Europeans, the victory of Jihadi war propaganda was at least as spectacular: not only did the icons of victimization and hatred awaken European Muslims, but the message was given immense prestige and reach when Western journalists presented it as news. In turn, the same media that emphasized Israeli aggression, systematically underreported the Muslim aggression those broadcasts provoked against European Jews. This pattern was most pronounced during periods of military clash between Israel and their neighbors, during which pack journalists unwittingly, but enthusiastically, promoted Jihadi propaganda and played down Jihadi aggression.

And even as they incited Jihadi hatred against Israel and cheered on the “resistance” by demonstrating in suicide bomber belts, they became paralyzed. “The Arabs act as if they have a knife to our throat and we act as if they did,” noted one scholar in hushed tones. And indeed they did: the knife was the threat of suicide terror. So when during Ramadan of 2005/1426 rioters shouting “Allahu Akhbar” rioted all over France in response to a lethal narrative about French cops killing two Arab boys, the police tried to contain; and French journalists and academics denied it had anything to do with Islam.

Indeed, the early aughts brought to prominence a kind of “global progressive left” street presence whose spokespeople, by 2003, claimed – in the pages of the NYT – to constitute one of two superpowers on the planet: the United States and world public opinion, which was against war. These demonstrations, which reached into the tens of millions worldwide in 2003, gave prominence to and welcomed the energy of Jihadis, who proudly sported giant portraits of Saddam and Arafat and in various places like Paris, beat up Jewish participants in the rallies. In the replacement theology of the global left, Israel became the secular anti-Christ, the new Nazis, committing genocide against the Palestinians, the new Jews.

This “Street” of public opinion, initially sponsored by the global progressive “anti-war” left, spawned its own, aggressive, and independent “Muslim Street” in Europe: starting with the Ramadan riots in France in 2005/1425. It continued with protests against the blasphemous Danish Cartoons (Salmon Rushdie redux, 2006/1426) and protesting the Pope calling Islam a violent religion (2007/1427). Infidel progressives tended not to join these demos, although they did not laugh at the absurdity of Muslims violently protesting someone calling them violent.

But the one constant, the one phenomenon that brought out all the protesters in their most enthusiastic and angry moods, was the periodic episodes of lethal journalism about Israel. Even American war crimes – in some cases far worse – did not bring out the angry crowds. Thus, each episode of fevered own-goal journalism – Al Aqsa Intifada, Jenin Massacre, Lebanon, Gaza I, Mavi Marmara, Gaza II, Gaza III – produced major gains for European Jihad. Indeed, by the end of the aughts, Hamas had developed the pattern into a formal strategy: provoke an Israeli attack, get as many Muslim civilians killed as possible, and count on the Western news media to so outrage the world community, that diplomatic pressure forced Israel to stop.

In communicating the lethal narrative of Palestinian anguish and Israeli cruelty, the news media fueled the widely held belief in Europe, even among infidel intelligentsia: “The IDF kills Palestinian children every day”… the first global blood libel of the early 21st century and global Jihad’s best recruiting device.

In 2000, for the first time since Hitler, the cry of “Death to the Jews!” was heard on the streets of a European capital, in the Place de la Republique in Paris. After a decade and a half of own-goal war journalism, this genocidal cry was heard all over Europe, chanted publicly for hours. Jihadi hatreds shattered the streets of European capitals; and European leaders suddenly realized they were losing their Jews to those hatreds. “La France sans ses juifs n’est pas la France,” noted the Foreign Minister Manuel Valls, in a multi-cultural variant on De Gaulle’s more imperious version. In response, Jihadis stepped up attacks on any European infidel. In those days, anti-Zionist post-modern gentiles turned to their former Jewish friends leaving for Israel and lamented, “at least you have some place to go.”

The journalists who so acted, did this not because they were consciously supporting the goals of Jihad, but because their obsession with Israel blinded them to the longer-term consequences of their actions. They thought they were siding with the “underdog,” the Palestinians whom they, as a pack, viewed as victims and freedom fighters, the “David,” resisting the Israeli “Goliath.”

Studies in Proleptic Dhimmitude: Bush’s speech at the Islamic Center after 9-11

With 15 years of sad learning, reflections on President Bush’s speech should have at the Islamic Center in Washington DC

On September 17, 2001, surrounded by select Muslim leaders, President Bush said:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks.  And so were Muslims all across the world.  Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith.  And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself:  ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about.  Islam is peace.  These terrorists don’t represent peace. They represent evil and war.

In the annals of Cognitive Warfare, this may stand near the top for catastrophic mistakes. Indeed, it is hard to shake the sense that these are rarely, if at all, Bush’s own words. He is reading from a script. (NB: So did President Obama’s recently at the Islamic Society of Baltimore.)

If we seek an author for the script, I think strong odds are that it was in large part either written or dictated by triumphalist Muslims. The discourse he adopts is precisely what a such a Muslim would want the President of the United States to proclaim. In framing matters the way he does, with his inverting equivalences, Bush turns dhimmi discourse – Muslims have a right to the “comfort of their faith” (which includes dominion over dhimmi) – into universal human rights discourse (everyone wants to be comfortable). Intimidation of Muslims by infidels is un-American; even as not a word addresses the intimidation of both Muslims and infidels by triumphalist Muslims on the warpath.

Above all, the passage Bush read meant exactly the opposite of what he (and his audience of American infidels) thought it did. The triumphalist reading is as follows:

In the long run [i.e., soon], evil in the extreme [our punishing violence] will be the end of those who do evil [e.g., America]. For that they [Americans/infidels] rejected the signs of Allah and held them up to ridicule.

How much more eloquent in the original Arabic! From the perspective of triumphalist Muslims, a dhimmi President had just waved the flag of Jihad from the nation’s capital. Those who read events in this manner, were probably not surprised that, within the decade, infidels would be shouting “We are Hamas!” from European capitals and claiming “anti-imperialist” solidarity with the sadistic Muqtada al Sadr’s Mahdi’s army.

Only Allah could make infidels so stupid.

What the President should have said, and should still now say:

My fellow Americans:

I address both the citizens of our nation in general, and our Muslims citizens in particular, at this very dark hour.

What for many of us was unthinkable, has happened. Jihadis from half-way around the world have struck at America in the most savage manner. They did so without mercy for civilians – on the contrary, they targeted civilians. They did so without any visible provocation. They did so with supreme malice.

And they did so as fervent, believing Muslims.

Today, we turn to our Muslim community and say:

What is this?

What kind of Islam does it represent?

What relationship does it have to what you teach in your communities?

Condemnation of the deed is not enough for us, your fellow citizens. We want to know:

What do you have to say – religiously – to these fellow Muslims who cite your scripture, traditions, and laws to justify those deeds?

How do you read these scriptures cited to justify such terrible deeds?

What do you have to say to your fellow Muslims around the world, and here “at home” who rejoiced at this great Jihadi deed?

And what do you have to say to your fellow Americans – indeed to the whole free world – upon whom your fellow Muslims have declared a barbaric Jihad?

I hope you understand. I am not trying to tell you what Islam means to you. I – we, rather – want to know what your beliefs mean to all other non-Muslims around the world. After all, the Muslim Jihadis who attacked us, call us kufar (infidels), harbis (destined for the sword), and dhimmi (subjected). They show us limitless, contemptuous hatred.

What do you call us?

What are your principles about your relations with people who do not share your faith? What do you think we, should be the lot of those who do not share, persist in not sharing, your faith?

Show us where you stand. We need to know whether you are prepared, appropriately, to man the frontline in fighting this medieval, theocratic, inquisitorial, holy war! This spiritual work, makes a free, cooperative, tolerant, and peaceful world possible. Without it, democracy is impossible.

Show us that Islam, at least in democratic societies like ours, is prepared to leave behind its medieval triumphalism, and join the community of nations and religions that live together in peace and mutual tolerance on this sacred globe.

If the President had said that, then maybe today the American Muslim community would be the leading voice of reform in global Islam, contributing to peaceful relations between Muslims and their neighbors worldwide.

Instead, the current situation in America, and more broadly in the democratic world, looks like one in which potential Muslim reformers have been intimidated into near silence by triumphalist Muslims. This small but domineering group, for whom the world is divided into (true) believers and infidels (to be subjected), have not only bullied Muslim reformers, but they use cry-bully techniques to push Western progressives into creating a safe space for their triumphalist Islam.

And it is precisely for this kind of situation that President Bush’s speech, written by triumphalist Muslims for a dhimmi leader, paved the way.

Reversing Humiliation: Jihadis and the West

I just delivered this paper to a conference organized by Springs of Hope at Mishkenot Sha’ananim, March 6, 2015.

Reversing Humiliation:

How Jihadis Interpret the Way Westerners Treat the Victims of Jihad

I’d like to engage you all in an exercise in empathy. Mind you empathy does not mean sympathy. It means putting yourself in someone else’s shoes and thinking the way they do. If, as in this case, the people with who we empathize are thoroughly repulsive, learning to think like them hardly means sympathizing with them. Today the subject of our empathy will be jihadis, and the topic we want to understand about how they think is “how do they respond to the way that we Western infidels, treat their victims.

In order to do so we have to look at the role of humiliation in the mindset of the Jihadi. The following discussion takes its cues from Farhad Khosrokhavar’s Inside Jihadism: Understanding Jihadi Movements Worldwide (2015). According to him, humiliation plays a key role and that on three registers:

There is the humiliation of the Muslim condition of inferiority to the West. Here are the remarks of the Saudi ideologue Youssef Uyayri:

Muslims are at war today. What distinguishes our time from other times is the humiliation and the contempt suffered by the Umma, which was unheard of in the past. At the same time, Muslims are in a state of lethargy and anemia (wahn), instead of mobilizing and fighting against this humiliation. There is a Saying of the Prophet attributing anemia to the love of this world and the aversion of death… Nowadays this is the deadly illness of which the Muslim world suffers.”

Policy Perspectives from the World of Apocalyptic Honor-Shame

I recently received a challenge from one of my less avid fans on a list-serv that I participate in. He challenged me to answer a series of policy questions from the perspective I irritatingly espouse – namely current Western policy concerning the Middle East and Islamic nations is useless at best, self-defeating, even suicidal, at worst because it ignores what I call the HSJ paradigm that focuses on honor-shame dynamics and their current vehicle, apocalyptic Jihad.

I post here my answers.

Dealing with Islam:

Right now in the West, the reigning prime directive reads: “Don’t piss them off.” We think it’s the “vast majority of Muslims” that we thus soothe, but we also encourage the triumphalists, especially with the extent of our placation, our appeasement.

Instead of thus empowering triumphalist aggression, we should pick our fights and target triumphalism. There are so many places the cultural Maginot Line of a robust civil society have crumbled, so many places to start getting serious about what Muslims ask of us and we ask of Muslims. (For a good view of one of the early collapse see, alas, France after 2ooo in The Lost Territories of the Republic.) We need to arm progressive Muslims in their fight with the forces of triumphalism, not concede repeatedly (often with a post-colonial objective) to triumphalist aggression.

Without reciprocal relations, free societies cannot exist, much less aspire to the near utopian hopes of global progressives.

Educate about Islam, not just the masses but the policy folks. I’ve spoken to an audience of 400 people in homeland security and only 1/10 of them claimed they knew what dar al Islam and dar al Harb is. If you don’t know that, you’re historically and religiously illiterate about a crucial element of our current predicament. And 15 years after 9-11, and 26 years after Khoumeini’s fatwah against Rushdie extended Shari’a to the West?! We can’t afford that ignorance.

Right now, we are babes in the woods. As much as I want to believe what you [another list member] say about this administration [being fully aware of the problem], everything I see and hear indicates the opposite: it is overprotective of the “99.9%” of Muslims who, they tell us on their behalf, “reject the extremists.” Where does Obama come up with this stuff? How on earth can serious people take this seriously? Unless of course, they’re in such denial about the problem we face that they’ll take the pablum.

But part of our predicament has been we believed that these indulgences in moral posturing (PC) – Moral and Tolerant Europe Triumphant, The Passionate “cause” of the Palestinian Underdog – were somehow cost free. (If “tout flatteur vit aux dépens de celui qui l’ecoute,” then how damaging is self-flattery, which can be endless?)

On the contrary, these moral postures have allowed the Jihadis to maneuver the progressives into suicidal positions, into a proleptic dhimmitude where the GPL sees itself salvific warriors bringing world peace through self-abnegation, even as it submits to Muslim triumphalist demands that they not only dare not criticize (triumphalist) Muslims, but, rather, they must adopt the Muslim enemy (Israel).


(Let’s just hope it’s better than criticizing the Obama Administration for not giving enough aid to the Free-Syrian Army).  American troops?  How about Israeli troops  (no, that wouldn’t work); Turks?  (strike that);  Iran (Never, never).

Syria is a symptom of a breakdown of a political culture. The Arab “Spring” was actually a quake that hit a very weak political culture – Lee Smith’s Strong Horse. Those political dynamics reflect a broader, heavily authoritarian (patriarchal honor-murders) culture, and these social dynamics make it virtually impossible to launch and sustain a democratic political culture.

Instead it was springtime for Jihad and tribal warfare.

As for policy, our our journalists and academics and talking heads, systematically misinformed us about the situation beforehand, as well as during. With foolish expectations borne of the “post-colonial” paradigm, we thought – and were encouraged to foresee – a wave, from Tunisia to Syria of more democratic, vibrant, civil societies. Muslim Brotherhood? “Moderate,” and “almost secular.”  So whether we intervene (Libya) or don’t (Syria), it works to the advantage of the Jihadis because they are the most brutal in a brutal culture, and we are clueless. And when they fail, as all such brutal efforts do, they – at least under current conditions – just prepare more wretched chaos to fuel the next round of violence.

To think differently about this means having an appreciation of the impact our behavior has on others (allegedly a Western specialty).

In 2003, when the GPL and European countries (led by Chirac) had such a grand time turning Bush into the Antichrist, I got an email from a medievalist who was in Tunisia. “The Arabs think the French are weak. They side with their enemies and humiliate their friends.” By that logic, I can assure you that triumphalist Muslims think the Left is weak.

I’m not saying, “don’t oppose the Iraq War just because you don’t want to look like a wuss,” but rather “be cognizant of the impact of what you’re doing in terms of how your enemy (triumphalist Islam) perceives you.” The public mutual contempt the Left and Right have expressed for each other has done terrible damage.

In the 11th century, it was emperor and pope attacking each other publicly for fifty years that loosened revolutionary forces; and among the beneficiaries of that open hostility, were the free towns, the urban communes of the later 11th and 12th centuries. In the 21st cn, however, by far the greatest benefactor of public hostilities between twin poles of public discourse (in this case right-left, rather than royal-papal) has been the Jihadis… by comparison with a progressive 11th cn, the 21st cn looks alarmingly regressive.

We can’t even begin to think strategy much less tactics as long as we can’t talk about this larger massive politico-cultural failure/dysfunction in the Arab and Muslim world. And yet, thru some alchemical process operated by a particularly irresponsible branch of post-modernism, it has become “racist” to address cultural and religious problems.

Iran –Let’s hear the deal/threats or  bombing policy that you recommend and why?

I’d go very strong on rallying collective hostility to Iranian claims, use every kind of pressure to get them to stand down. i wd have been blown away if you had told me in the 1980s that the nuclear disarmament crowd would not say a word in the 21st century about re-starting a nuclear arms race, this time in the highly volatile Muslim world, i’d have said, “don’t be absurd.”

Of course, if you told a signer of the Hamas Charter, with its genocidal paranoid participation in a movement for global Islamic dominion, that within twenty years, infidels would be marching in the streets with their banners, shouting “we are Hamas!” he would have responded, “Only Allah can make infidels that stupid.”

Iraq  (Can’t be working with Iranian, Shi’a militias, right?)

Israeli Responses to Paris Attacks and European Cognitive Disarray

This piece is published at Tablet Magazine.

In an Age of Terror, How Thinking Right Can Save the Left

What’s needed is more tribalism, not less

Among the responses in Israel to the Paris Terror Attacks, there has emerged a divide that deserves attention. Depending on where you spend your political time, one or the other response will appear predictable (and lamentable).

First, there are the self-referential Zionists who think, as they did after the attacks of Sept. 11 and the London bombings of July 7, 2005, and so many other moments: “Now, maybe they’ll understand our plight, and realize we have the same enemies,” and “We Israelis have a lot to teach you.” Their battle-hardened cousins further to the right reply, “Don’t bother trying, they’re all anti-Semitic and judge us by a double standard” or even “The West deserves what they’re getting, as a punishment for their hypocrisy.”

On the other hand, we have those who see this entire range of responses as distasteful, to say the least. Instead, they urge an expression of sympathy and solidarity unclouded by words of reproach, by displaying the French flag online as a way to declare #JeSuisFrançais. It’s really not cool for Israelis to complain about a double standard at a time like this, they scold. It’s not about us—it’s about France. As for those people, like the prime minister, who compare ISIS to Palestinian terrorists, they are engaging in a low form of propaganda, trying to use the victims of other wars in other places to wash away the sins of Israeli occupation.

In a deeply disturbing and repeating 21st-century, paradox, however, the approach of Israel’s generous and selfless ones has worked to the benefit of most regressive forces on the planet—while on the contrary, the voice that awakening Europe needs most to heed in the current crisis is that of those self-centered Israelis who relate European woes to their own pain. The failure to understand this paradox explains both why Western elites are so poor at resisting global jihad, and why, for a disaffected youth—Muslim by birth or by choice—it makes sense to join that jihad. Indeed, this split in Israeli discourse about the Paris attacks illustrates the disproportionate impact of a peculiar Jewish dispute on the current cognitive disorientation of the West.

But first, let’s explain our terms. Let’s call the first response the tribalist approach. It is centered on the self, preoccupied with defending family, clan, group; suspicious by default of others, especially of strangers; and easily rendered defensive by threatening behavior. Tribalists think in terms of “us vs. them”; they treat “their own” differently from others, and when they feel sufficiently threatened, they will lash out. They think of their own pain and feel anger at hypocrisy (in this case against the French for their 15-year-long indifference to the pain of their Jews). This mindset historically favors vengeful attitudes—“they deserve it”—and rough justice.

Politically, these folks appear on the “right” of our spectrum, and they remind us of historical periods when people with power lacked empathy and used it cruelly, a political culture of rule or be ruled, that democracies hope to have outgrown. Tribalists are the zero-sum folks: “I only win if they lose,” and, “they only understand force.” Like Huntington, one of their intellectual heroes, these tribalists tend to lookfor enemies. They find reasons to be belligerent, to provoke war, they “invent the enemy.”

Let’s call the second response the universalist: considerate of others, self-abnegating: “This is not about Israel.” These are the positive-sum folks, the ones who make friends, who build on trust, who come up with mutually beneficial projects from which everyone profits, who look for the voluntary win-win rather than the coercedwin-lose. They reject the selfish me first, the invidious us-them, the tribal my side right or wrong.

These folks appear on the “left” of our political spectrum. They empathize with the “other” and embrace diversity. They can and want to trust. In renouncing the win-lose, they become capable of granting dignity and freedom to others—the fundamental social contract of a successful egalitarian culture. They imagine themselves as inhabitants of a future diverse, civil, and peaceful global community, where racism and xenophobia are no more.

This dichotomy between tribal and universal sheds light on the current paradoxical situation in Europe, where the most extraordinary cognitive disarray rules. Specifically, when it comes to judging Israel’s conflict with its neighbors, Europeans have inverted vision. And the ensuing radical cognitive disorientation contributes to a fatal misreading of the forces Europeans themselves face.

By and large, the European elites—journalists, academics, policy pundits, political class—are members of the universalist camp. In their reading, Israelis are the zero-sum players. They deserve the hostility of their neighbors; they have brought uponthemselves the suicide bombings, the intifadas, and the deep hatreds. They have done so with their settlements and occupation and humiliating checkpoints and periodic bombing raids that kill hundreds of children and thousands of innocent civilians.

The BBC and Own-Goal War Journalism

This is the text of a talk I gave on Tuesday, November 10, in a London synagogue for UK Media Watch to discuss the BBC’s record of reporting from the Middle East in anticipation of Parliament’s Renewal of the BBC’s Charter.

How the BBC Has Poisoned the Global Public Sphere with its Own-Goal War Journalism

It’s always hard to know what to say when talking about the current situation without sounding alarmist, or, as Ben White claimed, sounding like a paranoid Eurabia conspiracy theorist. European elites have been in denial for so long and at such a cost… and trying to wake them up, such a thankless task. I take this large crowd, however, as a sign of an awakening, and address those of you who have come to the conclusion that our leaders – our politicians, our journalists, our pundits, our policy makers, our community leaders, don’t really know what they’re doing, especially when it comes to dealing with the waxing population of triumphalist Muslims in Europe. And in this widespread disorientation, these leaders have put the Jewish communities of Europe – England’s among them – in real peril.

Now no one in 2000, would have anticipated that in 15 years, the Prime Ministers of both France and England would openly express their fears that they might lose their Jews. Who, in those heady days of global civil society, would have imagined such a turn? When I spoke with Rabbi Sacks in 1997 about my fears of a returning anti-Semitism at the turn of the millennium, he, like almost everyone I spoke to back then, found it absurd. But even I didn’t imagine that it would take the form of European sovereign nations allowing – or not being able to stop – triumphalist Muslims from chasing out the Jews from their midst.

My remaining remarks will be addressed to two points:

How it happened

Why it happened

I will leave it to my fellow panelists to document the sad tale of journalistic malfeasance, and suggest where to go from here. My goal is to place this tale in a larger framework and understand how self-destructive it is for journalists to so behave.

Richard Landes, “Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel” March 30, 2015

Richard Landes,“Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel…” from ISGAP on Vimeo.

Seminar Series:
Antisemitism in Comparative Perspective

“Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel as the 21st Century Antichrist”

Richard Landes
Department of History,
Boston University

Monday, March 30, 2015, 5:30PM
ISGAP Center, 3rd Floor

Remarks at Herzliya Conference 2015: BDS, Europe, and Jihadi Cogwar

BDS as a Cognitive War Campaign of Global Jihad

I wish to focus today on BDS as a Cognitive War campaign of Global Jihad, more specifically, since it’s the topic of our panel, a campaign for the conquest of Europe for Islam. My remarks, therefore, do not refer to all Muslims or to Islam as a whole, but on a particular salvific (i.e. millennial) movement within Islam for world conquest, one best called Global Jihad. In the Jihadi strategy for Islamizing the world, Israel plays a key role, both strategically and practically. To grasp its significance, however, one must view this from the perspective of their cognitive war against infidels. The goal of cogwar is for a weaker combatant to defeat a much stronger enemy by getting him not to use his superior strength. Historically, from the Maccabees to the Vietcong, most cogwar has been defensive, striving to kick out invaders. Today, Global Jihad conducts an imperialist cogwar designed to get the West not to resist an invasion of its own culture. The following is a brief analysis of Global Jihad’s cogwar strategy with particular attention to the role of BDS in its European theater of war.

Strategically speaking, the elimination of Israel constitutes the primary initial military goal for global jihad. Israel represents the most painful slap in the face of Arab and Muslim honor, a global humiliation, a Naqba, the symbol of Arab and Muslim impotence in the modern age. Destroying Israel would whiten the Arab world’s blackened face and restore its honor, its manhood. And with Jerusalem finally, again, in Muslim hands, the apocalyptic process of world redemption will advance. No single event would more powerfully drive Muslim faithful to join the apocalyptic Jihad for world conquest, than the fall of Israel. By the same logic, nothing would be more counter-indicated for the West than to support the Jihadi campaign to destroy Israel.

And yet that is precisely what has happened over the first 15 years of the 21st century in two major theatres of war: Israel, and Western democracies (primarily Europe). On the Israeli front, Palestinian Jihadis deliberately provoke IDF reactions that inevitably hurt Palestinian civilians, and then count on the MSNM to blame Israel for the Palestinian suffering whose images they run 24/7. Fired by the lethal narratives fed them as news by journalists and NGOs, including self-accusing Jewish and Israeli ones, world outrage forces Israel to withdraw, sparing the Jihadis who then rearm.

#GenerationCaliphate: Apocalyptic Hopes, Millennial Dreams and Global Jihad


Apocalyptic Hopes, Millennial Dreams and Global Jihad

May 3-4, 2015, Boston University

Sponsored by the Center for Millennial Studies, Boston University History Department and Scholars for Peace in the Middle East.

Most Westerners associate the terms apocalyptic and millennial (millenarian) with Christian beliefs about the endtime. Few even know that Muhammad began his career as an apocalyptic prophet predicting the imminent Last Judgment. And yet, for the last thirty years, a wide-ranging group of militants, both Sunni and Shi’i, both in coordination and independently, have, under the apocalyptic belief that now is the time, pursued the millennial goal of spreading Dar al Islam to the entire world. In a manner entirely in keeping with apocalyptic beliefs, but utterly counter-intuitive to outsiders, these Jihadis see the Western-driven transformation of the world as a vehicle for their millennial beliefs, or, to paraphrase Eusebius on the relationship between the Roman Empire and Christianity: Praeparatio Califatae.

The apocalyptic scenario whereby this global conquest takes place differs from active transformative (the West shall be conquered by Da’wa [summons]) to active cataclysmic (bloody conquest). Western experts have until quite recently, for a wide range of reasons, ignored this dimension of the problem. And yet, understanding the nature of global Jihad in terms of the dynamics of apocalyptic millennial groups may provide an important understanding, both to their motivations, methods, as well as their responses to the inevitable disappointments that await all such believers. The now defunct Center for Millennial Studies at Boston University (1996-2003) brings to the public one final conference on apocalyptic beliefs, co-sponsored by the BU History Department and Scholars for Peace in the Middle East (SPME).

This event is free and open to the public.


Sunday, May 3

10:00-12:00 Introduction:

  • Richard Landes, “Globalization as a Millennial Praeparatio Califatae: A Problematic Discussion”
  • William McCants, Brookings Institute: “ISIS and the Absent Mahdi: Studies in Cognitive Dissonance and Apocalyptic Jazz”
  • Graeme Wood, Yale University, Atlantic Monthly: “On the Resistance to seeing Global Jihad as Apocalyptic Movement”

 12:00-1:30 Break for Lunch

 1:30-3:30 Panel II: The Millennial Goal: Global Caliphate

  • Timothy Furnish, “”Rejecting Millennial Time: The Ottoman Empire’s 700-year War against Mahdism in its Realm.”
  • Cole Bunzel, Princeton: “From Apocalypse Now to Caliphate Now: Revisiting Juhayman al-‘Utaybi’s Siege of Mecca in 1979″
  • Jeffrey M. Bale, Middlebury Institute of International Studies at Monterey, “Refusing to Take Islamist Ideology Seriously: The Persistence of Western ‘Mirror Imaging’ and Ideological Double Standards”
  • Comments: Charles Cameron

4:00-5:30 Panel III: Case Studies in Apocalyptic Jihad

  • David Cook, Rice University: “ISIS and Boko Haram: Profiles in Apocalyptic Jihad”
  • JM Berger, Brookings Institute, “The role of communications Technology in mediating apocalyptic communities”
  • Mehdi Khalaji, Washington Institute of Near East Policy: “Apocalyptic Revolutionary Politics in Iran”

Monday, May 4

10:0-12:00 Panel IV: Conspiracy Theory and Apocalyptic Genocide

  • Itamar Marcus, Palestinian Media Watch, “Anti-Semitism, Conspiracy Theory and Apocalyptic Global Jihad
  • Charles Small, “Ideology and Antisemitism:  Random Acts or a Core Element of the Reactionary Islamist Global Jihad?”
  • Richard Landes, BU, “Active Cataclysmic Apocalyptic Scenarios, Demonizing and Megadeath: Taiping, Communists, Nazis, and Jihadis.”
  • Comments: David Redles

  12:00-1:30 Break for Lunch 

 1:30-4:00 Final Panel Discussion

Paul Berman, Independent Scholar

Ayaan Hirsi Ali, Independent Scholar

Husain Haqqani, Hudson Institute

Charles Strozier, John Jay College

Brenda Brasher, Tulane University

*All events will take place in the Stone Science Building (645 Commonwealth Ave), room B50

Fatal Attraction: The shared antichrist of the Global Progressive Left and Jihad

The following is the text of a talk I gave at ISGAP last week.

Imagine all the people…

Imagine there’s no countries

It isn’t hard to do

Nothing to kill or die for

And no religion too

Imagine all the people

Living life in peace…

You may say I’m a dreamer

But I’m not the only one… (John Lennon, 1971)

And now,

Imagine there’s no countries

It isn’t hard to do

Something to kill and die for

And one religion too

Imagine all the people

Living under our peace…

You may say we’re dreamers

But we’re not the only ones… (Jihadi Joe, 2000)

Welcome to the 21st century.

The Jihadi Apocalyptic Narrative: World Conquest and the Great and Little Satan

Despite the spectacular attacks on the West, most Westerners have little familiarity[1] with the Jihadi narrative, a narrative first revealed in Khoumeini’s Iran.[2] It varies significantly in some ways from traditional Muslim apocalyptic thought, which focused on a Last Judgment at the end of the world. Instead, this apocalyptic scenario focuses on a this-wordly messianic era, envisioned as the global victory of Islam: when all of Dar al Harb becomes Dar al Islam.[3] Those who join this movement fight in an apocalyptic battle in which the Jews will be slaughtered, and the rest of the harbi, would convert, accept the dhimma contract of submission (religions of the book), or become slaves (pagans), or being put to death[4]: a “Second Global Islamic Kingdom,”[5] only this time, really encompassing the whole world. In the battle, no mercy should be shown to those who resist Islam’s dominion. Everything to kill and die for: suicide martyrs goes straight to heaven; their victims, straight to hell.

Professor Pessin’s Facebook Entry on Operation Protective Edge, August 11, 2014

A complicated but telling development in the cognitive wars, from Connecticut College. For the details, see at Slate and NPR. The controversy has focused on the following facebook entry from August 11, 2014, at the height of last summer’s war in Gaza.

I’m sure someone could make a cartoon of this, but one image which essentializes the current situation in Gaza might be this. You’ve got a rabid pit bull chained in a cage, regularly making mass efforts to escape. The owner, naturally keeps the thing in the cage, but being kind-hearted or something, regularly feeds it, waters it, takes care of its health needs, etc. But liberal hearted world is outraged at the cruelty of keeping in in the cage, keeps pressuring the owner to let it out. Every so often the man relents under pressure, opens the cage a crack, and the pit bull comes roaring bounding out, snarling, going for the throat. A short battle ensues, the pit bull gets put back in… and almost immediately liberal world pressure starts complaining about the cruelty to animals and insisting he open the cage.

Gaza is the cage because of its repeated efforts to destroy Israel and the Jews. (1990s suicide buses anyone? how quickly we forget.) The blockade is not the cause of the current conflict. It is the RESULT of the conflict and cannot retroactively become its cause. The same is true of Judea and Samaria, the result of the Arab enmity toward Israel and not its cause. Anyone who fails to recognize that clear and obvious fact is demanding the release of a rabid pit bull. You may call for this release because you are yourself a rabid pit bull protesting your co-specimen’s detention, or because you are a well-meaning liberal hearted animal rights person. But you are demanding the same thing. (And I wonder how heartily you’d demand this if the rabid pit bull was to be released in YOUR neighborhood.)

Andrew Pessin, Professor of Philosophy at Connecticut College, August 11, 2014, Facebook entry later taken down in the face of misinterpretation, transcribed by me.

The reading of this promoted by Pessin’s vocal critics, in which he meant that the Palestinians are the pit bull which by the logic of his image, Pessin agreed in a later exchange, needed to be “put down,” making this an odious example of “racist hate speech,” is contentious to put it mildly.

As Pessin noted in his defense, read the discussion in which he was participating and it’s clear he’s talking about Hamas. Certainly, the pit bull who “comes roaring bounding out, snarling, going for the throat,” every time the man let’s it out of its cage, is a reference to Hamas, as is his explicatory reference to the suicide bombings of the aughts (’00s).

This particular entry is clearly within a long and distinguished tradition of both political cartooning and animal parables, including George Orwell’s Animal Farm. Read in that manner, it is an incisive depiction of Hamas, whose numerous war crimes this summer, according to an Amnesty International Report (!), included killing both Israeli and Palestinian civilians in an indiscriminate manner. The deep irony embodied in Pessin’s image of Gaza as the cage, is that it’s not really the Israelis who built the cage, so much as the rabid dog who has taken Gazans hostage, hides behind them, uses them as human shields to fend off the Israeli effort to “put down” the rabid dog of “genocidal hatred.”

The “liberal” reader who, squeamish at a depiction of genocidal hatred denounced in no uncertain terms (pit bull), ends up behaving like the faculty at Connecticut College: they placate groups who scream injury when criticized, in order to shelter their own discourse of violence and hatred from the scrutiny it so richly deserves.


Suicidal Mainstream News Media: Outsourcing Anti-Semitism to European Jihadis

The following is a (long version) of the paper I present at the European Union Studies Association, meeting at the Hyatt Regency in Boston, on Friday, March 5, 2015. An abbreviated version in Polish here by Malgorzata Koraszewska who posted it at her blog.

Suicidal Mainstream News Media:

Outsourcing Anti-Semitism to European Jihadis

An alarming development occurred this last summer, at least from the point of view of people who believe in the post-Holocaust consensus about human rights and free societies in a peaceful global community, for those who believe that Nie Wieder would the madness that generated World War II return to invade European culture. This summer, throughout Western Europe and Scandinavia, gangs of crudely armed rioters ran through the streets shouting “Hamas! Hamas! Jews to the Gas!…”; “Death to Jews! Slit Jews Throats!” This proliferation of sometimes deadly attacks on Jews has convinced some observers that at current rates of open hostility, Europe will have no more Jews in little more than a generation.

In 2000, when the European Union looked forward to a new period of global prominence – one book title read Why Europe will run the 21st centuryif you had told the leaders of the French, or any other Western European democracy, that in the opening decades of the 21st century, increasingly unrestrained Muslim Jew-hatred would drive Jews from Western Europe, they would have mocked your alarmism. Unthinkable! Impossible! Ridiculous. Islamophobic.

How did this happen? And what does it portend?

I can give you the five minute version and you can leave if you wish:

Fatal Attraction: The Shared Antichrist of the Global Progressive Left and Jihad

Fatal Attraction:

The shared antichrist of the Global Progressive Left and Jihad

Richard Landes, Boston University, History Department

From: The Case Against Academic Boycotts of Israel, edited by Cary Nelson and Gabriel Noah Brahm (2014), chap. 20.

(available in Kindle; and in Polish, thanks to Malgorzata Koraszewska)

Abstract: In the aughts, the “global, progressive, left” (GPL), adopted a secular version of the Jihadi apocalyptic scapegoating narrative in which Israel and the US are the “great and little Satan” (or vice-versa). This overlap between two ostensibly completely different value systems has served as the basis for mobilizing a common struggle against the US and Israel over the last decade or so. In so doing, the Left has welcomed within its “anti-imperialist” mobilization, one of the most ferociously imperialist movements in the long and dark history of mankind, one which opposes not merely Israeli and American “imperialism,” but also targets the very culture of progressive values – human rights, peace, tolerance for diversity, human freedom – that GPL champions. BDS is a flagship (and symptom) of this self-destructive disorientation wherein progressives join forces with their worst enemies.


This essay is not written to persuade the reader that BDS is a movement unworthy of support by anyone committed to progressive principles. Anyone who compares Israel’s human right’s record – even the Palestinian version! – with the behavioral norms of Arab political culture, could not possibly take as sincere, the Arab insistence that Israel be put on the global docket for human rights violations. This is all the more true, when one scrutinizes the list of accusations made against Israel, and realizes how many accusations are not only false, but in some cases, indicate the exact opposite of their claims.[i] This essay is written rather to explain to those who want to understand how such an absurd inversion of moral and empirical reality could have made so much headway in the Western public sphere.

I write this essay as a scholar of millennialism who has been studying the emergence in the last fifteen years, of an active, cataclysmic, apocalyptic movement (the most dangerous kind). I also write it as a Jew who began his academic career believing in a self-sustaining, self-critical democratic public sphere and assuming the fundamental maturity and commitment of its participants. I write in defense of that sphere: for the maturity (and now, courage) of the academic community and, not coincidentally, in defense of my people who are being (successfully) slandered by hypocrites and war mongers. To those who believe they should listen to the “other,” I formally request an audience. My tale is not pretty.

Imagine all the people…

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace…
You may say I’m a dreamer
But I’m not the only one… (John Lennon, 1971)

And now,

Imagine there are no countries
It isn’t hard to do
Something to kill and die for
And one religion too
Imagine all the people
Living life under our peace… (Jihadi Joe, 2015)

Welcome, Woodstockers, to the 21st century.

The Jihadi Apocalyptic Narrative: World Conquest and the Great and Little Satan

Prelude to a fisking: Biblio of Responses to Maher-Affleck dustup

I am preparing a post (response to Fareed Zakaria) on the Maher-Harris-Affleck-Kristof dust-up on Maher’s show.

I think the issues raised there and in subsequent discussion, deserve close scrutiny, because, better understanding and weighing the evidence and arguments, could represent the point at which the conversation changes, and people start talking about real problems, realistically. We cannot afford to operate in this denial based community that continues to lose a cognitive war with global Jihad that we should be winning handily, a war whose loss would be catastrophic for civil society and progressive principles the world over.

Below is a preliminary bibliography of subsequent discussions of the exchange, crudely divided into pro and con. I welcome other suggestions of material and categories, as well as comments on the various pieces. Interested in pieces that analyze Affleck’s electric response (and performance). He is, I think, a good example of that form of Islamophobia that is afraid to criticize Islam. Indeed, he’s an enforcer.

In favor of Affleck:

H.A. Goodman, “Why Ben Affleck Is Right, Bill Maher Is Wrong, And Sam Harris Is Jaded About Islam,” Huffington Post, October 6, 2014.

Nicholas Kristoff, “The Diversity of Islam,” NYT, October 8, 2014

Peter Beinart, “Bill Maher’s Dangerous Critique of Islam,” Atlantic, October 9, 2014

Ben Child, “Ben Affleck: Sam Harris and Bill Maher ‘racist’ and ‘gross’ in views of Islam,” Guardian, October 7. 2014.

Reza Aslan, “Bill Maher Isn’t the Only One Who Misunderstands Religion,” NYT, October 8, 2014


In favor of Maher/Harris


Jerry Coyne, “Maher, Harris, Kristof, Steele, and Affleck squabble about Islam,” Why Evolution is True, October 4, 2014

Mark Tapson, “Maher and Harris Educate Affleck about Islam,” FrontPage, October 6, 2014.

Adam Corolla, “Carolla Defends Maher In Brawl Over Islam: Affleck Not Used To Sitting There And Eating It,” RealClearPolitics, October 7, 2014

Sam Harris, “Can Liberalism be Saved from Itself?,” Sam Harris Blog, October 7, 2014

Andrew Bostom, “From Obscenity to Clarity: A Factual Understanding of the Maher-Affleck Islam ‘Debate’,” Dr. Andrew Bostom, October 10, 2014

Robert Spence, “Five Ways Bill Maher Is Right and Reza Aslan Wrong About Islam,” PJ Media, October 17,;

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme un échec sur le champ de bataille et rien n’échoue comme un succès militaire. Alors, qui a gagné la guerre de Gaza ?

Traduction par Isabelle Sfez de l’article publié par American Interest le 04 septembre 2014

Une traduction polonaise par Malgorzata Koraszewska est aussi disponible.

Après des semaines passées à suivre les combats dans la bande de Gaza, les experts se posent maintenant la question : «Qui a gagné?”. Le Hamas revendique des points juste pour survivre, malgré le pilonnage massif que son leadership et ses structures ont subi, et certains experts disent qu’Israël (1), quels que soient ses gains sur le champ de bataille, a sérieusement perdu la “guerre cognitive”. Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme l’échec sur le champ de bataille et rien n’échoue comme le succès militaire.

Parmi les joueurs auxiliaires, il ya des perdants partout. La crédibilité de journalistes a été dangereusement endommagée. Le Conseil des droits de l’homme et les ONG des « droits de l’homme » ont été honteusement partisans; le secrétaire d’Etat des Etats-Unis John Kerry et le président Obama, étonnamment naïfs et maladroits; la gauche intellectuelle, honteusement d’extrême-droite (2), dans son adoption du discours antisémite. De nombreux analystes s’accordent pour dire que l’opération Bordure Protectrice (OPE) n’a produit que des perdants, et parmi eux de grands perdants (3).

Pourtant, un groupe sort gagnant de l’Opération Bordure Protectrice : les djihadistes européens. Pendant qu’Israël pilonnait un ennemi qui se cachait derrière des civils, des manifestants ont occasionné de graves débordements dans les rues, en Occident et des villes musulmanes dans le monde entier pour protester contre le “génocide des Palestiniens par Israël,” (4), ils ont même crié « Mort aux Juifs ! ” et “Juifs aux fours ! ” et utilisé sur Twitter le hashtag #Hitlerwasright. Des magasins juifs ont été saccagés, et il a été refusé des soins médicaux à des juifs (5), ils ont été agressés lors d’émeutes (6). Les commerces juifs ont été boycottés (7). En Allemagne, le cri se fit entendre : “Hamas! Hamas! Juifs au gaz! ” (8). En France, c’était “Mort aux Juifs! Égorgez les Juifs!” (9) Alors que les médias minimisent la violence et la haine, que la police et la justice résistent mollement, les Juifs européens font leurs valises (10).