Category Archives: journalism

Pessin Archive: Farewell Remarks from Zuraw-Friedland, Editor of Connecticut College’s Newspaper

In her final piece in The College Voice, Ayla Zuraw-Friedland vaguely allusions to the ethical problems surrounding her tenure, with no mention of her controversial issue of March 2, in which she published three letters attacking Pessin and neither warned him, nor offered him the opportunity to respond. She also mentions her faculty mentor, Jim Downs.

I Guess This is It: Signing Off

Posted on May 5, 2015 by Ayla Zuraw-Friedland in Editorials

After 11 issues in print and one online of The College Voice as Editor in Chief and nearly 60 as a staff writer, section editor and senior editor over the past three years, it has all boiled down to an editorial that I am supposed to use to sum up everything that this one extra-curricular has done for me. It is an editorial that I have both dreamed and dreaded writing. I’m supposed to say something important, but I cannot quite grasp what that is.

I only had two goals when I started this year: 1) Do NOT go into debt. 2) Just keep things floating. No waves, just twelve passable issues. Finish your thesis. Pass it along. I never identified as much of a journalist, anyways.

Even looking back from this moment, I thank goodness that I only met one of those goals. I realize now how ridiculous that goal was and that it was reflective of my unwillingness to recognize what I now consider to be an undeniable fact about the newspaper; despite my best efforts, it has become a mirror of my own spirit.

It has become my way of asking: How can we leave this space better than when we found it?

Maybe that carries baggage that begs the question as to whether I have violated standards of journalistic integrity. But maybe it’s a question that I’m happy to ask and be asked anyways. Who am I to answer that on my own? The simplest answer is, that I never intended to. I believe that The College Voice is and should be a conversation space for everyone. If this year has taught our community anything, it is that words and language are powerful tools to wield.

I will never deny that this has been a year of mistakes and learning. I will never claim what I did was “correct,” but I will always stand by the fact that I was doing what I thought was right. But, despite all the media attention, positive and negative, this community was bombarded with from the outside, the world at large is not our audience. It is here. The College Voice is not called a “campus newspaper” for nothing.

I am lucky to have a team with me that have been equally consistent in asking similar questions. This staff rests on a long tradition of Strong Female Role Models (and also Dave Shanfield) that have shown me what it means to take risks, to take deep breaths through caffeine induced panic attacks and to take a second look at the “Final” edition of the paper, because it can always be better.

I thank Dana and Luca for being the most wonderful team. You’ve already picked up the baton and I can’t wait to see you run with it. Dana, you have been with me every step of the way, in every office meeting with the Deans that I thought would end in a fight, and involved in every late night food run I can remember. Thank you to our adviser, Jim Downs, for convincing me that gut feelings are the truest form of intelligence, and also that it is okay for some emails to go unanswered.

I thank my intrepid staff of editors, writers and designers for putting up with my disorganization and lack of direct eye contact or precise instructions. You’ve been through a hell of a ride. Thank you to the senior staff, Matthew Whiman, Ellie Storck, Dakota Peschel, Eleanor Hardy and Annie Rusk. You can all go into the world knowing that you have a beautiful, shiny title on your resume, and hopefully a few fond memories of broken computers and an abundance of chairs to go along with it.

I could write more. But what I want to close this with, in classic fashion, is a question. Where do we go from here?

At this point, support for the newspaper has come from within a network of dedicated students and faculty members. In a letter to campus last month, The College Voice was referred to as “our campus newspaper.” That was the first example I could remember of the campus at large or any administrator taking responsibility or ownership over this organization. As more and more media stories came out attacking specific members of the newspaper staff and the newspaper as a whole, it became clear that it would also be the last.

That means that, somewhere along the lines of “shared governance” and “accountability,” something got lost. How can the campus claim us as their own without offering support, whether that be by writing articles or in efforts to educate the staff as to what it means to have journalistic integrity? We want desperately to belong to you, to be a space you can trust, but that cannot be done without help. We need conferences and guidance and acknowledgment of the basic reality that we have been doing this on our own. We have a long way to go.

I am glad though, to have been along for at least the beginning of what I hope is a long run. I look forward to looking back. The shifting staffs and families are the most consistent home I have known at this school. Perhaps this editorial is so long because I know that the second that it ends, it is my last goodbye.

Signing off,

Ayla

The “New” 21st Century Anti-Semitism: A Brief Bibliography

I list here all the earliest works that identified a new wave of Western Anti-Semitic sentiments that literally exploded on the scene in the wake of the reporting on the Second Intifada (aka Al Aqsa Intifada, the Oslo Jihad) in October 2000. If anyone has others to suggest, please recommend them.

Shmuel Trigano, ed., Observatoire du Monde Juif (November 2000-2004)

Pierre-André Taguieff, La nouvelle judéophobie (Mille et une nuits, Paris, January 2002); English tr. Rising From the Muck: The New Anti-Semitism in Europe (Ivan R. Dee, NY, 2004).

Emmanuel Brenner et al., Les territoires perdus de la République: antisémitisme, racisme et sexisme en milieu scolaire (Mille et une nuits, Paris, 2002; English: The Lost Territories of the Republic (American Jewish Committee, New York, 2006).

Phyllis Chesler, The New Anti-Semitism: The Current Crisis and What We Must Do About It (Jossey Bass, NY, July 2003, revised edition, Gefen, Jerusalem, 2015)

Manfred Gerstenfeld, Europe’s Crumbling Myths: The Post-Holocaust Origins of Today’s Anti-Semitism (Jerusalem Center for Public Affairs, Jerusalem, 2003)

A New Anti-Semitism? Debating Judeophobia in 21st Century Britain, ed. Iganski and Kosmin (Profile Books, London, 2003);

Gabriel Schonfeld, The Return of Antisemitism (Encounter Books, NY 2004);

Paul Giniewski, Antisionisme: le nouvel antisémitisme (Cheminements, Angers, 2005)

Fiamma Nierenstein, Terror: The New Anti-Semitism and the War against the West (Smith and Kraus, Hanover NH, 2005

Old Demons, New Debates: Anti-Semitism in the West, ed. David Kerzer (Holmes and Meier, Teaneck NJ, 2005).

Jewish anti-Zionism: The proxy honor-killing

Available in Polish, translated by Malgorzata Koraszewska here.

The recent stunning performance of Marcia Freedman at the J-Street conference, calling for a one-state solution (almost surely not called Israel), in which an Arab majority would fiercely defend the rights of a protected Jewish minority, heartily applauded by an audience of alleged “pro-Israel, pro-Peace” attendees, has once again raised the question sent to me by someone who saw The J-Street Challenge:

WHY do J Street activists take these positions that they know are destructive to Israel’s chances for survival? 

Obviously, the easy way to answer is to claim they don’t realize the destructive nature of their “plan for peace.” Certainly this would hold for Ms. Freedman, who apparently believes that once Israel becomes a “true democracy [applause]” (whatever that means), that Jews won’t need to maintain control of the levers of power, since that now truly democratic “state” would secure the rights of the Jews no matter who was in power (e.g., an Arab majority).

Only someone struck with terminal cecity could not notice that beyond Israel’s borders, Arab majorities rarely protect the rights of minorities, especially those they feel threaten them. The notion that 2000 years of determined victimization of Jews without sovereignty means nothing, and that somehow an Arab majority would “fiercely defend the rights of the Jewish minority,” such ideas defy the reality-based social and political imagination. Freedman’s speech, so totally divorced from the all-too-human reality of this part of the world, gives us a sterling example of the vapid moral angélisme that animates so many anti-Zionist Jews.

[For those not convinced that J-Street pursues suicidal policies for the polity it professes to “love” – withdraw to ’67 borders as an unreciprocated concession – I’ve written about this elsewhere.]

Here I’d like to address my correspondent’s well-posed question by slightly rephrasing it:

Why do Jews identify with and promote Palestinian lethal narratives about Israel, and ally with, encourage, and promote groups who openly desire the destruction of Israel, even as they assure us (M.F. style) that we have nothing to fear from them?

In a word, I think they’re engaged in a long-term, proxy, honor-killing.

Fatal Attraction: The shared antichrist of the Global Progressive Left and Jihad

The following is the text of a talk I gave at ISGAP last week.

Imagine all the people…

Imagine there’s no countries

It isn’t hard to do

Nothing to kill or die for

And no religion too

Imagine all the people

Living life in peace…

You may say I’m a dreamer

But I’m not the only one… (John Lennon, 1971)

And now,

Imagine there’s no countries

It isn’t hard to do

Something to kill and die for

And one religion too

Imagine all the people

Living under our peace…

You may say we’re dreamers

But we’re not the only ones… (Jihadi Joe, 2000)

Welcome to the 21st century.

The Jihadi Apocalyptic Narrative: World Conquest and the Great and Little Satan

Despite the spectacular attacks on the West, most Westerners have little familiarity[1] with the Jihadi narrative, a narrative first revealed in Khoumeini’s Iran.[2] It varies significantly in some ways from traditional Muslim apocalyptic thought, which focused on a Last Judgment at the end of the world. Instead, this apocalyptic scenario focuses on a this-wordly messianic era, envisioned as the global victory of Islam: when all of Dar al Harb becomes Dar al Islam.[3] Those who join this movement fight in an apocalyptic battle in which the Jews will be slaughtered, and the rest of the harbi, would convert, accept the dhimma contract of submission (religions of the book), or become slaves (pagans), or being put to death[4]: a “Second Global Islamic Kingdom,”[5] only this time, really encompassing the whole world. In the battle, no mercy should be shown to those who resist Islam’s dominion. Everything to kill and die for: suicide martyrs goes straight to heaven; their victims, straight to hell.

Lethal Journalism, Middle East Style

The practice of lethal journalism participates in the larger category of passing off war propaganda as news, has a long history, and a long future. Lethal journalists take the stories that belligerents create to demonize the enemy – especially the accusation of deliberately killing innocent civilians even children – and present them as news.

In the annals of the long history of running war propaganda as news, rarely if ever, have journalists consistently over an extended period of time, passed off enemy war propaganda as news. And yet that behavior, a kind of “own-goal journalism” marks the dominant school of journalism during the period of the opening years of the 21st century. And although it eventually spread far beyond the Middle East, that lethal reporting began and took shape in covering the conflict between Israel and her neighbors.

This peculiar combination of base war propaganda persistently repeated as news by a target of that propaganda – I’d like to call DuraJournalismBut throughout this essay, when I use the more generic “lethal journalism” I make reference to this eccentric Levantine phenomenon.

Identifying and redressing this problem seems like a high value goal, especially in the cause of strengthening a free (hence accurate) news media at a critical moment in the history of those modern nations, “so conceived and so dedicated.”

The key to this journalism is the delivery as news of an implicit (preferably explicit) accusation of deliberate killing – murdering children,targeting  civilians, or, in the words of the Goldstone Report, deliberately “punishing” civilians with “disproportionate” response, possibly constituting “crimes against humanity.” Lethal narratives constitute the basest form of war propaganda, especially when the stories are largely invented. It seeks to arouse hatred and a desire for revenge by convincing the target audience (recruits, observers), that the designated enemy deserves the violence you wish to visit on him.

The term “lethal journalism” designates the practice of those journalists who take a systematically credulous stance towards Arab lethal narratives about Israel, which they then pass on to us, their readers and listeners, as “news,” or at least, as perfectly believable claims about what has happened. Maintaining such a discourse necessitates playing fast and loose with evidence, ignoring and dismissing anomalous details, playing up dubious ones. It leaves a distinct Augean trail where it passes.

Since all wars have their lethal narratives, and all war-makers want to enlist journalists in spreading theirs, examples of lethal journalism can be found throughout the history of the press in war. Indeed, it’s an obvious need for democracies founded on peaceful relations, to have a press that can accurately identify false evidence, especially in the service of lethal narratives, and report on that war propaganda, rather than become an instrument of that propaganda. The fact that Western media have done so badly for over fifteen years, suggests the extent of the media’s “credibility crisis.” The most trusted news source – Fox! – 29%. Democracies cannot survive such dysfunctional relations between the news media and their public.

Suicidal Mainstream News Media: Outsourcing Anti-Semitism to European Jihadis

The following is a (long version) of the paper I present at the European Union Studies Association, meeting at the Hyatt Regency in Boston, on Friday, March 5, 2015. An abbreviated version in Polish here by Malgorzata Koraszewska who posted it at her blog.

Suicidal Mainstream News Media:

Outsourcing Anti-Semitism to European Jihadis

An alarming development occurred this last summer, at least from the point of view of people who believe in the post-Holocaust consensus about human rights and free societies in a peaceful global community, for those who believe that Nie Wieder would the madness that generated World War II return to invade European culture. This summer, throughout Western Europe and Scandinavia, gangs of crudely armed rioters ran through the streets shouting “Hamas! Hamas! Jews to the Gas!…”; “Death to Jews! Slit Jews Throats!” This proliferation of sometimes deadly attacks on Jews has convinced some observers that at current rates of open hostility, Europe will have no more Jews in little more than a generation.

In 2000, when the European Union looked forward to a new period of global prominence – one book title read Why Europe will run the 21st centuryif you had told the leaders of the French, or any other Western European democracy, that in the opening decades of the 21st century, increasingly unrestrained Muslim Jew-hatred would drive Jews from Western Europe, they would have mocked your alarmism. Unthinkable! Impossible! Ridiculous. Islamophobic.

How did this happen? And what does it portend?

I can give you the five minute version and you can leave if you wish:

On the Corruption of the Media: Attkisson’s Testimony Helps Understand Mideast Coverage

If Matti Friedman tore off the veil from the AP’s modus operandi in covering the Arab-Israel conflict, then apparently, Sharyl Attkisson has done it for CBS’s modus operandi when it came to the White House over the past two decades. Apparently, Attkisson’s book is an update on Bernie Goldberg’s chronicling of a media militating for Obama with their coverage (A Slobbering Love Affair: The True (And Pathetic) Story of the Torrid Romance Between Barack Obama and the Mainstream Media2009).

It’s still not out, but the following article by Kyle Smith offers some extensive examples of partisan corruption of the mainstream news media that we in Israel know intimately. Below I draw some (of many) parallels, in order to highlight the way the mainstream news media’s Augean Stables of encrusted bad practices has become a transnational phenomenon.

(H/T Amos Ben-Harav)

Ex-CBS reporter’s book reveals how liberal media protects Obama

Sharyl Attkisson is an unreasonable woman. Important people have told her so.

When the longtime CBS reporter asked for details about reinforcements sent to the Benghazi compound during the Sept. 11, 2012 terrorist attack, White House national security spokesman Tommy Vietor replied, “I give up, Sharyl . . . I’ll work with more reasonable folks that follow up, I guess.”

Modal Trigger

Another White House flack, Eric Schultz, didn’t like being pressed for answers about the Fast and Furious scandal in which American agents directed guns into the arms of Mexican drug lords. “Goddammit, Sharyl!” he screamed at her. “The Washington Post is reasonable, the LA Times is reasonable, The New York Times is reasonable. You’re the only one who’s not reasonable!”

It’s natural for any stakeholder (political, corporate, personal) to want to protect itself from revelations that embarrass it. Anybody who can (i.e., has power), threatens with loss of access, hence access journalism. Nobody who can does not favor favorable journalists, and punish with exclusion (at the least) those who tend to reveal unpleasant information. The question is, how far will they go? How does the naturally self-protective agent respond to the failure of access journalism to control the situation?

The role of the journalists in a democracy is to fight against this disadvantage for reporters who need access, to resist the kinds of pressures that powerful and influential people can exercise. The remark by White House deputy press secretary Eric Shultz, enumerates some of the more prominent of the submissive journals: Wapo, LATimes, the Grey Lady. They all play nice (reasonable).

Sharyl, on the other hand, is doing her job as a professional journalist with a code. Her kind of journalist was once the pride of the profession. She has, however, become “unreasonable.” “Reasonable” here means someone who knows that, in order to stay in the game (that of access journalism, not real journalism), they will submit their work to a self-imposed censure.

For those trying to understand the Middle East conflict, if mere partisanship (liberal vs. conservative) in the West could produce such damage to the screens upon which we observe our world, imagine what kind of an impact the implicit, constant threat of sudden death, has on reporters working in Palestinian territories.

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme un échec sur le champ de bataille et rien n’échoue comme un succès militaire. Alors, qui a gagné la guerre de Gaza ?

Traduction par Isabelle Sfez de l’article publié par American Interest le 04 septembre 2014

Une traduction polonaise par Malgorzata Koraszewska est aussi disponible.

Après des semaines passées à suivre les combats dans la bande de Gaza, les experts se posent maintenant la question : «Qui a gagné?”. Le Hamas revendique des points juste pour survivre, malgré le pilonnage massif que son leadership et ses structures ont subi, et certains experts disent qu’Israël (1), quels que soient ses gains sur le champ de bataille, a sérieusement perdu la “guerre cognitive”. Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme l’échec sur le champ de bataille et rien n’échoue comme le succès militaire.

Parmi les joueurs auxiliaires, il ya des perdants partout. La crédibilité de journalistes a été dangereusement endommagée. Le Conseil des droits de l’homme et les ONG des « droits de l’homme » ont été honteusement partisans; le secrétaire d’Etat des Etats-Unis John Kerry et le président Obama, étonnamment naïfs et maladroits; la gauche intellectuelle, honteusement d’extrême-droite (2), dans son adoption du discours antisémite. De nombreux analystes s’accordent pour dire que l’opération Bordure Protectrice (OPE) n’a produit que des perdants, et parmi eux de grands perdants (3).

Pourtant, un groupe sort gagnant de l’Opération Bordure Protectrice : les djihadistes européens. Pendant qu’Israël pilonnait un ennemi qui se cachait derrière des civils, des manifestants ont occasionné de graves débordements dans les rues, en Occident et des villes musulmanes dans le monde entier pour protester contre le “génocide des Palestiniens par Israël,” (4), ils ont même crié « Mort aux Juifs ! ” et “Juifs aux fours ! ” et utilisé sur Twitter le hashtag #Hitlerwasright. Des magasins juifs ont été saccagés, et il a été refusé des soins médicaux à des juifs (5), ils ont été agressés lors d’émeutes (6). Les commerces juifs ont été boycottés (7). En Allemagne, le cri se fit entendre : “Hamas! Hamas! Juifs au gaz! ” (8). En France, c’était “Mort aux Juifs! Égorgez les Juifs!” (9) Alors que les médias minimisent la violence et la haine, que la police et la justice résistent mollement, les Juifs européens font leurs valises (10).

The Biggest Winner in the Lose-Lose “Operation Protective Edge”

The Biggest Winner in the Lose-Lose “Operation Protective Edge”

A shorter version (edited for tone and length) is up at American Interest. If you leave comments here, I recommend you also leave them there.

After weeks of combat in Gaza, pundits sort out “Who won?” The weak side (Hamas) claims points for just surviving, despite the massive hammering its leadership and its constituents endured, while the strong side (Israel), whatever its battle-field gains, lost the “cognitive war” — big time. In the topsy-turvy universe of Middle East politics, nothing succeeds like failure on the battlefield and nothing fails like military success.

As for the ancillary players, more losers all around: journalists’ credibility dangerously damaged; UNHRC and UNRWA behavior, embarrassingly partisan; Secretary of State Kerry and President Obama, astonishingly clueless and blundering; intellectual left shamefully right-wing in its embrace of anti-Semitic discourse. Consensus assessment of many analysts: Operation Protective Edge (OPE) has produced only losers and bigger losers.

Only one group emerged from OPE a grand winner: European Jihadis. During the weeks of Israel pounding Hamas while Hamas hid behind civilians, demonstrators spilled out into the streets of Western and Muslim cities the world over to protest “Israeli genocide of the Palestinians,” even as they shouted “Death to Jews!” #Hitlerwasright, “Jews to the ovens!” Shops ransacked, Jews refused medical services, attacked in riots, Jewish businesses boycotted. For Jihadis, OPE offered a whole new, and possibly permanent, level of public violence. In Germany: “Hamas! Hamas! Jews to the Gas!”; in France, “Death to Jews! Slit Jews Throats!” This time, the chant has become a battle cry for bands of “youths,” armed with metal bars, running after Jews. And European Jews are packing their bags.

In the Jewish diaspora community and Israel, the alarm was palpable. “Time to go?” asked Shmuel Trigano rhetorically about France. Why? Not only because once again, people killed and sought to kill Jews in the streets of Europe, but because the news media continually played down the amplitude of the violence and hatred, and the authorities, both police and judiciary, resisted it half-heartedly. In France, as in England, anti-Semites no longer hide; unafraid of police, they roam the streets like the brown shirts of yore. Is this the “beginning of the end” of a two-millennia-long Jewish presence in Europe?

Jihadis, of course, delight in these new levels of both hatred and violence. For them, it’s a quadruple win: 1) depict Israel as the Dajjal (Antichrist) to Western audiences; 2) roam through the streets of Western cities yelling Jihadi slogans; 3) accelerate the expulsion of Jews from Europe as preparation for its conquest; and 4) keep the Europeans thinking this violence only targets Jews, and only because of Israel. For Jihadis, these past weeks confirm what they have long believed: that this is the Muslim century in which, among others, Europe joins Dar al Islam.

How did this happen? How did it get so bad before we noticed it? Are we observing changes of civilizational magnitude?

Global Consequences of Lethal Journalism: The Muslim Street

Honor Shame and the Media’s Adherence to Omertà

Omertà, or the code of silence, is a classic example of how honor-shame concerns (the term comes from “manliness”) can shape a discourse, even a formal or informal conspiracy of silence. One’s honor depends on adhering to a “code of silence,” and breaking it not only brings shame, but in cases where the stakes are high, deadly retaliation. The effects of omertà guarantee that not only does one not talk about the forbidden topic, but one also denies the existence of omertà itself.

The great moral challenge to honor-shame systems concerns the problem of what to do when one must choose between lying for the sake of public honor and keep guilt private, or telling the truth and receiving public opprobrium but maintaining integrity privately. (The classic paradigmatic narrative is when Judah renounces an “honor-killing” for the sake of his own integrity.) In some senses, the emergence of democracy depends on the ability of key players to prefer the painful truth to the face-saving lie, and key “honor-groups” to respect that decision rather than to view admission of fault as a weakness that invites aggression.

Right now the evidence is strong that our mainstream news media (MSNM) are operating within a system of intimidation that imposes on them a code of silence about both reporting on the shocking behavior of Hamas in deliberately maximizing its own civilians’ casualties (bona fide war crimes), and the intimidating violence and surveillance of journalists with which they enforce that silence. They are therefore caught in a classic formulation of the honor-shame dilemma:

1) accept public shame and discrediting in order to uphold the integrity of journalistic ethics by admitting that they have been so systematically intimidated, or

2) save face publicly and be guilty of preserving an illegitimate credibility by denying the intimidation to which they submit and do not have the courage to challenge.

The result of their unwillingness to admit what’s going on is a public secret. Anyone who pays attention knows it’s true, but no one will admit to it. On the contrary, rather than admit, some, in order to deal with the cognitive dissonance of lying to their primary audience (Western information consumers) and enabling war crimes (Jihadi practices), they lie to themselves and pretend that they willingly, proudly, embrace the positions dictated to them.

One of the characteristics of people with Stockholm Syndrome is, in fact, that they are so thankful to be spared the violence of their captors, that they become their captor’s most ardent ideologues. How much of the media vindictiveness towards Israel reflects this metabolizing of intimidation into advocacy: I’m not intimidated, why no one will intimidate me; I’m for the little guy. Possible explanation for the widespread popularity among journalists of Underdogma.

In any case, it’s apparent to me that not only do journalists suffer from the potentially violent retaliation of Jihadis for whom journalism is a weapon of war, and journalists are either on their side or on their enemy’s side, but also from fellow journos who enforce the code culturally by punishing and banishing any journalist who might break the silence or defy what one journalist in an unguarded moment called, “the procedures for reporting from Palestine”, or, what I’d call “the Hamas Media Protocols.”  Indeed, where are the journalists willing to “break the silence.” Or is it just the IDF that should have such self-critical members?

Tribal honor-shame solidarity anyone?

The Gruesome and the Grotesque: Gaza Hospitals, Hamas, and Western Useful Infidels

The Times of London, not normally a paper that favors Israel has a great political cartoon out:

Brookes, Gaza Hospital Cartoon

In part, it’s a response (finally) to a piece by a Palestinian French journalist who was interrogated by Hamas thugs inside Shiffa Hospital in Gaza City. The article, which was published by the French (very anti-Israeli) newspaper Liberation, has since been removed by the request of the author who apparently fears for his safety as long as it’s up. The Tablet has a copy of the article up. Elder of Zion published a translation, further discussed at the Algemeiner.

Hamas has threatened journalists not just for articles, but for tweets. One cannot underestimate the role of intimidation in shaping the news we read and hear. If one looks at the role that ideological advocacy plays among lethal journalists and their colleagues who tag along, it corresponds exactly to what one would expect from journalists for whom fear of Palestinian retaliation for publishing the truth about them, is only matched by lack of Israeli retaliation for telling lies of Israel.

The Times of London also published an excellent op-ed by Richard Kemp, British colonel who served with NATO forces in Afghanistan and has the nerve to call the Israeli army the most moral (by far) in the world.

Palestinian rockets are like the Nazi V1s. Civilian casualties were inevitable then and now

‘The Israelis are doing it all wrong. The RAF didn’t fly off to bomb Belfast in the troubles.” These words from a respected media commentator embody the extraordinary lack of understanding by so many in this country who think the Israelis’ fight with Hamas is like ours with the IRA and can be dealt with in the same way.

The Media. If only…

H/T Ed Driscoll

 

See also, Roger Simon, IRS: Shame and Loathing on the Media Trail”

La Terreur: Couteau à la gorge dans la Guerre Cognitive

J’ai recemment fait une presentation sur la guerre cognitive au MPCT (Mouvement pour la paix et contre le terrorisme) à Paris. Voici le PPP. Textes supplementaires dans un autre posting.

Le francais n’est pas corrigé. Je reçois volontiers des leçons à apprendre. rlandes-at-bu-dot-edu

La Terreur: Couteau à la gorge dans la Guerre Cognitive

Définitions/Terminologie:
La Guerre Cognitive
• Guerre asymétrique: Guerre entre deux entités de combat, l’une étatique et l’autre non-étatique, sur un champ de bataille “kinétique” (militaire). Ce type de guerre oppose des résistants non-étatiques faibles ou supposés tels (des Macchabées aux Vietcongs) aux militaires d’une armée régulière d’état.
• Guerre cognitive (GC): 

L’art de manipuler l’ennemi, considéré plus puissant en termes militaires, afin qu’il n’utilise pas ses forces armées ou, au moins, qu’il s’en abstienne. C’est le terrain de combat préféré des “faibles” dans la guerre asymétrique.

• Espace public: le théâtre principal ou se mènent les campagnes de guerres cognitives.
• Térrorisme: attaques ciblant les civils. Compagnon de la guerre cognitive, employé pour intimider, afin d’aboutir à des victoires dans l’espace publique ciblé.
• Insurrections agressives: forme insolite de guerre asymétrique qui cherche à envahir la société de la partie la plus puissante – donc, la bataille cognitive doit convaincre l’ennemi de ne pas se défendre sur son propre terrain. De tels campagnes de guerre doivent gagner dans la sphère publique de l’ennemi.
• Démopathes:

les combattants cognitifs qui utilisent le discours/lexique des Droits de l’Homme pour paralyser l’auto-défense des personnes soucieuses desdits droits. De fait, ces combattants n’ont que du dédain à l’égard des Droits de l’Homme (d’autrui), et ne font qu’employer la démocratie (les règles de ce mode de gouvernance) pour démolir la démocratie.

• Les années zéros, ‘00s: la première décennie du 21ème siècle, le moment où tout bascule, et où l’Occident commence à perdre la guerre cognitive à grande échelle.
Définitions/Terminologie:
Millénarisme apocalyptique
•Millénarisme: la croyance en l’avènement d’un monde parfait ici sur terre. Peut être soit religieux (Anbaptists, Taiping) soit laïc (Communisme, Maoisme).
Millénarisme hiérarchique: la perfection est imposée d’en haut, pureté coercitive (“Dernier Empereur”). Impérialisme monothéiste: “Un Dieu, un empereur.”
Millénarisme démotique: égalitaire, la perfection vient d’une pulsion d’en bas, anarchie sainte, fin des distinctions de classe. Monothéisme démotique: “Pas de roi sauf Dieu.”
Apocalypticisme: la croyance que le moment pour accéder au millenium (ou la fin du monde) est arrivée. Aussi le scénario par lequel on arrive au millennium.
Scenario apocalyptique cataclysmique: la transition entre ce monde et celui à venir passe par une immense destruction (e.g., l’Apocalypse de Jean)
Apocalypticisme transformateur: la transition se fait volontairement, sans ou avec peu de violences et destructions (e.g., Isaïe, 2)
Apocalypticisme actif: les croyants sont chargés d’effectuer le processus de transition vers le monde parfait.
l’apocalypticisme actif, cataclysmique prône la mégamort. Ceux qui visent un millenium hiérarchique par un cataclysme qu’ils sont eux-mêmes chargés d’accomplir, représentent l’idée la plus dangereuse de toutes les idéologies religieuses ou laïques.
Avertissement

Avant de procéder à l’examen du Djihad global contemporain, je tiens à préciser une chose importante. L’islam que je vais décrire, cet islam qui mène une guerre d’aggression contre les democraties occidentales, n’est pas le seul representant de l’islam. Je reconnais volontiers l’existence d’un Islam démotique, qui a renoncé à l’impérialisme monothéistique, un Islam différent de celui qui, à présent, lutte contre les pays des infidèles. J’en aurais d’avantage à dire à ce sujet plus tard. Mais pour le moment, je précise que les définitions des termes islamiques que je présente ci-dessous ne sont pas les seules définitions qui existent chez les musulmans.

Pas tous les musulmans qui s’ecrient “Allahu Akhbar” le font avec le sens de “tuer les ennemis d’Allah!” Mais c’est precisement ce que voulait dire Muhammed Atta:

When the confrontation begins, strike like champions who do not want to go back to this world. Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers. Allah said: ‘Strike above the neck, and strike at all of their extremities.’ (911 Muslim terrorists)

Et depuis, partout dans le monde, nous témoignons d’une telle crie de guerre.

Je tente ici un exercise : penser à la manière d’un de ceux qui poursuivent ce que j’appèle le Djihad global. C’est eux les ennemis à la fois des infidèles du monde entier, et des musulmans qui ne s’accordent pas à leur lecture de l’Islam. En fait, les musulmans qui divergent de cette lecture agressive sont les premières cibles et les victimes les plus constantes du Djihad militaire.

Quand je dis “nous” dans la présentation suivante, je parle de tous ceux – hommes, femmes, monothéistes, polythéistes, laïcs – qui veulent vivre dans des sociétés libres, où la dignité et les droits de tous et toutes – y compris le droit de dissidence – sont respectés.

Victor Perez dévoile la malhonnêteté d’Enderlin et son anti-israelism

Charles Enderlin posted at his blog an essay on “Netanyahu’s Vision,” which reveals all the sloppy prejudices that he has internalized from an international consensus that it’s all Israel’s fault. Victor Perez at his blog, manages to draw out many of the elements the explain why Charles’ readership is so fully misinformed.

La vision idéologique de Charles Enderlin

Certains s’interrogent sur les raisons de la poussée de l’antisémitisme en Europe et principalement en France. Une hostilité systématique envers les Juifs cachée sous le paravent d’un anti-sionisme développé dans les médias nationaux par la bouche et/ou les écrits des journalistes à demeure, ou envoyés, en Israël.

L’envoyé permanent de France 2 à Jérusalem, pourtant juif, israélien et, paraît-il, ayant fait son service militaire ne déroge pas à la règle de ses employeurs. Charles Enderlin en bon petit soldat de la guerre larvée qui se joue contre l’Etat du peuple juif a une idéologie à soutenir.

La logique et le bon sens ont, vraisemblablement, déserté sa réflexion !

Dans un texte intitulé « La vision de Netanyahu », publié dans son blog, il confirme que tout le mal vient des Israéliens ! Il nous affirme qu’il « sera quasi impossible d’évacuer cent mille colons installés au cœur de la Cisjordanie, les 260000 autres étant regroupés dans des blocs d’implantations. En admettant que cela se fasse, resterait le problème de Jérusalem Est (…) »

Terrorist chic en France, de l’exposition du Jeu de Paume, à Al Durah, à Mohamed Merah

Terrorist chic en France, de l’exposition du Jeu de Paume, à Al Durah, à Mohamed Merah

Une nouvelle exposition controversée célèbre les meurtriers de masse et élève la propagande de guerre au niveau de grand art.

Richard Landes – 30 juillet 2013

Traduction d’Isabelle Sfez

Pour consulter liens hyperliens, consultez l’article originale.

Cet été le musée national français du Jeu de Paume, en son temps célèbre pour ses accrochages de peinture impressionniste, héberge une étonnante exposition de photographies, Phantom House. Le travail d’une femme bédouine israélienne, Ahlam Shibli, rassemblant une série éclectique de photos qui dépeignent un certain nombre de groupes différents, dont les maisons ne sont pas les leurs, ou qui n’en ont pas – des gens qui “vivent sous oppression”.  Il s’agit de Bédouins “trackers” (pisteurs, traqueurs) qui s’enrôlent dans l’armée israélienne, de “palestiniens” vivant en Galilée et en Jordanie, d’enfants polonais dans des orphelinats, de militants LGBT du Moyen-Orient vivant dans des pays occidentaux, de français de Corrèze pendant l’occupation nazie, et, de loin les plus élaborés des séries de clichés, les familles de “martyrs” qui “résistèrent” à “l’occupation”, debout avec les photos, les affiches et les tombes de leurs proches “disparus”.

L’exposition a suscité une controverse prévisible. Ces prétendus “martyrs”, qui ont “pris le contrôle de leur propre mort”, objets d’une ardente dévotion par leur famille, sont en fait des meurtriers de masse qui se sont tués eux-mêmes dans le but d’assassiner le plus possible d’enfants, de femmes, de civils.

Comme la plupart des récits palestiniens, ces photos ne laissent aucune place à “l’autre”, exceptée celle de l’oppresseur colonial sans visage. Pour une femme juive, mécène du musée, l’expérience fut horrible. En regardant ces photos de “martyrs”, elle a reconnu ceux qui avaient fait exploser des restaurants, des bus, des marchés qui ont été choisis comme cible justement pour la présence d’enfants dans ces lieux.

Les réactions de protestations outrées affluèrent. La réponse du musée fut d’afficher un avis soulignant que cette exposition n’était pas de la propagande, et, à propos de l’artiste, précisant qu’elle n’était “pas une militante, qu’elle ne jugeait pas”.

Evidemment, tout cela est absurde. Si ce n’est pas de la propagande (comme la fameuse pipe qui n’en est pas une), c’est une exposition qui présente avec bienveillance des photos de propagande. L’artiste émet assurément des jugements, en présentant ses cousins bédouins qui servent dans l’armée israélienne, comme pathétiquement vendus à un régime colonial (ils apparaissent étonnement confortables et bien dans leur peau sur les photos), elle émaille son exposition de victimes françaises de l’occupation nazie, commentant la façon dont ils se retournèrent après la Libération et devinrent des oppresseurs coloniaux en Indochine et en Algérie. La parfaite admiration pour la “résistance à l’occupation” des Palestiniens, calquée sur celle de la résistance aux nazis, joue sur un thème commun, grotesque, de propagande palestinienne – que les israéliens sont les nouveaux nazis et les palestiniens les nouveaux juifs.

The Media’s “Take” on Negotiations: How Palestinian Cogwar has Checkmated Israel in Western Public Opinion

My friend Avi Bell sent me the following. While exaggerated for effect, it’s a recognizable Catch 22 for Israel and a “get-out-of-responsibility-free card” for the Palestinians. Heads we lose, tails, they win.

It’s a good example of a complete cogwar victory for the Palestinians. It shows that and how (but not why) our current herd of independent journalists so extensively plays voluntary dhimmi to the Palestinian cause. When Riccardo Cristiano told Yasser Arafat that his network always reported according to “the procedures for reporting from the Palestinian territories,” he meant, among many other things, this:

If Israel refuses to negotiate, that proves Israel is not interested in peace, because it refuses to negotiate.

If the Palestinians refuse to negotiate, that proves Israel is not interested in peace, because the Palestinians can see negotiations with Israel are pointless.

If Israel makes preconditions to negotiations, that proves Israel is not interested in peace, because it is trying to avoid negotiations.

If the Palestinians make preconditions to negotiations, that proves Israel is not interested in peace, because the Palestinians have to force Israel to be serious in the negotiations.

If Israel makes no offer of peace, that proves Israel is not interested in peace.

If the Palestinians make no offer of peace, that proves Israel is not interested in peace, because the Palestinians can see that making offers of peace with Israel are pointless.

If Israel makes an offer of peace and the Palestinians reject it, that proves Israel is not interested in peace, because Israel is not willing to make the kind of offer the Palestinians would accept.

There are variations on this, e.g.,:

If Arabs make war, but offer to end it, that proves that Israel is interested in war and Arabs are interested in peace, because the Arabs offered peace. (Thomas Friedman/Arab “peace” initative)

If Israel makes war, but offers to end it, that proves that Israel is interested in war and Arabs are interested in peace, because Israel made war. (Defensive Pillar, Lebanon II, etc.)

If Arabs attack, that proves Israel is interested in war and Arabs are interested in peace, because Israel provoked the Arabs to attack.

If Israel attacks, that proves Israel is interested in war and Arabs are interested in peace, because Israel attacked.

If Palestinians carry out acts of terrorism, that proves that Israel is mistreating the Palestinians, because the Palestinians feel they have no choice but to carry out acts of terrorism.

If Palestinians try to carry out acts of terrorism, but Israel foils them, that proves that Israel is mistreating the Palestinians, because Israel is carrying out anti-terror actions against the Palestinians even while there is no terrorism.

If Palestinians don’t try to carry out acts of terrorism, that proves that Israel is mistreating the Palestinians, because the Palestinians are good and innocent and Israel uses terrorism as an excuse to mistreat Palestinians.

Now why the intelligentsia would want to double handicap the Israelis and double empower the Palestinians may strike a sound and sober reader as not only unfair, but pretty stupid, given the kinds of voices that dominate the Palestinian public sphere. But to people inebriated by their power to “level the playing field” by giving the weak “underdog” a break, it’s something virtually no one in the news media would question.

Suicidal intelligentsia’s anyone?

Karsenty-Enderlin Court Decision

Arrêt Cour Appel 26 juin 2013

Will provide translations of critical passages and commentary over time. Anyone interested in transcribing/translating the text or parts, please communicate with me.

 

If the MSNM were to report accurately what was going on… a lot would change: Interview with me at AIS

In addition to the talk that I gave, Scott Jacobsen also recorded an interview with me on the news coverage in the Middle East. I think I’ve given better interviews, but not ones that are up on Youtube, so if you’re interested, here are some his questions and my answers:

The Egyptians Get It: A bullet kills a man, a lying camera kills a nation.

Just as the suicide bombing that Arab Muslims cheered eagerly when the Israelis were the target has since been turned against them (in far greater numbers), so now the cognitive warfare so acceptable when Israel was the target has begun to upset the Egyptians when it targets them, especially from an Arab news agency like Al Jazeera.  Here are two examples of the way they fight back. (Both pictures include the logo of Al Jazeera.)

egyptian pamphlet2 against al jazeera

 

egyptian pamphlet1 against al jazeera

Conning the Public: The Clash between Lethal Journalism and Journalistic Ethics

One of the most salient features of lethal journalism is the stark conflict between journalistic ethics and the actions of journalists who purvey lethal narratives as news. Given the (inexplicably?) overriding commitment of some journalists to these narratives no matter how obviously false, they must avoid facing up to their professional commitments to accuracy and fairness. Often this leads to a situation of a “public secret” in which they privately admit things (they’re intimidated, the Palestinians stage stuff all the time) which they publicly deny.

CAMERA has a brief video about just this kind of situation. For reasons that perhaps only he (and Bob Simon) can explain, the public face of the station – “if you make a mistake, own up to it” is the opposite of the way they make their sausages. Is the man a hypocrite? Does he not know what he’s doing? Does he think it doesn’t matter when the subject of the mistake is Israel? Is he, like Charles Enderlin, someone who pushes cognitive dissonance to the point of dissociation?

 

By the way, the comment about Bethlehem surrounded by wall and therefore an open-air prison is only the most egregious of errors in Simon’s report, which is a classic example of lethal journalism disguised as investigative journalism.