Category Archives: journalism

“Everyone Agrees”: BBC and CNN Logs

Transparency Principle: Examine the evidence; make up your own mind.

I offer these logs of CNN and BBC available for those who want to check whether my video critique of the MSTVNM has been fair. They constitute the material from which I worked to assemble the video, Everybody Knows… I welcome comments and criticism. Bold and italics mine.

CNN and BBC December 23-28, 2016 logs

CNN 231216 0600-0800 ttl3 ch1 tl 010155

Don Lemon: Unprecedented phone call stops UNSC’s Israel vote. …but unlike most other presidents in waiting, Trump has now jumped in with both feet into in to the most complicated & difficult foreign policy issues for any president – the Israeli Palestinian conflict. Trump has been working the phones & calling world leaders to scuttle an anti Israel resolution at the UN, Elise Labott reports. …Obama was prepared to let the resolution pass. Either by abstaining or voting in favor of it. the US has traditionally seen Jewish settlements in areas controlled by Palestinians, as an obstacle to a peace process, but has never gone so far in a UN vote. The move today would have been seen by many as a provocation. A parting shot at Israel’s PM with whom Obama has strained ties. (rest same as previous)

CNN 231216 0600-0800 ttl3 ch1 tl 010510

Trump’s unprecedented policy move, John Vause with Dave Jacobson (Dem. Strategist) & John Thomas (Thomas Partners Strategists) & Josh Lockman (USC Gould School of Law)

Q’ Obama was prepared to let this resolution pass & not use the veto… its incredibly broad. If you look at the language being used, in some respects it would have meant that parts of  E Jerusalem, including the Jewish quarter in the old city & the Western Wall were technically off limits to Israelis?

Jacobson:

Lockman: That’s exactly right. This was a broad resolution draft. Its important to note here that the Obama administration has vigorously defended Israel over the last 8 years. In fact this administration, unlike the previous administrations since 1967, Republicans & Democrats alike, has vetoed any resolution charging Israel. ?? It wouldn’t be so strange for this administration to abstain, given the frustration that the Obama White House has seen on the conflict.1* But yes this resolution would have been a broad one & would have obviously targeted the settlement building activity that much of the int. community— for Israel, finds illegal.

Q’ your point about Obama essentially being a shield at the UN for the Israelis. You mentioned all the way back to Johnson. Every president has passed or supported a UN resolution which is critical of Israel (caption: 7-Johnson; 15-Nixon; 2-Ford; 14-Carter; 21-Reagan; 9-George HW Bush; 3-Clinton; 6-George W Bush). So if Obama hadn’t let this go through it would have been a very strong diplomatic message to Netanyahu.

Lockman: yes I think so. It would have been something of a parting shot by the President that has obviously had an acrimonious relationship with Netanyahu. But it is also important to note that in 2011 when the Obama administration vetoed a similar resolution, condemning settlement building, it didn’t do so because of the merits of the resolution itself, but because the administration thought it would be an impediment to actively mediating in the Israeli Palestinian conflict. That’s an important move here as well because we are already seeing the potentially destructive move of the president elect in foreign policy, & specifically in the Israeli Palestinian conflict arena what this could pretend for the region, its very disturbing obviously. 2*

Q’ there are concerns of what the blowback will be, what the fallout will be, especially for other areas of policy, if you want those Sunni Arab nations on board, how will they feel about what is a very pro Israeli stance by the new administration?

Thomas: …I have to disagree with your guest that this last administration has been pro Israeli. Remember there were – in the Obama administration tried to out the PM of Israel, & running a campaign to defeat him. So I don’t think they were exactly pro Israeli in this process. But you are right it is complex. Rex Tillerson is going to have his hands full. No doubt about it… but I think Trump has made it, say look we didn’t support Israel strongly enough & he is not traveling lightly about this. He really isn’t.

“Everyone Agrees”: The Links to Items used in the video

 

Transparency Principle: Examine the evidence; make up your own mind.

Links to non-BBC and CNN material used in:

Everyone Agrees:

Second Draft on how Mainstream News Media Contribute to the Arab-Israeli Conflict

UNSC Resolution Must be seen as tool, not merely a victory

Abbas explodes at Kerry

PLO Instructions to Foreign Journalists

Abbas, occupation for 67 yrs, since 1948, to UN, PA TV 281015

Abbas Balfour 1:47-54

Fatah Central Committee member Abbas Zaki: Goal is end of Israel,

 This is how the Zionist jews came to palestine, half naked…

Fatah Central Committee member Abbas Zaki: strategy

PLO leader: Everyone knows our goal is to take all of Israel – “liberate all of Palestine”

Fatah official: We will “expel these invaders from every inch of our Palestinian land”

Fatah Central Committee member Abbas Zaki: strategy

Fatah official: “To this moment, Fatah does not recognize Israel”

Mahmoud Abbas: Israel`s right to exist is a “lie”

Torture in PA system

Repression of Journalists

Executions

New Report Documents Abusive Detentions 2015

Strangled Twice Palestinian Dissident: PA like 1984

Christians flee Bethlehem

Palestinians call to kill Jews

Complicity in the Holocaust: Churches and Universities in Germany

UNRWA Road to Terror: Palestinian Classroom Incitement, Center for Near East Policy Research Ltd. 2016

Children embrace path of violence on PA TV

Children demonize Jews on PA TV

We should be able to trust the news. And if we distrust some of it, we should not have to deal with pack journalists who systematically invert reality in the name of peace, when actually, the only people who benefit, are the very warmongers who make peace impossible.

This is Richard Landes from the Second Draft. See you again soon for another episode on how the Western news media contributes to the Arab-Israeli conflict, and thereby, to the increasingly troubled dawn of the 21st century.

Intellectual Mugging at the MFA: Jhully and Ratzkoff’s “Peace, Propaganda, and the Promised Land”

I wrote this before i had a blog and never posted it. Dexter van Zile’s recent article about Sut Jhally, the filmmaker in question, prompts me to post it now. Jhally (on twitter) is profiled at Canary Mission.

Intellectual Mugging at the MFA (2005)

I just had a very unpleasant experience.  I was invited to comment on a documentary – Peace, Propaganda, and the Promised Land, shown at the MFA as part of their Film and Media series.  The invitation came because a number of people, including me, had complained to the MFA that they were showing what looked like, from the blurb, a propaganda film which should not be shown without some response.  After a number of negotiations, mostly aimed at sparing the MFA embarrassment, we agreed that the MFA would send me a copy of the film, and after the filmmakers spoke, I would make a statement and ask the first questions.  The idea was to keep it honorable and civil.

The movie itself is, as billed in the blurb, a tendentiously one-sided affair in which hyper-self-critical Israelis and Jews join up with Palestinian accusers to blame the whole conflict on the occupation, and to blame our residual sympathy for the Israelis, on illegitimate Jewish influence over our media.  The media should not only understand and present this Palestinian “narrative” – which is, to some extent the media’s job – but they also should adopt it – which is not it’s job.  The movie demands advocacy journalism: media should always point out the “context” – occupation, occupation, occupation.  They should tell people how to interpret these events.  Our way.

After I saw the movie, in conjunction with conversations with Bo Smith at the museum, who seemed very concerned about the possible hostility of the audience, I figured I’d start it with what we agreed on – the media are our eyes and ears on the world, and we need them to be as accurate as possible; that a well-informed and autonomously critical public is one of the best guarantees of that accuracy.  Did this film help us?  In my considered opinion, it was, if anything an object lesson in propaganda.  Inaccurate information, packaged with hyper-spin, and the exclusion of all dissident voices.  This was not so much an argument – although that it was – but a harangue.  No nuance here.  In response, I planned to raise some problems with the film (oversights that call into question the stark picture) and then pose some questions to the two filmmakers.

I knew I was in trouble when, at film’s end, the audience – packed house – gave the movie a standing ovation, old hippies with their grey pony-tails and their birkenstocks. Okay, so they liked it.  But nothing really prepared me for what was to come.  First the movie-makers spoke.  Bathsheba Ratzkoff presented herself as an Israeli who had grown up learning that you speak out against injustice, and that a holocaust should never happen again to anyone.  Sut Jhally presented himself as a courageous man taking on the Palestinian cause when it was taboo (when was that in University circles?  Was this before 1967?), driven by Edward Said to do what he had to do, regardless of the consequences.  Then it was my turn.

The crowd resisted with catcalls as if to have me speak were an insult, but I got to start.  I got though my opening throat clearing, although someone interrupted me when I said, in a gesture of concession, “at least the movie doesn’t explicitly claim to have a monopoly on absolute truth,” by shouting, “Yes it does!”  (I wonder how many people there, post-modern, post-colonials all, realized how bad that made them look.  All the irony of Pravda.)

But as soon as I got to criticism, the crowd went wild.  It was like they were Miracle Max in The Princess Bride holding their hands over their ears and shouting “I can’t hear you! I can’t hear you!”  Here I was, trying to tell them that in this movie there is not one voice of dissent, and they were shouting, “Shut up! Shut up!”

The filmmaker insisted that the crowd let me finish, and I was able to continue some more, constantly interrupted.  I’d love to listen to a tape of the event.  But I remember another interruption well.  I asked if they thought that we could do a similar study on Palestinian and Arab attempts to control the media.  I thought one of my strongest (even-handed) questions at the end, was, “are you planning a matching piece of the other side of this phenomenon.  Surely it would be easier to fill in the “big corporate interests” who control our politicians, who set the tone for the media (a power-point presentation in the film) with names like Bechtel and Halliburton, and Saudi owned AOL, owner of CNN, than with identifiably Jewish, much less Zionist “corporations.” But to my astonishment, that suggestion was greeted with loud catcalls.

Indeed, there was something cult-like about it.  The energy was high, and people felt comfortable taking public voice and speaking for the collective.  It was as if they had the gnosis, the secret knowledge, and they gathered to inhale it, to bathe in it.  They thrilled to the movie’s pretended revelation of hidden forces, the “Zionist occupied media” which resembled the conspiracist right winger’s term for U.S. government: ZOG (Zionist Occupied Government).

This movie delighted them. It filled them with enthusiasm and energy. It liberated them from any sense of guilt about Jews as victims – after all, so many prominent Jews in this movie have given them permission not to be concerned.  It mobilized their hate; it clarified the world into the forces of good and evil and let them know who to resist.  It oriented them into the fateful future that looms before us.  And they could not bear contradiction.  Impulse control low, and dropping.  And that’s from our progressive community.

Self-styled peace-loving dissidents shouting down a dissident voice. It was a cross between Monty Python, “We’re aaaall individuals,” we are aaaalll dissenters, and the meeting of the Second International, when the Mensheviks were relegated to the dustbin of history. It was as if these folks had been fed red meat and I was trying to stop the feeding frenzy, not by arguing for veganism, but just by suggesting that the meat was poisoned, that consuming it might lead to unwarranted hatred and foolish approval of violence that no one – repeat no one – has an excuse for. And these 60s retreads – I’m one for crying out loud – snarled at me with the ferocity of a hungry beast.

I finished, rushed by the crowd and an increasingly nervous museum staff by asking Batsheba, if she were against holocausts happening to everyone, why wasn’t she making a movie about Sudan?  Sut Jhally took the mike, and, rather than answering any of my questions, explained to the crowd why I had spoken.  Exempting poor Bo, the point man, he insisted that the higher-ups in the museum had caved, and that our insistence as Jews and Zionists, to respond to such one-sided presentations, was an example of our trying to control the conversation.

This was a replication of the movie’s unconscious message: don’t just listen to the Palestinian narrative, adopt it!  And don’t listen to anyone who tries to tell you otherwise.  So my dissent and request to be heard is really coercive manipulation, and his monopoly on the discussion is just keeping you in the audience away from propaganda.  He refused to recognize me beyond denouncing me, refused to answer any of my questions.  I was not an opponent, but an enemy.

The museum has yet to apologize, or even call to be in touch.  I’m sure it will, sometime soon [still waiting]. I suggest that we have a showing of two movies, and a discussion afterwards.  I invite Sut Jhally and anyone else he would like to bring to a four-person panel discussion in front of our audience.  One in which we all acknowledge the rules of civility.  No applause, except at the end.  We listen to each other.  And let people make up their own minds.

Richard Landes

Pallywood: The Damage of Media Malfeasance

Melissa Jane Kronfled of the WJC interviewed me today on Pallywood and its implications. She’s an excellent interviewer, and I stayed largely coherent despite my characteristic roundabout answers.

Pallywood 2017: The meaning of the Becky Anderson-UNRWA gaffes

Those paying attention to matters of Pallywood, or the faking of news in order to target a given population with lethal narratives, had a double feast yesterday and today. First UNRWA, the UN agency for helping the Palestinian refugees, used a picture of a forlorn Syrian girl, living in ruins caused by the wars of rule and resistance in that part of the Arab political world, to relay a lethal narrative about Israel, all for the benefit of fundraising for the work of UNRWA.

Imagine being cut off from the world – for your whole life. That’s reality for children like Aya. The blockade of Gaza began when she was a baby, the occupation in the West Bank before her parents were born. Now she is eleven, and the blockade goes on.
Aya’s childhood memories are of conflict and hardship, walls she cannot escape, and the fear that the only home she knows, however tiny, could be gone when she returns from school.
This Ramadan, please help support children like Aya who have known nothing but conflict and hardship. Donate here:

Even those unaware of how much UNRWA employees are either Hamas agents or their dhimmis, can appreciate the moral degradation involved here. Appealing dishonestly to people’s pitying concern for Palestinians, by providing a heavy dollop of moral Schadenfreude about Israel, in order to raise money to prolong the victimization of Gazans.

For a German article on this issue, see Stefan Frank’s take.

Caliphate Cogwar, Lethal, Own-Goal Journalism, and BDS

The Place of BDS and the Caliphate Cogwar

BDS (Boycott, Divestment, Sanctions) is part and parcel of a wider cognitive war (cogwar) offensive against both Israel and the West. Cogwar is the main resort of the weak side in an asymmetrical conflict, whose task is to convince the enemy not to use its superior forces to resist attacks from the weaker side. While most asymmetric cogwar conflicts are defensive (chase out the imperialists), the Caliphate cogwar (see below), is an imperialist effort to invade and subject the far more powerful enemy, the modern, democratic West.

BDS pursues two major goals: stigmatizing Israel in the world community, and undermining the workings of a free academy in the West. This two goals strike at both major targets of Caliphate cogwar, Israel and Western democracies. It is based on weaponized false information (Pallywood), and its surprising success in enrolling Western “progressives,” illustrates the degree of disorientation current among Western thought leaders.

How disoriented must one be to look at the ME, where “human rights” don’t even exist in the Muslim-majority world, and blame Israel for the region’s woes because they have failed to provide more protection and human rights to a sworn enemy of both Israel and human rights. Without the disturbing receptivity of liberals and progressives in the West to the absurd portrayal of Israel as a particularly nasty case of human rights violations, BDS would rapidly fade.

This essay is less concerned with understanding BDS – a secondary phenomenon – than understanding from where BDS draws its strength by placing it within the larger context of a cogwar conducted against the West by Muslims who believe that Islam should replace the US/West as global hegemon. It describes the Caliphaters, and the invasive cogwar they wage against the West, and their strategy of using of anti-Zionism, assisted by Western lethal, own-goal journalism, to hit the West in its “soft underbelly.”

Caliphaters: Their Aims, Targets, and Means

It has proven remarkably difficult for the West, Europe in particular, to understand the nature of their most dangerous 21st century enemy: the Caliphaters. Caliphaters are Muslims who believe that this generation will see the revival and spread of the Caliphate to the entire world: Where there was Dar al Harb, (world of war), there shall be Dar al Islam (world of submission). They see globalization as a praeparatio caliphatae, a (largely unconscious) vehicle for the final spread of Islam. For the impatient it’s this generation; for those with more patience, it’s this century (1400-1500 AH/ 1979-2076 CE).

Caliphater is a “lumping” term that includes both “violent extremists” and more “moderate” activists who operate within the parameters of Western democracy. Such believers not only strive for this Islamist victory through violent jihad (Al Qaeda, ISIS, Boko Haram, Hamas, Hizbullah, Iranian Revolutionary Guard), but also through verbal, non-violent, da’wa, or “summons to the faith” (Muslim Brotherhood, Hizb ut-Tahrir, Jamaat e-Islami). As Yussuf al Qaradawi, one of the most popular Muslim Brotherhood preachers put it:

The US and Europe will be conquered not by Jihad, but by Da’wa.

Thus not all Caliphaters are alike (just like not all democrats are alike), and specialists can enumerate the differences between various groups at will; indeed some insist that the “moderates” and the extremists have little or nothing to do with each other. Identifying Muslims as a Caliphaters by means signifies that they are all the same. But it does identify a critical belief in a common destiny.

And often enough, it’s not really an either-or. Historically, da’wa and jihad go together: first summons, then jihad; with Bin Laden it went the other way: declare war and strike first (Bin Laden, 1996, 2001), then issue a summons (2002). After a jihadi attack, da’wa steps in as the “nice cop.” Among Caliphaters, the use of violence, is more a matter of timing than principle: like the treaty of Hudaybiyya, Arafat’s model for his participation in the “Oslo Peace Process“: pro-peace when weak, pro-war when strong. In any case, wherever they happen to fall along the gamut from non-violent to beserker, Caliphaters all agree that the supreme goal, for which it is an honor to sacrifice one’s life, is the dominion of Islam over the whole earth.

Caliphaters are ferociously dedicated, adaptable, creative, quick learners, and, in the jihadi version, antinomian: “Allah wills it, everything is permitted.” They, like all millennial believers, have enormous appeal, since they call on people to fulfill a cosmic destiny. For caliphaters of all kinds, life, indeed everything they do, is filled with  meaning.

Caliphaters hate Israel above all other infidels. These autonomous Jews have invaded (what was and should be) Dar al Islam, and despite how few in number, they resist all Arab efforts to wipe them out. For Caliphaters, Israel’s blasphemous existence brings shame to their triumphalist Islam, which must dominate in order to be true.

Israel’s a problem for all triumphalist Muslims, whether they think that this is the generation that will spread Islam to the rest of the world (Caliphaters), or just restore Dar al Islam to its former borders (including Spain, the Balkans and India). Caliphaters, however, consider all unsubjected infidels an insult to them, and to their religion. Hence their greater hostility to America than to Europeans with whom Muslims have many and much more serious scores to settle. Since the Caliphate aims to replace the US as the global hegemon, the US, by its very prominence is hated most in the West. Thus, Caliphaters consider the West (US) and Israel as the high priority targets: great and little Satans.

The Strategy of Caliphater Cogwar against the West

Caliphaters undertake a deeply asymmetrical war when they seek to conquer the earth: both culturally and militarily, they are at an immense disadvantage (and the idea that they have numbers on their side suggests that they believe that most of the 1.x million Muslims on the planet secretly side with them). Indeed, the asymmetry is so great that most Westerners, informed of Caliphater goals, either laugh in scorn at so foolish a notion, or view those who persist in pressing the point as “Islamophobes.” As a result, no matter how spectacular their military attacks on infidel civilians might be, at least for the time being, that terror campaign remains a adjunct to the main battlefield, the cogwar.

Caliphaters, planning the far more massive task of invading and subjecting the West, discovered that Westerners had a “soft-underbelly,” a point of easiest invasion: namely, their susceptibility to anti-Zionism. In this Caliphaters could appeal to supersessionist Christians and post-Christians who do not like – indeed deeply fear – autonomous Jews (Israel). By feeding what has proven to be an astonishingly strong Western appetite for stories about Jews behaving badly, Caliphaters could win a triple strategic victory over Western infidel dupes:

  • Get one infidel target (the West) to side with the Caliphaters against another infidel target (Israel).
  • Disorient the duped infidels into so misreading the situation in Israel, that they make policy choices that play into the Caliphaters’ hand.
  • Take over Western activist projects and turn them towards violent opposition to Israel; invade their universities both academically and through student groups, and bully the “human rights” community.

In principle, it seemed like a pretty tall order way back in the late 20th century. Would the West be so stupid, both empirically and strategically? Would pacifist progressives embrace misogynist jihadis?

Palestinian Cogwar against Israel and Lethal Journalism

Alas, the news in the 21st century is not good. This improbable cogwar, with its outrageous expectations of cooperation from targeted victims, has been going spectacularly well for the Caliphaters for 16 years at least. And this sudden turn of the tide in their favor, their first global victory, came with the “Al Aqsa Intifada” (late 2000). At that point, the Western mainstream news media (WMSNM) turned fully against Israel, adopted the Israeli Goliath/Palestinian David frame as their “nut,” and began presenting the lethal narratives of Palestinian war propaganda as news, starting with the al Durah blood libel (2000) and the Jenin “Massacre” (2002). Fifteen years later, and they’re still doing it.

Thinking that they sided with the scrappy Palestinian David, fighting for the freedom and independence of their “yearned for” state, these lethal journalists pumped Jihadi war propaganda into the Western sphere as real events. This “lethal journalism” played a critical role in convincing the world to see the Israelis as Palestinian war propaganda wanted: the Israeli Goliath oppressing the Palestinian victim (underdogma). In its most malicious supersessionist avatar, the Palestinians “are” the “new Jews,” victims of genocide, and the Israelis, the new Nazis, committing it. Indeed, Al Durah specifically opened the portals of the public sphere to their claims: after 2000, comparing Israel to Nazis went mainstream.

Picture from International ANSWER, Quote from Catherine Nay

Picture from International ANSWER, Quote from Catherine Nay

This first, sudden, violent, often hysterical wave of hostility to Israel in the West, what Sharansky called the 3Ds (2000-2003), operated as a cultural buzz-saw whose effects we see today in BDS: outrage trumps discussion; defending Israel is unconscionable; no peace without justice (revenge). With the help of lethal journalists, the Al Durah icon of hatred – IDF targets children – became a dominant Western meme, both emotionally (in hostility to Israel) and cognitively (in receptivity to further slander).

And so each time Israel fought back – Jenin and Bethlehem (2002), Lebanon (2006), Cast Lead (2008/9), Mavi Marmara (2010), Pillar of defense (2012), Protective Edge (2014) – the WMSNM complied extensively with the demands of the “Palestinians” to tell their story: the “vast majority” of victims of Israeli bombing were innocent civilians. If an Gazan cameraman came up with a fourth-rate job of “filming the IDF murder of an innocent child,” then true it must be. If Saeb Erekat says the IDF massacred hundreds of innocent civilians in Jenin and buried them in mass graves, true it must be.

Thus, for the last 16 years, every time Israel defended itself against the Jihad declared against it, the lethal school of journalists dominated coverage: Palestinian suffering and Israeli aggression 24/7. The world saw what Palestinian leadership wished it to see, and sided with them against the bully Israeli Goliath… actually siding with the Caliphaters against the infidels resisting subjection.

The Palestinian cogwar strategy in their asymmetrical conflict with the IDF: get world outrage to stop Israel from fighting, so we can recover and start another round. The Jihadi cogwar strategy: use the newswashed propaganda about Israel to rouse Jihad – show the Muslim world how Israel/the West are trying to exterminate Muslims and destroy Islam.

Journalists who did not seem to mind damaging to Israel, showed no sign of understanding that their lethal journalism, was also own-goal journalism, in which they “newswashed” enemy propaganda in their own public sphere, poisoning their own societies, disorienting their consumers, and electrifying the forces of the Caliphate the world over.

The Caliphater Cogwar against the West

The rest of the world, not knowing that their media was systematically misinforming them according to the instructions of Caliphaters, believed these things. Indeed, the West was one of the target audiences for this performance, and progressive “outrage” – played out in public venues like Durban (2001) and the anti-war rallies of the early aughts (2002, 2003) – united post-colonial progressives and Caliphaters, who joined in angry protests shouting “Death to the Jews!”

And for over a decade, the same journals that newswashed jihadi lethal narratives about Israel, fell silent on the genocidal discourse that war propaganda provoked. By 2014, the cry became so widespread, even the journalists mentioned it. Whatever the calculus on who won in Israel’s military “operations” against her neighbors, every such clash in the 21st century has meant a tenfold victory for the global Caliphaters.

The success of the Caliphater attack on Israel in the West has been immense, and the impact of its disorientation has been extensive on the West’s ability to recognize and deal with developments both in the Middle East (where more Caliphaters are open Jihadis), and in dealing with domestic Caliphaters (largely cogwarriors doing Da’wa). In France, any suggestion that Jihadi terrorists shared traits with wider circles of Muslims gets shouted down, “surtout pas d’amalgames.”

Even Western policy and intelligence circles (James Clapper during the badly misnamed “Arab Spring”, 2011), use the language of moderation for the ur-Caliphater group, Muslim Brotherhood which believes that “the US and Europe will be conquered not by Jihad but by Da’wa.” So Caliphaters, people working for the dominion of Muslims over infidels, the world over, go undetected by Westerners disoriented, in significant part, because they are blinded by the wildly successful, anti-Zionist cogwar campaign Caliphaters conduct against them. In 2015, after the attacks on Charlie Hebdo, and again after those on the Bataclan, the French radically underinformed about Caliphaters, asked “Why.”

pourquoi

Place de la République, January 2015

One “high” point in this anti-Zionist cogwar strategy of disorientating the West came in 2002, when Europeans openly cheered on the Jihadi use of suicide terror (against Israel), a weapons soon to be trained on them. In the Spring of 2002, lethal journalists pumped Palestinian war propaganda into the West as news: Israel had massacred hundreds of Palestinian civilians in the “Jenin Massacre” and buried them in mass graves – i.e. just like the Nazis in the Holocaust. Consumers of this lethal narrative came out in the streets to protest, some wearing suicide belts to celebrate the plucky Palestinians, who “had no choice,” but to blow themselves up among Israeli civilians in their desperation (to get a state).

Thus did the global progressive Left completely misread the Jihadi war declared on Israel (and them) and instead treat it as a national liberation movement, and thus did she eagerly greet the first appearance of the most potent weapon of Jihad’s apocalyptic death cult – suicide terror/shahida – a weapon that haunts the 21st century. Had you told the signers of the Hamas Charter that in two decades, infidels would be cheering on shahids and shouting “we are Hamas” in the streets of European capitals, they would have said, “Only Allah can make a people that stupid.”

Jeremy Corbyn, useful infidel and head of Labour Party in England

How much easier to believe that if only Israel weren’t so mean (so Goliathish), then we’d have peace. Those who took the easy path – criticize Israel, shield Palestinians from criticism – dominate the Western public sphere, from the NYT, Le Monde, HaAretz, and the BBC, across the major agencies (Reuters, AP, AFP, Al Jazeera). It’s always easier to criticize those who won’t retaliate than those who will. As a result, own-goal war journalism – running enemy propaganda as news – has dominated news coverage and poisoned the global public sphere for at least 16 years.

BDS represents the most elaborately weaponized form of this cogwar. It mobilizes lethal narratives, especially those newswashed, and displays them on campuses (Israel Apartheid Week), before attempting to get student and scholarly organizations to vote boycotts against the Israel. Like Palestinian war campaigns, they don’t have to win the actual battle, in order to win; even when they lose, they both to stigmatize Israel as a global pariah, and bully academic standards into abandoning their intellectual integrity. Win-win for the losers.

Nidra Poller on the Sarah Halimi Case

Nidra Poller was among the first to report in English on the Sarah Halimi atrocity. The following excerpts are from Parts 2, 3 and 6 of her extensive French presidential election coverage.

Part 2, Update:  5 April

French Presidential Campaign Part 2 UPDATE

5 April 2017

I drop in to the Shir Hadash Bookstore on rue des Rosiers at the end of the day. Madame Magnichever comes in, pale and troubled, and whispers to me: “A dear friend… we’ve known her for 40 years…she was assassinated… an Islamist pushed her out the window.”

Reports of the incident came out first in Jewish media, then it was picked up by a few two generalist sites: A Jewish woman in her mid-sixties was pushed out of a third (in U.S. 4th)-floor window by a 27 year-old Muslim neighbor who, according to some accounts, had recently become radicalized. He had frequent run-ins with the police for violence and “petty” crime. According to testimony of a  neighbor who witnessed the crime, the assailant who shouted allahu akhbar as he pushed the victim out the window. He is in police custody, undergoing psychiatric examination. Police sources say he made “incoherent statements” (we’ve heard that before).

Detail will follow in Part 3 of the ongoing series.   

(Not) Celebrating Jerusalem Day: Fisking a friend

A good friend and colleague wrote the following piece in 2013. At the time, I said nothing despite my profound disagreement. Recently he recirculated the piece on Academia.com, and, with the approach of the 50th anniversary of the unification of Jerusalem, I find myself, as one historian to another, compelled to fisk.

THE JERUSALEM REPORT

MAY 20, 2013

Since I fear the long-term outcome of the Six Day War victory, and the poison pill of occupation, I do not celebrate Jerusalem Day.
A historian’s nightmare

FOR A number of years I have refused to celebrate Jerusalem Day, which falls on Iyar 28, or May 8 this year [this year, May 24]. Yes, although I lived in New York at the time, I am old enough to remember the fears that gripped us in the weeks preceding the Six Day War, the thrill of the news that enemy air forces had been destroyed on the ground, the capture of the Old City of Jerusalem, and the declaration that the Temple Mount was in “our” hands. Nevertheless, as the consequences of the 1967 war became clearer, I began to view Jerusalem Day as the opening act of a national tragedy. For many years, I was reluctant to publish the piece below; it seemed far too extreme.

Indeed it was, and still is.

The composition of the new coalition government, whose representatives in key places are committed to generous funding of Jewish settlements in the West Bank, has changed my mind. I fear what will come to pass sometime in the future: Israel – a pariah state – about which no one really cares what happens to its Jewish citizens, since they have lost all moral claim to life;

This is a classic case of inverse moral relativism, or maybe moral perfectionism (exceptionally high moral expectations of self) combined with humanitarian racism (no moral expectations of others) that systematically bows to the grotesque attitude of mean-spirited outsiders as some kind of “reality.” We have not by any means lost a moral claim to life. Israel is an (the?) outstanding case of a democracy that, under conditions that have produced totalitarianism in democratic experiments (starting with the French “revolutionary” terror), has remained robust (even if most of its citizens don’t agree with you). To accept the revolting claims of moral idiots like Terje Roed-Larsen, looking at the ruins of five square blocks of Jenin refugee camp in 2002 through the eyes of the news reports of a “Jenin Massacre” declared that “Israel has lost all moral ground in this conflict,” is to in fact abdicate moral responsibility.

Actually, I’d argue the exact opposite. It’s because Israel, in comparison with other nations – and certainly with our neighbors – has such an exceptional moral record (I know, not good enough for you, but, remember, this is a comparative statement), that the reason we are reviled by the “global ‘progressive’ left” is that we are their superior rivals, whom they need desperately to dethrone in order to strut, suicidally, on the global stage as the cutting edge of civilizational values.

Case Study of Lethal Journalism: NYT and Marwan Barghouti

Possibly the single most disorienting aspect of news coverage in the 21st century, was the way the mainstream news media – the main papers and news agencies and TV news studios – presented the “Second Intifada.” For them, the dominant, indeed, the hegemonic, narrative was the Israeli Goliath trying to crush the Palestinian David. Aside from the deep misunderstanding of all the cultural issues in this region that make Arab and Muslim “secular nationalism” and “freedom fighting” inappropriate terms (as was later so spectacularly illustrated by the “Arab Spring”), it completely missed the other narrative, that of global Jihad.

As a result, Western observers were repeatedly exposed by their journalists to a “lethal journalism” that ran Palestinian Jihadi propaganda as news, and portrayed Israel as the murderous, rogue, colonialists running roughshod on Palestinian “civil society.” So when the IDF went after Palestinian mass-murderers, using global Jihad’s most potent new weapon, suicide mass murder of infidels, not only did the press jump all over false reports of an IDF massacre at Jenin, but European “progressives” actually cheered on the monstrous weapon, soon to be aimed at them. In the 21st century, it turns out, lethal journalism against Israel is actually own-goal lethal journalism: running your enemy’s propaganda as news.

If anyone thinks that the long list of scandalous and damaging errors our journalists have made over the last two decades, is in decline, consider the latest. The New York Times, famous for its scrupulous “back and forth” with authors in its op-ed pages, ran the propaganda of a convicted Palestinian terrorist on its op-ed pages, with no fact-checking, and disguising the nature of his crimes. As a result, readers of the Times were treated to a long anti-Israel diatribe by Marwan Barghouti, described by the editors as “a Palestinian leader and parliamentarian.” One could excuse Westerners so informed for thinking that a) the Palestinian Parliament is an operative democratic institution, and b) a Palestinian leader struggles for his people’s freedom, not their sacrifice in the goal of destroying another people’s freedom.

This time, however, the Times felt the blowback. Vigorous criticism got them a rebuke from the paper’s public editor, prompting a “correction.”

I asked Jim Dao, editor of the Op-Ed pages, about the decision not to include Barghouti’s crimes. Dao noted that the piece does say the author received multiple life sentences but he acknowledged that it doesn’t state the crimes for which he was convicted. “We are drafting an editors’ note that will provide that information,” he said.

Here’s the note, attached after our exchange:

This article explained the writer’s prison sentence but neglected to provide sufficient context by stating the offenses of which he was convicted. They were five counts of murder and membership in a terrorist organization. Mr. Barghouti declined to offer a defense at his trial and refused to recognize the Israeli court’s jurisdiction and legitimacy.

[snip]

This isn’t a new issue for the Opinion section. I have written before on the need to more fully identify the biography and credentials of authors, especially details that help people make judgments about the opinions they’re reading. Do the authors of the pieces have any conflicts of interest that could challenge their credibility? Are they who they say they are, and can editors vouch for their fidelity?

I see no reason to skimp on this, while failing to do so risks the credibility of the author and the Op-Ed pages.

In this case, I’m pleased to see the editors responding to the complaints, and moving to correct the issue rather than resist it. Hopefully, it’s a sign that fuller disclosure will become regular practice.

I guess beggars can’t be choosy, but this is half-hearted at the most; and the brave Liz Spayd is too easily mollified.

five counts of murder and membership in a terrorist organization?

Alex Safian: NPR’s Terror Problem: When Is A Terrorist A Terrorist?

In reading an important article by Kenneth Lasson, “Betraying Truth: The Abuse of Journalistic Ethics in Middle East Reporting, I came across a reference to an important article by CAMERA’s Alex Safian on NPR’s use of the term terrorist in the early aughts (ie opening years of the 21st century). Since I only found it with imbedded commands, and it is neither up at his page at CAMERA, nor available at National Review Online, I publish it here for reference. 

NPR’s Terror Problem: When Is A Terrorist A Terrorist?

Alex Safian, National Review Online, June 10, 2003,

Suicide bombers strike civilian targets in Saudi Arabia and Morocco, and National Public Radio quite reasonably labels the attacks “terror” and the attackers “terrorists,” but when — at almost the same time — Palestinian suicide bombers launch five attacks against Israelis, NPR reporters, and hosts, as they have in the past, virtually banish the word “terror” from their vocabulary.

Intellectual Corruption of Intersectional Academics: Ted Swedenburg’s Palestinian Anthropology

In the Phyllis Chesler case, one of the three authors of the letter (fisked here) that got her disinvited was Ted Swedenburg. The letter embodies everything about the current field of post-Oriental Middle Eastern Studies that leads me to conclude that most of its denizens are proleptic dhimmi – the fear of offending Islam, the use of terms like “Islamophobia” to silence dissenting infidels, their invocation of “safe spaces” and allusions to potential violence as a reason to drop a speaker. In turns out, Swedenburg has been at this for a long time.

In an article he wrote in 1989, Swedenburg lays out his methodology, which coincides quite remarkably with the hegemonic discourse across the “humanities” and “social ‘sciences'” of today. How much headway have they made in the last two decades! (HT: YM)

One of the first days after I had moved to Nablus, in November 1984, I had an experience that has now become a daily routine for Israeli settlers in the West Bank. I was driving downtown, when suddenly, bam! the car shook under the impact of a heavy blow to its side. A Palestinian youth, whom I never saw, had darted out of an alley, hurled a large stone, and rapidly vanished. He only man-aged, luckily, to put a large dent above my gas cap and did not break the wind-shield, the usual goal of hurled stones. I guess he singled out my car as a target from all the others on that busy street because its yellow license plates and my appearance led him to believe I was an Israeli settler. (As the holder of a tourist visa, I had to register my car in Israeli-annexed East Jerusalem, so its yellow plates stood out amidst the distinctive blue-plated vehicles driven by West Bank Palestinians.) I was so shaken that I was ready to give up fieldwork and go straight home.

Earlier anthropologists, who risked far more serious assaults in far less controlled environments – no recently annexed offices and registrations for Napoleon Chagnon, or any of those working a century ago. If an anthropologist wants to understand up close a culture in which violence is a quotidian presence, then he or she needs to be ready to experience some of it. No serious anthropologist feels entitled to safety (talk about white privilege).

My immediate thought was that I, of all people, should never have been stoned. After all, unlike those other Westerners one saw in the West Bank-the settlers, tourists, and embassy officials-I was a good foreigner, working in the best interests of the Palestinians. My response was typical of a mentality I shared with other Westerners who worked as teachers, journalists, or researchers in the occupied territories and sympathized with the Palestinians.

An Earlier Earthquake in the Jewish World: Response to Eva Illouz

Eva Illouz wrote a dramatic New Year’s piece for Ha-aretz, in which she accuses fellow Jews who support Trump of falling prey to messianic fantasies and “betraying Jews, Jewish history and humanity,” and claiming for the “liberal Jews” like herself, the sole mantle of “authentic opposition to anti-Semitism.” Invoking Freud’s definition of the uncanny (das Unheimliche), or the anguishing sense that behind the familiar lies something profoundly foreign and menacing, she claims that “the [Trump-riddled] world at the beginning of 2017 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.”

An earthquake in the Jewish world

A feeling of the uncanny accompanies the start of the new year, as Jews witness their religious and political leaders aligning themselves with anti-Semites and anti-democrats | Opinion

By Eva Illouz | Jan. 1, 2017/Rewritten by Richard Landes,  Jan 1, 2003

Over the last three years (2000-2003), like many others, I have followed the news with an undefinable mixture of dismay, fascination and terror. When reality evades our grasp, we may reach for familiar concepts to cope with its elusiveness.

In 1919 Sigmund Freud wrote a short essay, called “The Uncanny” (“Das Unheimliche,” in German), in which he attempted to understand a particular kind of anxiety and fear elicited by art or literature (for example, the tales of E.T.A. Hoffmann) or events (such as recurring coincidences), the uncanny. Unheimlich is the opposite of Heimlich, the familiar, domestic and homey.

Freud’s stroke of genius consisted in understanding that psychically “unheimlich” is not the opposite of “heimlich,” but rather a sub-category of it: It is the strange that occurs within the home, as when a child looks at the face of his mother and suddenly senses that behind her face hides a ghost or a witch (countless horror movies tap into the feeling of the uncanny, turning grandparents, parents or children into possessed creatures). The uncanny is thus the very special form of terror we feel when we look at someone or something that is familiar, yet fail to recognize it. It is the anxiety that derives from actually seeing a foreign creature in the well-known body and face.

The world at the beginning of 2003 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.

The “moral leaders of the democratic world, the global progressive left,” uphold undemocratic values reminiscent of the world that the United States crushed only 70 years ago (the name of Goebbels been frequently evoked in the context of Charles Enderlin, with regard to the vicious war propaganda he has disseminated, promoting global Jihad, not rebuked but emulated and admired by his colleagues). This man is far closer in war propaganda journalism, to the Palestinian journalists who concoct footage to spur their people to hatred, than to any “modern” journalist who takes his professional commitments seriously. The Western interference in Israeli affairs, executed with the active collaboration of academia and the Mainstream news media – the apple of the left’s progressive eye, of the presumed guardians of “truth” of “bearing honest witness,and bringing social justicerevealing to all forces that undermine Western civil polities from within its epicenter. Two specters now haunt the world, and seem to have taken possession of its soul: the past specter of the mad messianic wars of the Middle Ages and the future one, of an auto-induced newspeak.

But perhaps most unheimlich of all are the new alliances that have materialized in the Jewish world. The new century/millennium brought, an alliance of a kind never seen before, between Jewish progressive groups, a large percentage of secular Jews (in both the U.S. and Israel), and Jihadi associates and supporters, the same who, during and after the wild protests against Israel, cheered mischievously at Palestinian and Arab Hitler admirers, whose own genocidal meme, “drive the Jews into the sea!” we hear loud and clear on our campuses, with the “social justice” cry, “from the river to the sea, Palestine will be free.

Said’s Disorientations

MEQ just published my article on Edward Saïd. They entitled it “‘Celebrating’ Orientalism,” which I presume is meant to be ironic. My more direct title was “Disoriented by Saïd: The Contribution of Post-Colonialism to 21st century Jihadi Cognitive War.”

While a number of people have noted how long the piece was, including Elder of Ziyon, it was much longer when I first submitted it. I post below the longer original version for the three people who might be interested in further details, deconstructing Saïd’s covert tribalist and Orientalist attitudes.

The section on Oslo, also highlighted by Elder, has been translated into Polish, by Malgorzata Koraszewska at her blog, Listy z naszego sadu.

Disoriented by Saïd:

The Contribution of Post-Colonialism to 21st century Jihadi Cognitive War

Although Edward Saïd’s impact on the field of Middle Eastern Studies, and beyond, across the social sciences and the humanities, has been viewed from many perspectives, as a brilliant triumph, or as tragedy, few question the astonishing scope and penetration of Orientalism on the academic world. Here I wish to investigate the (unintended) role played by Saïd, and the post-colonial school of thought his works fostered, in the way that the West has so far handled the cognitive-war that triumphalist Muslims[1] wage in their stated goal of imposing Dar al Islam on democratic polities.

Orientalism played a central role in a transformation of academic discourse in the last two decades of the second millennium, assuring the ascendency of critical theory and post-colonialism.[2] The book, despite its enthusiastic reception among many, also received extensive criticism on both the micro and macro level – the multiple (uncorrected) errors that, in many cases reveal a profound ignorance about the history of the Middle East, the selective focus (nothing on major school of German [non-imperialist] scholarship), the tendency to the same essentialism when dealing with Western scholars that it condemned when dealing with inhabitants of the constructed fantasy, the “Orient,” and of course, the reductive thesis (knowledge essentially a form of wielding power, a tool imperialism).[3] Here I wish to look at what may be an unintended consequence of this book’s success – its contribution to the success of the subsequent cogwar waged by global Jihadis against a West they wanted to invade.

In the last five years alone, Saïd’s epigones in academia, journalism, punditry, and policy, have been spectacularly poor in their depictions and analyses of, and prescriptions for acting in, the Middle East. One might even venture to say that they misread every major development, from the democratic “Arab Spring” (2010) to today’s regional melt-down of state apparatus. And the lamentable state of President Obama’s understanding testifies to their signal failure.

Thus this collapse comes under the blows of the most savage kind of tribal and religious warfare, whose very presence, much less remarkable appeal to Muslims in the West, the post-colonial academy studiously avoided discussing.[4] Now we witness the displacement of tens of millions of refugees fleeing these political catastrophes, now pressing, not as conquerors but as victims, at the gates of Europe. In all this, Western information professionals have catastrophically failed in their task of informing knowledgeable, intelligent and effective decision making.

If we have any hope of figuring out what to do for the rest of the 21st century in dealing with this generational war that Western democratic societies have to fight with the forces of global Jihad, we need to rethink our reliance on Edward Saïd’s cognitive and moral compass. The remainder of this essay is dedicated to furthering that agenda by examining one critical area of scholarship that Saïd’s influence has blighted – the topic of honor-shame cultures – and applying it to one of the more catastrophic and persistent diplomatic blunders of the late 20th century produced by that cognitive damage – the Oslo Accord and the ensuing “cult of the occupation.”

The Low Countries at their lowest: Dutch Lethal Own-goal Journalism

I only now have become aware (thanks to Twitter) of Hans Moll‘s book (2011) on Holland’s most presitigious paper (only in Dutch alas) and Bruce Bawer’s review of it for Frontpage in English. Here I reproduce Bawer’s with comments.

The Low Countries at their lowest

A Dutch journalist exposes the systematic left-wing slant of his country’s most respected newspaper

Bruce Bawer, Frontpage, December 1, 2011

NRC Handelsblad is arguably the most respected newspaper in the Netherlands. Hans Moll was for many an editor there. He is not an editor there any more. In his new book, Verzwijgen als of het gedrunkt staat, of Hoe de nuance verdween: NRC Handelsblad over Israël, de Islam en het integratiedebat (How the Nuance Vanished: NRC Handelsblad on Israel, Islam, and the Integration Debate), Moll provides a very valuable document of our time: an insider look at the kind of day-to-day reportorial and editorial decision-making, in matters big and small, that leads a newspaper to convey a less than objective view of the world.

Not just “less than objective” – PoMo-PoCo’s insist that’s that’s not possible anyway – but a self-defeating view of the world, utterly disorienting for those who are the target of Jihadi Caliphaters. The important point here is the link between the way the media portray “reality” – or, in their terms, bear witness to their time – in the conflict between Israel and her neighbors, and the way the portray Islam, both in the Middle East and at home. a

In other words, disoriented about Israel’s conflict has a direct link to disorientated about Muslim (im)migrants in the democracies these journalist allegedly inform. Mistaking the players in one place, means mistaking them at home, where one can less afford being wrong about an enemy. For an excellent discussion of how the Netherlands went from a paragon of democracy to a besieged nation in the course of the aughts (’00s) read Abigail Esman Radical State: How Jihad Is Winning Over Democracy in the West (2010). Bruce Bawer has at least two books dealing with this issue: While Europe Slept: How Radical Islam is Destroying the West from Within (2006) and Surrender: Appeasing Islam, Sacrificing Freedom (2009).

Moll’s accounts of his professional experiences do not necessarily apply only to his own former employer. Like many other “newspapers of record” across Europe and in the U.S., NRC Handelsblad leans to the left, and the stories Moll tells about his newspaper provide insight into the mentality of journalists and editors at elite dailies ranging from The New York Times to The Guardian to Le Monde.

In the wake of the media debacle of the 2016 elections, one former NYT editor, Michael Cieply, offered some thoughts on how “narrative driven” much of their coverage (not published by the NYT). In a sense the media has long been a vehicle for redemptive action, and in its role as critic, it plays a crucial role in making democracy work. But now, we have journalists as a pack, seized with a consensus that held: a) Israelis do terrible things which we cover in intense detail; and b) Muslims rarely do terrible things, which we dramatically undercover.

Bibliography of Articles on the MSNM’s Trumpfail

The unanticipated victory of Trump has left the MSNM in something of a quandary. Their scarcely concealed advocacy for Clinton, and contempt for Trump, for his supporters, even for pundits expressed the heretical speculation that he “might” win, have combined to produce the  spectacular shift from 85% odds in favor of Clinton (NYT) to 95% in favor of Trump in little more than 2 hours, once real returns started coming in Tuesday night.

In addition to the immense consternation Trump’s victory has caused, it has also produced some interesting introspection and self-criticism on the part of at least some journalists. Below is a preliminary collection of the articles that engage in this auto-critique. I welcome other suggestions, and annotations/comments on the articles themselves. Eventually, I’d like to compare the media failure with reporting the US Elections to their failure with reporting the Middle East conflict: the same “liberal” advocacy, narrative-driven reporting that ignored realities on the ground.

Brian Beutly, “Shame on Us, the American Press,” The New Republic, November 8, 2016.

Michael Cieply, “Stunned By Trump, The New York Times Finds Time For Some Soul-Searching,” Deadline Hollywood, November 10, 2016. Cieply worked for the NYT and has interesting things about the culture at the Times:

It was a shock on arriving at the New York Times in 2004, as the paper’s movie editor, to realize that its editorial dynamic was essentially the reverse. By and large, talented reporters scrambled to match stories with what internally was often called “the narrative.” We were occasionally asked to map a narrative for our various beats a year in advance, square the plan with editors, then generate stories that fit the pre-designated line.

Reality usually had a way of intervening. But I knew one senior reporter who would play solitaire on his computer in the mornings, waiting for his editors to come through with marching orders. Once, in the Los Angeles bureau, I listened to a visiting National staff reporter tell a contact, more or less: “My editor needs someone to say such-and-such, could you say that?”

The bigger shock came on being told, at least twice, by Times editors who were describing the paper’s daily Page One meeting: “We set the agenda for the country in that room.”

Will Rahn, “Commentary: The unbearable smugness of the press,” CBS News, November 10, 2016.

It shouldn’t come as a surprise to anyone that, with a few exceptions, we were all tacitly or explicitly #WithHer, which has led to a certain anguish in the face of Donald Trump’s victory. More than that and more importantly, we also missed the story, after having spent months mocking the people who had a better sense of what was going on.

This is all symptomatic of modern journalism’s great moral and intellectual failing: its unbearable smugness. Had Hillary Clinton won, there’d be a winking “we did it” feeling in the press, a sense that we were brave and called Trump a liar and saved the republic.

Tiffany Gabbay, “A Rebuke to the Media From Joe Scarborough,” Truth Revolt, November 11, 2016

When Mark Halperin suggested that there was a pathway for Donald Trump as president of the United States, I won’t name names because so many of them are my friends and there’s no need to name names now because the time for recrimination is over. But reporters at some of the best newspapers in the world, anchors at some of the best networks in the world, mocked and ridiculed — Mark Halperin, I want you to think about this. They mocked and ridiculed him not for saying that Donald Trump is going to be elected president of the United States. They mocked and ridiculed him for saying there was a slight chance that Donald Trump could be elected president of the United States.

Michael Goodman, “New York Times: We Blew it on Trump,”  NY Daily News, November 11, 2016

Had the paper actually been fair to both candidates, it wouldn’t need to rededicate itself to honest reporting. And it wouldn’t have been totally blindsided by Trump’s victory.

Instead, because it demonized Trump from start to finish, it failed to realize he was onto something. And because the paper decided that Trump’s supporters were a rabble of racist rednecks and homophobes, it didn’t have a clue about what was happening in the lives of the Americans who elected the new president…

As media columnist Jim Rutenberg put it in August, most Times reporters saw Trump “as an abnormal and potentially dangerous candidate” and thus couldn’t be even-handed.

That wasn’t one reporter talking — it was policy. The standards, developed over decades to force reporters and editors to be fair and to build public trust, were effectively eliminated as too restrictive for the Trump phenomenon.

The man responsible for that rash decision, top editor Dean Baquet, later said the Rutenberg piece “nailed” his thinking, and went on to insist that Trump “challenged our language” and that, “He will have changed journalism.”

Arthur Sulzberger Jr. and Dean Baquet, “To Our Readers, From the Publisher and Executive Editor,” NYT, November 13, 2016

Jim Rutenberg, “News Outlets Wonder Where the Predictions Went Wrong,” November 13, 2016

How the Mainstream Media Missed Trump’s Momentum, PBS, November 13, 2016

Some earlier reflections when Trump won the nomination:

Nate Cohen, “What I got wrong about Donald Trump,” New York Times, May 4, 2016

Sean Trende, “The Value of Data Journalism,” May 12, 2016

Nate Silver, “How I Acted Like A Pundit And Screwed Up On Donald Trump,” Fivethirtyeight, May 18, 2016.

 

Introduction to Dexter Van Zile’s Submitted Under Protest

Dexter Van Zile’s book, Submitted Under Protest: Essays Written in Defense of Western Freedom has just been published. Reviewed by Ardie Geldman at The New English Review.

I wrote an Preface, which I post here:

Preface

Richard Landes, Medieval Historian, Critic of 21st Century News Media

In years to come, when historians begin to sort out the massive moral and cognitive disorientation of the progressive left in the first decade of the 21st century, they will want to read these pages carefully. The year 2000, best known for disappointing believers in the Y2K scare, also proved a dramatic turning point for global Jihad. In the Fall of the year 2000, the balances shifted dramatically in the war between global Jihad and the West. Quite suddenly, the vastly weaker side militarily, launched a cognitive war campaign on multiple fronts, aimed at paralyzing the West’s defenses and inciting true believers to take up Jihad. Jihadis gained the upper hand without most in the West even noticing. For some pessimists who did pay attention, while Europe slept, the unthinkable became the inevitable – a Muslim Europe.

In Europe more than any other democratic zone, a civil-society Maginot Line collapsed: widespread hostility to Jews, fueled among Muslims by paranoid apocalyptic preachers, and among everyone by lethal journalists reporting what amounted to blood libels against the Jews as “news”, led to increasingly violent public demonstrations, to schools overrun with anti-Semitic bullies, to unrestrained hatred of sovereign Jews. Jihadis participated energetically in all aspects of the attack, especially at the protests where, shouting “Death to Jews,” they fomented riots targeting initially Jews, but really, all infidels. The situation today, unimaginable two decades ago, has Europe, with an already restive and violently anti-Jewish/anti-infidel Muslim population, now further hit by waves of aggressive refugees from a radically dysfunctional Muslim world in the throes of merciless religious wars they blame on the West and bring with them to the West.

One of the key elements in the stunning reversal of fortunes in favor of Jihadis fighting the West was their ability to find allies in the Western pubic sphere, who shared their narrative of world redemption through the elimination of Israel, “our global misfortune.” FOR WORLD PEACE ISRAEL MUST BE DESTROYED!

For-World-Peace-Israel-Must-Be-Destroyed

Sharing this Zionist enemy brought progressives and Jihadis together in a catastrophic “anti-imperialist” alliance sanctioned by no less than the pacifist (!) Judith Butler, foremost proponent of post-modern critical theory, who in 2006, welcomed Hamas and Hizbullah as members of the “global progressive left” on the basis of their “anti-imperialism.”

Not only did this astonishing statement ignore the moral chasm that separates progressives from Jihadis on virtually every value Butler says she holds dear, but it is based on a fundamental error of reasoning. Espousing anti-American imperialism hardly makes one anti-imperialist. On the contrary, it can, and in the case of Jihadis, does arise from imperialist rivalry. Thus did Judith Butler, and more broadly, the PoMo-PoCo progressive “Left,” take the most regressive religious imperialism on the planet into the bosom of their global movement because of a shared hatred of US and Israel.

Suicide Bombing, Western Disorientations and (Partial) Realizations

JP. O’Mally writes a review in the Times of Israel of Patrick Cockburn’s new book, The Age of Jihad: Islamic State and the Great War for the Middle East:

LONDON — In the closing sentence of  Patrick Cockburn gives a chilling warning to his readers.

“The demons released by this age of chaos and war in the Middle East have become an unstoppable force.”

Amidst the larger analysis, Cockburn identifies suicide terror as a key factor in making Jihadi warfare unstoppable.

While the Middle East has been far from stable in the 100 years since the fall of the Ottoman Empire, Cockburn argues that the territory has now entered into an unprecedented phase: civil wars across the region where Sunni fundamentalist jihadis play a leading role.

“What people often miss about [Sunni] jihadism is that if you have a suicide bomber it allows you to organize with great military precision a very powerful weapon,” says Cockburn. “That’s one of the reasons why IS (Islamic State) dominate the opposition in Syria and Iraq — because they are all lead by suicide bombers. They are fighting people who have air power and sophisticated equipment. But suicide bombing is the lethal precision that allows them to break through.

Cockburn, like many who now acknowledge the danger to the West of this apocalyptic weapon, lays much of the responsibility at the feet of the West, led by Bush, for the impact of their invasions of Afghanistan and Iraq, for our misunderstanding and wrong-headed meddling in situations we don’t understand, interventions that worsened matters in the Arab world so badly, that by the “Arab Spring,” the blow to the political system that should have brought on democracy, instead led to the collapse of many, if not all Arab political structures in the face of this ferocious Jihad.

Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st century, and why we’re losing a war of the minds with triumphalist imperialist zealots. I will post the talk after I deliver it.

Definitions for Talk (* = my terms)

Journalism

Lethal Narrative (Nidra Poller): a story designed to create hatred and a desire for revenge, like accusing someone of deliberately harming innocents. Most lethal narratives are false.

War Propaganda: False lethal narratives stand at the center of war propaganda produced by a belligerent force about their targeted enemy. A form of hate speech.

Lethal Journalism (Yossi Kuperwasser): The war correspondent’s first task is to filter out malevolent war propaganda, even on his own side. Lethal journalists, however, pass on lethal narratives of one side as news; they act as propagandists in someone else’s war.

Patriotic (tribal) war journalism: reporting “our” side’s propaganda as news. Widespread practice in early national journalism, today a major ethical challenge.

Own-goal War Journalism*: reporting your own side’s enemy’s war propaganda as news. Sinon, Laocoön and the Trojan Horse; Abu Rahmah, Enderlin and al Durah.

Religion

Triumphalism: dominion proves truth of one’s religion; to be right, “our” religion must rule. “I’m right cause I’m on top.” One God (ours), one king. Hierarchical.

Supersessionism: passive aggressive monotheist triumphalism; the conviction that one’s own value system completely replaces – erases and replaces – previous ones. Christianity supersedes Judaism, Islam, Christianity and Judaism, secular progressive left, all monotheisms… but especially Judaism.

Demotic religiosity*: dignity of manual labor, egalitarian relations of autonomous moral agents; positive-sum chosenness. No king but God.

Economist Al Durah Cartoon Self-Destructs

The Economist ran the following political cartoon to illustrate an article about how Palestinians feel about losing the world’s attention.

economist's al durah

Tom Gross caught it, Nidra Poller confirmed it emphatically: the two foreground figures are Muhammad al Durah and his father, Jamal. The wall behind them is the famous wall behind the two, “riddled” with bullets, allegedly shot “like rain” and “in cold blood” by the IDF.

The piece is supposed to accompany the article, which combines a sympathetic story of Palestinian distress at Realpolitik alliances such as Sissi and Bibi,

The shift has left the Palestinians, whose fate once topped the Arab agenda, feeling abandoned.

with an implied threat that, if we don’t pay attention to the plight of the Palestinians, they just might get violent.

What really stirs Arab emotions are scenes of Israelis killing Palestinians. Violence over the past year has left dozens of Israelis and more than 200 Palestinians dead. Most Palestinians, according to polls, back a return to an armed intifada (uprising). With the Arab world focused elsewhere, America in the throes of a presidential race and progress towards a two-state solution halted, they may see no other way to capture the world’s attention.

The article has no author, but appears not to be an editorial (although it would certainly fit nicely in the opinion section, written jointly by the Jerusalem and Cairo correspondents). Presumably, this kind of writing seems both professional and informative to the editorial team who published it. But when we read the cartoon against the grain, we get a remarkable comment on the inveterate lethal journalism that dominates European reporting on the Middle East.

Hamas Talking Points, Summer 2014

I am preparing a study of the degree to which the news media complies with Palestinian or Israeli desires in reporting on events in the land from the Jordan river to the sea.

The first step is to establish the talking points, the descriptions of events, the positions each side want the media to report. What follows here are:

Hamas talking points during “Operation Protective Edge, 2014”

Sources:

Palestinian spokespeople’s claims to journalists during the conflict.

Captured document: Hamas Minister of the Interior’s Directions to Gazan “social media” activists.

  • All Gazan casualties are civilians.
  • All Gazan casualties were caused by Israel.
  • This is a humanitarian crisis.
  • Israel started the hostilities.
  • Palestinian rocketing of Israel is an act of resistance to occupation and blockade.
  • Palestinians do not fire rockets from hospitals, schools, or hotels.
  • Palestinian rockets are harmless, don’t have explosives.
  • Palestinians target military, not civilians
  • Occupation is the cause of all the hostilities.
  • Palestinians do not intimidate journalists.
  • Gaza is an open-air prison.
  • Israel targets civilians and children, massacres.
  • Gaza is the world’s most densely populated area.
  • Civilians are helpless, have nowhere to go.
  • IDF shelling is indiscriminate.
  • Schools are safe havens that Israel targets.
  • Sites hit by IDF have no combatants, just civilians
  • Israel rejects ceasefires
  • Israel breaks ceasefires (Eid al Fitr, 28 July 2014)
  • Palestinians have no hope, must resort to attacking Israel any way possible
  • Israel commits war crimes, violates Geneva conventions
  • Knock-on-roof measures are dangerous

Palestinian Media Protocols Compliance Index

So, for example, take the claim that “all casualties are civilians.” No journalist with any pretension to being taken seriously would assert such a claim, so complete compliance is out of the question. But the journalist can comply to a significant extent by:

  • speaking of how “the vast majority of casualties are civilian”(when they’re not, even by Hamas statistics)
  • show mostly shots of civilians injured, not jihadis

In such a case, a journalist would score high in compliance with Hamas media demands, intensified by the statistical evidence that the Hamas claim is not just exaggerated, but verifiably false.

I welcome additions, examples, suggestions.