Category Archives: lethal journalism

Pallywood: The Damage of Media Malfeasance

Melissa Jane Kronfled of the WJC interviewed me today on Pallywood and its implications. She’s an excellent interviewer, and I stayed largely coherent despite my characteristic roundabout answers.

Caliphate Cogwar, Lethal, Own-Goal Journalism, and BDS

The Place of BDS and the Caliphate Cogwar

BDS (Boycott, Divestment, Sanctions) is part and parcel of a wider cognitive war (cogwar) offensive against both Israel and the West. Cogwar is the main resort of the weak side in an asymmetrical conflict, whose task is to convince the enemy not to use its superior forces to resist attacks from the weaker side. While most asymmetric cogwar conflicts are defensive (chase out the imperialists), the Caliphate cogwar (see below), is an imperialist effort to invade and subject the far more powerful enemy, the modern, democratic West.

BDS pursues two major goals: stigmatizing Israel in the world community, and undermining the workings of a free academy in the West. This two goals strike at both major targets of Caliphate cogwar, Israel and Western democracies. It is based on weaponized false information (Pallywood), and its surprising success in enrolling Western “progressives,” illustrates the degree of disorientation current among Western thought leaders.

How disoriented must one be to look at the ME, where “human rights” don’t even exist in the Muslim-majority world, and blame Israel for the region’s woes because they have failed to provide more protection and human rights to a sworn enemy of both Israel and human rights. Without the disturbing receptivity of liberals and progressives in the West to the absurd portrayal of Israel as a particularly nasty case of human rights violations, BDS would rapidly fade.

This essay is less concerned with understanding BDS – a secondary phenomenon – than understanding from where BDS draws its strength by placing it within the larger context of a cogwar conducted against the West by Muslims who believe that Islam should replace the US/West as global hegemon. It describes the Caliphaters, and the invasive cogwar they wage against the West, and their strategy of using of anti-Zionism, assisted by Western lethal, own-goal journalism, to hit the West in its “soft underbelly.”

Caliphaters: Their Aims, Targets, and Means

It has proven remarkably difficult for the West, Europe in particular, to understand the nature of their most dangerous 21st century enemy: the Caliphaters. Caliphaters are Muslims who believe that this generation will see the revival and spread of the Caliphate to the entire world: Where there was Dar al Harb, (world of war), there shall be Dar al Islam (world of submission). They see globalization as a praeparatio caliphatae, a (largely unconscious) vehicle for the final spread of Islam. For the impatient it’s this generation; for those with more patience, it’s this century (1400-1500 AH/ 1979-2076 CE).

Caliphater is a “lumping” term that includes both “violent extremists” and more “moderate” activists who operate within the parameters of Western democracy. Such believers not only strive for this Islamist victory through violent jihad (Al Qaeda, ISIS, Boko Haram, Hamas, Hizbullah, Iranian Revolutionary Guard), but also through verbal, non-violent, da’wa, or “summons to the faith” (Muslim Brotherhood, Hizb ut-Tahrir, Jamaat e-Islami). As Yussuf al Qaradawi, one of the most popular Muslim Brotherhood preachers put it:

The US and Europe will be conquered not by Jihad, but by Da’wa.

Thus not all Caliphaters are alike (just like not all democrats are alike), and specialists can enumerate the differences between various groups at will; indeed some insist that the “moderates” and the extremists have little or nothing to do with each other. Identifying Muslims as a Caliphaters by means signifies that they are all the same. But it does identify a critical belief in a common destiny.

And often enough, it’s not really an either-or. Historically, da’wa and jihad go together: first summons, then jihad; with Bin Laden it went the other way: declare war and strike first (Bin Laden, 1996, 2001), then issue a summons (2002). After a jihadi attack, da’wa steps in as the “nice cop.” Among Caliphaters, the use of violence, is more a matter of timing than principle: like the treaty of Hudaybiyya, Arafat’s model for his participation in the “Oslo Peace Process“: pro-peace when weak, pro-war when strong. In any case, wherever they happen to fall along the gamut from non-violent to beserker, Caliphaters all agree that the supreme goal, for which it is an honor to sacrifice one’s life, is the dominion of Islam over the whole earth.

Caliphaters are ferociously dedicated, adaptable, creative, quick learners, and, in the jihadi version, antinomian: “Allah wills it, everything is permitted.” They, like all millennial believers, have enormous appeal, since they call on people to fulfill a cosmic destiny. For caliphaters of all kinds, life, indeed everything they do, is filled with  meaning.

Caliphaters hate Israel above all other infidels. These autonomous Jews have invaded (what was and should be) Dar al Islam, and despite how few in number, they resist all Arab efforts to wipe them out. For Caliphaters, Israel’s blasphemous existence brings shame to their triumphalist Islam, which must dominate in order to be true.

Israel’s a problem for all triumphalist Muslims, whether they think that this is the generation that will spread Islam to the rest of the world (Caliphaters), or just restore Dar al Islam to its former borders (including Spain, the Balkans and India). Caliphaters, however, consider all unsubjected infidels an insult to them, and to their religion. Hence their greater hostility to America than to Europeans with whom Muslims have many and much more serious scores to settle. Since the Caliphate aims to replace the US as the global hegemon, the US, by its very prominence is hated most in the West. Thus, Caliphaters consider the West (US) and Israel as the high priority targets: great and little Satans.

The Strategy of Caliphater Cogwar against the West

Caliphaters undertake a deeply asymmetrical war when they seek to conquer the earth: both culturally and militarily, they are at an immense disadvantage (and the idea that they have numbers on their side suggests that they believe that most of the 1.x million Muslims on the planet secretly side with them). Indeed, the asymmetry is so great that most Westerners, informed of Caliphater goals, either laugh in scorn at so foolish a notion, or view those who persist in pressing the point as “Islamophobes.” As a result, no matter how spectacular their military attacks on infidel civilians might be, at least for the time being, that terror campaign remains a adjunct to the main battlefield, the cogwar.

Caliphaters, planning the far more massive task of invading and subjecting the West, discovered that Westerners had a “soft-underbelly,” a point of easiest invasion: namely, their susceptibility to anti-Zionism. In this Caliphaters could appeal to supersessionist Christians and post-Christians who do not like – indeed deeply fear – autonomous Jews (Israel). By feeding what has proven to be an astonishingly strong Western appetite for stories about Jews behaving badly, Caliphaters could win a triple strategic victory over Western infidel dupes:

  • Get one infidel target (the West) to side with the Caliphaters against another infidel target (Israel).
  • Disorient the duped infidels into so misreading the situation in Israel, that they make policy choices that play into the Caliphaters’ hand.
  • Take over Western activist projects and turn them towards violent opposition to Israel; invade their universities both academically and through student groups, and bully the “human rights” community.

In principle, it seemed like a pretty tall order way back in the late 20th century. Would the West be so stupid, both empirically and strategically? Would pacifist progressives embrace misogynist jihadis?

Palestinian Cogwar against Israel and Lethal Journalism

Alas, the news in the 21st century is not good. This improbable cogwar, with its outrageous expectations of cooperation from targeted victims, has been going spectacularly well for the Caliphaters for 16 years at least. And this sudden turn of the tide in their favor, their first global victory, came with the “Al Aqsa Intifada” (late 2000). At that point, the Western mainstream news media (WMSNM) turned fully against Israel, adopted the Israeli Goliath/Palestinian David frame as their “nut,” and began presenting the lethal narratives of Palestinian war propaganda as news, starting with the al Durah blood libel (2000) and the Jenin “Massacre” (2002). Fifteen years later, and they’re still doing it.

Thinking that they sided with the scrappy Palestinian David, fighting for the freedom and independence of their “yearned for” state, these lethal journalists pumped Jihadi war propaganda into the Western sphere as real events. This “lethal journalism” played a critical role in convincing the world to see the Israelis as Palestinian war propaganda wanted: the Israeli Goliath oppressing the Palestinian victim (underdogma). In its most malicious supersessionist avatar, the Palestinians “are” the “new Jews,” victims of genocide, and the Israelis, the new Nazis, committing it. Indeed, Al Durah specifically opened the portals of the public sphere to their claims: after 2000, comparing Israel to Nazis went mainstream.

Picture from International ANSWER, Quote from Catherine Nay

Picture from International ANSWER, Quote from Catherine Nay

This first, sudden, violent, often hysterical wave of hostility to Israel in the West, what Sharansky called the 3Ds (2000-2003), operated as a cultural buzz-saw whose effects we see today in BDS: outrage trumps discussion; defending Israel is unconscionable; no peace without justice (revenge). With the help of lethal journalists, the Al Durah icon of hatred – IDF targets children – became a dominant Western meme, both emotionally (in hostility to Israel) and cognitively (in receptivity to further slander).

And so each time Israel fought back – Jenin and Bethlehem (2002), Lebanon (2006), Cast Lead (2008/9), Mavi Marmara (2010), Pillar of defense (2012), Protective Edge (2014) – the WMSNM complied extensively with the demands of the “Palestinians” to tell their story: the “vast majority” of victims of Israeli bombing were innocent civilians. If an Gazan cameraman came up with a fourth-rate job of “filming the IDF murder of an innocent child,” then true it must be. If Saeb Erekat says the IDF massacred hundreds of innocent civilians in Jenin and buried them in mass graves, true it must be.

Thus, for the last 16 years, every time Israel defended itself against the Jihad declared against it, the lethal school of journalists dominated coverage: Palestinian suffering and Israeli aggression 24/7. The world saw what Palestinian leadership wished it to see, and sided with them against the bully Israeli Goliath… actually siding with the Caliphaters against the infidels resisting subjection.

The Palestinian cogwar strategy in their asymmetrical conflict with the IDF: get world outrage to stop Israel from fighting, so we can recover and start another round. The Jihadi cogwar strategy: use the newswashed propaganda about Israel to rouse Jihad – show the Muslim world how Israel/the West are trying to exterminate Muslims and destroy Islam.

Journalists who did not seem to mind damaging to Israel, showed no sign of understanding that their lethal journalism, was also own-goal journalism, in which they “newswashed” enemy propaganda in their own public sphere, poisoning their own societies, disorienting their consumers, and electrifying the forces of the Caliphate the world over.

The Caliphater Cogwar against the West

The rest of the world, not knowing that their media was systematically misinforming them according to the instructions of Caliphaters, believed these things. Indeed, the West was one of the target audiences for this performance, and progressive “outrage” – played out in public venues like Durban (2001) and the anti-war rallies of the early aughts (2002, 2003) – united post-colonial progressives and Caliphaters, who joined in angry protests shouting “Death to the Jews!”

And for over a decade, the same journals that newswashed jihadi lethal narratives about Israel, fell silent on the genocidal discourse that war propaganda provoked. By 2014, the cry became so widespread, even the journalists mentioned it. Whatever the calculus on who won in Israel’s military “operations” against her neighbors, every such clash in the 21st century has meant a tenfold victory for the global Caliphaters.

The success of the Caliphater attack on Israel in the West has been immense, and the impact of its disorientation has been extensive on the West’s ability to recognize and deal with developments both in the Middle East (where more Caliphaters are open Jihadis), and in dealing with domestic Caliphaters (largely cogwarriors doing Da’wa). In France, any suggestion that Jihadi terrorists shared traits with wider circles of Muslims gets shouted down, “surtout pas d’amalgames.”

Even Western policy and intelligence circles (James Clapper during the badly misnamed “Arab Spring”, 2011), use the language of moderation for the ur-Caliphater group, Muslim Brotherhood which believes that “the US and Europe will be conquered not by Jihad but by Da’wa.” So Caliphaters, people working for the dominion of Muslims over infidels, the world over, go undetected by Westerners disoriented, in significant part, because they are blinded by the wildly successful, anti-Zionist cogwar campaign Caliphaters conduct against them. In 2015, after the attacks on Charlie Hebdo, and again after those on the Bataclan, the French radically underinformed about Caliphaters, asked “Why.”

pourquoi

Place de la République, January 2015

One “high” point in this anti-Zionist cogwar strategy of disorientating the West came in 2002, when Europeans openly cheered on the Jihadi use of suicide terror (against Israel), a weapons soon to be trained on them. In the Spring of 2002, lethal journalists pumped Palestinian war propaganda into the West as news: Israel had massacred hundreds of Palestinian civilians in the “Jenin Massacre” and buried them in mass graves – i.e. just like the Nazis in the Holocaust. Consumers of this lethal narrative came out in the streets to protest, some wearing suicide belts to celebrate the plucky Palestinians, who “had no choice,” but to blow themselves up among Israeli civilians in their desperation (to get a state).

Thus did the global progressive Left completely misread the Jihadi war declared on Israel (and them) and instead treat it as a national liberation movement, and thus did she eagerly greet the first appearance of the most potent weapon of Jihad’s apocalyptic death cult – suicide terror/shahida – a weapon that haunts the 21st century. Had you told the signers of the Hamas Charter that in two decades, infidels would be cheering on shahids and shouting “we are Hamas” in the streets of European capitals, they would have said, “Only Allah can make a people that stupid.”

Jeremy Corbyn, useful infidel and head of Labour Party in England

How much easier to believe that if only Israel weren’t so mean (so Goliathish), then we’d have peace. Those who took the easy path – criticize Israel, shield Palestinians from criticism – dominate the Western public sphere, from the NYT, Le Monde, HaAretz, and the BBC, across the major agencies (Reuters, AP, AFP, Al Jazeera). It’s always easier to criticize those who won’t retaliate than those who will. As a result, own-goal war journalism – running enemy propaganda as news – has dominated news coverage and poisoned the global public sphere for at least 16 years.

BDS represents the most elaborately weaponized form of this cogwar. It mobilizes lethal narratives, especially those newswashed, and displays them on campuses (Israel Apartheid Week), before attempting to get student and scholarly organizations to vote boycotts against the Israel. Like Palestinian war campaigns, they don’t have to win the actual battle, in order to win; even when they lose, they both to stigmatize Israel as a global pariah, and bully academic standards into abandoning their intellectual integrity. Win-win for the losers.

(Not) Celebrating Jerusalem Day: Fisking a friend

A good friend and colleague wrote the following piece in 2013. At the time, I said nothing despite my profound disagreement. Recently he recirculated the piece on Academia.com, and, with the approach of the 50th anniversary of the unification of Jerusalem, I find myself, as one historian to another, compelled to fisk.

THE JERUSALEM REPORT

MAY 20, 2013

Since I fear the long-term outcome of the Six Day War victory, and the poison pill of occupation, I do not celebrate Jerusalem Day.
A historian’s nightmare

FOR A number of years I have refused to celebrate Jerusalem Day, which falls on Iyar 28, or May 8 this year [this year, May 24]. Yes, although I lived in New York at the time, I am old enough to remember the fears that gripped us in the weeks preceding the Six Day War, the thrill of the news that enemy air forces had been destroyed on the ground, the capture of the Old City of Jerusalem, and the declaration that the Temple Mount was in “our” hands. Nevertheless, as the consequences of the 1967 war became clearer, I began to view Jerusalem Day as the opening act of a national tragedy. For many years, I was reluctant to publish the piece below; it seemed far too extreme.

Indeed it was, and still is.

The composition of the new coalition government, whose representatives in key places are committed to generous funding of Jewish settlements in the West Bank, has changed my mind. I fear what will come to pass sometime in the future: Israel – a pariah state – about which no one really cares what happens to its Jewish citizens, since they have lost all moral claim to life;

This is a classic case of inverse moral relativism, or maybe moral perfectionism (exceptionally high moral expectations of self) combined with humanitarian racism (no moral expectations of others) that systematically bows to the grotesque attitude of mean-spirited outsiders as some kind of “reality.” We have not by any means lost a moral claim to life. Israel is an (the?) outstanding case of a democracy that, under conditions that have produced totalitarianism in democratic experiments (starting with the French “revolutionary” terror), has remained robust (even if most of its citizens don’t agree with you). To accept the revolting claims of moral idiots like Terje Roed-Larsen, looking at the ruins of five square blocks of Jenin refugee camp in 2002 through the eyes of the news reports of a “Jenin Massacre” declared that “Israel has lost all moral ground in this conflict,” is to in fact abdicate moral responsibility.

Actually, I’d argue the exact opposite. It’s because Israel, in comparison with other nations – and certainly with our neighbors – has such an exceptional moral record (I know, not good enough for you, but, remember, this is a comparative statement), that the reason we are reviled by the “global ‘progressive’ left” is that we are their superior rivals, whom they need desperately to dethrone in order to strut, suicidally, on the global stage as the cutting edge of civilizational values.

Case Study of Lethal Journalism: NYT and Marwan Barghouti

Possibly the single most disorienting aspect of news coverage in the 21st century, was the way the mainstream news media – the main papers and news agencies and TV news studios – presented the “Second Intifada.” For them, the dominant, indeed, the hegemonic, narrative was the Israeli Goliath trying to crush the Palestinian David. Aside from the deep misunderstanding of all the cultural issues in this region that make Arab and Muslim “secular nationalism” and “freedom fighting” inappropriate terms (as was later so spectacularly illustrated by the “Arab Spring”), it completely missed the other narrative, that of global Jihad.

As a result, Western observers were repeatedly exposed by their journalists to a “lethal journalism” that ran Palestinian Jihadi propaganda as news, and portrayed Israel as the murderous, rogue, colonialists running roughshod on Palestinian “civil society.” So when the IDF went after Palestinian mass-murderers, using global Jihad’s most potent new weapon, suicide mass murder of infidels, not only did the press jump all over false reports of an IDF massacre at Jenin, but European “progressives” actually cheered on the monstrous weapon, soon to be aimed at them. In the 21st century, it turns out, lethal journalism against Israel is actually own-goal lethal journalism: running your enemy’s propaganda as news.

If anyone thinks that the long list of scandalous and damaging errors our journalists have made over the last two decades, is in decline, consider the latest. The New York Times, famous for its scrupulous “back and forth” with authors in its op-ed pages, ran the propaganda of a convicted Palestinian terrorist on its op-ed pages, with no fact-checking, and disguising the nature of his crimes. As a result, readers of the Times were treated to a long anti-Israel diatribe by Marwan Barghouti, described by the editors as “a Palestinian leader and parliamentarian.” One could excuse Westerners so informed for thinking that a) the Palestinian Parliament is an operative democratic institution, and b) a Palestinian leader struggles for his people’s freedom, not their sacrifice in the goal of destroying another people’s freedom.

This time, however, the Times felt the blowback. Vigorous criticism got them a rebuke from the paper’s public editor, prompting a “correction.”

I asked Jim Dao, editor of the Op-Ed pages, about the decision not to include Barghouti’s crimes. Dao noted that the piece does say the author received multiple life sentences but he acknowledged that it doesn’t state the crimes for which he was convicted. “We are drafting an editors’ note that will provide that information,” he said.

Here’s the note, attached after our exchange:

This article explained the writer’s prison sentence but neglected to provide sufficient context by stating the offenses of which he was convicted. They were five counts of murder and membership in a terrorist organization. Mr. Barghouti declined to offer a defense at his trial and refused to recognize the Israeli court’s jurisdiction and legitimacy.

[snip]

This isn’t a new issue for the Opinion section. I have written before on the need to more fully identify the biography and credentials of authors, especially details that help people make judgments about the opinions they’re reading. Do the authors of the pieces have any conflicts of interest that could challenge their credibility? Are they who they say they are, and can editors vouch for their fidelity?

I see no reason to skimp on this, while failing to do so risks the credibility of the author and the Op-Ed pages.

In this case, I’m pleased to see the editors responding to the complaints, and moving to correct the issue rather than resist it. Hopefully, it’s a sign that fuller disclosure will become regular practice.

I guess beggars can’t be choosy, but this is half-hearted at the most; and the brave Liz Spayd is too easily mollified.

five counts of murder and membership in a terrorist organization?

Alex Safian: NPR’s Terror Problem: When Is A Terrorist A Terrorist?

In reading an important article by Kenneth Lasson, “Betraying Truth: The Abuse of Journalistic Ethics in Middle East Reporting, I came across a reference to an important article by CAMERA’s Alex Safian on NPR’s use of the term terrorist in the early aughts (ie opening years of the 21st century). Since I only found it with imbedded commands, and it is neither up at his page at CAMERA, nor available at National Review Online, I publish it here for reference. 

NPR’s Terror Problem: When Is A Terrorist A Terrorist?

Alex Safian, National Review Online, June 10, 2003,

Suicide bombers strike civilian targets in Saudi Arabia and Morocco, and National Public Radio quite reasonably labels the attacks “terror” and the attackers “terrorists,” but when — at almost the same time — Palestinian suicide bombers launch five attacks against Israelis, NPR reporters, and hosts, as they have in the past, virtually banish the word “terror” from their vocabulary.

Intellectual Corruption of Intersectional Academics: Ted Swedenburg’s Palestinian Anthropology

In the Phyllis Chesler case, one of the three authors of the letter (fisked here) that got her disinvited was Ted Swedenburg. The letter embodies everything about the current field of post-Oriental Middle Eastern Studies that leads me to conclude that most of its denizens are proleptic dhimmi – the fear of offending Islam, the use of terms like “Islamophobia” to silence dissenting infidels, their invocation of “safe spaces” and allusions to potential violence as a reason to drop a speaker. In turns out, Swedenburg has been at this for a long time.

In an article he wrote in 1989, Swedenburg lays out his methodology, which coincides quite remarkably with the hegemonic discourse across the “humanities” and “social ‘sciences'” of today. How much headway have they made in the last two decades! (HT: YM)

One of the first days after I had moved to Nablus, in November 1984, I had an experience that has now become a daily routine for Israeli settlers in the West Bank. I was driving downtown, when suddenly, bam! the car shook under the impact of a heavy blow to its side. A Palestinian youth, whom I never saw, had darted out of an alley, hurled a large stone, and rapidly vanished. He only man-aged, luckily, to put a large dent above my gas cap and did not break the wind-shield, the usual goal of hurled stones. I guess he singled out my car as a target from all the others on that busy street because its yellow license plates and my appearance led him to believe I was an Israeli settler. (As the holder of a tourist visa, I had to register my car in Israeli-annexed East Jerusalem, so its yellow plates stood out amidst the distinctive blue-plated vehicles driven by West Bank Palestinians.) I was so shaken that I was ready to give up fieldwork and go straight home.

Earlier anthropologists, who risked far more serious assaults in far less controlled environments – no recently annexed offices and registrations for Napoleon Chagnon, or any of those working a century ago. If an anthropologist wants to understand up close a culture in which violence is a quotidian presence, then he or she needs to be ready to experience some of it. No serious anthropologist feels entitled to safety (talk about white privilege).

My immediate thought was that I, of all people, should never have been stoned. After all, unlike those other Westerners one saw in the West Bank-the settlers, tourists, and embassy officials-I was a good foreigner, working in the best interests of the Palestinians. My response was typical of a mentality I shared with other Westerners who worked as teachers, journalists, or researchers in the occupied territories and sympathized with the Palestinians.

An Earlier Earthquake in the Jewish World: Response to Eva Illouz

Eva Illouz wrote a dramatic New Year’s piece for Ha-aretz, in which she accuses fellow Jews who support Trump of falling prey to messianic fantasies and “betraying Jews, Jewish history and humanity,” and claiming for the “liberal Jews” like herself, the sole mantle of “authentic opposition to anti-Semitism.” Invoking Freud’s definition of the uncanny (das Unheimliche), or the anguishing sense that behind the familiar lies something profoundly foreign and menacing, she claims that “the [Trump-riddled] world at the beginning of 2017 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.”

An earthquake in the Jewish world

A feeling of the uncanny accompanies the start of the new year, as Jews witness their religious and political leaders aligning themselves with anti-Semites and anti-democrats | Opinion

By Eva Illouz | Jan. 1, 2017/Rewritten by Richard Landes,  Jan 1, 2003

Over the last three years (2000-2003), like many others, I have followed the news with an undefinable mixture of dismay, fascination and terror. When reality evades our grasp, we may reach for familiar concepts to cope with its elusiveness.

In 1919 Sigmund Freud wrote a short essay, called “The Uncanny” (“Das Unheimliche,” in German), in which he attempted to understand a particular kind of anxiety and fear elicited by art or literature (for example, the tales of E.T.A. Hoffmann) or events (such as recurring coincidences), the uncanny. Unheimlich is the opposite of Heimlich, the familiar, domestic and homey.

Freud’s stroke of genius consisted in understanding that psychically “unheimlich” is not the opposite of “heimlich,” but rather a sub-category of it: It is the strange that occurs within the home, as when a child looks at the face of his mother and suddenly senses that behind her face hides a ghost or a witch (countless horror movies tap into the feeling of the uncanny, turning grandparents, parents or children into possessed creatures). The uncanny is thus the very special form of terror we feel when we look at someone or something that is familiar, yet fail to recognize it. It is the anxiety that derives from actually seeing a foreign creature in the well-known body and face.

The world at the beginning of 2003 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.

The “moral leaders of the democratic world, the global progressive left,” uphold undemocratic values reminiscent of the world that the United States crushed only 70 years ago (the name of Goebbels been frequently evoked in the context of Charles Enderlin, with regard to the vicious war propaganda he has disseminated, promoting global Jihad, not rebuked but emulated and admired by his colleagues). This man is far closer in war propaganda journalism, to the Palestinian journalists who concoct footage to spur their people to hatred, than to any “modern” journalist who takes his professional commitments seriously. The Western interference in Israeli affairs, executed with the active collaboration of academia and the Mainstream news media – the apple of the left’s progressive eye, of the presumed guardians of “truth” of “bearing honest witness,and bringing social justicerevealing to all forces that undermine Western civil polities from within its epicenter. Two specters now haunt the world, and seem to have taken possession of its soul: the past specter of the mad messianic wars of the Middle Ages and the future one, of an auto-induced newspeak.

But perhaps most unheimlich of all are the new alliances that have materialized in the Jewish world. The new century/millennium brought, an alliance of a kind never seen before, between Jewish progressive groups, a large percentage of secular Jews (in both the U.S. and Israel), and Jihadi associates and supporters, the same who, during and after the wild protests against Israel, cheered mischievously at Palestinian and Arab Hitler admirers, whose own genocidal meme, “drive the Jews into the sea!” we hear loud and clear on our campuses, with the “social justice” cry, “from the river to the sea, Palestine will be free.

The Low Countries at their lowest: Dutch Lethal Own-goal Journalism

I only now have become aware (thanks to Twitter) of Hans Moll‘s book (2011) on Holland’s most presitigious paper (only in Dutch alas) and Bruce Bawer’s review of it for Frontpage in English. Here I reproduce Bawer’s with comments.

The Low Countries at their lowest

A Dutch journalist exposes the systematic left-wing slant of his country’s most respected newspaper

Bruce Bawer, Frontpage, December 1, 2011

NRC Handelsblad is arguably the most respected newspaper in the Netherlands. Hans Moll was for many an editor there. He is not an editor there any more. In his new book, Verzwijgen als of het gedrunkt staat, of Hoe de nuance verdween: NRC Handelsblad over Israël, de Islam en het integratiedebat (How the Nuance Vanished: NRC Handelsblad on Israel, Islam, and the Integration Debate), Moll provides a very valuable document of our time: an insider look at the kind of day-to-day reportorial and editorial decision-making, in matters big and small, that leads a newspaper to convey a less than objective view of the world.

Not just “less than objective” – PoMo-PoCo’s insist that’s that’s not possible anyway – but a self-defeating view of the world, utterly disorienting for those who are the target of Jihadi Caliphaters. The important point here is the link between the way the media portray “reality” – or, in their terms, bear witness to their time – in the conflict between Israel and her neighbors, and the way the portray Islam, both in the Middle East and at home. a

In other words, disoriented about Israel’s conflict has a direct link to disorientated about Muslim (im)migrants in the democracies these journalist allegedly inform. Mistaking the players in one place, means mistaking them at home, where one can less afford being wrong about an enemy. For an excellent discussion of how the Netherlands went from a paragon of democracy to a besieged nation in the course of the aughts (’00s) read Abigail Esman Radical State: How Jihad Is Winning Over Democracy in the West (2010). Bruce Bawer has at least two books dealing with this issue: While Europe Slept: How Radical Islam is Destroying the West from Within (2006) and Surrender: Appeasing Islam, Sacrificing Freedom (2009).

Moll’s accounts of his professional experiences do not necessarily apply only to his own former employer. Like many other “newspapers of record” across Europe and in the U.S., NRC Handelsblad leans to the left, and the stories Moll tells about his newspaper provide insight into the mentality of journalists and editors at elite dailies ranging from The New York Times to The Guardian to Le Monde.

In the wake of the media debacle of the 2016 elections, one former NYT editor, Michael Cieply, offered some thoughts on how “narrative driven” much of their coverage (not published by the NYT). In a sense the media has long been a vehicle for redemptive action, and in its role as critic, it plays a crucial role in making democracy work. But now, we have journalists as a pack, seized with a consensus that held: a) Israelis do terrible things which we cover in intense detail; and b) Muslims rarely do terrible things, which we dramatically undercover.

Introduction to Dexter Van Zile’s Submitted Under Protest

Dexter Van Zile’s book, Submitted Under Protest: Essays Written in Defense of Western Freedom has just been published. Reviewed by Ardie Geldman at The New English Review.

I wrote an Preface, which I post here:

Preface

Richard Landes, Medieval Historian, Critic of 21st Century News Media

In years to come, when historians begin to sort out the massive moral and cognitive disorientation of the progressive left in the first decade of the 21st century, they will want to read these pages carefully. The year 2000, best known for disappointing believers in the Y2K scare, also proved a dramatic turning point for global Jihad. In the Fall of the year 2000, the balances shifted dramatically in the war between global Jihad and the West. Quite suddenly, the vastly weaker side militarily, launched a cognitive war campaign on multiple fronts, aimed at paralyzing the West’s defenses and inciting true believers to take up Jihad. Jihadis gained the upper hand without most in the West even noticing. For some pessimists who did pay attention, while Europe slept, the unthinkable became the inevitable – a Muslim Europe.

In Europe more than any other democratic zone, a civil-society Maginot Line collapsed: widespread hostility to Jews, fueled among Muslims by paranoid apocalyptic preachers, and among everyone by lethal journalists reporting what amounted to blood libels against the Jews as “news”, led to increasingly violent public demonstrations, to schools overrun with anti-Semitic bullies, to unrestrained hatred of sovereign Jews. Jihadis participated energetically in all aspects of the attack, especially at the protests where, shouting “Death to Jews,” they fomented riots targeting initially Jews, but really, all infidels. The situation today, unimaginable two decades ago, has Europe, with an already restive and violently anti-Jewish/anti-infidel Muslim population, now further hit by waves of aggressive refugees from a radically dysfunctional Muslim world in the throes of merciless religious wars they blame on the West and bring with them to the West.

One of the key elements in the stunning reversal of fortunes in favor of Jihadis fighting the West was their ability to find allies in the Western pubic sphere, who shared their narrative of world redemption through the elimination of Israel, “our global misfortune.” FOR WORLD PEACE ISRAEL MUST BE DESTROYED!

For-World-Peace-Israel-Must-Be-Destroyed

Sharing this Zionist enemy brought progressives and Jihadis together in a catastrophic “anti-imperialist” alliance sanctioned by no less than the pacifist (!) Judith Butler, foremost proponent of post-modern critical theory, who in 2006, welcomed Hamas and Hizbullah as members of the “global progressive left” on the basis of their “anti-imperialism.”

Not only did this astonishing statement ignore the moral chasm that separates progressives from Jihadis on virtually every value Butler says she holds dear, but it is based on a fundamental error of reasoning. Espousing anti-American imperialism hardly makes one anti-imperialist. On the contrary, it can, and in the case of Jihadis, does arise from imperialist rivalry. Thus did Judith Butler, and more broadly, the PoMo-PoCo progressive “Left,” take the most regressive religious imperialism on the planet into the bosom of their global movement because of a shared hatred of US and Israel.

Suicide Bombing, Western Disorientations and (Partial) Realizations

JP. O’Mally writes a review in the Times of Israel of Patrick Cockburn’s new book, The Age of Jihad: Islamic State and the Great War for the Middle East:

LONDON — In the closing sentence of  Patrick Cockburn gives a chilling warning to his readers.

“The demons released by this age of chaos and war in the Middle East have become an unstoppable force.”

Amidst the larger analysis, Cockburn identifies suicide terror as a key factor in making Jihadi warfare unstoppable.

While the Middle East has been far from stable in the 100 years since the fall of the Ottoman Empire, Cockburn argues that the territory has now entered into an unprecedented phase: civil wars across the region where Sunni fundamentalist jihadis play a leading role.

“What people often miss about [Sunni] jihadism is that if you have a suicide bomber it allows you to organize with great military precision a very powerful weapon,” says Cockburn. “That’s one of the reasons why IS (Islamic State) dominate the opposition in Syria and Iraq — because they are all lead by suicide bombers. They are fighting people who have air power and sophisticated equipment. But suicide bombing is the lethal precision that allows them to break through.

Cockburn, like many who now acknowledge the danger to the West of this apocalyptic weapon, lays much of the responsibility at the feet of the West, led by Bush, for the impact of their invasions of Afghanistan and Iraq, for our misunderstanding and wrong-headed meddling in situations we don’t understand, interventions that worsened matters in the Arab world so badly, that by the “Arab Spring,” the blow to the political system that should have brought on democracy, instead led to the collapse of many, if not all Arab political structures in the face of this ferocious Jihad.

Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st century, and why we’re losing a war of the minds with triumphalist imperialist zealots. I will post the talk after I deliver it.

Definitions for Talk (* = my terms)

Journalism

Lethal Narrative (Nidra Poller): a story designed to create hatred and a desire for revenge, like accusing someone of deliberately harming innocents. Most lethal narratives are false.

War Propaganda: False lethal narratives stand at the center of war propaganda produced by a belligerent force about their targeted enemy. A form of hate speech.

Lethal Journalism (Yossi Kuperwasser): The war correspondent’s first task is to filter out malevolent war propaganda, even on his own side. Lethal journalists, however, pass on lethal narratives of one side as news; they act as propagandists in someone else’s war.

Patriotic (tribal) war journalism: reporting “our” side’s propaganda as news. Widespread practice in early national journalism, today a major ethical challenge.

Own-goal War Journalism*: reporting your own side’s enemy’s war propaganda as news. Sinon, Laocoön and the Trojan Horse; Abu Rahmah, Enderlin and al Durah.

Religion

Triumphalism: dominion proves truth of one’s religion; to be right, “our” religion must rule. “I’m right cause I’m on top.” One God (ours), one king. Hierarchical.

Supersessionism: passive aggressive monotheist triumphalism; the conviction that one’s own value system completely replaces – erases and replaces – previous ones. Christianity supersedes Judaism, Islam, Christianity and Judaism, secular progressive left, all monotheisms… but especially Judaism.

Demotic religiosity*: dignity of manual labor, egalitarian relations of autonomous moral agents; positive-sum chosenness. No king but God.

Economist Al Durah Cartoon Self-Destructs

The Economist ran the following political cartoon to illustrate an article about how Palestinians feel about losing the world’s attention.

economist's al durah

Tom Gross caught it, Nidra Poller confirmed it emphatically: the two foreground figures are Muhammad al Durah and his father, Jamal. The wall behind them is the famous wall behind the two, “riddled” with bullets, allegedly shot “like rain” and “in cold blood” by the IDF.

The piece is supposed to accompany the article, which combines a sympathetic story of Palestinian distress at Realpolitik alliances such as Sissi and Bibi,

The shift has left the Palestinians, whose fate once topped the Arab agenda, feeling abandoned.

with an implied threat that, if we don’t pay attention to the plight of the Palestinians, they just might get violent.

What really stirs Arab emotions are scenes of Israelis killing Palestinians. Violence over the past year has left dozens of Israelis and more than 200 Palestinians dead. Most Palestinians, according to polls, back a return to an armed intifada (uprising). With the Arab world focused elsewhere, America in the throes of a presidential race and progress towards a two-state solution halted, they may see no other way to capture the world’s attention.

The article has no author, but appears not to be an editorial (although it would certainly fit nicely in the opinion section, written jointly by the Jerusalem and Cairo correspondents). Presumably, this kind of writing seems both professional and informative to the editorial team who published it. But when we read the cartoon against the grain, we get a remarkable comment on the inveterate lethal journalism that dominates European reporting on the Middle East.

Hamas Talking Points, Summer 2014

I am preparing a study of the degree to which the news media complies with Palestinian or Israeli desires in reporting on events in the land from the Jordan river to the sea.

The first step is to establish the talking points, the descriptions of events, the positions each side want the media to report. What follows here are:

Hamas talking points during “Operation Protective Edge, 2014”

Sources:

Palestinian spokespeople’s claims to journalists during the conflict.

Captured document: Hamas Minister of the Interior’s Directions to Gazan “social media” activists.

  • All Gazan casualties are civilians.
  • All Gazan casualties were caused by Israel.
  • This is a humanitarian crisis.
  • Israel started the hostilities.
  • Palestinian rocketing of Israel is an act of resistance to occupation and blockade.
  • Palestinians do not fire rockets from hospitals, schools, or hotels.
  • Palestinian rockets are harmless, don’t have explosives.
  • Palestinians target military, not civilians
  • Occupation is the cause of all the hostilities.
  • Palestinians do not intimidate journalists.
  • Gaza is an open-air prison.
  • Israel targets civilians and children, massacres.
  • Gaza is the world’s most densely populated area.
  • Civilians are helpless, have nowhere to go.
  • IDF shelling is indiscriminate.
  • Schools are safe havens that Israel targets.
  • Sites hit by IDF have no combatants, just civilians
  • Israel rejects ceasefires
  • Israel breaks ceasefires (Eid al Fitr, 28 July 2014)
  • Palestinians have no hope, must resort to attacking Israel any way possible
  • Israel commits war crimes, violates Geneva conventions
  • Knock-on-roof measures are dangerous

Palestinian Media Protocols Compliance Index

So, for example, take the claim that “all casualties are civilians.” No journalist with any pretension to being taken seriously would assert such a claim, so complete compliance is out of the question. But the journalist can comply to a significant extent by:

  • speaking of how “the vast majority of casualties are civilian”(when they’re not, even by Hamas statistics)
  • show mostly shots of civilians injured, not jihadis

In such a case, a journalist would score high in compliance with Hamas media demands, intensified by the statistical evidence that the Hamas claim is not just exaggerated, but verifiably false.

I welcome additions, examples, suggestions.

 

The Failures of Journalism in the 21st Century

I am finally composing my long promised book, They’re So Smart cause We’re so Stupid: A Medievalist Guide to the Jihadi Cogwar of the 21st Century. It begins with a list of the “Astoundingly Stupid Statements of the 21st Century” (#ASSO21C). I’ll be posting material from the book as I compose it. Part I introduces the key Players: Triumphalist Muslims, the Global Progressive Left (GPL), and the lethal own-goal, journalists. The following is the opening to the third chapter:

Lethal, Own-Goal, Dhimmi, Journalists:
The Bane of the West in the 21st century

The Failures of Journalism in the 21st Century

Towards the end of 2000, a professional failure of epic proportions took place among Western journalists. This failure began among Middle East correspondents reporting on the conflict, which broke out anew in late September 2000, between Israel and her Arab (triumphalist) neighbors. In this phase of “lethal journalism” Western reporters, almost as a pack, systematically reported Palestinian accusations against Israel – lethal narratives – as if they were eminently credible, indeed as if they actually happened, in other words as news. These reports had their desired effect in the conflict, supporting the “underdog” and “leveling the playing field,” prolonging the war, protecting the Palestinians from Israeli efforts to prevent their terror attacks, and severely damaging Israel’s global image.

The impact, however, went far beyond what these reporters imagined. They had an electric effect on Muslims the world over, including the West. Given overwhelming proof – the Western media reported it – of the victimization of Muslims in Palestine, many a triumphalist Muslim awoke to the siren call of Jihad. Demonstrations in the West made ample room for a newly aggressive Muslim Street, and recruiting for Jihad made great headway in the heart of the enemy. In particular, Europe’s largely unassimilated Muslim population radicalized significantly.

Indeed, lethal journalists, in their cognitive disorientation, didn’t realize that, in purveying Palestinian propaganda as news, they greatly amplified not Palestinian “nationalist” efforts to get their “self-determination,” but instead they mainstreamed Jihadi war propaganda that targeted their own societies as much as Israeli – all kufar to be either converted, dhimmified, or eliminated. In so acting, they engaged in an unprecedented form of war journalism, not the traditional patriotic version of lying for your own side, but own-goal war journalism, where the journalists lied for their side’s enemies.

Why did they do this? A close look at the lethal journalism at work against Israel reveals a striking underlying pattern: not only did it report often false accusations against Israel that incited outrage and hatred, but it did not report (or played down) often true stories about the Palestinians – their terrorism, their mistreatment of their own people, and their genocidal incitement to hatred of the Jews.

Here was pattern of compliance with Palestinian “Media Protocols” that essentially demanded that journalists report the conflict as a black and white morality tale: Israelis were always the aggressors and Palestinians always the victims, resisting the occupation. This obedience to the demands of Palestinian Jihadis  in fact replicated itself in the broader journalistic coverage of global Jihadi efforts. In this sense, both the lethal, own-goal war journalism of the journalists reporting from the Middle East, and the disastrous misreporting on triumphalist Islam in the West, constitute what can best be described as Dhimmi journalism, that is, journalism that follows the rules of the dhimma: do not offend Muslims and attack those who do offend Muslims.

Of all the things that help us understand why the West has fared so badly in countering Jihadi cogwar in the 21st century, this across the boards failure of the Western MSNM, stands at the head of the list.

They Savor Wine but Keep an Open Bar for the Hard Stuff

Richard Landes

The following is the text of talk I delivered at the Council for European Studies in Philadelphia entitled, “European Resilience?” The panel was entitled: 

A Measure of European Resilience: Anti-semitism(s) Old and New

Chair: Jeff Weintraub

Participants:

“A New ‘Exodus’? The Political Economy of Jewish Migration.” Scott Siegel, San Francisco State University

“European Muslim Antisemitism: Its Sources, Its Allies.” Gunther Jikeli, Indiana University

“They had it Coming: Retributive Justice Attacks on European Jewry.” Steven Baum, Journal for the Study of Antisemitism; Florette Cohen-Abady, College of Staten Island – CUNY

“Secular Supersessionism and Post-Christian Europe’s Tolerance for Anti-Semitism.” Richard Landes, Bar Ilan University

Discussant: Jeff Weintraub, Harvard University.

 

They Savor Wine but Keep an Open Bar for the Hard Stuff

Secular Supersessionism and Post-Christian Europe’s Tolerance for Anti-Semitism

The following represents excerpts from a chapter of a history book, written in 2050, on the asymmetric war of invasion that Jihadis had been waging against the West since 1979/1400. The historian identified this as an apocalyptic war for Muslim world conquest, a drive to turn all of Dar al Harb into Dar al Islam. The excerpts focus on Jihad in Europe during the first decade and a half of the 21st century, a period this historian considered the turning point in the Jihadi campaign, and a set-up for the subsequent decades-long civil wars that plagued the continent from 2020s onwards. The first segment describes the process of reversal of forces in 2000, the second attempts to explain why the Jihadis had such widespread and unexpected success. As a preliminary note, this author has the habit of writing his chronology not only AD/CE, but also AH, the Islamic count; and refers to the first two decades of the third millennium as the “aughts” and the “teens.”

The turn of the millennium, 2000/1420, marked a dramatic change in the fate of Europe. From this point onward, the rapports de forces between Europe and the movement of global Jihad that targeted the democratic continent, shifted dramatically in favor of the “weak side” of this asymmetrical invasion. This occurred just as the EU was reaching its highest point of both extension and integration, a development that seemed to make the EU a global colossus on a par with the USA. At the time, few even noticed the shift, much less attributed any real significance to it.

Up until the “fin-de-siècle/millennium” of 2000/1420, global Jihad’s goal of Muslim world conquest struck virtually everyone as ridiculous, especially in the West, now, with the internet, the globally dominant hegemon. Granted the Jihadis had scored major victories in the previous decades: Khoumeini in Iran (1979/1400), Bin Laden in Afghanistan (1989/1410), and the same year, Khoumeini’s dramatic extension of Sharia law to Dar al Harb with his death fatwa against the blasphemer Salmon Rushdie. But the idea that Muslims could actually take over Europe, the West? Inconceivable! Even Muslims who found the dream tantalizing, still considered it a pipe dream.

In late 2000, however, global Jihad took an immense leap from the margins to the center of the global community, and surprisingly enough, often with the enthusiastic approval of the very European elites whom they targeted. The dynamic so rapidly took hold, that what in the 1990s/1410s was virtually unthinkable – namely the Islamic take-over of the European continent – by the mid aughts/1420s, started to look to some observers as inevitable: a string of books made the dire prophecy of European demise: Eurabia (2005), Londonistan (2006), While Europe Slept (2006), America Alone (2006). These books were treated by the gatekeepers of the public sphere as either dangerous or ridiculous, alarmist, conspiracist, creating the very hatreds they warned against.

On the contrary, many Europeans thought they were in their glory days. In the very same years as the dire books appeared, another set proposed a profoundly optimistic, even triumphalist scenario of European dominance in the 21st century: The United States of Europe: The New Superpower and the End of American Supremacy (2005), The European Dream: How Europe’s Vision of the Future Is Quietly Eclipsing the American Dream (2005), Why Europe will Run the 21st century (2006). And all of this, just moments before the Muhammad Cartoon affair extended Muslim blasphemy laws world-wide.

It began with the second Intifada, in late September and the rapid rise to dominance of a school of lethal journalists who systematically reported as news Jihadi war propaganda. This war propaganda electrified the global Umma, including in Muslims in Europe. The actual Palestinian military uprising was a failure: it failed to chase the Jews from Israel. But it did sanctify the supreme Jihadi weapon of the new century, suicide terror, soon turned on other infidels – the next year 9-11 – and then on Muslims. The suicide terrorist became the trademark of a global jihad that fed on the destructive chaos it created.

But what the Palestinian Jihadis failed to achieve on the kinetic battlefield, they more than compensated for in the cognitive theater of asymmetrical global war. News images of Palestinian suffering and Israeli cruelty awakened Muslims the world over, and the nascent internet multiplied the effect manifold. These images of Jewish terror and Palestinian victimization aroused immense anger among Muslims, and confirmed the message that apocalyptic Jihadis had been pushing for decades: Islam was under existential threat: This is a war on Islam itself. Al Jazeera rose to unprecedented heights distributing these icons of hatred in the Arab and Muslim world. Bin Laden turned the footage of the IDF shooting a twelve year old boy to death in the arms of his pleading father, into a video summons to the global Jihad of planetary conquest.

Among Europeans, the victory of Jihadi war propaganda was at least as spectacular: not only did the icons of victimization and hatred awaken European Muslims, but the message was given immense prestige and reach when Western journalists presented it as news. In turn, the same media that emphasized Israeli aggression, systematically underreported the Muslim aggression those broadcasts provoked against European Jews. This pattern was most pronounced during periods of military clash between Israel and their neighbors, during which pack journalists unwittingly, but enthusiastically, promoted Jihadi propaganda and played down Jihadi aggression.

And even as they incited Jihadi hatred against Israel and cheered on the “resistance” by demonstrating in suicide bomber belts, they became paralyzed. “The Arabs act as if they have a knife to our throat and we act as if they did,” noted one scholar in hushed tones. And indeed they did: the knife was the threat of suicide terror. So when during Ramadan of 2005/1426 rioters shouting “Allahu Akhbar” rioted all over France in response to a lethal narrative about French cops killing two Arab boys, the police tried to contain; and French journalists and academics denied it had anything to do with Islam.

Indeed, the early aughts brought to prominence a kind of “global progressive left” street presence whose spokespeople, by 2003, claimed – in the pages of the NYT – to constitute one of two superpowers on the planet: the United States and world public opinion, which was against war. These demonstrations, which reached into the tens of millions worldwide in 2003, gave prominence to and welcomed the energy of Jihadis, who proudly sported giant portraits of Saddam and Arafat and in various places like Paris, beat up Jewish participants in the rallies. In the replacement theology of the global left, Israel became the secular anti-Christ, the new Nazis, committing genocide against the Palestinians, the new Jews.

This “Street” of public opinion, initially sponsored by the global progressive “anti-war” left, spawned its own, aggressive, and independent “Muslim Street” in Europe: starting with the Ramadan riots in France in 2005/1425. It continued with protests against the blasphemous Danish Cartoons (Salmon Rushdie redux, 2006/1426) and protesting the Pope calling Islam a violent religion (2007/1427). Infidel progressives tended not to join these demos, although they did not laugh at the absurdity of Muslims violently protesting someone calling them violent.

But the one constant, the one phenomenon that brought out all the protesters in their most enthusiastic and angry moods, was the periodic episodes of lethal journalism about Israel. Even American war crimes – in some cases far worse – did not bring out the angry crowds. Thus, each episode of fevered own-goal journalism – Al Aqsa Intifada, Jenin Massacre, Lebanon, Gaza I, Mavi Marmara, Gaza II, Gaza III – produced major gains for European Jihad. Indeed, by the end of the aughts, Hamas had developed the pattern into a formal strategy: provoke an Israeli attack, get as many Muslim civilians killed as possible, and count on the Western news media to so outrage the world community, that diplomatic pressure forced Israel to stop.

In communicating the lethal narrative of Palestinian anguish and Israeli cruelty, the news media fueled the widely held belief in Europe, even among infidel intelligentsia: “The IDF kills Palestinian children every day”… the first global blood libel of the early 21st century and global Jihad’s best recruiting device.

In 2000, for the first time since Hitler, the cry of “Death to the Jews!” was heard on the streets of a European capital, in the Place de la Republique in Paris. After a decade and a half of own-goal war journalism, this genocidal cry was heard all over Europe, chanted publicly for hours. Jihadi hatreds shattered the streets of European capitals; and European leaders suddenly realized they were losing their Jews to those hatreds. “La France sans ses juifs n’est pas la France,” noted the Foreign Minister Manuel Valls, in a multi-cultural variant on De Gaulle’s more imperious version. In response, Jihadis stepped up attacks on any European infidel. In those days, anti-Zionist post-modern gentiles turned to their former Jewish friends leaving for Israel and lamented, “at least you have some place to go.”

The journalists who so acted, did this not because they were consciously supporting the goals of Jihad, but because their obsession with Israel blinded them to the longer-term consequences of their actions. They thought they were siding with the “underdog,” the Palestinians whom they, as a pack, viewed as victims and freedom fighters, the “David,” resisting the Israeli “Goliath.”

Borderlife: Who in the Education Ministry ever put this book on the list in the first place?

I’m on a listserv that recently circulated an article from Ha-aretz entitled:

This is available in Polish, translated by Malgorzata Koraszewska.

By Banning Book, Israel Maintains Purity of Blood

My comments don’t address the article much, but more broadly the role of the controversy in the larger framework of the media’s unhealthy obsession with Israeli misdeeds.

This is a classic:

  • Haaretz features a “journalist” who misrepresents the situation to make Israel look as bad as possible,
  • that hatchet job is then avidly taken up by the Western press, written by and for people who apparently can’t get enough of stories about Israel behaving badly.
  • “Good,” “liberal,” “anti-racist” Jews feel they have to distance themselves from this disgusting Israeli behavior.

The Haaretz headline about “purity of blood” is grotesque, and not just picked up by neo-Nazis (Stormfront), but other papers who mistranslated “fear of assimilation” with “fear of miscegenation.” The author, Alon Idan, has the characteristic contemptuous tone for those Israelis he dislikes so brilliantly discussed by Edward Alexander in Jews Against Themselves. Idan takes a delicate, difficult, deeply personal subject and reduces it repeatedly to race, as if what has parents hoping their children marry one of “their own” – with its enormous cultural, religious, and social dimensions – is essentially an expression of dark hatreds that echo the Nazis. 

Israel did not ban the book, a message Haaretz so diligently tried to convey, and which so many in the British MSNM immediately and tendentiously trumpeted, starring, among others, the BBC’s Lyse Doucet. In fact, as the article entitled so negatively above, explains the situation is as follows: Several teachers had asked to include the book in the national curriculum for advanced literature. Their request went to the academic advisory committee which voted to recommend including the book. The recommendation went to the Ministry officials who actually have the legal authority set the curriculum. They decided not to accept the recommendation. The academic committee appealed to the Ministry officials to reconsider their decision (there is a formal appeals process for this). After reconsideration, the Ministry officials stood by their initial decision.

Bottom line: The book was never included in the curriculum at any time. Its proposed inclusion in the curriculum was never cancelled, because the only people with authority to set the curriculum never included it. It was not removed from the curriculum, because it was never in it. No decision was ever made by anyone in the Israeli government to forbid the teaching of the text. No order forbidding teaching the text was ever issued. I believe this is what one might call a tempest in a teapot.

But let us, for a moment, consider why the book, at whatever level of opposition, might have been negatively evaluated by the education ministers. In addition to being, in the queer theory meaning of the word, deeply transgressive in for its depiction of the love affair (which plenty of Israeli parents, Jewish, Christian and Muslim don’t want their children to be exposed to at so early an age), but it also depicts the IDF as sadistic war criminals. 

In a country where the IDF makes constant and valiant efforts, not only to avoid the sadism so prominent among our neighbors, but to raise the level of concern for enemy civilians to unheard of heights in the annals of warfare, such depictions, however artistically compelling, demean a genuinely noble national spirit, in particular by accusing us of things our neighbors do all the time, and as a matter of (their) principle. As for the racism charge, Israel is, given the circumstances, one of the least racist countries in the world (come to our hospitals, our universities). To stretch and distort the story in order to level charges against us, while ignoring the far more terrifying stuff our neighbors do, is pretty mean spirited, to say the least.

Whatever its literary and conceptual merits, there is no reason on earth why a national school curriculum would want to require, or even encourage its youth to read the book. Indeed, the real question any sound journalist should be asking is: “Who on the academic advisory committee in Israel thought this book was appropriate for high schoolers in the first place?” 

What Explains Own-Goal War Journalism? Response to Jon Dyson

Jon Dyson who blogs at Arguement4Israel recently posted a long response to my BBC and Own-Goal Lethal Journalism piece. It is very important, and disagrees with me in valuable ways. So I’m posting it as a separate post, with commentary and response interspersed. (This is not a fisking.)

Lethal journalism undoubtedly threatens to disarm society in the face of lethal threats. But I fear that the explanation of lethal journalism provided in your text (and your speech at the recent meeting in London on the BBC) regarding the Israeli-Palestinian conflict is misleading.

For sure, the dangerous anti-Israel bias and outrageous misreporting of the BBC and much of the international media presents the Palestinian-Israeli conflict as a Palestinian-David-victim vs Israeli-Goliath-oppressor battle. And as a result, the ‘news’ they broadcast systematically promotes material that is bad about Israel and little that is good – and the reverse about the Palestinians – along with Palestinian propaganda presented as news, scandalous omissions, etc.

And let’s not leave out the self-destructive nature of the actions – the BBC, by taking on the Palestinian “narrative” as news, pumps Jihadi propaganda into its own public sphere, encouraging Jihadi hatreds both directly (BBC lethal journalism used as recruiting device for Jihad), and indirectly (promoting among Westerners hatred of a civilizational ally and friend whom the Jihadis hate).

Several reasons have been suggested to account for this, such as antisemitism or feelings of post-colonial guilt. But your article/speech suggests that these are inadequate to explain the pack mentality shown by the preponderance of pro-Palestinian views in the mass media. Instead, the main weight of the suggested explanation is placed elsewhere: on ‘the pervasive culture of intimidation’. Firstly, there is intimidation by the Palestinians, such as against the press-corps by Hamas in the war in Gaza last year. Secondly, there is peer pressure among reporters (and, presumably, corporate pressure from news organizations?) to ensure conformity to a pro-Palestinian narrative.

Nicely put. Can’t complain with your summary.

Such intimidation undoubtedly exists. But the issue is whether or not its presence is sufficient to explain the pro-Palestinian stance of so much of the international media. Unfortunately, the example used in the article/speech, BBC reports of a supposed IDF attack on Shiffa hospital,

Actually, Shati refugee camp, but they were both part of the same set of Hamas rockets gone astray.

did not demonstrate coercion at all. Instead, it was another demonstration of BBC misreporting that needs to be explained.

Not clear here. My explanation is that their “misreporting” was actually fully compliant with Palestinian demands. (Preparing something on this right now.) That compliance reflects a pervasive surrender to Palestinian demands, which in turn reflects an unstated fear of retaliation.

The BBC and Own-Goal War Journalism

This is the text of a talk I gave on Tuesday, November 10, in a London synagogue for UK Media Watch to discuss the BBC’s record of reporting from the Middle East in anticipation of Parliament’s Renewal of the BBC’s Charter.

How the BBC Has Poisoned the Global Public Sphere with its Own-Goal War Journalism

It’s always hard to know what to say when talking about the current situation without sounding alarmist, or, as Ben White claimed, sounding like a paranoid Eurabia conspiracy theorist. European elites have been in denial for so long and at such a cost… and trying to wake them up, such a thankless task. I take this large crowd, however, as a sign of an awakening, and address those of you who have come to the conclusion that our leaders – our politicians, our journalists, our pundits, our policy makers, our community leaders, don’t really know what they’re doing, especially when it comes to dealing with the waxing population of triumphalist Muslims in Europe. And in this widespread disorientation, these leaders have put the Jewish communities of Europe – England’s among them – in real peril.

Now no one in 2000, would have anticipated that in 15 years, the Prime Ministers of both France and England would openly express their fears that they might lose their Jews. Who, in those heady days of global civil society, would have imagined such a turn? When I spoke with Rabbi Sacks in 1997 about my fears of a returning anti-Semitism at the turn of the millennium, he, like almost everyone I spoke to back then, found it absurd. But even I didn’t imagine that it would take the form of European sovereign nations allowing – or not being able to stop – triumphalist Muslims from chasing out the Jews from their midst.

My remaining remarks will be addressed to two points:

How it happened

Why it happened

I will leave it to my fellow panelists to document the sad tale of journalistic malfeasance, and suggest where to go from here. My goal is to place this tale in a larger framework and understand how self-destructive it is for journalists to so behave.

Psychotic Palestine: Bret Stephens Nails it, alas!

Recently, in an interview with Israeli ambassador to the United Kingdom, Mark Regev, a BBC journalist asked the following question:

“What we’re seeing is people who are born in this century, people born post Oslo accord now taking the view that Israelis should be killed. One wonders how they got those views, I don’t know how they got those views other than from watching Israeli behavior if you like being provoked by that or feeling they’ve been provoked by that what they observed from the community they oppose.”

The amount of ignorance that underlies such a question (malevolence aside) is truly staggering. Obviously the BBC, like so many other news outlets, keeps its viewers and readers ignorant to the massive campaign of hatred and incitement to genocidal violence that occurs in the Palestinian public sphere on a constant basis. As one response, below, I’ve posted and commented on an excellent article by Bret Stephens.

Palestine: The Psychotic Stage

The truth about why Palestinians have been seized by their present blood lust.

 

Israeli security forces and emergency services next to the body of a Palestinian who carried out a stabbing attack in the old city of Jerusalem on Oct. 3. PHOTO: AFP/GETTY IMAGES

By  BRET STEPHENS

Wall Street Journal

Oct. 12, 2015 7:34 p.m. ET

321 COMMENTS

If you’ve been following the news from Israel, you might have the impression that “violence” is killing a lot of people. As in this headline: “Palestinian Killed As Violence Continues.” Or this first paragraph: “Violence and bloodshed radiating outward from flash points in Jerusalem and the West Bank appear to be shifting gears and expanding, with Gaza increasingly drawn in.”

Or the NYT headline, Jewish Man Dies as Rocks Pelt his Car in West Bank, which they later amended to leave out the mistake of “West Bank” but clung fervently to their reification of stones, which, in their language “pelted the road the man was driving on.” Thet  basic principle from the Palestinian Media Protocols with which they are fully compliant insists that Palestinians are innocent victims. Saying that Palestinians pelted his car with stones would violate those Protocols.

Read further, and you might also get a sense of who, according to Western media, is perpetrating “violence.” As in: “Two Palestinian Teenagers Shot by Israeli Police,” according to one headline. Or: “Israeli Retaliatory Strike in Gaza Kills Woman and Child, Palestinians Say,” according to another.

Such was the media’s way of describing two weeks of Palestinian assaults that began when Hamas killed a Jewish couple as they were driving with their four children in the northern West Bank. Two days later, a Palestinian teenager stabbed two Israelis to death in Jerusalem’s Old City, and also slashed a woman and a 2-year-old boy. Hours later, another knife-wielding Palestinian was shot and killed by Israeli police after he slashed a 15-year-old Israeli boy in the chest and back.

 Or, when two Palestinians attacked a synagogue in Har Nof and butchered four men at their morning prayers, CNN ran the headline:

CNN jerusalem mosque

The Answer to Hisham Milhelm’s Searing Question on Arab Cultural Failure

For Malgorzata Koraszewska’s Polish translation, see here.

I have often lamented the lack of Arab self-criticism (and the surfeit of Jewish self-criticism). About a year ago, Lebanese journalist Hisham Melhem wrote a devastating piece about the current state (meltdown) of Arab culture across the boards. He repeatedly insists that this cannot be explained by any one factor. Below, I go through his article and attempt to show how honor-shame dynamics, in the peculiarly pathological form they have taken in the Arab world since the victories of Israel against the Arab onslaught have led to this nadir.

NB: I do not, by this post, mean to insult Arabs – although I realize that much of what both Melhem and I have to say will strike some Arabs as insulting. But in the spirit of self-criticism, I offer these reflections as sober appraisals of an undoubtedly painful reality that we all – Arabs above all – need to think about. The learning curve begins when one dives into self-criticism, rather than violently flees it.

Who brought the Arabs to this nadir?

In recent weeks and months I tried in this space to critique an Arab political culture that continues to reproduce the values of patriarchy, mythmaking, conspiracy theoriessectarianism, autocracy and apolitical/cultural discourse that denies human agency and tolerates the persistence of the old order.

Note the importance in this description of the Arab world, of denying human agency, which is something that Western liberals comply with on a regular basis, treating Arabs and the Muslims  as forces of nature that have no moral agency: Sharon visits the Temple Mount, of course they start an Intifada; say Islam inherently violent, of course they riot in protest. It’s our fault for provoking them, not theirs for having no self-control. Have a thousands of Muslim citizens of Western democracies take off to join savage jihadi armies? It’s the fault of Western racism and Islamophobia.

Of course, this is merely the adoption by Westerners of the logic of the very Arab world Hashem is criticizing: if attractive women make testosteronic men horny, then cover the woman, don’t tell the men to learn self control. News headlines regularly adopt this principle of not attributing agency to Arabs, especially in describing the conflict of Israel with her neighbors: Stones pelt Israelis; Israelis shoot Palestinians.

The article in which I said that the ailing Arab body politic had created the ISIS cancer, and subsequent article published in Politico Magazine generated huge response and sparked debates on Twitter and the blogosphere.

The overwhelming response was positive, even though my analysis of Arab reality was bleak and my prognosis of the immediate future was negative. Yet, these articles were not call for despair, far from it; they are acris de Coeur for Arabs, particularly intellectuals, activists and opinion makers, to first recognize that they are in the main responsible for their tragic conditions, that they have to own their problems before they rely on their human agency to make the painful decisions needed to transcend their predicament.