Category Archives: Lethal Narratives

Case Study of Lethal Journalism: NYT and Marwan Barghouti

Possibly the single most disorienting aspect of news coverage in the 21st century, was the way the mainstream news media – the main papers and news agencies and TV news studios – presented the “Second Intifada.” For them, the dominant, indeed, the hegemonic, narrative was the Israeli Goliath trying to crush the Palestinian David. Aside from the deep misunderstanding of all the cultural issues in this region that make Arab and Muslim “secular nationalism” and “freedom fighting” inappropriate terms (as was later so spectacularly illustrated by the “Arab Spring”), it completely missed the other narrative, that of global Jihad.

As a result, Western observers were repeatedly exposed by their journalists to a “lethal journalism” that ran Palestinian Jihadi propaganda as news, and portrayed Israel as the murderous, rogue, colonialists running roughshod on Palestinian “civil society.” So when the IDF went after Palestinian mass-murderers, using global Jihad’s most potent new weapon, suicide mass murder of infidels, not only did the press jump all over false reports of an IDF massacre at Jenin, but European “progressives” actually cheered on the monstrous weapon, soon to be aimed at them. In the 21st century, it turns out, lethal journalism against Israel is actually own-goal lethal journalism: running your enemy’s propaganda as news.

If anyone thinks that the long list of scandalous and damaging errors our journalists have made over the last two decades, is in decline, consider the latest. The New York Times, famous for its scrupulous “back and forth” with authors in its op-ed pages, ran the propaganda of a convicted Palestinian terrorist on its op-ed pages, with no fact-checking, and disguising the nature of his crimes. As a result, readers of the Times were treated to a long anti-Israel diatribe by Marwan Barghouti, described by the editors as “a Palestinian leader and parliamentarian.” One could excuse Westerners so informed for thinking that a) the Palestinian Parliament is an operative democratic institution, and b) a Palestinian leader struggles for his people’s freedom, not their sacrifice in the goal of destroying another people’s freedom.

This time, however, the Times felt the blowback. Vigorous criticism got them a rebuke from the paper’s public editor, prompting a “correction.”

I asked Jim Dao, editor of the Op-Ed pages, about the decision not to include Barghouti’s crimes. Dao noted that the piece does say the author received multiple life sentences but he acknowledged that it doesn’t state the crimes for which he was convicted. “We are drafting an editors’ note that will provide that information,” he said.

Here’s the note, attached after our exchange:

This article explained the writer’s prison sentence but neglected to provide sufficient context by stating the offenses of which he was convicted. They were five counts of murder and membership in a terrorist organization. Mr. Barghouti declined to offer a defense at his trial and refused to recognize the Israeli court’s jurisdiction and legitimacy.

[snip]

This isn’t a new issue for the Opinion section. I have written before on the need to more fully identify the biography and credentials of authors, especially details that help people make judgments about the opinions they’re reading. Do the authors of the pieces have any conflicts of interest that could challenge their credibility? Are they who they say they are, and can editors vouch for their fidelity?

I see no reason to skimp on this, while failing to do so risks the credibility of the author and the Op-Ed pages.

In this case, I’m pleased to see the editors responding to the complaints, and moving to correct the issue rather than resist it. Hopefully, it’s a sign that fuller disclosure will become regular practice.

I guess beggars can’t be choosy, but this is half-hearted at the most; and the brave Liz Spayd is too easily mollified.

five counts of murder and membership in a terrorist organization?

An Earlier Earthquake in the Jewish World: Response to Eva Illouz

Eva Illouz wrote a dramatic New Year’s piece for Ha-aretz, in which she accuses fellow Jews who support Trump of falling prey to messianic fantasies and “betraying Jews, Jewish history and humanity,” and claiming for the “liberal Jews” like herself, the sole mantle of “authentic opposition to anti-Semitism.” Invoking Freud’s definition of the uncanny (das Unheimliche), or the anguishing sense that behind the familiar lies something profoundly foreign and menacing, she claims that “the [Trump-riddled] world at the beginning of 2017 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.”

An earthquake in the Jewish world

A feeling of the uncanny accompanies the start of the new year, as Jews witness their religious and political leaders aligning themselves with anti-Semites and anti-democrats | Opinion

By Eva Illouz | Jan. 1, 2017/Rewritten by Richard Landes,  Jan 1, 2003

Over the last three years (2000-2003), like many others, I have followed the news with an undefinable mixture of dismay, fascination and terror. When reality evades our grasp, we may reach for familiar concepts to cope with its elusiveness.

In 1919 Sigmund Freud wrote a short essay, called “The Uncanny” (“Das Unheimliche,” in German), in which he attempted to understand a particular kind of anxiety and fear elicited by art or literature (for example, the tales of E.T.A. Hoffmann) or events (such as recurring coincidences), the uncanny. Unheimlich is the opposite of Heimlich, the familiar, domestic and homey.

Freud’s stroke of genius consisted in understanding that psychically “unheimlich” is not the opposite of “heimlich,” but rather a sub-category of it: It is the strange that occurs within the home, as when a child looks at the face of his mother and suddenly senses that behind her face hides a ghost or a witch (countless horror movies tap into the feeling of the uncanny, turning grandparents, parents or children into possessed creatures). The uncanny is thus the very special form of terror we feel when we look at someone or something that is familiar, yet fail to recognize it. It is the anxiety that derives from actually seeing a foreign creature in the well-known body and face.

The world at the beginning of 2003 elicits the same feeling of the uncanny: It is the same old world we knew, yet we sense it has become inhabited by foreign ghosts, hybrid creatures never seen before.

The “moral leaders of the democratic world, the global progressive left,” uphold undemocratic values reminiscent of the world that the United States crushed only 70 years ago (the name of Goebbels been frequently evoked in the context of Charles Enderlin, with regard to the vicious war propaganda he has disseminated, promoting global Jihad, not rebuked but emulated and admired by his colleagues). This man is far closer in war propaganda journalism, to the Palestinian journalists who concoct footage to spur their people to hatred, than to any “modern” journalist who takes his professional commitments seriously. The Western interference in Israeli affairs, executed with the active collaboration of academia and the Mainstream news media – the apple of the left’s progressive eye, of the presumed guardians of “truth” of “bearing honest witness,and bringing social justicerevealing to all forces that undermine Western civil polities from within its epicenter. Two specters now haunt the world, and seem to have taken possession of its soul: the past specter of the mad messianic wars of the Middle Ages and the future one, of an auto-induced newspeak.

But perhaps most unheimlich of all are the new alliances that have materialized in the Jewish world. The new century/millennium brought, an alliance of a kind never seen before, between Jewish progressive groups, a large percentage of secular Jews (in both the U.S. and Israel), and Jihadi associates and supporters, the same who, during and after the wild protests against Israel, cheered mischievously at Palestinian and Arab Hitler admirers, whose own genocidal meme, “drive the Jews into the sea!” we hear loud and clear on our campuses, with the “social justice” cry, “from the river to the sea, Palestine will be free.

Fake News and Queer Theory: Feminists on Anti-Semitism at Hebrew U.

This post is now up at Times of Israel.

I just attended a session at the Sassoon Center for Antisemitism at Hebrew University on Sartre and the Jewish Question.

11:15-13:15 Session 3 Sartre, Fanon, and the Subject of Decolonization

Chair: Martina Weisz, The Hebrew University of Jerusalem

Louise Bethlehem, The Hebrew University of Jerusalem Sartre, Fanon and the Subject of Decolonialization: Preliminary Remarks

Vinzia Fiorino, University of Pisa Jean Paul Sartre, “Frantz Fanon and Carla Lonzi: a Bizarre Genealogy”

Nina Fischer, University of Edinburgh “Minor (Transnational) Intersections: Jews and Aboriginal Australians between Anti-Semitism and Racism”

Sarika Talve-Goodman, The Hebrew University of Jerusalem “Blackness and the Body in a Transnational Frame: From ‘Anti-Semite and Jew’ to Black Lives Matter”

Revital Madar, The Hebrew University of Jerusalem “A Moment of Inconsistency: Letting the Black Body into the Sphere of Western Humanity”

About half way through the introductory remarks by Bethlehem I realized I was actually witnessing the kind of parody that I had only imagined in reading Judith Butler: a presentation thick with feminist, queer theory, jargon, promoting a radical (even messianic) political agenda of liberation and authenticity, that, among others, considered axiomatic the identity of Black and Palestinian suffering; and the corresponding racism of Israelis and American whites.

Sarika Talve-Goodman traced an arc of “racially marked bodies unfit for personhood,” and the “heterosexism” that drove this inhumane way of treating the “other,” from European racist imperialism (Fanon) through Israeli treatment of Palestinians and police treatment of Blacks in the US. In her “intersectional and herstorical perspective,” all this is part of a liberationist agenda aimed at challenging “violent imperial masculinity” with “a theory of sexuality” that promotes a “non-homophobic, non-racist politics.”

All of this discourse might just have been an academic matter, amusing to some, obviously very grave from the perspective of its performers.  But these revolutionaries take their vocation seriously. These were not theoretical speculations divorced from the real world, but attempting at least, to engage the world, and presumably, to influence the world, profoundly. And part of the movement involves making common cause with other victims of hierarchical (state, hetero-patriarchy) interventions.

(Talve-Goodman advertised her approach as offering to “open our collective eyes to new dimensions of state interventions into our lives.”)

Ferguson, she asserted, became “ground zero” in the global struggle against racism. “For a moment, Ferguson became the world.”  And in that moment, that the Palestinian and Black movements came together in intersectional solidarity. The brave new alliance of the coming years of world struggle against racism.

Introduction to Dexter Van Zile’s Submitted Under Protest

Dexter Van Zile’s book, Submitted Under Protest: Essays Written in Defense of Western Freedom has just been published. Reviewed by Ardie Geldman at The New English Review.

I wrote an Preface, which I post here:

Preface

Richard Landes, Medieval Historian, Critic of 21st Century News Media

In years to come, when historians begin to sort out the massive moral and cognitive disorientation of the progressive left in the first decade of the 21st century, they will want to read these pages carefully. The year 2000, best known for disappointing believers in the Y2K scare, also proved a dramatic turning point for global Jihad. In the Fall of the year 2000, the balances shifted dramatically in the war between global Jihad and the West. Quite suddenly, the vastly weaker side militarily, launched a cognitive war campaign on multiple fronts, aimed at paralyzing the West’s defenses and inciting true believers to take up Jihad. Jihadis gained the upper hand without most in the West even noticing. For some pessimists who did pay attention, while Europe slept, the unthinkable became the inevitable – a Muslim Europe.

In Europe more than any other democratic zone, a civil-society Maginot Line collapsed: widespread hostility to Jews, fueled among Muslims by paranoid apocalyptic preachers, and among everyone by lethal journalists reporting what amounted to blood libels against the Jews as “news”, led to increasingly violent public demonstrations, to schools overrun with anti-Semitic bullies, to unrestrained hatred of sovereign Jews. Jihadis participated energetically in all aspects of the attack, especially at the protests where, shouting “Death to Jews,” they fomented riots targeting initially Jews, but really, all infidels. The situation today, unimaginable two decades ago, has Europe, with an already restive and violently anti-Jewish/anti-infidel Muslim population, now further hit by waves of aggressive refugees from a radically dysfunctional Muslim world in the throes of merciless religious wars they blame on the West and bring with them to the West.

One of the key elements in the stunning reversal of fortunes in favor of Jihadis fighting the West was their ability to find allies in the Western pubic sphere, who shared their narrative of world redemption through the elimination of Israel, “our global misfortune.” FOR WORLD PEACE ISRAEL MUST BE DESTROYED!

For-World-Peace-Israel-Must-Be-Destroyed

Sharing this Zionist enemy brought progressives and Jihadis together in a catastrophic “anti-imperialist” alliance sanctioned by no less than the pacifist (!) Judith Butler, foremost proponent of post-modern critical theory, who in 2006, welcomed Hamas and Hizbullah as members of the “global progressive left” on the basis of their “anti-imperialism.”

Not only did this astonishing statement ignore the moral chasm that separates progressives from Jihadis on virtually every value Butler says she holds dear, but it is based on a fundamental error of reasoning. Espousing anti-American imperialism hardly makes one anti-imperialist. On the contrary, it can, and in the case of Jihadis, does arise from imperialist rivalry. Thus did Judith Butler, and more broadly, the PoMo-PoCo progressive “Left,” take the most regressive religious imperialism on the planet into the bosom of their global movement because of a shared hatred of US and Israel.

Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st century, and why we’re losing a war of the minds with triumphalist imperialist zealots. I will post the talk after I deliver it.

Definitions for Talk (* = my terms)

Journalism

Lethal Narrative (Nidra Poller): a story designed to create hatred and a desire for revenge, like accusing someone of deliberately harming innocents. Most lethal narratives are false.

War Propaganda: False lethal narratives stand at the center of war propaganda produced by a belligerent force about their targeted enemy. A form of hate speech.

Lethal Journalism (Yossi Kuperwasser): The war correspondent’s first task is to filter out malevolent war propaganda, even on his own side. Lethal journalists, however, pass on lethal narratives of one side as news; they act as propagandists in someone else’s war.

Patriotic (tribal) war journalism: reporting “our” side’s propaganda as news. Widespread practice in early national journalism, today a major ethical challenge.

Own-goal War Journalism*: reporting your own side’s enemy’s war propaganda as news. Sinon, Laocoön and the Trojan Horse; Abu Rahmah, Enderlin and al Durah.

Religion

Triumphalism: dominion proves truth of one’s religion; to be right, “our” religion must rule. “I’m right cause I’m on top.” One God (ours), one king. Hierarchical.

Supersessionism: passive aggressive monotheist triumphalism; the conviction that one’s own value system completely replaces – erases and replaces – previous ones. Christianity supersedes Judaism, Islam, Christianity and Judaism, secular progressive left, all monotheisms… but especially Judaism.

Demotic religiosity*: dignity of manual labor, egalitarian relations of autonomous moral agents; positive-sum chosenness. No king but God.

The Shame of Israel: Panic in a Crooked Mirror

The Jewish World has just published a version of the article below in the Adar I 5776/March 2016 issue, dedicated to The State of World Jewry, with other essays by Jack Engelhard, Lisa Klug, Manfred Gerstenfeld, Dov Fischer, Ari Soffer, Alex Maistrovoy, Steven Apfel, and Michael Freund. Below is a longer version of the article with more links.

On the American-Israeli Jewish Divide

Jewish anti-Zionism and Proxy Honor-Murder

Peter Beinart has written many a piece about the growing split between American Jewish youth and Israel, which he sees as the inevitable cost of Israel’s failure to make peace with the Palestinians, on the one hand, and the long-term effects on liberal sentiments of seeing an Israeli Goliath bullying the Palestinian underdog, on the other. This “youth,” according to Beinart has “imbibed some of the defining values of American Jewish culture: a belief in open debate, a skepticism about military force, a commitment to human rights.” Studies show Jewish youth “resist anything they see as ‘group think’… want an ‘open and frank’ discussion of Israel and its flaws… and desperately want peace.”

To these folks, raised on bedrock values, every effort of Jews to defend Israel by criticizing the Palestinians offends their sense of fairness: blaming the victim is not a winning strategy. Beinart asserts:

For several decades, the Jewish establishment has asked American Jews to check their liberalism at Zionism’s door, and now, to their horror, they are finding that many young Jews have checked their Zionism instead. Morally, American Zionism is in a downward spiral.”

Given a choice between Zionism and liberalism, American Jewish youth choose the latter.

For Beinart, at least, the case is pretty open and shut. Israeli political choices are illiberal, bad, and her politicians act in bad faith. The split between American Jews and Zionists, therefore, is inevitable. Beinart has little sympathy to the plaints from Israel that the neighborhood here does not permit such simplistic naïveté. Not much room in this worldview for Palestinian, Arab, contributions for the endlessness of the conflict, for their poisonous hatreds, for their insane religious violence. Don’t blame the [perceived] victim. Look at your own extremists which, you too have. Israel, says Beinart and a generation of Jewish critics of Israel, should act like a liberal, or lose our affections.

To which the obvious response from here is, “Are you kidding me? Do you know what we’re dealing with here?”

To which the apparent response is, “No. And I’m not listening… Nobody’s hearing nothing.”

But why? Why do you turn a deaf ear on us, your family, trying to explain how hard it is to maintain good, liberal values in this neighborhood? Why will you cut us no slack? Why do you join groups that claim they’re “pro-Israel, pro-peace” when they relentlessly criticize us, and team up with groups that hate us? Why do you stay silent when the US and Iraqi troops devastate the city of Ramadi, when you shouted “War crime” from the rooftops when Israel did a fraction of that damage in Gaza? What is going on here?

In a reported exchange, a J-Street organizer explained their self-perception vis-à-vis Israel:

Well, I’m the head of the J Street club on my campus and what you don’t understand is that we see Israel as our younger sister. We want our younger sister to be better — we love her and care about her.

Maybe that’s what you do in your neighborhoods (not!), but around here, you don’t show love and loyalty to your sister by trash talking her so you can hang out with the people who like to slander your sister. On the contrary, that kind of talk will get her killed much faster, because of the peculiar power here of shame and the overwhelming desire to annihilate such feelings, no matter what the actual circumstances.

The Shame of it all: Panic in a Crooked Mirror

A significant amount of this “split” in the American Jewish community between liberals and Israel can be understood not as a response to real problems in Israel – of which, like any country, especially one at war with her neighbors, there are many – but as responses to feeling ashamed of her. The feelings stem not because of what Israel has (often enough not) done, and certainly not in comparison with the behavior of our neighbors, but because of “how it looks” to outsiders. Shame comes from looking bad – awful – in the eyes of people whose opinion matters. When it comes to the emotion, it matters little what actually happened. In the most toxic of honor-shame communities, men kill their daughters and sisters not because they did something shameful, but because others think it, true or not.

Borderlife: Who in the Education Ministry ever put this book on the list in the first place?

I’m on a listserv that recently circulated an article from Ha-aretz entitled:

This is available in Polish, translated by Malgorzata Koraszewska.

By Banning Book, Israel Maintains Purity of Blood

My comments don’t address the article much, but more broadly the role of the controversy in the larger framework of the media’s unhealthy obsession with Israeli misdeeds.

This is a classic:

  • Haaretz features a “journalist” who misrepresents the situation to make Israel look as bad as possible,
  • that hatchet job is then avidly taken up by the Western press, written by and for people who apparently can’t get enough of stories about Israel behaving badly.
  • “Good,” “liberal,” “anti-racist” Jews feel they have to distance themselves from this disgusting Israeli behavior.

The Haaretz headline about “purity of blood” is grotesque, and not just picked up by neo-Nazis (Stormfront), but other papers who mistranslated “fear of assimilation” with “fear of miscegenation.” The author, Alon Idan, has the characteristic contemptuous tone for those Israelis he dislikes so brilliantly discussed by Edward Alexander in Jews Against Themselves. Idan takes a delicate, difficult, deeply personal subject and reduces it repeatedly to race, as if what has parents hoping their children marry one of “their own” – with its enormous cultural, religious, and social dimensions – is essentially an expression of dark hatreds that echo the Nazis. 

Israel did not ban the book, a message Haaretz so diligently tried to convey, and which so many in the British MSNM immediately and tendentiously trumpeted, starring, among others, the BBC’s Lyse Doucet. In fact, as the article entitled so negatively above, explains the situation is as follows: Several teachers had asked to include the book in the national curriculum for advanced literature. Their request went to the academic advisory committee which voted to recommend including the book. The recommendation went to the Ministry officials who actually have the legal authority set the curriculum. They decided not to accept the recommendation. The academic committee appealed to the Ministry officials to reconsider their decision (there is a formal appeals process for this). After reconsideration, the Ministry officials stood by their initial decision.

Bottom line: The book was never included in the curriculum at any time. Its proposed inclusion in the curriculum was never cancelled, because the only people with authority to set the curriculum never included it. It was not removed from the curriculum, because it was never in it. No decision was ever made by anyone in the Israeli government to forbid the teaching of the text. No order forbidding teaching the text was ever issued. I believe this is what one might call a tempest in a teapot.

But let us, for a moment, consider why the book, at whatever level of opposition, might have been negatively evaluated by the education ministers. In addition to being, in the queer theory meaning of the word, deeply transgressive in for its depiction of the love affair (which plenty of Israeli parents, Jewish, Christian and Muslim don’t want their children to be exposed to at so early an age), but it also depicts the IDF as sadistic war criminals. 

In a country where the IDF makes constant and valiant efforts, not only to avoid the sadism so prominent among our neighbors, but to raise the level of concern for enemy civilians to unheard of heights in the annals of warfare, such depictions, however artistically compelling, demean a genuinely noble national spirit, in particular by accusing us of things our neighbors do all the time, and as a matter of (their) principle. As for the racism charge, Israel is, given the circumstances, one of the least racist countries in the world (come to our hospitals, our universities). To stretch and distort the story in order to level charges against us, while ignoring the far more terrifying stuff our neighbors do, is pretty mean spirited, to say the least.

Whatever its literary and conceptual merits, there is no reason on earth why a national school curriculum would want to require, or even encourage its youth to read the book. Indeed, the real question any sound journalist should be asking is: “Who on the academic advisory committee in Israel thought this book was appropriate for high schoolers in the first place?” 

Policy Perspectives from the World of Apocalyptic Honor-Shame

I recently received a challenge from one of my less avid fans on a list-serv that I participate in. He challenged me to answer a series of policy questions from the perspective I irritatingly espouse – namely current Western policy concerning the Middle East and Islamic nations is useless at best, self-defeating, even suicidal, at worst because it ignores what I call the HSJ paradigm that focuses on honor-shame dynamics and their current vehicle, apocalyptic Jihad.

I post here my answers.

Dealing with Islam:

Right now in the West, the reigning prime directive reads: “Don’t piss them off.” We think it’s the “vast majority of Muslims” that we thus soothe, but we also encourage the triumphalists, especially with the extent of our placation, our appeasement.

Instead of thus empowering triumphalist aggression, we should pick our fights and target triumphalism. There are so many places the cultural Maginot Line of a robust civil society have crumbled, so many places to start getting serious about what Muslims ask of us and we ask of Muslims. (For a good view of one of the early collapse see, alas, France after 2ooo in The Lost Territories of the Republic.) We need to arm progressive Muslims in their fight with the forces of triumphalism, not concede repeatedly (often with a post-colonial objective) to triumphalist aggression.

Without reciprocal relations, free societies cannot exist, much less aspire to the near utopian hopes of global progressives.

Educate about Islam, not just the masses but the policy folks. I’ve spoken to an audience of 400 people in homeland security and only 1/10 of them claimed they knew what dar al Islam and dar al Harb is. If you don’t know that, you’re historically and religiously illiterate about a crucial element of our current predicament. And 15 years after 9-11, and 26 years after Khoumeini’s fatwah against Rushdie extended Shari’a to the West?! We can’t afford that ignorance.

Right now, we are babes in the woods. As much as I want to believe what you [another list member] say about this administration [being fully aware of the problem], everything I see and hear indicates the opposite: it is overprotective of the “99.9%” of Muslims who, they tell us on their behalf, “reject the extremists.” Where does Obama come up with this stuff? How on earth can serious people take this seriously? Unless of course, they’re in such denial about the problem we face that they’ll take the pablum.

But part of our predicament has been we believed that these indulgences in moral posturing (PC) – Moral and Tolerant Europe Triumphant, The Passionate “cause” of the Palestinian Underdog – were somehow cost free. (If “tout flatteur vit aux dépens de celui qui l’ecoute,” then how damaging is self-flattery, which can be endless?)

On the contrary, these moral postures have allowed the Jihadis to maneuver the progressives into suicidal positions, into a proleptic dhimmitude where the GPL sees itself salvific warriors bringing world peace through self-abnegation, even as it submits to Muslim triumphalist demands that they not only dare not criticize (triumphalist) Muslims, but, rather, they must adopt the Muslim enemy (Israel).

Syria

(Let’s just hope it’s better than criticizing the Obama Administration for not giving enough aid to the Free-Syrian Army).  American troops?  How about Israeli troops  (no, that wouldn’t work); Turks?  (strike that);  Iran (Never, never).

Syria is a symptom of a breakdown of a political culture. The Arab “Spring” was actually a quake that hit a very weak political culture – Lee Smith’s Strong Horse. Those political dynamics reflect a broader, heavily authoritarian (patriarchal honor-murders) culture, and these social dynamics make it virtually impossible to launch and sustain a democratic political culture.

Instead it was springtime for Jihad and tribal warfare.

As for policy, our our journalists and academics and talking heads, systematically misinformed us about the situation beforehand, as well as during. With foolish expectations borne of the “post-colonial” paradigm, we thought – and were encouraged to foresee – a wave, from Tunisia to Syria of more democratic, vibrant, civil societies. Muslim Brotherhood? “Moderate,” and “almost secular.”  So whether we intervene (Libya) or don’t (Syria), it works to the advantage of the Jihadis because they are the most brutal in a brutal culture, and we are clueless. And when they fail, as all such brutal efforts do, they – at least under current conditions – just prepare more wretched chaos to fuel the next round of violence.

To think differently about this means having an appreciation of the impact our behavior has on others (allegedly a Western specialty).

In 2003, when the GPL and European countries (led by Chirac) had such a grand time turning Bush into the Antichrist, I got an email from a medievalist who was in Tunisia. “The Arabs think the French are weak. They side with their enemies and humiliate their friends.” By that logic, I can assure you that triumphalist Muslims think the Left is weak.

I’m not saying, “don’t oppose the Iraq War just because you don’t want to look like a wuss,” but rather “be cognizant of the impact of what you’re doing in terms of how your enemy (triumphalist Islam) perceives you.” The public mutual contempt the Left and Right have expressed for each other has done terrible damage.

In the 11th century, it was emperor and pope attacking each other publicly for fifty years that loosened revolutionary forces; and among the beneficiaries of that open hostility, were the free towns, the urban communes of the later 11th and 12th centuries. In the 21st cn, however, by far the greatest benefactor of public hostilities between twin poles of public discourse (in this case right-left, rather than royal-papal) has been the Jihadis… by comparison with a progressive 11th cn, the 21st cn looks alarmingly regressive.

We can’t even begin to think strategy much less tactics as long as we can’t talk about this larger massive politico-cultural failure/dysfunction in the Arab and Muslim world. And yet, thru some alchemical process operated by a particularly irresponsible branch of post-modernism, it has become “racist” to address cultural and religious problems.

Iran –Let’s hear the deal/threats or  bombing policy that you recommend and why?

I’d go very strong on rallying collective hostility to Iranian claims, use every kind of pressure to get them to stand down. i wd have been blown away if you had told me in the 1980s that the nuclear disarmament crowd would not say a word in the 21st century about re-starting a nuclear arms race, this time in the highly volatile Muslim world, i’d have said, “don’t be absurd.”

Of course, if you told a signer of the Hamas Charter, with its genocidal paranoid participation in a movement for global Islamic dominion, that within twenty years, infidels would be marching in the streets with their banners, shouting “we are Hamas!” he would have responded, “Only Allah can make infidels that stupid.”

Iraq  (Can’t be working with Iranian, Shi’a militias, right?)

The BBC and Own-Goal War Journalism

This is the text of a talk I gave on Tuesday, November 10, in a London synagogue for UK Media Watch to discuss the BBC’s record of reporting from the Middle East in anticipation of Parliament’s Renewal of the BBC’s Charter.

How the BBC Has Poisoned the Global Public Sphere with its Own-Goal War Journalism

It’s always hard to know what to say when talking about the current situation without sounding alarmist, or, as Ben White claimed, sounding like a paranoid Eurabia conspiracy theorist. European elites have been in denial for so long and at such a cost… and trying to wake them up, such a thankless task. I take this large crowd, however, as a sign of an awakening, and address those of you who have come to the conclusion that our leaders – our politicians, our journalists, our pundits, our policy makers, our community leaders, don’t really know what they’re doing, especially when it comes to dealing with the waxing population of triumphalist Muslims in Europe. And in this widespread disorientation, these leaders have put the Jewish communities of Europe – England’s among them – in real peril.

Now no one in 2000, would have anticipated that in 15 years, the Prime Ministers of both France and England would openly express their fears that they might lose their Jews. Who, in those heady days of global civil society, would have imagined such a turn? When I spoke with Rabbi Sacks in 1997 about my fears of a returning anti-Semitism at the turn of the millennium, he, like almost everyone I spoke to back then, found it absurd. But even I didn’t imagine that it would take the form of European sovereign nations allowing – or not being able to stop – triumphalist Muslims from chasing out the Jews from their midst.

My remaining remarks will be addressed to two points:

How it happened

Why it happened

I will leave it to my fellow panelists to document the sad tale of journalistic malfeasance, and suggest where to go from here. My goal is to place this tale in a larger framework and understand how self-destructive it is for journalists to so behave.

Yael Lavie Interviews Tuvia Tenenbom on B’tselem’s Holocaust-Denying “Top” Researcher

I’m preparing a post on an interview with Tuvia Tenenbom by I24 reporter Yael Lavie that took place October 8, 2014. Even though it’s old, it illustrates a key dimension of the cogwar against Israel and how even Israeli journalists participate. Below, for further reference, is a transcript of the interview with some brief notes (h/t Sarah Chin).

I welcome any further information or thoughts on what I think is a transcript immensely revealing of current Israeli journalism’s dysfunctions.

Reporter: Welcome back, it is still Wednesday October 8, 2014, this is still the morning edition on i24, where you should be and I am still Yael Lavie last I checked, thank you for staying with us and onto our next topic. Now our next story combines 2 of the core narratives of Israel and the Jewish people, the Holocaust and the Israeli-Palestinian conflict. As research for his new book, Catch a Jew, author and German journalist Tuvia Tenenbom interviewed Attaf abu a-Rub, field researcher for Israeli human rights NGO B’tselem.  Abu a-Rub has denied the Holocaust. First let’s take this, let’s take a look at this controversial bit and then meet the author himself.

[Clip showing Arab interviewees denying holocaust]

Reporter: Tuvia Tenenbom is with us in studio, first of all thank you so much for joining us.

Tenenbom: thank you for having me, morning

Reporter: Good morning good morning to you, first of all I have a question to you. You actually walk around the West Bank you know and you speak to Palestinians, but yknow the man you spoke with, the B’tselem volunteer [sic] did not know what you were really doing there right?

the implication here is that the revelation is illegitimate because Nutch-al-Rub doesn’t know that it will be reported because Tenenbom is “on the other side.”

Tenenbom: all he knows is this, I was working on this book, that came out in Israel now,

Reporter: To Catch a Jew

Tenenbom: To Catch a Jew, tfoos haeyhudi which means to catch a Jew, and I asked B’tselem at the time if they can, I said I wanted to see as they do an operation from beginning all the way to the end, as they do research, as they collect data and all that stuff. And I spoke to Sarit Michaeli who is the spokesperson of…

Reporter: right

Tenenbom: (continuing) of Btselem and Sarit said to me she’s gonna give me the best, her top researcher and his name is Attif,

Reporter: ok

Tenenbom: I went to meet Attif, we went to Jenin, and we drove to Jordan valley, and then we met people and then he says what he says, he says a lot of things, this is one of them, you know for example if we are to

interruption here at point where more of Attif’s problematic attitudes were about to come out.

Reporter: what did you say to Sarit Michaeli and B’tselem people when you said that you want to join them from the beginning, that you were doing this what for? Did you explain what…

Sorry TT interrupts here, but she was about to accuse him of illegitimately failing to inform B’tselem that he was not sympathetic to them. Implication of such an accusation: B’tselem has a right to keep secrets from the public. Enderlin took precisely the same approach with his tapes of Talal.

Tenenbom: I explained everything, I said I am writing for the German media, I am writing for a paper called Die Zeit, I am writing and the purpose of this one is I’m writing a book for the publishing company in Germany called Suhrkamp, it’s one of the best in Germany and I’m writing about the issues here and I would like to meet and I would like to see, everybody knows B’tselem, I would like to see how it happens

Reporter: but when you set out to start writing the book the premise was actually, that the Palestinian people are anti-Semitic, that was your premise to begin with

in other words you found what you were looking for?

Tenenbom: never ever, this is one of the lies that you have all over, never ever. Actually when I came here

here’s a clash of narratives. YL is here articulating the “word” from the “left” aimed at discrediting the contents of TT’s book. TT’s response – lies – is a sign of how widespread the campaign. whether it’s lies or just misinformation, conjecture presented as facts, is another matter.

Reporter: it’s not the lies, I mean I’m asking you straightforward

protect the conjecture.

Tenenbom: I did not come here because you know I’ve seen it somewhere, I did not come here with any agenda, political, I didn’t even know where I’m going. My commission was, the basic idea was go to Israel because I did already a book a year before that yknow..

Reporter: called?

Tenenbom: I slept in Hitler’s room, says name in Hebrew, I don’t have it here,

Reporter: but that was also…

Tenenbom: it was the same thing, you go to Germany, for 6 months, talk to people and then come up with what it is, what I found out was…

Reporter: the premise of that book was also about anti-Semitism..

Tenenbom: it came out that to be antisemitism, but this was not the idea before,

Reporter: mmm hhhmm

Tenenbom: when I started the subject you have to understand, first of all the two books, were not my ideas. It’s not like I had a guide, a reason, I was chasing something I tried to find something out, no, in both cases there were German companies, publishers, who asked me to do it because they read my articles in Zeit,

Reporter: there’s something you know, the German um uh the German you know editors ask you to write the book, there’s so many things I can say about that

as an interviewer shouldn’t it be “i could ask about that”? Instead, she’s out for bear and passing up moose.

but here’s my question to you, you know you though and I’m just wondering you claim actually your claim is that the Palestinian people are, what, are anti-Semitic?

has she read the book? I think not. Framing telling: are they or aren’t they anti-semitic? a frame only someone in denial might make. Real question based on extensive evidence: how far has the officially sanctioned anti-semitism permeated the society… an answer TT is far more empirically equipped to answer than YL.

Tenenbom: this is not what I claim, this is not this is not what the book is about, the book is about what happens here. One of the things that happens here what the book is exposing is

Reporter: yes

Tenenbom: is things I did not know when I started it, what the book is exposing is there are 1000s upon 1000s and millions upon millions of euros invested by Europeans. I thought when I came here there were two people here, the Arabs and the Jews, and this is the conflict between them, during my travels here, and you have to understand, 7 days a week 14 hours a day,

Reporter: no I understand but (unintelligible)

Tenenbom: everywhere I go I see especially in the Palestinian areas you know I see European NGOs, operating NGOs, and Israeli NGOs FINANCED by Europeans, and some Americans but mostly Europeans, some of it by European governments for the most part

Reporter: I get but the NGO thought Btselem that you interviewed, Btselem had a response, I’m gonna read it out to you:

Btselem Response

this is an interesting moment, since the statement essentially acknowledges the seriousness of the allegation and promises to investigate. Strangely YL doesn’t read the part of the statement that includes B’tselem’s firing of Abu-a-Rub for both saying it, and lying about it. 

Reporter: I mean what is your claim then about Btselem, that one guy, one of their researchers, yknow which by the way a Holocaust Denier, I feel again, I can say this, I come from a family of Holocaust victims, of you know most of, I’m a German Jew, most of my family perished in the holocaust, you know that guy, really doesn’t is not gonna take away anything of my existence, I have to say and I don’t think it projects on the organization itself….

Possibly the most astonishing statement in the interview. Would her ancestors who died in the H agree with her dismissal of the significance of TT’s identifying a denier of the Holocaust. 

The man is a major conduit of information about the behavior of Israelis and the suffering of Palestinians on the West Bank, and his denial of the Holocaust (ie his inability to analyze evidence) doesn’t matter? and shouldn’t reflect on B’tselem? Even B’tselem disagreed.

Tenenbom: no no no this is where you are wrong, I don’t care what Attaf thinks, most Palestinians think there was no Holocaust, I don’t care what Attaf thinks, Attaf is entitled, entitled to his opinion, and I don’t care what Attaf thinks…

interrupts.

Reporter: and many Israelis don’t think there was ever a Palestine or there should be a Palestine…

?!!! comparing denying there ever was a [presumably Arab] Palestine – there never was – or there should be a Palestine – political position – to Holocaust denial. Every side has their “narrative”, same-same, he-said-she-said. YL’s comment reveals a massive disorder in the ability to handle empirical information.

Tenenbom: but..let’s not mix the issues here, I don’t care what Attaf thinks, he’s entitled to his opinion, he’s a nice guy, what I care about, is a (Hebrew) he’s a researcher for Btselem, he’s the guy who’s supposed to come out

Reporter: a researcher for B’tselem is someone who walks around, who walks around with a camera (Tenenbom trying to speak)

Tenenbom: all what B’tselem is what is B’tselem, they have 11 researchers, what is the big issue with B’tselem, they have 11 researchers, all of them Palestinians, ok, all the names you have around it, its nothing to do

in other words, just as happened at Netzarim junction on Sept. 30, 2000, no westerners, israelis are around to cover what goes on in B’tselem’s “information” (really “narrative” acquisition.

Reporter: because that is at the core what btselem does,…

Tenenbom: what I think now if you have a researcher who thinks that there was no holocaust, this is what his own research came up with, you know, how can you rely on other research that he says, when the first time that the clip came out, on channel 2 of Israel, btselem claimed that channel 2 added to the video, they claim that I am lying, that Btselem is lying, when the first time

interruption regularly when TT starts hitting hard.

Reporter: again I have to read I have to read the response they claim (Tenenbom trying to talk) that the btselem employee did in fact make the statement of his own volition

he lied. got caught when more tape made available.

Tenenbom: just a second, let me get there, when the Lech, the Facebook, by a woman named Milach, put the whole, video that you see here, the first response of Btselem was this proves…

Reporter: but you know what we are doing right now, we are doing the same thing that yknow that maybe I think people that have an axe to grind (Tenenbom goes to speak, points finger in his face) let me finish, you know are doing, let’s say you know he’s a holocaust denier this this and that, what does it help, seriously, what does it help, you know, in the agenda of trying to progress a peace process because this is now a battle between you and an NGO, I don’t think he necessarily represents all of the Palestinian people

complete loss of any pretension to be a journalist. and here we see the real framework in which TT’s evidence is ground to dust: what (do i, and my friends) think leads to peace, and what (do i etc) thinks will impede peace. B’tselem, against settlements for peace. You battle B’tselem. Your evidence means nothing in the bigger picture, it doesn’t “represent all of the Palestinian people.”

Tenenbom: this is not a battle between me and an NGO, these are the facts, they know, they denied it, they denied and denied and denied, and after Haaretz said this is what he said, you know they came out, B’tselem finally said

Reporter: but what does it mean, what do you think it means?

Tenenbom: what it means is that they employ people who hate the Jews, who thinks of the Jews…

Reporter: you know there are Israelis who hate Arabs as well

another interruption just as he gets to the point YL has been trying to undermine.

Tenenbom: no of course but you know what, if they had an attack on Iran, and a researcher, a researcher who said that all the Arabs are bad people, or something like that there is no Palestine, never was, B’tselem would have fired that guy or that lady in a second

Reporter: no but the thing is…

Tenenbom: it shows you the mindset of Btselem, you have a mindset and this is what I find, not just B’tselem, I find Shalom Achshav, peace now, I find it in many other left-wing organizations,

Reporter: (trying to interrupt) but that’s because they oppose you opinions,

in other words, whatever you say about the left is just because they don’t share your opinion. hermeneutic seal.

Tenenbom: they are so much with self-haters

Reporter: but to call people whose opinions differ from you that they are self-hating Jews is somewhat doing the same thing as denying their opinion or denying any…

master of narrative relativism. anything but consider the problem TT’s pointing to, which is the zealous masochism of some Israelis leads them to poison the world they think they’re helping.

Tenenbom: they are, everybody is entitled to their opinions, I’m not saying they are not entitled to their opinion, they are entitled to their opinions

Reporter: but they are self-hating Jews

Tenenbom: they are self-hating Jews, if they have the facts, look if you employ these people, and you call them researcher you have a problem with this, and again I have no problem with Attaf, I have no problem with Tamar who goes around paid by the EU, paid by the EU, goes around to….

Reporter: I’m going to stop you right there only because we have a completely different segment coming up. And again I’m glad you joined me because I respect your opinion

not.

Tenenbom: thank you very much and I respect yours

Reporter: even though I might be a self-hating Jew

Tenenbom: no you are nice person

Reporter: thank you, ok we’ll be moving on

Tenenbom: thank you

Radical Thoughts on Fighting BDS

I was just on a panel at the IDC Herzliya Conference about BDS and Europe. [My remarks made to the panel treated BDS as a cogwar campaign to destroy Israel, one of the most coveted desires of the apocalyptic millennial set (and many other Arabs and Muslims, alas).]

This is the second such discussion I’ve been in (the previous one, on Wednesday past is here in French), and below are some of the thoughts they both have inspired.

If Others Think It’s Our Fault, It Is.

People who identify themselves as “left” consistently pooh-pooh the problem on the one hand, and then turn around to say, “and if we [Israel] weren’t so bad, if our behavior didn’t seem so close to South African apartheid, then we wouldn’t be having these problems.” So on the one hand, “it’s not a big deal,” and on the other hand, “it’s our fault.”

Of course what they mean by “our fault,” is not their fault, but the “right’s” fault – Bibi, Hotovely, Bennett, the settlements, the occupation, and any other Israeli action that provokes anger among outsiders, whether they be Arab or Western. “As long as the ‘right’ keeps talking and acting the way it does, it’s impossible to win the fight against BDS. If we uprooted the settlements, then the BDS advocates wouldn’t find so sympathetic an audience.” To paraphrase Roland Freudenstein, a foreign panelist, most sympathetic to Israel, “explain and defend everything you do, including the wall, including the occupation. But building settlements?!? Seriously, Settlements?!”

As for disagreements with figures like Obama and Kerry, their perception, even if false, trumps our sense of reality. One Israeli panelist at the IDC actually dismissed the Levy Commission’s ruling on the legality of the settlements, by invoking Ban Ki Moon, “certainly no anti-Semite” (and also, no lawyer). The invocation of Moon was not about legal reasoning, but about international perception. If that’s the way the world thinks, don’t fight it. If the world sees the settlements as an illegal move that prevents peace, then it’s up to Israel to bend. As one of my (former) colleagues once said to me during the early years of the intifada, “I support Israel, but Sharon! ShaRON!.”

The situation, as I see it, is the opposite. It’s not the right that’s responsible for the loss to BDS, but the progressive left, which should have won this particular battle against the demonization of Israel handily. Indeed, the attitude of submission that it argues we Israelis should take – if the “vast majority” (apparently a favorite meme in more than one place) believes we shouldn’t have settlements, then so be it – is the reason why progressives have folded in the face of aggressive Islamist demands. 

Richard Landes, “Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel” March 30, 2015

Richard Landes,“Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel…” from ISGAP on Vimeo.

Seminar Series:
Antisemitism in Comparative Perspective

“Antisemitism’s Fatal Attraction: The Global Progressive Left, the Jihadi Right And Israel as the 21st Century Antichrist”

Richard Landes
Department of History,
Boston University

Monday, March 30, 2015, 5:30PM
ISGAP Center, 3rd Floor

Lethal Journalism, Middle East Style

The practice of lethal journalism participates in the larger category of passing off war propaganda as news. It has a long history, and a long future. Lethal journalists take the stories that belligerents create to demonize the enemy – especially the accusation of deliberately killing innocent civilians even children – and presenting them as news.

In the annals of the long history of running war propaganda as news, rarely if ever, have journalists consistently over an extended period of time, passed off enemy war propaganda as news. And yet that behavior, a kind of “own-goal journalism” marks the dominant school of journalism during the period of the opening years of the 21st century. And although it eventually spread far beyond the Middle East, that lethal reporting began and took shape in covering the conflict between Israel and her neighbors.

This peculiar combination of base war propaganda persistently repeated as news by a target of that propaganda – I’d like to call DuraJournalismBut throughout this essay, when I use the more generic “lethal journalism” I make reference to this eccentric Levantine phenomenon.

Identifying and redressing this problem seems like a high value goal, especially in the cause of strengthening a free (hence accurate) news media at a critical moment in the history of those modern nations, “so conceived and so dedicated.”

The key to this journalism is the delivery as news of an implicit (preferably explicit) accusation of deliberate killing – murdering children,targeting  civilians, or, in the words of the Goldstone Report, deliberately “punishing” civilians with “disproportionate” response, possibly constituting “crimes against humanity.” Lethal narratives constitute the basest form of war propaganda, especially when the stories are largely invented. It seeks to arouse hatred and a desire for revenge by convincing the target audience (recruits, observers), that the designated enemy deserves the violence you wish to visit on him.

The term “lethal journalism” designates the practice of those journalists who take a systematically credulous stance towards Arab lethal narratives about Israel, which they then pass on to us, their readers and listeners, as “news,” or at least, as perfectly believable claims about what has happened. Maintaining such a discourse necessitates playing fast and loose with evidence, ignoring and dismissing anomalous details, playing up dubious ones. It leaves a distinct Augean trail where it passes.

Since all wars have their lethal narratives, and all war-makers want to enlist journalists in spreading theirs, examples of lethal journalism can be found throughout the history of the press in war. Indeed, it’s an obvious need for democracies founded on peaceful relations, to have a press that can accurately identify false evidence, especially in the service of lethal narratives, and report on that war propaganda, rather than become an instrument of that propaganda. The fact that Western media have done so badly for over fifteen years, suggests the extent of the media’s “credibility crisis.” The most trusted news source – Fox! – 29%. Democracies cannot survive such dysfunctional relations between the news media and their public.

Suicidal Mainstream News Media: Outsourcing Anti-Semitism to European Jihadis

The following is a (long version) of the paper I present at the European Union Studies Association, meeting at the Hyatt Regency in Boston, on Friday, March 5, 2015. An abbreviated version in Polish here by Malgorzata Koraszewska who posted it at her blog.

Suicidal Mainstream News Media:

Outsourcing Anti-Semitism to European Jihadis

An alarming development occurred this last summer, at least from the point of view of people who believe in the post-Holocaust consensus about human rights and free societies in a peaceful global community, for those who believe that Nie Wieder would the madness that generated World War II return to invade European culture. This summer, throughout Western Europe and Scandinavia, gangs of crudely armed rioters ran through the streets shouting “Hamas! Hamas! Jews to the Gas!…”; “Death to Jews! Slit Jews Throats!” This proliferation of sometimes deadly attacks on Jews has convinced some observers that at current rates of open hostility, Europe will have no more Jews in little more than a generation.

In 2000, when the European Union looked forward to a new period of global prominence – one book title read Why Europe will run the 21st centuryif you had told the leaders of the French, or any other Western European democracy, that in the opening decades of the 21st century, increasingly unrestrained Muslim Jew-hatred would drive Jews from Western Europe, they would have mocked your alarmism. Unthinkable! Impossible! Ridiculous. Islamophobic.

How did this happen? And what does it portend?

I can give you the five minute version and you can leave if you wish:

On the Corruption of the Media: Attkisson’s Testimony Helps Understand Mideast Coverage

If Matti Friedman tore off the veil from the AP’s modus operandi in covering the Arab-Israel conflict, then apparently, Sharyl Attkisson has done it for CBS’s modus operandi when it came to the White House over the past two decades. Apparently, Attkisson’s book is an update on Bernie Goldberg’s chronicling of a media militating for Obama with their coverage (A Slobbering Love Affair: The True (And Pathetic) Story of the Torrid Romance Between Barack Obama and the Mainstream Media2009).

It’s still not out, but the following article by Kyle Smith offers some extensive examples of partisan corruption of the mainstream news media that we in Israel know intimately. Below I draw some (of many) parallels, in order to highlight the way the mainstream news media’s Augean Stables of encrusted bad practices has become a transnational phenomenon.

(H/T Amos Ben-Harav)

Ex-CBS reporter’s book reveals how liberal media protects Obama

Sharyl Attkisson is an unreasonable woman. Important people have told her so.

When the longtime CBS reporter asked for details about reinforcements sent to the Benghazi compound during the Sept. 11, 2012 terrorist attack, White House national security spokesman Tommy Vietor replied, “I give up, Sharyl . . . I’ll work with more reasonable folks that follow up, I guess.”

Modal Trigger

Another White House flack, Eric Schultz, didn’t like being pressed for answers about the Fast and Furious scandal in which American agents directed guns into the arms of Mexican drug lords. “Goddammit, Sharyl!” he screamed at her. “The Washington Post is reasonable, the LA Times is reasonable, The New York Times is reasonable. You’re the only one who’s not reasonable!”

It’s natural for any stakeholder (political, corporate, personal) to want to protect itself from revelations that embarrass it. Anybody who can (i.e., has power), threatens with loss of access, hence access journalism. Nobody who can does not favor favorable journalists, and punish with exclusion (at the least) those who tend to reveal unpleasant information. The question is, how far will they go? How does the naturally self-protective agent respond to the failure of access journalism to control the situation?

The role of the journalists in a democracy is to fight against this disadvantage for reporters who need access, to resist the kinds of pressures that powerful and influential people can exercise. The remark by White House deputy press secretary Eric Shultz, enumerates some of the more prominent of the submissive journals: Wapo, LATimes, the Grey Lady. They all play nice (reasonable).

Sharyl, on the other hand, is doing her job as a professional journalist with a code. Her kind of journalist was once the pride of the profession. She has, however, become “unreasonable.” “Reasonable” here means someone who knows that, in order to stay in the game (that of access journalism, not real journalism), they will submit their work to a self-imposed censure.

For those trying to understand the Middle East conflict, if mere partisanship (liberal vs. conservative) in the West could produce such damage to the screens upon which we observe our world, imagine what kind of an impact the implicit, constant threat of sudden death, has on reporters working in Palestinian territories.

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Le plus grand gagnant de l’opération perdante-perdante “Bordure Protectrice”

Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme un échec sur le champ de bataille et rien n’échoue comme un succès militaire. Alors, qui a gagné la guerre de Gaza ?

Traduction par Isabelle Sfez de l’article publié par American Interest le 04 septembre 2014

Une traduction polonaise par Malgorzata Koraszewska est aussi disponible.

Après des semaines passées à suivre les combats dans la bande de Gaza, les experts se posent maintenant la question : «Qui a gagné?”. Le Hamas revendique des points juste pour survivre, malgré le pilonnage massif que son leadership et ses structures ont subi, et certains experts disent qu’Israël (1), quels que soient ses gains sur le champ de bataille, a sérieusement perdu la “guerre cognitive”. Dans l’univers à l’envers de la politique du Moyen-Orient, rien ne réussit comme l’échec sur le champ de bataille et rien n’échoue comme le succès militaire.

Parmi les joueurs auxiliaires, il ya des perdants partout. La crédibilité de journalistes a été dangereusement endommagée. Le Conseil des droits de l’homme et les ONG des « droits de l’homme » ont été honteusement partisans; le secrétaire d’Etat des Etats-Unis John Kerry et le président Obama, étonnamment naïfs et maladroits; la gauche intellectuelle, honteusement d’extrême-droite (2), dans son adoption du discours antisémite. De nombreux analystes s’accordent pour dire que l’opération Bordure Protectrice (OPE) n’a produit que des perdants, et parmi eux de grands perdants (3).

Pourtant, un groupe sort gagnant de l’Opération Bordure Protectrice : les djihadistes européens. Pendant qu’Israël pilonnait un ennemi qui se cachait derrière des civils, des manifestants ont occasionné de graves débordements dans les rues, en Occident et des villes musulmanes dans le monde entier pour protester contre le “génocide des Palestiniens par Israël,” (4), ils ont même crié « Mort aux Juifs ! ” et “Juifs aux fours ! ” et utilisé sur Twitter le hashtag #Hitlerwasright. Des magasins juifs ont été saccagés, et il a été refusé des soins médicaux à des juifs (5), ils ont été agressés lors d’émeutes (6). Les commerces juifs ont été boycottés (7). En Allemagne, le cri se fit entendre : “Hamas! Hamas! Juifs au gaz! ” (8). En France, c’était “Mort aux Juifs! Égorgez les Juifs!” (9) Alors que les médias minimisent la violence et la haine, que la police et la justice résistent mollement, les Juifs européens font leurs valises (10).

Lethal Journalism and the Muslim Street in Europe: “Death to Jews” in The Hague

I have long argued that there’s a direct relationship between lethal journalism about Israel and the rise of an aggressive Muslim Street in Europe (and the rest of the West). This round of fighting, better than anything, illustrates the point… so much that one might hope that Europeans are waking up.  This incident in The Hague (Holland), unfortunately, suggests that the Dutch are still struggling with reality, both moral and empirical.

FROM A DUTCH CORRESPONDENT (H/T Eugene Kontorovich)

Dear Eugene,

Yesterday evening, this happened in The Hague, the “international city of peace and justice”.

Hear the Muslim mobs shout “Death to the Jews” (“Al mawt al Yahud”); make references to the genocide of Khaibar and shout “Those who do not jump are Jews” (with all Muslims  present jumping):

This morning, the public prosecutors office issued a press release which understates the size of the demonstration (only 40-50 people — journalists counted over a hundred ‘activists’ and several hundred chearing bystanders).

The press release further states: “The police was present at the demonstration with an Arabic speaking police officer. The slogans overheard by this police officer were, at that moment, not considered as crossing boundaries. Hence, no arrest have been made.”

You can use google translate to get  you an English version.

Apparently, the Muslim police officer lied about what he heard.

And also the Mayor  of The Hague declared that no boundaries have been crossed.

This is unbelievable and totally unacceptable.

This calls for an international scandal. Please spread this message.

Done and to be done.

The Soft Underbelly of the West: A Brief Introduction to Jihadi Cognitive Warfare in the 21st Century

I recently attended a meeting where I was asked to speak briefly about cognitive warfare. Here are the remarks I prepared.

Cognitive War’s goal is to convince a more powerful enemy not to use its superior force, but rather to surrender without a fight. Most often this is a defensive war: like the Maccabees, get the enemy to leave. Advanced modern democracies, however, both immensely powerful on the battlefield and immensely vulnerable in their public sphere, have created conditions favorable to a new phenomenon: invasions by weaker military powers who seek to convince the enemy to surrender on its own turf.

None of these invasive insurgencies has had a greater and more unanticipated success than global Jihad, whose goal is to submit the entire world to Dar al Islam. The audacity of this idea, that Islam could conquer the West, that the Queen of England would wear a burkah and the green flag of Islam would fly from the White House, that Jihadis could bully and manipulate the West into surrendering to their demands for Muslim dominion, struck most Westerners as ludicrous, a bad joke at best.

And certainly, if one looked at the situation in later 20th century, such a dream seemed impossible to all but the most committed millenarian fanatic. Indeed, if we imagine the mindset of someone with such outrageous hope – that the entire world will either convert or bend the knee to Islam – he might have prayed as follows at the approach of 2000 (a Muslim apocalyptic date):

Oh Allah, the all-merciful, give us enemies who…

  • …help us to disguise our ambitions and acts of war, blinding themselves to our deployment targeting them.
  • …accept those of us who fight with da’wah (cogwar) as “moderates” who have nothing to do with the violent “extremists.”
  • …chose these false “moderates” as advisors and consultants in intelligence and police services, and as community liaison.
  • …attack anyone, including Muslims and ex-Muslims, who criticize Islam.
  • …believe that Islam is a “Religion of Peace,”
  • …teach themselves a version of Islam where they don’t even know about Dar al Islam and Dar al Harb.
  • … treat anyone who warns about our intentions for world conquest as a paranoid, conspiracy-minded, war-mongerer.
  • …adopt our apocalyptic enemy (Dajjal), so that they turn against their most important ally.
  • …legitimate our terrorism as “resistance” and denounce any recourse to violence in their own defense, as “terrorism.”
  • …respect the dignity of our beliefs even as we heap disdain on theirs.
  • …introduce our intimidating “Street” in the heart of their capital cities..

And may those who so act, play prominent roles in their public sphere. Only then can we, your loyal servants and agents, accomplish your will, that the entire world become Dar al Islam.

Alas, those prayers have been answered singly and collectively, again and again, since 2000, so consistently, that were I Muslim, I’d be convinced Allah indeed wanted us to conquer the world. So we infidels now find ourselves – and by “we” I mean the modern democratic West – on the defensive, even though our advantages, both military and cognitive, still far outstrip those of our foes. Secular democratic Europe only commits suicide over the next thirty years if it continues to speak and act as it does now, not because it lacks the cultural resources with which to resist. On the contrary, like our military advantage, the West’s cultural repertoire is immensely greater, more flexible and resilient than that of Muslim theocracy.

In significant part Jihad’s astonishing success comes from finding the West’s soft underbelly – anti-Zionism. Starting with the Al Durah hoax in October 2000, Jihadis have gotten the most outspoken of the Western “progressive” left to adopt their Antichrist – the state of Israel.

The destruction of Israel has immense significance, both military and symbolic, for Jihadis. And getting the West to abandon Israel, whether as part of a moral crusade (BDS), or “for the cause of peace” (Oslo Logic), would represent an immense victory for Jihad, possibly a decisive one that would shift the battle from its cognitive theater to open warfare in many places. It would deal a devastating blow to the West’s ability to resist the increased aggression this Western folly would inspire in Jihadis. From this perspective, the demonization of Israel is not merely a dagger pointed at the Zionist heart, but at the hearts of all Western democracies.

If you had told the drafters of the Hamas charter in 1988 that within two decades, infidels would be shouting “We are Hamas” in the streets of Western capitals, they would have responded “only Allah could make someone that stupid.” Perhaps the single greatest vulnerability of the West is its mainstream news media, which has, especially since 2000, been dominated by lethal journalism, which, pumps Jihadi war propaganda against Israel into the Western public sphere as news (from al Durah and Jenin to Goldstone and Mavi Marmara).

This lethal journalism, provides the jet fuel for comparisons of Israel with the Nazis (the adoption of the Jihadi Dajjal), for massive “anti-war” demonstrations against Israel that empower an aggressive “Muslim Street” in the West, for “Apartheid Weeks” that justify BDS.

And BDS is the prime Jihadi cogwar strategy to get the West to do the job of eliminating Israel (which the Muslims can’t), by getting them to believe the incredible, facetious claim that this is a moral act that will ameliorate the situation. Of all the serious vulnerabilities of the Western public sphere to Jihadi cogwar assault – and there are many – none is more urgently serious than lethal journalism, which effects everyone on a daily basis.

We really don’t have to be this stupid.

Terrorist chic en France, de l’exposition du Jeu de Paume, à Al Durah, à Mohamed Merah

Terrorist chic en France, de l’exposition du Jeu de Paume, à Al Durah, à Mohamed Merah

Une nouvelle exposition controversée célèbre les meurtriers de masse et élève la propagande de guerre au niveau de grand art.

Richard Landes – 30 juillet 2013

Traduction d’Isabelle Sfez

Pour consulter liens hyperliens, consultez l’article originale.

Cet été le musée national français du Jeu de Paume, en son temps célèbre pour ses accrochages de peinture impressionniste, héberge une étonnante exposition de photographies, Phantom House. Le travail d’une femme bédouine israélienne, Ahlam Shibli, rassemblant une série éclectique de photos qui dépeignent un certain nombre de groupes différents, dont les maisons ne sont pas les leurs, ou qui n’en ont pas – des gens qui “vivent sous oppression”.  Il s’agit de Bédouins “trackers” (pisteurs, traqueurs) qui s’enrôlent dans l’armée israélienne, de “palestiniens” vivant en Galilée et en Jordanie, d’enfants polonais dans des orphelinats, de militants LGBT du Moyen-Orient vivant dans des pays occidentaux, de français de Corrèze pendant l’occupation nazie, et, de loin les plus élaborés des séries de clichés, les familles de “martyrs” qui “résistèrent” à “l’occupation”, debout avec les photos, les affiches et les tombes de leurs proches “disparus”.

L’exposition a suscité une controverse prévisible. Ces prétendus “martyrs”, qui ont “pris le contrôle de leur propre mort”, objets d’une ardente dévotion par leur famille, sont en fait des meurtriers de masse qui se sont tués eux-mêmes dans le but d’assassiner le plus possible d’enfants, de femmes, de civils.

Comme la plupart des récits palestiniens, ces photos ne laissent aucune place à “l’autre”, exceptée celle de l’oppresseur colonial sans visage. Pour une femme juive, mécène du musée, l’expérience fut horrible. En regardant ces photos de “martyrs”, elle a reconnu ceux qui avaient fait exploser des restaurants, des bus, des marchés qui ont été choisis comme cible justement pour la présence d’enfants dans ces lieux.

Les réactions de protestations outrées affluèrent. La réponse du musée fut d’afficher un avis soulignant que cette exposition n’était pas de la propagande, et, à propos de l’artiste, précisant qu’elle n’était “pas une militante, qu’elle ne jugeait pas”.

Evidemment, tout cela est absurde. Si ce n’est pas de la propagande (comme la fameuse pipe qui n’en est pas une), c’est une exposition qui présente avec bienveillance des photos de propagande. L’artiste émet assurément des jugements, en présentant ses cousins bédouins qui servent dans l’armée israélienne, comme pathétiquement vendus à un régime colonial (ils apparaissent étonnement confortables et bien dans leur peau sur les photos), elle émaille son exposition de victimes françaises de l’occupation nazie, commentant la façon dont ils se retournèrent après la Libération et devinrent des oppresseurs coloniaux en Indochine et en Algérie. La parfaite admiration pour la “résistance à l’occupation” des Palestiniens, calquée sur celle de la résistance aux nazis, joue sur un thème commun, grotesque, de propagande palestinienne – que les israéliens sont les nouveaux nazis et les palestiniens les nouveaux juifs.

The Al Durah Affair: What makes journalists behave so badly?

The Israeli government finally came out with a report – thirteen years late – on the Muhammad al Durah affair. It’s thirteen years late. But not too late. It can never be too late to take on so nasty a tale, and particularly from the perspective of any journalists, this may be the biggest hoax in modern history – at once the longest and the most damaging to everyone but the war mongers.

The scandal today is not that the Palestinians faked it. We’ve seen them at work time and again, exploiting every occasion to paint the Israelis as child-killers, even when they themselves killed their children. The scandal today is, thirteen years later, the journalists themselves not only have not confronted their shocking initial failure – dupes of a cheap fake – but their continued refusal to reconsider even as they continue to fall dupe to subsequent hoaxes. On the contrary, the go on practicing the kind of “lethal journalism” that the Al Durah affair epitomizes – injecting the information circulation system with malevolent lethal narratives designed to incite hatred, vengeance and war.

How many of the journalists who have written about this report have even seen the evidence? I’m betting, although I’d be glad to be proven wrong, that the Daily Telegraph Middle East correspondent, Robert Tait hasn’t even seen the evidence that the Israeli report analyzes. If so he’d be like so many of the journalists who signed the petition protecting Charles Enderlin from criticism from – horrors – non-journalists.

In part this is the Israeli government’s fault. They should have held a press conference and forced the journalists to look at the damning evidence. But anyone who wants to examine it can consult the best (only) compendium of the evidence at The Al Durah Project. Once they’ve viewed the evidence, they can move on to the analysis.

Tait, however, prefers a different line, one taken by a number of journalists who do not want to confront the unhappy truth that the community of journalists – including many Israeli ones – has, willy nilly, carried on a devastatingly damaging fraud for over a decade, despite the overwhelming evidence that it’s not only staged, but very badly done.

On the contrary, to inform his readers what to think of this new report, he goes for Charles Enderlin’s “conspiracy theory.” And to do so, he interviews the director of one of the most far left media sites (the equivalent of FAIR or Media Matters in the USA), on whose board Charles Enderlin sits.

“I believe [italics mine] that what we saw on the France 2 news item was exactly what happened and the camera caught exactly what happened,” [Yizhar Be’er] told The Daily Telegraph. “It is mission impossible to fake such a huge event. Nobody, least of all the Palestinians, can create such a fabrication.”

Now despite Tait’s assuring his readers that Be’er and his organization “have extensively studied the case,” their site shows no evidence of such a study.

Be’er’s use of the word “believe” may give us a clue to his astonishing statement that the camera caught exactly what happened (by which presumably he means what Charles Enderlin says happened). As Jon Randall told Anne-Elisabeth Moutet:

Charles Enderlin is an excellent journalist! I don’t care if it’s the Virgin Birth affair, I would tend to believe him. Someone like Charles simply doesn’t make a story up.

Neither Randall, nor Be’er could have seen the evidence and made such professions of belief. Even if you don’t want to see it, even if you want to claim it’s not staged, it’s impossible to look at the footage Talal Abu Rahma shot and insist that it confirms Enderlin’s narrative, not the “targeted by fire from the Israeli position” nor the “the child is dead” when twenty seconds later he’s moving quite deliberately. Asked how he could proclaim the child dead two scenes earlier, Enderlin replies:

I’m very sorry, but the fact is the child died. Maybe not at the precise moment I showed. But this is the way I do a story. “The child is dead,” is a statement. What’s your problem with it?

Not looking at the evidence is bad enough. But using a conspiracy theory to excuse it just compounds the problem. Be’er’s comment illustrates exactly what’s wrong with the current media scene:

“It is mission impossible to fake such a huge event. Nobody, least of all the Palestinians, can create such a fabrication.”

Be’er (and Enderlin whom he’s channeling) assume that the Palestinians are too incompetent to fool them, and only a massive conspiracy – which they assume couldn’t happen – could have fooled them. Enderlin, confronted with the extensive staging visible in his own cameraman’s footage, responded, “Oh they do that all the time.” But dismissed the possibility they did it with Al Durah: “they’re not good enough” – a comment echoed in Be’er’s “least of all the Palestinians.”

The sad thing, the pathetic thing, is that it didn’t take much to fool them. If I were a professor of videography and a student came to me with this footage, I’d give him an F: get better focus, have the kid look wounded rather than stretched out, have him clutch his stomach rather than his eyes, give him some blood to spill, don’t break it up into short clips. It turns out it’s “mission easy” to put together a shoddy piece and, as long as it’s the kind of story for which too many Westerners and way too many journalists have an insatiable appetite – lethal narratives about Israel – they’ll bite at the poison meat no matter how rancid, no matter how ultimately self-destructive for their own profession and society that depends on them.

The conspiracy theory depends on the idea that the news media is full of sharp, skeptical professional journalists who can’t be fooled easily and it would take a massive and elaborate scheme to do so. The story, alas, is the opposite: no need for conspiracy, not even for high quality staging. Apparently the journalists, like Charles Enderlin, are so used to looking at this staged material that they no longer see it as anything but “reality.” As Enderlin put it to Esther Schapira of ARD:

This is not staging, it’s playing for the camera. When they threw stones and Molotov cocktails, it was in part for the camera. That doesn’t mean it’s not true. They wanted to be filmed throwing stones and being hit by rubber bullets. All of us — the ARD too — did reports on kids confronting the Israeli army, in order to be filmed in Ramallah, in Gaza. That’s not staging, that’s reality.

This comes from a man who’s “gone native.” Staging is reality in the Palestinian world, and apparently his too. Enderlin has the famous quote from Tom Friedman at the top of his blog: “In the Middle East, if you can’t explain something with a conspiracy theory, don’t bother.” For Charles, if your own incompetence has put you in a terribly embarrassing situation, cry conspiracy theory. And count on journalists like Jon Randall and Robert Tait, and all the people who work on blind faith, to give him support. And alas, just as the Palestinians are right that they can put anything (French: n’importe quoi) out and have the Western media snap it up, so Charles Enderlin can make the most outrageous comments (at least where professional journalism is concerned), and have his colleagues circle the wagons.

Alas for Western civilization. Democracy and a free and honest press were such a good idea.