Category Archives: Most Valuable Idiot of the Day

Derfner’s Brand of Kool-Aid: You Gonna Believe me or your Lying Eyes?

Really didn’t want to do this. Have responded thrice in the Spring of 2008 to Dernfer’s rattling his cage about Al Durah – here, here, and here – and I probably should leave him to rattle in peace. But there’s something about his tone which I think is particularly revealing, and that readers should be aware of when they hear it. It’s the sound of a lethal journalist being denied his foundational myth.And the irony is that, at the end of the article, he concedes major terrain in the argument, even as he maintains his tone of contempt… a little like the naked emperor who, realizing everyone knows he’s naked, continues his charade.

In the following article there is not one substantive argument, only one case where Derfner grapples (unsuccessfully) with the empirical evidence (which I’m beginning to think he hasn’t watched – or watched peremptorily). It’s all about name-calling (when it happens to them, people like Derfner like to use the word “smear,” as in the critics are “Desperately smearing Goldstone“), and circuitous arguments all drawn directly from Charles Enderlin. In some senses, the best parallel to Derfner’s prose is the Vultures, except that Derfner does it in public.

Warning in advance. This is long. I will extract the key issues for an article next week, but each of the elements of Derfner’s article deserve analysis, if only because so many people, especially journalists, share his attitude.

On the al-Dura affair: Israel officially drank the Kool Aid

A look at the right-wing conspiracy-nut thinking that informed this week’s blue-ribbon report on the infamous 2000 killing of a Palestinian boy in Gaza. 

In the 13 years since Muhammad al-Dura was killed in an Israeli-Palestinian shootout in Gaza while cowering behind his father, masses of right-wing Jews have eagerly embraced a conspiracy theory of the 12-year-oid boy’s killing – that it was staged, a hoax perpetrated by Palestinians to blacken Israel’s name. This theory, promoted most avidly by Boston University Prof. Richard Landes and French media analyst Philippe Karsenty, depends on a view of Palestinians being superhumanly clever and fiendish, and a view of reality that comes from the movies.

As I noted at your site: The difference between you and me is you think the journos are too sharp to be fooled by anything unless it’s a major conspiracy, whereas I, looking at the evidence, sadly come to the conclusion that the Palestinians can put out the shoddiest crap (Talal’s pathetic 60 seconds) and our journos (led by the lethal journalists who pass on anything the Palestinians cook up) will gobble it up. Given your long career as one who regularly feeds these Palestinian lethal narratives to your readers as news, it’s probably no surprise that you need to believe in the necessity of conspiracies that can’t exist, in order to keep on trucking.

The mentality here is essentially the same one that drives the 9/11 “truthers,” the anti-Obama “birthers,” those who say the Shin Bet assassinated Rabin, or those who say ultra-rightists assassinated JFK – a fevered imagination activated by political antagonism that knows no bounds. In the right-wing conspiracy theories of the al-Dura shooting, the boundless antagonism goes out to the Palestinians and their supporters.

Aside from comparing the Al Durah scam, where at most a couple of dozen people were necessary to pull it off, with schemes that took massive levels of participants (9-11, Kennedy Assassination), there’s a fascinating reversal embedded in this comment: the boundless antagonism in this conflict comes from the Palestinians, it not only drove the creation of the Al Durah story, but its systematic deployment as an icon of hatred in order to inject a death cult into Palestinian culture. Of course people like me are hostile to this kind of appalling behavior and hostile to people, like you, who, instead of condemning it roundly, constantly run interference for, and encourage it. As often in conspiracy theories, the person accusing the other of secretly evil intentions projects his own behavior and attitudes.

This week, the State of Israel officially joined the movement. Its report on the al-Dura affair adopts the conspiracy theory in full. (To be precise, it adopts the relatively “restrained” conspiracy theory – that the al-Duras were never shot. The other, wholly unrestrained conspiracy theory in circulation holds that the Palestinians killed the boy deliberately to create a martyr.)

Atlantic on rekaB Street

Preparing an article on the Boston Bombers and the Western response, I thought I’d fisk this piece from the Atlantic (HT: Chana-Rivka Poupko). But it turned out so light-weight that I think I’ll just introduce it with an anecdote: In 2004, David Pryce-Jones spoke at BU. He recalled an interview he had with a Dutch reporter from Rotterdam. “Rotterdam,” Pryce-Jones commented, “by 2020 that city may be a majority Muslim.” To which the reporter replied, “So what?”

The Boston Bombers Were Muslim: So?

And they planted bombs to kill people thronging at the finish line of the Boston Marathon.

So?

Are we waking up? Maher calls it “liberal bullshit”

Bill Maher hosted Brian Levin, professor at CSU-San Bernardino, director of the Center for the Study of Hate and Extremism. The exchange is most illuminating, primarily for what it shows about the kind of “therapeutic” scholarship that dominates the academy. HT: Jeff Poor at Daily Caller). Comments interspersed in the transcipt below.

BM: I’m always interested to know how people like the people we caught today up in Boston can have two minds going at the same time. I mean if you read what the older brother wrote on the internet, he said his world view “Islam” personal priorities, “Career and Money.” And we see this a lot. I mean the 9-111 hijackers went to strip clubs the night they got on the plane.”

BL: Could I just interject. Look, it’s not like people who are Muslim who do wacky things have a monopoly on it. We have hypocrites across faiths… Jewish, Christian who say they’re out for God and they end up…

Levin immediately takes Maher to refer to the hypocrisy of it all, when (particularly as a scholar) he might have addressed the issue of cognitive dissonance, and the kind of “doubling” that Robert Jay Lifton analyzes in Nazi DoctorsBut instead he immediately reaches for the “we too…” meme of moral equivalence.

BM: You know what, yeah, yeah, You know what — that’s liberal bullshit right there … I mean yes there … all faiths…

BL: There are no Christian hypocrites? You made a career on that!

Levin is very confident here, thinking that with Maher, producer of Religulous, he has a like-minded interlocutor. 

Suicidal Auto-stupefaction from a Belgian Deputy

People’s Party” Belgian deputé, Laurent Louis, espouses conspiracy theory (HT: Jean-Philippe Desmet):
Les attentats de Boston ou comment en quelques instants stigmatiser la Russie et les Musulmans… Encore un beau coup médiatique des sionistes ! Quelles seront les conséquences de ce pseudo attentat ? Une nouvelle limitation des libertés fondamentales ? Une nouvelle attaque contre les pays musulmans ? L’invasion de la Syrie ou pourquoi pas la déstabilisation de la Russie ? Il ne s’agit peut-être aussi que d’un coup de poker politique d’Obama pour justifier une reprise de la mobilisation militaire américaine dans le monde… Un prix Nobel de la Paix, ça ne peut pas partir en guerre pour une broutille… Les frères Tsarnaev, ça me fait penser au cas de Mohamed Merah, ce jeune pion utilisé par Sarkozy pour créer un vent de panique en France et espérer assurer sa ré-élection… Ah, que de manipulations !!!”The Boston attacks, or how in a few moments one can stigmatize Russia and the Muslims… Another great media coup of the Zionists. What will be the consequences of this pseudo-attack? A new limitation of fundamental liberties [e.g., the right to stay unbelievably stupid things - rl]? A new attack against Muslimc ountries? The invasion of Syria or why not the destablilization of Russia? It may just be a political poker move of Obama to justify un renewal of the american military mobilization in the world… A Nobel Peace Prize winner, can’t just go to war for nothing… The Tsarnaev brothers makes me think of Mohamed Merah, that young pawn used by Sarkozy to creat a wind of panic in France in the hopes of reassuring his re-election… Ah, what manipulations!!!
Nothing can penetrate the conspiratorial mind bent on self-destruction.

Le nouveau livre d’Enderlin: Syndrome d’omnipotence masochiste

Dans un de ses commentaires sur l’affaire al Durah, Enderlin insiste que les gens qui lui critiquent au sujet de son emission du 30 septembre, 2000, le font parce qu’ils s’opposent à sa politique.


“C’est un procès de diffamation contre moi [sic - c'est lui qui fait le procès de diffamation contre Karsenty]… c’est une campagne de calomnie par des gens qui rejettent mes diffusions, mes documentaires et mes livres.”

Avec son dernier livre, on commence à comprendre: il manipule la vérité à tout occasion. L’affaire al Durah n’est pas une bavure isolé, mais plutôt une méthode de travail. J’avais déjà l’occasion de voir cette méthode a Harvard. C’est ce que j’appelle “Masochistic omnipotence syndrome” – c’est tout de notre faute, et si on était meilleur, on pourrait tout résoudre.

Voici un compte rendu de son nouveau livre par un bloggeur français remarquable, Victor Perez.

DIMANCHE 21 AVRIL 2013

Le dernier livre de Charles Enderlin

Si l’on avait le moindre doute quant au refus israélien d’une ‘’juste solution’’ pour le conflit proche-oriental, grâce aux bons soins du ‘’professionnel’’ (avec guillemets) Charles Enderlin, le public en est informé. Il suffit de lire le tout début des articles publicisant son dernier livre, voire seulement leurs titres, pour connaître le nom du coupable, du fauteur de paix. Des papiers, favorables au livre, repris, évidemment, par les alliés idéologiques de celui-ci tel Palestine Solidarité qui se targue d’être un « Site d’information sur la Palestine, le Moyen-Orient… » (Sic).
Ne dit-on pas qui se ressemble s’assemble?
Un livre dans lequel, assure le JDD, « Défilent (…) des portraits de rabbins enflammés, de colons armés, de dirigeants politiques pris au piège et, en creux, les contours d’unepopulation israélienne otage de ses extrémismes ».
Un livre qui garantit que depuis la guerre des six jours de 1967 « la mouvance des colons est devenue une force dominante dans la société israélienne, avec un discours théologique eschatologique » dixit le ‘’journaliste’’ (avec guillemets) de France 2.
Inscrivez-vous pour recevoir par courriel les nouvelles publications du blog.
Dominante ? Sur quoi s’appuie l’auteur pour affirmer cette ‘’vérité’’ sinon sur sa seule doctrine voyant en l’Israélien le fauteur de paix ? Doctrine que l’on aperçoit déjà sur la quatrième de couverture de son livre intitulé « Au nom du Temple » et qui installe l’israélien comme « colon » du lieu le plus saint du Judaïsme.
La présentation de l’éditeur, faite bien sûr avec l’accord de l’auteur, assure que « Plongeant ses sources dans la haute antiquité biblique, le fondamentalisme messianique juif a pris son essor en juin 1967, après la conquête de la Cisjordanie et, surtout, du Haram Al-Sharif, le troisième lieu saint de l’Islam – là où se trouvent aussi les ruines du Temple d’Hérode, là où le patriarche Abraham avait prétendu sacrifier son fils Isaac ».

The Arab-Israeli Conflict for Dummies: Barry Rubin explains why Kerry’s “peace” push is bad for peace

For many of us who understand how political cultures driven by honor-shame imperatives operate, the Sisyphean tendency of well-intentioned “peace makers” to “restart” the Oslo Process after its explosion into the Oslo Intifada in 2000, serves as a apt illustration of the (mis-)attributed quote of “Einstein’s” - the definition of insanity is trying the same thing and expecting a different result. (So un-Einsteinian: you can never try “the same thing.”)

So when someone like John Kerry takes over at State and goes on a tour of the area looking for how he can jump-start the peace process based on the principles of the Politically-correct paradigm in which we are all positive-sum players and if only we sweeten the pot for the Palestinians, they’ll join in, many of us roll our eyes and know he’s doomed to failure.

What few people consider is what Rubin analyzes here: not only is Kerry’s approach not going to work, if it did, it would make things worse. Not just, one step forward, two backward, but, as in 2000, blowback in our face. Consider Rubin’s analysis.

Why “Progress” Toward Israel-Palestinian “Peace” Is More Likely to Bring Regional Instability

April 10th, 2013 – 7:13 am 

Secretary of State John Kerry has what-should-be-discredited cliché about the Middle East firmly ensconced in his head. Of course, he is not alone. I just briefed a European diplomat who came up with the exact formulation I’m going to deal with in a moment. What is disconcerting—though long familiar—is that Western policymakers hold so many ideas that are totally out of touch with reality.

They do not allow these assumptions to be questioned. On the contrary, it is astonishing to find how often individuals in elite positions have never heard counter-arguments to these beliefs. It is easy to prove that many of these ideas simply don’t make sense, but it is nearly impossible to get elite intellectuals, officials, and politicians to open their minds to these explanations.

This is a fascinating point. The PCP has literally eclipsed all other approaches in the minds of the Western elites. It becomes unthinkable to view the situation otherwise.

Yet we can’t just believe what we want to believe, what we’d like to see happen, what we hope for. Reality must be faced or things will be worse. Having uunexamined utopian ideas dominate this topic does not serve anyone’s interests.

Well, it does serve the interests of the demopaths, who keep pushing all our liberal buttons as a way to have things go worse. But we fine Westerners don’t even want to admit that there are enemies, much less ones that use our values to destroy us.

Let me give a single example. Here are Kerry’s observations after touring the Middle East:

“I am intensely focused on this issue and the region because it is vital really to American interests and regional interests to try and advance the peace process and because this festering absence of peace is used by groups everywhere to recruit and encourage extremism.”

Supposedly, then, the reason that the Israeli-Palestinian conflict is so important and urgent to solve is that otherwise it is a powerful force in encouraging extremism. Of course, steps toward easing Israel-Palestinian tensions and stabilizing the situation are good but have no positive effect on the region.

Let’s stipulate that it would be a very good thing if this conflict would be resolved in a stable and compromise way. Let’s further stipulate that this isn’t going to happen.

But there is another point which sounds counter-intuitive and yet makes perfect sense:

Resolving the conflict in some way will encourage even more extremism and regional instability. How can I say that? Very simple.

Islamist groups and governments, along with radical Arab nationalists, Iran, and others, are determined to prevent any resolution of the issue. Anything other than Israel’s extinction they hold to be treason. If—and this isn’t going to happen—Israel and the Palestinian Authority made a comprehensive peace treaty those forces would double and triple their efforts to subvert it.

The folly of “linkage” is precisely the misunderstanding of what drives the conflict. If, as Obama and his advisors wanted to do at the beginning of his first administration, we “solve” the Arab-Israeli conflict, then, with the Arabs happy, we go after Iran. The only problem is that even if some (how many?) Arab leaders might be “happy” with a resolution that still left an Israeli state present and autonomous in the heart of Dar al Islam, far more would find that utterly unacceptable. Not only is linkage a Rube Goldberg machine, but it’s one that strewn with landmines just waiting to explode.

The government of Palestine would face determined domestic opposition, including assassination attempts on the “traitors” who made peace. Palestinian factions would claim to be more militant than their rivals and would seek to use the new state as a basis for attacking Israel in order to prove their credentials and advance their political fortunes.

What would the government of Palestine do once cross-border attacks inevitably began against Israel? It is highly likely it would disclaim responsibility and say they cannot find those responsible or even proclaim that these people are heroes.

Of course, the Hamas regime in the Gaza Strip would not accept the deal, thus ensuring that it could not be implemented. That last factor, which is a huge and impassable barrier is simply ignored by the “peacemakers.” Israel would have to make major territorial concessions and take heightened risks in advance that would bring zero benefits from a Hamas government that would increase its attacks on Israel. Hamas forces on the West Bank, perhaps in partnership with Fatah radicals, would seek to overthrow Palestine’s government.

There would be attempts to carry out atrocities against Israeli civilians to break the deal, just as happened by Hamas alone during the 1993-2000 “Oslo peace process” period. Hizballah from Lebanon would also increase attacks on Israel to prove that the treasonous peace could not hold.

The ruling Muslim Brotherhood in Egypt and Syria would do everything possible to help Hamas. There would be outrage in large sectors of public opinion and especially among the armed Islamist militias who would try to lever their countries into war, stage cross-border attacks against Israel, and back Palestinian insurgents.

Of course, the fact that they understand all of the points made above is one of the main reasons why the Palestinian Authority’s leadership isn’t interested in making a peace deal with Israel, and not even negotiating seriously toward that end.

Ironically, then, the recruiting and encouragement of extremism would be at far higher levels than it is now.

Which is why, ironically, like Penelope, Odysseus’ wife, we need to continue weaving a peace process that must not come to fruition.

But that’s not all. Who would be identified as the architects of this terrible setback for Islam and Arab nationalism? The United States and the West, of course. Imagine the increase of anti-American terrorism for having permanently “stolen” Palestine, perpetuated “injustice,” and so powerfully entrenching the “Zionist entity.”

Kerry, no doubt, thinks that the Egyptians, Syrians, Lebanese, and Iranians would applaud the wonderful U.S. achievement. This is sheerest nonsense, especially at a time when Islamists feel they are riding the crest of a tidal wave of victory.

Is Kerry that foolish? I’d like to think not, but I’m forever astonished at how foolish smart people can be in our day and age.

While the parallels are inexact, some aspects of such a situation remind me of what happened at the end of World War One. Many people in Germany were convinced that their country was not defeated but merely suffered a “stab in the back” by its foreign enemies and the Jews at home. Out of this soil arose the Nazi movement, to avenge this betrayal and defeat. You can make of that parallel what you will.

Remember, too, that the 1990s “peace process” effort came at a time when Arab regimes were weak, repeatedly defeated by Israel, having lost their Soviet superpower ally, been riven by the Iran-Iraq and Kuwait wars, and with a bankrupt PLO. Now we are in a new era when, for example, the most important single Arab pillar for peace—the Husni Mubarak regime in Egypt—has been driven out to the cheers of those Westerners who also claim to recognize the value of an Arab-Israel peace.

Whether or not I’ve convinced you, I assume that you must understand that a serious case can be made for the argument stated above. Yet none of these points will appear in the mass media or the high-level debate. The assumption is, as Kerry stated, that Israel-Palestinian peace will make things better and no idea will be considered that contradicts this notion.

Let me again emphasize that I am not making an “anti-peace” argument here. If it was possible to secure a lasting, stable compromise peace between Israel and the Palestinians, that would be a great achievement. That might be possible some day but, dangerous wishful thinking aside, that isn’t true now.

And wishing it so makes it worse. Until we look at the cultural issues involved in making peace, and begin to prepare the Palestinians/Arabs/Muslims a generation or two down the pike to shift gears, none of our liberal fantasies will do any good.

Read the rest.

 

Poisoning the Western Public Sphere: The Roths on the Tamimis and the NYT that Romanticizes Them

When I saw the cover story on the NYT Magazine yesterday, my stomach sank. It didn’t take more than a few moments to know what kind of a fluff piece for the Palestinians and hit-job against the Israelis it would be… part of a systematic campaign against Israel that the NYT is engaged in, documented by CAMERA, illustrated only recently by a cruel piece by Joseph Levine (soon to be fisked here), and again today with a piece by Jodi Rudoren predicated on the principle that the Palestinians should and must have a piece of Jerusalem for their own, and therefore anything the Jews do to jeopardize that outcome is hostile to peace.

Fortunately someone – a man I greatly admire for his work on these painful issues – Arnold Roth and his wife Frimet, took up the cudgels and critiqued yet another example of the sickness of self-loathing and the romanticization of hatred that so characterizes the NYT coverage of the Arab-Israeli conflict. Please read it all.

17-Mar-13: A little village in the hills, and the monsters it spawns

If you want to affect how people think about an issue, putting your case onto the cover of the New York Times Magazine must be one of the most effective things you can do. And, given the intense competition, one of the hardest.

So if the editors of the NYT (108 Pulitzer Prizes, more than any other news organization; 30 million unique visitors per month to its website; the largest local metropolitan newspaper in the United States – according to Wikipedia) give you the cover of the prestigious Magazine, it’s a massive vote of confidence, a huge privilege, a platform of the most effective kind that (probably) can’t be bought for money.
Friends have pointed us to this week’s NYT Magazine cover story, published today. It’s devoted to a Palestinian Arab village set in the hills a few kilometers north of where we live in Jerusalem. It’s a place the author calls “spirited”, where “on warm summer evenings, life… could feel almost idyllic. Everyone knows everyone.” He says “a pilgrimage”to this magical place “has achieved a measure of cachet among young European activists, the way a stint with the Zapatistas did in Mexico in the 1990s”.
Read the rest.

George Galloway and the Politics of Auto-Stupefaction

Recently George Galloway embarrassed – no, humiliated – the anti-Zionist forces by walking out of an Oxford debate with a (non) Israeli, because (he thought) he was Israeli. The audience, normally spoon-fed their anti-Zionism, booed Galloway’s exit and cheered the young man, Eylon Aslan-Levy.

Now Galloway has a comment on his Facebook page that… says it all (HT/A. Ostrovsky).

Me and the Palestinian cause: A number of questions have recently arisen I need to deal with. Firstly if people want to talk to the Palestinians they need to contact the Palestine Liberation Organisation. This is the sole legitimate representative of the Palestinian people and has been for many decades.

A bit out of date, but consistent.

Secondly, an organisation calling itself “BDS” does not own the words or the concept of boycott, divestment or sanctions. They are entitled to their own interpretation of these words but they don’t own or control me. I will make my own interpretation. And it is this – no purchase of Israeli goods or services, no normal contacts with individuals or organisations in Israel who support the existence of the racist Apartheid creed of Zionism. That’s what I mean by boycott. That’s what I do. Israelis who are outside of and against the system of Zionism are comrades of mine – like Prof Ilan Pappe. My opponent at Oxford University did not meet this test. The organiser of the event momentarily lionised by the liberal as well as the conservative establishment needs to know this, especially as he is a medical student. To compare Israeli Zionism to “Vegetarianism” is like a doctor not knowing the difference between a pimple and a tumor. Apartheid Israel is a cancer at the heart of the middle-east.

Because Israel is surrounded by liberal and tolerant democracies who assure everyone (including women and religious minorities) of full rights. Talk about a pimple on a pox-ravaged face.

Only it’s replacement by a bi-national democratic state from the Jordan River to the sea will cure this. That is what I am fighting for.

George Galloway MP

House of Commons

London

And just who in this neighborhood, other than the Zionists you won’t talk to is either committed to, or capable of, establishing and maintaining a democracy? The Syrians? The Egyptians? The hapless Lebanese? The endangered Jordanians? Oh, I know, the “democratic” Gazans.

It’s hard to imagine a more foolish political agenda. But the benefits – free rampaging racism and anti-Semitism in the form of Schadenfreude-indulging lethal narratives – are just too delicious to renounce.

 

Scarfe, Ward, Lethal Frames, and the Unbearable Lightness of Simon Kellner

posted recently about the problem of lethal narratives circulating in our information system, vicious and hate-mongering accusations laundered of their malevolent (and dishonest) origins and presented to the public as “news,” a process I think well designated as DurahJournalism. In that essay, I mentioned both David Ward and Gerald Scarfe as examples of the unthinking adoption of a Islamist narrative frame in which Israel was the global Dajjal (Antichrist). Now Simon Kellner explains why this sewage in the public sphere is not really a problem – indeed the objections from his fellow Jews rather embarrasses him – and, here’s the killer, if only everyone were as indifferent to this kind of stuff as he, the world would be a better place. It would be harder to ask for a more obvious case of moral narcissism.

Rupert Murdoch, Gerald Scarfe, and why – as a Jew – I’m dismayed by the Jewish lobby’s outrage This cartoon was provocative and grotesque, but an assault on my religion? No way

It was Woody Allen, appropriately enough, who best articulated my relationship to the Jewish religion. “I’m not a real Jew,” he said, “I’m Jew-ish”.

Although I was born Jewish, my parents were not so much liberal as permissive when it came to religious observance, and I have never really regarded my faith as part of my identity. I always remember the late writer and journalist John Diamond being interviewed about his Jewishness. “What does being Jewish mean to you?” he was asked. “Well,” he responded, hesitantly, “I suppose it’s about being funny and clever.”

So wait. Simon doesn’t have a religion. He has a vague identity as someone who’s funny and clever, but no knowledge of, or interest in, Judaism. And he - as a Jew - is in a position to tell people what is and isn’t offensive to Judaism (i.e., “his religion”)? This raises an interesting problem. Is Simon serious? Or is this an Onion piece?

Goldberg and the Daniels: Of Sewage Pipes, Lethal Narratives, and DuraJournalism

A recent spat in the blogosphere raises issues worth considering. After Jeffrey Goldberg informed his ample readership that President Obama believed that Israel did not understand its own best interests – a belief that I think it’s safe to say he shares – Lori Lowenthal Marcus quoted Dan Senor tweeting that two American officials had admitted that Obama, via Goldberg, was trying to influence the elections in Israel. In other words, the “Israel” that doesn’t know its own best interests was a reference to Bibi, whom Obama specifically dissed in Goldberg’s account, and reportedly Obama makes these kinds of remarks frequently to those around him.

Senor’s tweet drew response tweets, among others from both Goldberg and Beinart, while Dan Friedman at The Israeli Front Line, posted a far more aggressive comment in introduction to Marcus’ article about Goldberg, chiding Marcus for her too-subdued a depiction of the journalist who reported Obama’s thoughts to the public.

In her Jewish Press piece today Lori Lowenthal Marcus asks a legitimate question: Will Congress Investigate Obama’s Attempt to Derail Bibi? First, the answer is no. But Marcus yaws way off-course when she gives short shrift to Goldberg, describing him as “a centrist liberal Jewish writer.” Indeed that’s his “cover” and an image Goldberg carefully cultivates, but it is no accident that he’s one of the few errand boys Obama uses to get his poison delivered to Israel and the USA Jewish community. The plain truth is Jeffrey Goldberg is a Jewish sewer pipe for Obama. And he’s loving every minute of it because, like T. Friedman, Beinhart and the J Street crowd, he wants to “punish” Israel.  - Dan Friedman

This apparently got up Goldberg’s nose, and he responded in kind:

Hillary Clinton, rekaB Street Statesperson

I heard Hilary Clinton’s angry remarks about American dead on the radio the other day and couldn’t help but think rekaB Street.

With all due respect, the fact is, we had four dead Americans. Was it because of a protest, or was it because of guys out for a walk one night who decided they would go kill some Americans? What difference — at this point — does it make? It is our job to figure out what happened and do everything we can to prevent it from ever happening again, Senator.

What an extraordinary statement! (And note the complete reversal disguised as “the point” in the final sentence.)

What an aggressive assertion of a complete lack of interest in understanding what’s going on. At least, she could have given the two plausible scenarios – protest over a movie, or well-planned Jihadi attack on the anniversary of 9-11. Instead, she used a ridiculous alternative – “guys out for a walk.”

It’s as if, faced with objections to the plausibility scenario that she was offering, the Secretary of State lashed out against looking closely. In so doing, of course, she pitched to our sensibilities, invoking the sanctity of life,  of American life, over which she had already shed a tear: so greatly do we mourn, that it’s sacrilegious to inquire to closely why they died.

On the contrary, it matters why it was done, precisely in order “to figure out what happened and do everything we can to prevent it from ever happening again.” Indeed, it matters hugely: it is the hallmark of any investigation that aims at inspiring a learning curve to look precisely into the details, unflinchingly.

Hence, our suspicions, as responsible citizens, should be aroused by anyone who told us that it doesn’t matter. Even if one wants to claim emotional stress, in which, under the rude questioning of Senator Ron Johnson, Hillary used a ploy to win that exchange, we’re left with the residue of that maneuver, namely a humiliatingly foolish statement. (This is not sexist, men also use ploys and say stupid things when on the defensive.) But when you do it in public, and you’re the Secretary of State, you do have to keep your wits about you when you fight back. This “comeback” was, alas, witless.

Which brings me to the point of this post. Apparently the indignation at Clinton’s call to auto-stupefaction and the analytic dissection of the folly behind the remarks  took place largely “on the right,” while, in the mainstream media, Clinton’s remarks were greeted with great admiration. “Good for Hillary,” she showed those guys on Capitol Hill a thing or two.

Here Diane Sawyer and Martha Raddatz team up to present her “riveting” testimony.

It would be harder to find a better illustration of the workings of rekaB Street than to cheer on such a principled – indignant! -refusal to examine the evidence. There must be a Simpsons or Family Guy or South Park routine that illustrates this kind of behavior. And apparently, alas, we need a term to designate the performers of such triumphalist folly.

Chelmnikim? Nasreddinim?

After all, if there weren’t real danger, this would be simply comic.

Hangin’ on rekaB Street: The Stupefaction of the West

I’d like to introduce a new term: rekaB Street. That’s Baker Street spelled backwards, and it represents the opposite of Sherlock Holmes’ approach: rather than notice the anomalies and detect evidence of criminal or shameful activity that people have deliberately tried to conceal, residents of rekaB Street systematically ignore any clues that violate the expectations/demands of their preconceived narrative, sweeping aside the anomalies and highlighting precisely what has been created to mislead. It is, in a sense, a process of auto-stupefaction.

RekaB Street exists in many fields.

In a sense, Thomas Kuhn’s book, The Structure of Scientific Revolutions, focuses on the problem, in particular, on the resistance to anomalies that contradict the paradigm. He cites a study by Bruner and Postman about how the resistance to anomalies that violate expectations can be so strong that people can literally not see that a deck has some playing cards with red spades and black hearts. The authors note the psychological discomfort felt by people confronting these anomalies (which their minds literally do not want to see).

In my own chosen field of medieval history, I have found precisely this kind of resistance. My early (and now current) work focused on a substantial trail of evidence indicating that for over half a millennium, Latin Christians had been tracking the advent of the year 6000 from the Creation (at which point the millennial kingdom would begin), but that as the date approached, the clergy (our unique source for documentation) dropped the dating system and adopted another that pushed off the apocalyptic date. Among the many events of note that coincided with the advent of these disappeared dates was the coronation of Charlemagne, held on the first day of the year 6000 according to the most widely accepted count, but dated by observers as AD 801.

I argued this “silence,” on something so critical reflected not indifference, but deep anxiety. Like Conan Doyle’s “Silver Blaze,” the main clue was the dog who did not bark. In response, I found that medievalists clung to their view of Charlemagne as someone with his feet firmly planted on the ground, who would never be moved by such silliness. As a result they handled the evidence in ways that resembled the work of clean-up and construction crews rather than that of detectives and archeologists.

Since 2000, the reigning approach for understanding the Middle East conflict between Israel and her neighbors has focused narrowly on the what’s called the “Israeli-Palestinian conflict.” The resulting (or founding) paradigm for such an approach is what I’ve called either PCP 1 (politically-correct paradigm) or PCP 2 (post-colonial paradigm). In both cases, the framing conceit is the Israeli Goliath and the Palestinian David. And so powerful is the underdogma that governs this view that all evidence to the contrary gets swept aside. So insistent are the demands to support the underdog, that the cost of ignoring empirical reality seem a small price to pay.

What results, is a process of determined, deliberate stupefaction, in which we must inhabit rekaB Street, we must ignore critical evidence, bow down to ghoulish idols, literally render ourselves stupid. We must not talk about honor-shame culture much less adopt a paradigmatic view that privileges such concerns in understanding the Arab/Muslim hatred of an independent Jewish state in Dar al Islam. We should not discuss Islam’s triumphalist obsession with dominating and humiliating non-believers. We cannot discuss anti-Semitism or the Holocaust without equating it with Islamophobia, lest we offend people we might identify as agents of a new blood-dimmed tide. We cannot discuss the repeated evidence that our humanity is being systematically abused to benefit people who literally embody everything that we progressive, democratically-minded people abhor.

And as a result, we are fully misinformed by our media and our academics, who think that “attacking the most powerful” is a sign of courage regardless of who’s right, who prefer to preen about their moral superiority even at the direct cost of empowering those holding their morality in contempt, who attack their critics savagely even as they embrace their enemies; who can’t tell parody from reality because the procrustean beds they impose on the evidence have led them to invert empirical reality.

Thus babies killed by Hamas become the occasion of cries for sympathy for Gazans assaulted by Israel. And terrorists who disguise themselves as journalists become the occasion for accusing Israel of deliberately killing journalists.  An army which undergoes a disastrous defeat, gets handed laurels of victory for their performance. The world’s army with (by far) the best record when it comes to reducing civilian casualties on the other side in urban warfare get’s painted at the world’s most brutal army. And people who target civilians at any cost, including suicide, get painted as heroes of resistance.

The inhabitants of rekaB Street will not break step with the parade of the naked emperor no matter what that reveals about their own stupidity.

Of course were this merely a children’s tale for adults, the tailors merely financial tricksters, the emperor merely vain, and the court merely foolish and frightened of losing face, it might be alright (don’t want to impose too high standards here). But when the tailors are malevolent agents of a ruthless cognitive war of aggression, when the “new clothes” are icons of hatred designed to arouse genocidal fury against the very people witnessing the parade, and when the courtiers are aggressively dishonest, some alarm bells should be going off. We – the Western intelligentsia in particular – are in the running for a Darwin Award.

If we do survive this challenge, there will arise an entire field of scholarly research dedicated to exploring the tendencies of intellectuals to commit civilizational suicide.

The Dead Baby War: Fisking Max Fisher

The Dead Baby War:

Reflections on Palestinian Thanatography and Western Stupefication

Max Fisher, formerly of the Atlantic Monthly, now the WaPo’s “foreign policy advisor,”  just posted a reflection on the war of images in the current Gaza operation. In it he makes every effort to be “even-handed.” And in the end, comes up empty-handed. A remarkable example of how intelligent people can look carefully at evidence and learn nothing. If I didn’t know better (which I don’t), I might think he was doing some “damage control,” if not for Hamas (in which case, presumably it would be unconscious), then for the paradigm that permits him not to acknowledge Hamas’ character.

The Israeli-Palestinian politics of a bloodied child’s photo

Posted by Max Fisher on November 16, 2012 at 3:17 pm

Left, a journalist for BBC Arabic holds his son’s body. Center, an emergency worker carries an Israeli infant from the site of a rocket strike. Right, Egypt’s prime minister and a Hamas official bend over a young boy’s body. (AP, Reuters, Reuters)

Wars are often defined by their images, and the renewed fighting between Israel and Gaza-based Hamas has already produced three such photographs in as many days. In the first, displayed on the front page of Thursday’s Washington Post, BBC journalist Jihad Misharawi carries the body of his 11-month-old son, killed when a munition landed on his Gaza home. An almost parallel image shows an emergency worker carrying an Israeli infant, bloody but alive, from the scene of a rocket attack that had killed three adults. The third, from Friday, captures Egyptian Prime Minister Hisham Kandil, in his visit to a Gazan hospital, resting his hand on the head of a boy killed in an airstrike.

Each tells a similar story: a child’s body, struck by a heartless enemy, held by those who must go on. It’s a narrative that speaks to the pain of a grieving people, to the anger at those responsible, and to a determination for the world to bear witness. But the conversations around these photos, and around the stories that they tell, are themselves a microcosm of the distrust and feelings of victimhood that have long plagued the Israeli-Palestinian conflict.

Studiously even-handed. One of my favorite memes: “both sides…”

The old arguments of the Middle East are so entrenched that the photos, for all their emotional power, were almost immediately pressed into the service of one side or another.

Actually, there’s a huge difference between the sides. Israel has, over the years, shown enormous reluctance to use the photos of their dead and wounded to appeal for public sympathy; whereas Palestinians have actually created victims in order to parade their suffering in front of the public. Indeed, Palestinian TV revels in pictures of the dead (so much so, that when my daughter wanted to help me with some logging of PLO TV footage, I had to decline lest she be brutalized by the material). They systematically use the media to both arouse sympathy from an “empathic” West, and to arouse hatred and a desire for revenge among Arabs and Muslims. Nothing uglier.

Israel, on the other hand, studiously avoids pictures of the dead, and only a shocking incident like Ramallah can break those taboos. They were so reluctant to exploit these images that, even at the height of the suicide campaign (2002-3) they refused to release pictures of the dead victims. The two cultures could not be more different on this score, and yet, Fisher has no problem finding his symmetry.

To obfuscate this fundamental difference with a pleasing even-handedness symbolizes the literal stupefication of our culture that necessarily accompanies the politically correct paradigm (PCP1), founded on a dogmatic cognitive egocentrism. It forces one not to see critical information. It’s as if we were under orders to not notice everything that a good detective should pick up on, as if we were required to assist the clean-up crews that want to frame the story to their advantage. In such a world, the protagonists of the Mentalist, Lie to Me, Elementary, CSI, House, are not merely unwelcome, they are banished.

Benghazigate: The Signs of a Rogue Media

H/T: Michael Widlanski

In yet one more terrifying revelation of the degree to which the major MSNM has gone advocacy:

To Read:

Brad Knickerbocker, “Benghazi attack: Urgent call for military help ‘was denied by chain of command’“ Christian Science Monitor, October 27, 2012 (the first MSNM treatment outside of the “right-wing” outlets like Fox)

Walter Russell Meade, “The Benghazi Story Refuses To Die, And It’s Hurting The President,” American Interest, October 28, 2012

Roger Simon, “Beyond Impeachment: Obama Treasonous over Benghazi,” PJMedia, October 29, 2012.

Jed Babbin, “Benghazigate:  Chapter Two,” American Spectator, 10.29.12

For the only NYT treatment of the controversy to date, from October 17, see the partisan treatment (as a news item) of Mark Landler, “Attack on U.S. Mission in Benghazi Becomes Subject of Strongest Words,” NYT, October 17, 2012

On the broader problem, see

Walter Russell Meade, “Afghan Surge Ends: Not with a Bang but with a Whimper,” American Interest, September 21, 2012

And He Loves Israel too!

One of the more startling illustrations of the moral narcissism that says, “do what makes us look good” (or in this case, look like amazing feces).

Madonna in concert:

Y’all better vote for fucking Obama, okay? For better or for worse, all right? We have a black Muslim in the White House. Now that’s some amazing shit.

I especially like the “for better or for worse.” Sort of like jumping off a cliff with eyes wide open.

 

Laor (anti-Zionist) defends Butler (anti-Zionist) in the pages of Ha’aretz (anti-Zionist?)

Yitzhak Laor has come to the spirited defense of Judith Butler in – surprise! – the pages of Ha-aretz. If one thinks of this whole affair as an Emperor’s New Clothes, then think of Laor as a courtier who intervenes after the crowd starts grumbling about Butler’s naked performativity, who rushes in to hold the invisible mantle high.

Before tackling his argument, allow me to give some background on Laor’s attitude towards Israel and Zionism. It will help explain his position in the Butler case.

In 2011, Laor wrote the following:

Get rid of Zionism:

“The “Land of Israel” is a phantasm. Withdrawing from “parts of it” is presented as a “concession” even by supporters of the move. But the only concession we needed to make, even back in 1967, was giving up the messianic claim that this is our land, from the Bible, and therefore we have a right to it. In comparison with this claim, the Serbs, with their preoccupation over the Battle of Kosovo in 1389, are rational, secular people.

Now that he’s made the invidious comparison at his own expense (no “my side even when it’s right” for this fellow), where can he put Hamas and Hizbullah on this scale of secular-rational and religious zealot? But of course, for the self-destructivist left, the madness of the Islamists cannot even be spoken.

Life is in no need of “ancestral rights.” Most of us were born here. That has no connection with the Bible, which for the most part is a very nice book. It has no connection with the prayers of the religious. We don’t need religion, either as a menu in a restaurant or as a strategic analysis.

The only  way that Yitzhak was born here (the year of the war of Independence), was because of the biblical attachment of his ancestors to the land. The lack of acknowledgment of the role biblical beliefs play in history is not only massively uninformed, it shows a complete misunderstanding of the role of religion in history (including why this area has so many Arab Muslims). Like so many “secular, rational” folks, Laor doesn’t have a clue. And he’s a poet, to boot.

Had masses of Israelis had the sense to say that on the morning after the occupation, instead of choosing that of all moments – with the help of professors, poets and writers – to “discover our undivided country,” we would be in a different situation today.

This is an especially nice example of how the other side has no moral responsibility. In fact the Israelis after the Six-day war had precisely the attitude he calls for, and got the “Three no’s.” What can one make of someone who can only find fault among his own people, and doesn’t (dare?) express disapproval of his own people’s sworn enemies?

Liberation from Zionism is not a dirty word. In any case, what lies behind Zionism nowadays are interests related to water, real estate, strategic relations with the U.S. and a huge army hungering to justify its existence.

If our fathers erred in their use of myth, we should part from it, for the sake of our sons and daughters. We don’t have to leave this place or give up our lives. But for their sake, we have to get rid of Zionism.

In other words, we enlightened Israelis, should cast aside the faulty “myths” of our ancestors and live peaceably in the land, where (I, Yitzhak Laor know) the other inhabitants will leave with us. Again, note the lack of any mention of the myths circulating among the other inhabitants of the land. Laor, like “Noa”, is a classic lost, solipsistic soul, wandering the landscape, performing nobly, leading himself and his children into catastrophe.

Here’s his take on Judith Butler.

In the spirit of Hannah Arendt

The witch hunt against U.S. Jewish academic Judith Butler, who is being awarded the prestigious Adorno prize, originates in a dangerous strand of American Jewry that has been assaulting freedom of expression even in U.S. universities.

These are classic tropes of the destructivist left: “We are the innocent victims, hounded by mean people who – gasp! – criticize us.” It’s fascinating to see how they can turn a disagreement into an assault on freedom of expression. Enderlin and his buddies at the Nouvel Obs did the same thing: what? we can be criticized for not doing our job by outsiders? What happened to freedom of the press?

By Yitzhak Laor | 03:22 11.09.12 |  0

Today, the birthday of the sociologist Theodor Adorno, philosopher Judith Butler will be in Frankfurt to receive a prize named after him. The prize has been given every three years since 1977 to an outstanding intellectual or artist. Its winners include sociologists Norbert Elias and Zygmunt Bauman, philosophers Jurgen Habermas and Jacques Derrida, composers Gyorgy Ligeti and Pierre Boulez, and film directors Alexander Kluge and Jean-Luc Godard.

The Post-Self-Destructivism of Judith Butler

Benjamin Weinthal and I have an op-ed today in the Wall Street Journal. Here are the links (as well as some of the material that got cut from the original submission (1250 words). Some of the wording may not correspond exactly to that in the published piece, and bold text does not appear in the article.

The Post-Self-Destructivism of Judith Butler

On Sept. 11, a German organization will reward the American scholar and anti-Israel activist.

By RICHARD LANDES AND BENJAMIN WEINTHAL
In 1938, shortly after philosopher Martin Buber, formerly of the University of Frankfurt, came to Israel to teach at Hebrew University, a reporter asked how his Hebrew was. He replied: “Good, but not good enough to be obscure in.”

The joke, apparently, is on the city of Frankfurt, which tomorrow—Sept. 11, incidentally—will hand its prestigious Adorno Prize for excellence in philosophy, music, theater and film to Judith Butler. Ms. Butler, an American philosopher and anti-Israel activist, is a great admirer of Buber and the 1998 recipient of the “Bad Writing Prize” for her impenetrable prose.

Professor Butler’s first-prize sentence appears in “Further Reflections on the Conversations of Our Time,” an article in the scholarly journal Diacritics (1997):

  • The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power.

Dutton remarked that “it’s possibly the anxiety-inducing obscurity of such writing that has led Professor Warren Hedges of Southern Oregon University to praise Judith Butler as ‘probably one of the ten smartest people on the planet’.”

objections to award: SPME Germany statement; summary article in JPost; extensive criticism and responses to Butler’s defense at SPME Faculty Forum.

Gitlin comes to the Defense of Butler’s Diasporic Non-Violence: Red Meat for the Vegan Crowd

The Butler controversy continues. For some reason Todd Gitlin, whom even people who disagree with him consider “nuanced,” comes out with a defense of his colleague at Columbia, Judith Butler. Despite the obvious daylight between him and Judith, he frames this as part of a schoolyard fight where he’s defending his friend, and is just one stage before, “I’m rubber and your glue…”

Not what I’d call a serious contribution to the issues at hand.

The Trouble With Judith Butler—and Her Critics

September 4, 2012, 2:24 pm

By Todd Gitlin

Whatever one wants to say about the philosopher Judith Butler’s contribution to contemporary thought, I suspect that not even her most devoted disciple would call her a lucid writer. In her introduction to an early book, Gender Trouble, she writes:

  • There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims. It is, rather, the emergence of theory at the site where cultural horizons meet, where the demand for translation is acute and its promise of success, uncertain.

What we have here, and throughout Butler’s writings, are not so much [sic?] sentences that carry propositions as a whiff of the burning of incense before an idol called “theory.” There are some in the academy who find this practice “emancipating.” I do not.

I agree (nice image), although this is hardly the most impenetrable of her smoke columns. It actually brushes close to comprehensibility.

Be that as it may, the author of those unilluminating sentences is soon to receive the City of Frankfurt’s triennial Theodor W. Adorno Prize, named for the brilliant, prolific, vastly complex, often tangled, so-called Frankfurt School German-Jewish thinker genius who was himself given to wild overstatement of the sort that Butler, in fact, quotes in the epigraph to another one of her books: “The value of thought is measured by its distance from the continuity of the familiar.” A moment’s reflection shows this to be nonsense. Adorno had bad days, too.

Actually it’s one of the unspoken goals of most academics who want to make an original contribution: the counter-intuitive truth. Who wants to spend a lifetime regurgitating Vérités de la Palice?

The politics of “theory” and prize committees would be interesting subjects on their own, but the focus of vehement attack by The Jerusalem Post and organizations devoted to My-Israel-Right-or-Wrong politics is a more specific claim.

This is an interesting trope that one runs across often: “my Israel right or wrong” or the “Israel firsters.” It’s an effort to dismiss as some kind of primitive incarnation of an “us-them” mentality, people who defend Israel against calumnies. Most people identified as Israel-firsters are not. They are capable of both recognizing legitimate criticism and even articulating it.

But we draw lines between constructive criticism and destructive, between criticizing policies soberly and demonizing, between concerned tochachah and existential hatred. Most people who dismiss defenders of Israel as Israel-firsters, on the other hand, are “Israel is wrong firsters,” who, like Judith Butler, have no trouble finding their full-throated voices when criticizing Israel in no uncertain terms and based on highly uncertain sources, but somehow mumble and fumble when it comes to denouncing her ferocious enemies.

In the context of a battle with an enemy that has one of the most regressive ”my side right or wrong” attitudes – “love my side and hate everyone else” – which is constantly being reinforced by the opposite “progressive” meme of “your side right or wrong” that must accept the epistemological priority of the subaltern “Other” (as does Helena Cobban), it’s a pretty ugly accusation. It goes hand in hand with the common trope, “any criticism of Israel is considered anti-Semitic,” which Butler and her convulsively anti-Israel colleagues uses constantly as a smokescreen for vicious criticism.

In the words of the Post’s Benjamin Weinthal, Butler “advocates a sweeping boycott of ties with Israel’s cultural and academic establishment and has defended Hezbollah and Hamas as progressive organizations.”

This slovenly slash-and-burn propaganda, masquerading as journalism, has occasioned a crisp reply by Butler:

Wow. This is pretty amazing. Weinthal’s piece is slash and burn propaganda, while her long, rambling, and insubstantial reply is “crisp”? Surely a scholar of nuance, like Todd Gitlin can do better. This is red-meat language for the carnivore “progressive” choir.

Judith Butler, the Adorno Prize, and the Moral State of the “Global Left”

The following is a long version of a response to Judith Butler that will appear in various forms at other sites, including SPME. This version is here either for those who enjoy my overwrought prose, of those who find that the logic of edited versions elsewhere is interrupted by the cuts.

Judith Butler’s feelings are hurt because some professors who claim they’re for “peace in the Middle East,” have criticized her and openly called on the Adorno Committee to withdraw the Prize that they have announced would be offered to her this year, on Adorno’s birthday, 9-11. Stung by the criticism, Butler responded at the site of the notoriously anti-Israel Jewish blog, Mondoweiss. in her defense. The defense illustrates every aspect of the problem with Butler’s approach to the criticism of her work, including the folly of German intellectuals to raise her up as a heroic example.

The criticism of her receiving the Adorno prize involves the following three points: 1) Her criticism of Israel for violations of (her) moral standards is exceptionally harsh, even though she has very little to say about exceptionally harsh violations among Israel’s enemies. 2) She has taken this moral imbalance from mere rhetoric to determined action, supporting extensive and punishing academic boycotts of Israel (e.g., Kafka archive should not go to Hebrew University). And 3) she enables and encourages virulent anti-Semitism both in this participation in BDS (Boycott, Divestment, Sanctions), and in identifying some of the worst offenders where that ancient hatred is concerned (Hamas and Hizbullah) as part of the “progressive, global, Left.”

Her response was a long, rambling, self-defense (2000 words) in which she systematically misrepresents the critique, and shields herself by claiming the status of a suffering victim of a vicious attack that deeply hurt her feelings.

No Cheers for Stanley Fish’s Tribal “leftism”

Last month, Stanley Fish wrote a piece on the Limbaugh “slut” controversy for the NYT column called “Campaign Stops: Strong Opinions on the 2012 Elections.” It’s, at least to my mind, a deeply disturbing piece, that reveals a political agenda people like Stephen Hicks have long argued lay behind the pseudo-relativism of post-modern thinkers.

Two Cheers for Double Standards

By STANLEY FISH

What is a double standard? It’s a double standard when you condemn an opponent for doing or saying something you would approve or excuse if it were said or done by one of your buddies. The double standard that is in the news these days concerns Rush Limbaugh, who called Sandra Fluke, a law student at Georgetown, a “slut” and “prostitute” because she told Congress that her university’s health plan should cover the cost of contraceptives.

Limbaugh has not had many defenders (Mitt Romney said weakly that he wouldn’t have used that language), but some on the conservative side of the aisle have cried “double standard” because Ed Schultz was only mildly criticized (and suspended for a week) for characterizing Laura Ingraham as a “right-wing slut,” and Bill Maher emerged relatively unscathed after he referred to Michele Bachmann as a “bimbo” and labeled Sarah Palin with words I can’t mention in this newspaper. If you are going to get on your high horse when Limbaugh says something inappropriate, shouldn’t you also mount the steed when commentators on your team say the same kind of thing? Isn’t what’s good for the goose good for the gander?

These questions come naturally to those who have been schooled in the political philosophy of enlightenment liberalism. The key move in that philosophy is to shift the emphasis from substantive judgment — is what has been said good and true? — to a requirement of procedural reciprocity — you must treat speakers equally even if you can’t abide what some of them stand for. Basically this is the transposition into the political realm of the Golden Rule: do unto others what you would have them do unto you. Don’t give your friends a pass you wouldn’t give to your enemies.

So if you come down hard on Limbaugh because he has crossed a line, you must come down hard on Schultz and Maher because they have crossed the same line; and you should do this despite the fact that in general — that is, on all the important issues — you think Schultz and Maher are right and Limbaugh is horribly and maliciously wrong.

These are not so much judgments based on content so much as attributions of venal motives. Limbaugh is “malicious” – i.e., it’s not that he’s wrong, he’s bad. For Fish not to note the shift from content to character, from substance to ad hominem, seems rather sloppy. Presumably he knows the difference.

(Some left-wing commentators have argued that there is a principled way of slamming Limbaugh while letting the other two off the hook, because he went after a private citizen while they were defaming public figures. Won’t wash.)

Interesting that he waves away this option, which is the preferred rationalization among many. I am not particularly impressed with the distinction (everyone’s a public figure here in the sense that they’re weighing in about public policy in the public sphere).

The idea is that in the public sphere (as opposed to the private sphere in which you can have and vent your prejudices) you should not privilege your own views to the extent that they justify treating those with opposing views unequally and unfairly. (Fairness is the great liberal virtue.) This idea is concisely captured by the philosopher Thomas Nagel when he says that in political life we should regard our most cherished beliefs, “whether moral or religious … simply as someone’s beliefs rather than as truths.” In short, back away from or relax your strongest convictions about what is right and wrong and act in a manner that grants legitimacy, at least of a formal kind, to the convictions of others, even of others you despise.

It’s quite striking how often the gut emotions appear here – “despise…” “malicious…” “can’t abide…” Are political disagreements so visceral for Fish?

But there is an alternative way of looking at the matter and it is represented in a scene (which I have discussed previously in “The Trouble With Principle”) from the classic western movie “The Wild Bunch.” Two outlaws, played by William Holden and Ernest Borgnine, are talking about the gang of railroad detectives pursuing them. What rankles is that at the head of the gang is one of their old comrades. Borgnine’s character is dismayed at what he takes to be the treachery of a former colleague. Holden’s character explains that he gave his word to the railroad. Borgnine’s character shoots back, “That ain’t what counts! It’s who you give your word to.” What counts is who your friends and allies are. You keep your word to them and not just to anybody. Your loyalty is to particular people and not to an abstraction.

This is the classic notion of asabiyya described by Ibn Khaldoun as the highest moral principle: “my side right or wrong.” It is, by modern, civilized standards, a primitive notion associated with tribal warriors, self-help cultures (like the mafia), and patriotism (Gott mit uns). It’s precisely what people so often condemn among Zionists (communautarisme, “Israel-firsters,” “Israel right-or-wrong crowd”). That Fish would invoke it in a moral discussion in a culture based on “whoever is right, my side or not,” is rather astonishing.