Category Archives: useful infidels

Lethal, Own-Goal Journalism creates Caliphater BDS: Definitions

The following is a set of definitions I will be using in a talk I’m giving on Sunday. They are, I think, critical terms in understanding what has happened in the 21st century, and why we’re losing a war of the minds with triumphalist imperialist zealots. I will post the talk after I deliver it.

Definitions for Talk (* = my terms)

Journalism

Lethal Narrative (Nidra Poller): a story designed to create hatred and a desire for revenge, like accusing someone of deliberately harming innocents. Most lethal narratives are false.

War Propaganda: False lethal narratives stand at the center of war propaganda produced by a belligerent force about their targeted enemy. A form of hate speech.

Lethal Journalism (Yossi Kuperwasser): The war correspondent’s first task is to filter out malevolent war propaganda, even on his own side. Lethal journalists, however, pass on lethal narratives of one side as news; they act as propagandists in someone else’s war.

Patriotic (tribal) war journalism: reporting “our” side’s propaganda as news. Widespread practice in early national journalism, today a major ethical challenge.

Own-goal War Journalism*: reporting your own side’s enemy’s war propaganda as news. Sinon, Laocoön and the Trojan Horse; Abu Rahmah, Enderlin and al Durah.

Religion

Triumphalism: dominion proves truth of one’s religion; to be right, “our” religion must rule. “I’m right cause I’m on top.” One God (ours), one king. Hierarchical.

Supersessionism: passive aggressive monotheist triumphalism; the conviction that one’s own value system completely replaces – erases and replaces – previous ones. Christianity supersedes Judaism, Islam, Christianity and Judaism, secular progressive left, all monotheisms… but especially Judaism.

Demotic religiosity*: dignity of manual labor, egalitarian relations of autonomous moral agents; positive-sum chosenness. No king but God.

Own Goal FBI Cogwar: Post from Doyle Quiggle

I’m delighted to publish here the thoughts and arguments of Doyle Quiggle, PhD., whose writing speaks for itself. This is a masterful combination of cogwar and honor-shame analysis that lays out the way in which the FBI unknowingly recruits for ISIS. But then, should not the FBI (just like all the other own-goalers like journalists, philanthropists, politicians, academics) become aware of this? 

FBI Recruiting for ISIS?

Hallal-Haram, Disgust, and Triggering Honor-Shame Emotions

Three months after Omar Mateen massacred fifty patrons of a gay nightclub in Orlando, the FBI have still not revised that part of their counter-terrorism methodology wherein their low-level agents troll the internet looking for potential ISIS recruits.

We know now that Mateen chose a gay nightclub specifically because he wanted to cleanse his sullied Islamic identity from his own experiments with homosexuality. Mateen’s massacre was motivated in large part by self-revulsion. But what and who provoked this lethal self-revulsion in him?  We know that both his wife and his Mullah made him feel violently disgusted by his prior bodily commingling with Kuffir. We know that his coreligionists — inspired by and in contact with ISIS — encouraged him to cleanse himself of the haram contaminants of homosexuality by shedding the blood of gay Kuffir.

Now, we are also beginning to understand exactly what role the FBI played in exacerbating Mateen’s sense of shame about having allowed his hallal Islamic identity to be sullied with the body fluids of gay Kuffir. We know that the FBI troll the internet for ISIS sympathizers. Working under tremendous pressure from higher echelons in the Justice Department to zipcuff homeland terrorists, lower level FBI aggressively seek out contact with Muslims in social media who fit the profile of a potential extremist, which is basically any Muslim male under the age of 40.

These FBI agents then engage their target as if they themselves are ISIS recruiters. They deliberately push psychological buttons that pretty much all Muslims possess by virtue of being Muslims, like the fear of becoming contaminated in their Islamic identity by too-close contact with the haram realm of Kuffir. In some operations, the FBI have even helped these targets acquire weapons and explosive material. Harkening back to the era of Al Capone, the FBI call these operations “stings.” Civil rights lawyers call them “entrapment.” No matter what you call the FBI operation that involved Mateen, it did NOT prevent fifty US citizens from being murdered in cold blood by an American-born Muslim.  I call that a major FBI goatope, a colossal failure to serve and protect US citizens. 

When the FBI troll social media looking for extremist recruits, they are playing a potentially deadly game, especially when they do not fully understand how Muslims have been primed by the symbolism of their religion to respond to honor, shame, and disgust triggers. Seeking out the extremist tendencies of their target, the FBI deliberately push the shame and disgust buttons of their Muslim targets. Then they evaluate the target’s response to this “extremist” language. What the FBI do not understand is that ALL Muslims adhere to varying degrees to an identity forming narrative that tells adherents what it is “safe” to eat, to wear, to do, and which thoughts are safe to think and which identities are safe to develop. This identity-forming narrative his hallal/haram.

Excerpts from 9-11 Chapter of “They’re so smart…”

The following is an excerpt from a work in progress, tentatively entitled They’re So Smart Cause We’re So Stupid: A Medievalist’s Guide to the 21st Century. Each chapter begins with a list of Astoundingly Stupid Statements of the 21st Century that appear in therein. The footnotes are not complete. In particular, Clemens Heni, Schadenfreude: Islamforschung und Antisemitismus in Deutschland nach 9/11. The chapter begins with a discussion of the UN Durban conference “against racism” at which Anti-Americanism and Anti-Zionism reached an hysterical peak. I have yet to write that, so I go straight to the discussion of two key responses to 9-11.

Part II, Chapter 4:

9-11:

Fantasies of Peace, Gorging on Schadenfreude

Stupidities featured in this chapter:

Islam is peace,” President George Bush Sept. 17, 2001

They did it [9-11], we wanted it.” Jean Baudrillard Nov. 2, 2001

“If we can prevent human suffering and don’t, is that not terrorism?” (Derrida on 9-11)

True courage is fighting the strongest, and America is the strongest.” French journalist, February 2003

‘As far as I am concerned, Islam and terrorists are two words that do not go together.’ (British Deputy Assistant Minister of Metropolitan Police, Brian Paddick, 7-7-2005)

“Hezbollah has never been a terrorist organization. I am here, I am here, to glorify the Lebanese resistance, Hezbollah, and I am here to glorify the resistance leader, Hassan Nasrallah.” George Galloway, London “anti-war Rally,” 2005[1]

“Hezbullah and Hamas are members of the global progressive leftallies in the anti-imperialist struggle.” (Judith Butler, UCBerkeley, Fall 2006, 2010).

“We are Hamas!” London “anti-war” demonstration, 2009

“ISIS is neither a state, nor Islamic” (Obama,

One man’s terrorist is another’s freedom fighter.” (Boston Globe)

“Assailants… Attackers… Bombers… Captors… Commandos… Activists…” Various terms other than “terrorist” used to describe the Jihadi attack on a school in Beslan, September 1, 2004

Our editorial policy is that we don’t use emotive words when labeling someone.” (David Schlesinger, Reuters Global Managing Editor, September 2004)

“My goal is to protect our reporters and protect our editorial integrity,” (David Schlesinger, Reuters Global Managing Editor, September 2004)

Response of POTUS George Bush to 9-11: Islamic Center Washington DC

Of all the extensive archive of responses to 9-11 that deserve inclusion on the list of astoundingly stupid statements of the 21st century, the first two above take pride of place. Let’s begin with the first, stated by the POTUS, George Bush, less than a week after the event, at the Islamic Center in DC. Here is the transcript of his remarks:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks. And so were Muslims all across the world. Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith. And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself: ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace. These terrorists don’t represent peace. They represent evil and war.

It would be harder to fit more folly into so confined a body of text; indeed, when properly understood, it constitutes a combination of systematic disinformation for infidels and a summons to Jihad for Muslims, all delivered by the leader of the most powerful nation in Dar al Harb, just after a magnificent Jihadi assault on his nation. Given both the content and the wooden delivery, one suspects that this was not written by either George Bush or his regular speech writers, but by a Muslim triumphalist.[6]

Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism

This article appeared in today’s Algemeiner.

Pessin, Ironic Prophet: The Liberal Emperor’s New Clothes of Humanitarian Racism

[[In the spring of 2015, Connecticut College erupted into a bizarre frenzy of condemnation over philosophy professor Andrew Pessin’s Facebook post from and about the 2014 Israel-Hamas war, falsely (but vehemently) accusing him of racism, hate speech, dehumanization, and celebrating and inciting violence. For those unfamiliar with the Pessin Affair, see here, here, and here.]

In his now notorious Facebook post on Gaza’s rabid pit bull – the very one that caused the scandal – Andrew Pessin described the situation as one in which a rabid pit bull goes for the jugular every chance it gets, meaning that Hamas, obsessed at is it with killing Israelis, will take advantage of any occasion to do so, even if it means stepping on their own people to get at “al Yahood” (the Jews).

jihadi goliath

Cartoon by Ellen Horowitz

In the current context it means that, now that the barrier (aka: “Apartheid Wall”) makes suicide terror too difficult, Hamas fires rockets continuously and episodically at Israeli civilians. And proud of it.

Most people, having been given the “racist alert” were so shocked at the possible description of the Palestinian people as rabid pit bulls, didn’t read any more than this. But Pessin’s subsequent comments constitute the most interesting part of the post. It describes the people who call on Israel to let the rabid pit bull out of its cage (e.g., end the blockade).

He then describes two kinds of people who support that “humanitarian” discourse.

You may call for this release because you are yourself a rabid pit bull protesting your co-specimen’s detention, or because you are a well-meaning liberal hearted animal rights person. But you are demanding the same thing.

This describes perfectly and prophetically, the combination of forces that, seven months later, attacked this post and drove its composer from the “excellently inclusive” campus that ConnColl told everyone they had created and were defending by excluding Pessin. It can be understood in terms of the Emperor’s New Clothes, with the small but significant difference deriving from the fact that it’s not a joke about vanity, but an imperial procession of hatred that promotes the very poison its dupes believe they denounce.

Definitions: Stupidity (Cipolla)… Astounding Stupidity (Landes)

I’m finally writing a book now, whose subtitle is set: A Medievalist’s Guide to the 21st Century.

The tentative title is: They’re So Smart Cause We’re So Stupid.

I have, at long last, started to write up this ten-year promise by compiling a list of what I call,

Astoundingly Stupid Statements of the 21st Century 

#ASSO21

(tentative list to appear at this blog, with requests for other examples from readers).

Up until now, I limited the list to statements that fulfilled two criteria:

  • morally and/or empirically ludicrous
  • people nod in agreement when they hear it

Now, I’d like to add a formal definition to “stupid.” I just came across an essay by an economic historian, Carlo Cipolla on “The Basic Laws of Human Stupidity.” In it, he gives a formal definition (based on game theory).

Definition of Stupid, Carlo Cipolla (Economic Historian):

A stupid person is a person who causes losses to another person or to a group of persons while himself deriving no gain and even possibly incurring losses.

In other words people who plays zero-sum games so badly, they unnecessarily create enemies and shoot themselves in the foot… losers.

Definition of Astoundingly Stupid People (ASP): RL:

Astoundingly Stupid People are individuals who play into the hard, zero-sum, strategy of a declared enemy… repeatedly, with no apparent inkling of what they’re doing.

In other words, ASP are people who play zero-sum games by own-goal strategies, so badly, they strengthen their worst enemies and shoot themselves in the head… suiciders.

Often ASP are convinced they are beyond all zero-sum games, and can bring everyone else along with them.

I welcome any examples readers would like to propose.

Studies in Proleptic Dhimmitude: Bush’s speech at the Islamic Center after 9-11

With 15 years of sad learning, reflections on President Bush’s speech should have at the Islamic Center in Washington DC

On September 17, 2001, surrounded by select Muslim leaders, President Bush said:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks.  And so were Muslims all across the world.  Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith.  And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself:  ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about.  Islam is peace.  These terrorists don’t represent peace. They represent evil and war.

In the annals of Cognitive Warfare, this may stand near the top for catastrophic mistakes. Indeed, it is hard to shake the sense that these are rarely, if at all, Bush’s own words. He is reading from a script. (NB: So did President Obama’s recently at the Islamic Society of Baltimore.)

If we seek an author for the script, I think strong odds are that it was in large part either written or dictated by triumphalist Muslims. The discourse he adopts is precisely what a such a Muslim would want the President of the United States to proclaim. In framing matters the way he does, with his inverting equivalences, Bush turns dhimmi discourse – Muslims have a right to the “comfort of their faith” (which includes dominion over dhimmi) – into universal human rights discourse (everyone wants to be comfortable). Intimidation of Muslims by infidels is un-American; even as not a word addresses the intimidation of both Muslims and infidels by triumphalist Muslims on the warpath.

Above all, the passage Bush read meant exactly the opposite of what he (and his audience of American infidels) thought it did. The triumphalist reading is as follows:

In the long run [i.e., soon], evil in the extreme [our punishing violence] will be the end of those who do evil [e.g., America]. For that they [Americans/infidels] rejected the signs of Allah and held them up to ridicule.

How much more eloquent in the original Arabic! From the perspective of triumphalist Muslims, a dhimmi President had just waved the flag of Jihad from the nation’s capital. Those who read events in this manner, were probably not surprised that, within the decade, infidels would be shouting “We are Hamas!” from European capitals and claiming “anti-imperialist” solidarity with the sadistic Muqtada al Sadr’s Mahdi’s army.

Only Allah could make infidels so stupid.

What the President should have said, and should still now say:

My fellow Americans:

I address both the citizens of our nation in general, and our Muslims citizens in particular, at this very dark hour.

What for many of us was unthinkable, has happened. Jihadis from half-way around the world have struck at America in the most savage manner. They did so without mercy for civilians – on the contrary, they targeted civilians. They did so without any visible provocation. They did so with supreme malice.

And they did so as fervent, believing Muslims.

Today, we turn to our Muslim community and say:

What is this?

What kind of Islam does it represent?

What relationship does it have to what you teach in your communities?

Condemnation of the deed is not enough for us, your fellow citizens. We want to know:

What do you have to say – religiously – to these fellow Muslims who cite your scripture, traditions, and laws to justify those deeds?

How do you read these scriptures cited to justify such terrible deeds?

What do you have to say to your fellow Muslims around the world, and here “at home” who rejoiced at this great Jihadi deed?

And what do you have to say to your fellow Americans – indeed to the whole free world – upon whom your fellow Muslims have declared a barbaric Jihad?

I hope you understand. I am not trying to tell you what Islam means to you. I – we, rather – want to know what your beliefs mean to all other non-Muslims around the world. After all, the Muslim Jihadis who attacked us, call us kufar (infidels), harbis (destined for the sword), and dhimmi (subjected). They show us limitless, contemptuous hatred.

What do you call us?

What are your principles about your relations with people who do not share your faith? What do you think we, should be the lot of those who do not share, persist in not sharing, your faith?

Show us where you stand. We need to know whether you are prepared, appropriately, to man the frontline in fighting this medieval, theocratic, inquisitorial, holy war! This spiritual work, makes a free, cooperative, tolerant, and peaceful world possible. Without it, democracy is impossible.

Show us that Islam, at least in democratic societies like ours, is prepared to leave behind its medieval triumphalism, and join the community of nations and religions that live together in peace and mutual tolerance on this sacred globe.

If the President had said that, then maybe today the American Muslim community would be the leading voice of reform in global Islam, contributing to peaceful relations between Muslims and their neighbors worldwide.

Instead, the current situation in America, and more broadly in the democratic world, looks like one in which potential Muslim reformers have been intimidated into near silence by triumphalist Muslims. This small but domineering group, for whom the world is divided into (true) believers and infidels (to be subjected), have not only bullied Muslim reformers, but they use cry-bully techniques to push Western progressives into creating a safe space for their triumphalist Islam.

And it is precisely for this kind of situation that President Bush’s speech, written by triumphalist Muslims for a dhimmi leader, paved the way.

My review of Edward Alexander’s Jews against themselves

Below is a longer version of the Review published by the Israel Journal of Foreign Affairs, of Edward Alexander’s collection of essays entitled Jews against Themselves.

Jews against Themselves

by Edward Alexander

(New Jersey: Transaction Publishers, 2015), 178 pages

Reviewed by Richard Landes

Senior Fellow, Center for International Communications, Bar-Ilan University

Every Anglophone reader, Jew and non-Jew, owes it to him or herself to read Jews against Themselves. And every non-Anglophone country that aspires either to establish or maintain democracy owes itself a good translation. Rarely has a book so thoroughly and eloquently identified, analyzed, and rebuked a form of thinking that endangers the very democracy from which that thinking arose. In this case, one might call the problem “the tyranny of penitence” or “masochistic omnipotence syndrome”—the tendency to blame oneself for everything in the vain hope that in fixing oneself, one can fix everything.[1] Since, in the current world crisis of the early twenty-first century, this problem has struck the (post-) modern West with unusual force, and since the particular variant upon which Edward Alexander, professor of English at the University of Washington, focuses in this book is an especially powerful contributor to the phenomenon, his work deserves close attention. Alexander’s book is a collection of articles and op-eds written over the course of some three decades, from the mid-1980s to the present.

I have read many texts that try to explain why some Jews turn on their own people, from Sander Gillman’s Jewish Self-Hatred to the endless current Jeremiads by assertive Jews about how self-accusing Jews are a bane, not only on their own people, but on those who trust their pseudo-prophetic utterances. Never have I read one with such moral clarity, subtlety of thought, and, above all, such calm but righteous anger. The enormity of the deeds Alexander chronicles does not make him shrill in his indignation, but rather drives him to repeatedly point out, with a certain black humor and as little ad hominem as one could expect any human to muster, the exquisite and corrosive ironies that riddle the world of Jews who publicly attack their own people.

His case is a painful one, and meticulously chronicled. In a series of essays written between 1986 (chapter 1, discussion of Gilman’s book) and the present (essay on moral inversion at The New York Times), Alexander documents a phenomenon that Gilman had delineated as follows: “How Jews see the dominant society seeing them and how they project their anxiety about this manner of being seen onto other Jews as a means of externalizing their own status anxiety.” Unpacked, this sentence means that some Jews, seeing how negatively gentiles view them, turn on their own kind, holding them responsible for that hatred: “If only ‘they’ would behave the way ‘we good Jews’ do,” they tell themselves, “then non-Jews wouldn’t think so badly of us.”

Rabbi Yoffie and the Proxy Honor-Killing of Israel: An Un-Jewish Tragedy

In a recent op-ed in Ha-aretz, “Rabbi” Eric Yoffie illustrated the joke that the real name of the paper is “Dibat Ha-aretz” (libel of the land, or, Ha-aretz’ libel), in a rant about recent violence in Israel. (I refuse to link to such a poisonous piece.)

(HT: Pedro Zuquette, Elder of Zion, Jeffrey Bale, Arnold Roth, Daled Amos, et al.)

The reason for Jewish terror is Torah. It is not territories and occupation that are to blame, although they are part of the picture. It is not racism or hatred of Arabs that are at fault, although they play a role. The heart of the problem is Torah, the sacred teachings of Judaism.

It’s hard to imagine a more lacerating piece of self-criticism than this, especially from someone trained in the study of the Torah. And it’s harder to imagine a statement that would warm the cockles of the souls of Jew-haters the world over. Hitler was right, as too many Arabs in this neighborhood tend to say.

He then proceeds to make two further related claims: 1) though not yet found, the killers of the Palestinian baby killed in an arson attack are surely religious Jews, inspired to their actions by their religious beliefs, and 2) they deliberately murdered that child. Although the first claim may be true, it seems a bit premature to indict an entire religious teaching on the basis of a series of unproven presumptions; and the second claim – to attribute the deliberate desire to murder an infant to that religious teaching when there is no evidence that the death of the child was premeditated rather than the unintended consequence of reckless violence – seems itself, the height of recklessness. Indeed, that most tenuous presumption of intention to murder an infant, plays a critical role in the intensity of Yoffie’s anger and indignation.

What would drive a rabbi to such hasty and vicious (self-)accusations (on behalf of his fellow Jews), and drive a newspaper to publishing them? Masochistic Omnipotence Syndrome (MOS)? Self-abasement as a means of dealing with shame? Boundless hatred of those who shame him?

Radical Thoughts on Fighting BDS

I was just on a panel at the IDC Herzliya Conference about BDS and Europe. [My remarks made to the panel treated BDS as a cogwar campaign to destroy Israel, one of the most coveted desires of the apocalyptic millennial set (and many other Arabs and Muslims, alas).]

This is the second such discussion I’ve been in (the previous one, on Wednesday past is here in French), and below are some of the thoughts they both have inspired.

If Others Think It’s Our Fault, It Is.

People who identify themselves as “left” consistently pooh-pooh the problem on the one hand, and then turn around to say, “and if we [Israel] weren’t so bad, if our behavior didn’t seem so close to South African apartheid, then we wouldn’t be having these problems.” So on the one hand, “it’s not a big deal,” and on the other hand, “it’s our fault.”

Of course what they mean by “our fault,” is not their fault, but the “right’s” fault – Bibi, Hotovely, Bennett, the settlements, the occupation, and any other Israeli action that provokes anger among outsiders, whether they be Arab or Western. “As long as the ‘right’ keeps talking and acting the way it does, it’s impossible to win the fight against BDS. If we uprooted the settlements, then the BDS advocates wouldn’t find so sympathetic an audience.” To paraphrase Roland Freudenstein, a foreign panelist, most sympathetic to Israel, “explain and defend everything you do, including the wall, including the occupation. But building settlements?!? Seriously, Settlements?!”

As for disagreements with figures like Obama and Kerry, their perception, even if false, trumps our sense of reality. One Israeli panelist at the IDC actually dismissed the Levy Commission’s ruling on the legality of the settlements, by invoking Ban Ki Moon, “certainly no anti-Semite” (and also, no lawyer). The invocation of Moon was not about legal reasoning, but about international perception. If that’s the way the world thinks, don’t fight it. If the world sees the settlements as an illegal move that prevents peace, then it’s up to Israel to bend. As one of my (former) colleagues once said to me during the early years of the intifada, “I support Israel, but Sharon! ShaRON!.”

The situation, as I see it, is the opposite. It’s not the right that’s responsible for the loss to BDS, but the progressive left, which should have won this particular battle against the demonization of Israel handily. Indeed, the attitude of submission that it argues we Israelis should take – if the “vast majority” (apparently a favorite meme in more than one place) believes we shouldn’t have settlements, then so be it – is the reason why progressives have folded in the face of aggressive Islamist demands. 

Remarks at Herzliya Conference 2015: BDS, Europe, and Jihadi Cogwar

BDS as a Cognitive War Campaign of Global Jihad

I wish to focus today on BDS as a Cognitive War campaign of Global Jihad, more specifically, since it’s the topic of our panel, a campaign for the conquest of Europe for Islam. My remarks, therefore, do not refer to all Muslims or to Islam as a whole, but on a particular salvific (i.e. millennial) movement within Islam for world conquest, one best called Global Jihad. In the Jihadi strategy for Islamizing the world, Israel plays a key role, both strategically and practically. To grasp its significance, however, one must view this from the perspective of their cognitive war against infidels. The goal of cogwar is for a weaker combatant to defeat a much stronger enemy by getting him not to use his superior strength. Historically, from the Maccabees to the Vietcong, most cogwar has been defensive, striving to kick out invaders. Today, Global Jihad conducts an imperialist cogwar designed to get the West not to resist an invasion of its own culture. The following is a brief analysis of Global Jihad’s cogwar strategy with particular attention to the role of BDS in its European theater of war.

Strategically speaking, the elimination of Israel constitutes the primary initial military goal for global jihad. Israel represents the most painful slap in the face of Arab and Muslim honor, a global humiliation, a Naqba, the symbol of Arab and Muslim impotence in the modern age. Destroying Israel would whiten the Arab world’s blackened face and restore its honor, its manhood. And with Jerusalem finally, again, in Muslim hands, the apocalyptic process of world redemption will advance. No single event would more powerfully drive Muslim faithful to join the apocalyptic Jihad for world conquest, than the fall of Israel. By the same logic, nothing would be more counter-indicated for the West than to support the Jihadi campaign to destroy Israel.

And yet that is precisely what has happened over the first 15 years of the 21st century in two major theatres of war: Israel, and Western democracies (primarily Europe). On the Israeli front, Palestinian Jihadis deliberately provoke IDF reactions that inevitably hurt Palestinian civilians, and then count on the MSNM to blame Israel for the Palestinian suffering whose images they run 24/7. Fired by the lethal narratives fed them as news by journalists and NGOs, including self-accusing Jewish and Israeli ones, world outrage forces Israel to withdraw, sparing the Jihadis who then rearm.

Does Burston really think it’s legitimate to view BDS as Tikkun Olam?

[I re-post this item from 2010 after having attended a meeting at Temple Israel, a Reform Synagogue in Boston last night where J-Street and NIF talked us blue from their tikkun bubble chamber.]

A good friend sent me the following piece by Bradley Burston with the comment: “It expresses how I feel.” I find it so pervasively flawed that I have difficulty taking it seriously. But if my friend can (and he’s one of the smartest people I know), then I have to, and it does raise, however poorly, a whole range of key issues. So, with great reluctance (because there are more interesting texts to sink one’s teeth into), I fisk below.

First, a brief introductory note: One of the key contentions of Burston and the people he likes (J-Street, Jewish Voices for Peace, Young Jews for Peace, etc.) is that a) they love Israel and b) they know the best way to peace which, since Israel won’t take that path, they must force upon her. Now all these groups locate along the “left” political spectrum differently. NIF disapproves of BDS but funds groups who do; J-Street disapproves of  BDS even if they associate with people who do; Jewish Voices for Peace and Emily Schaeffer (below) support BDS in many forms.

Whatever the details, each of these groups believes that they must pressure Israel to leave the occupied territories out of a combination of moral passion – the Israel they love should set a moral example to the world – and peaceful intentions – they know their formula for peace will work.

Now some people, myself included, see the situation very differently. On moral matters, howevermuch we may share concerns about the occupation and dominion over another people harms both Palestinians and Israelis, we have difficulty with a moral equivalence, that ends up as a moral inversion, with the profound condescension and bigotry it involves in its abysmally low standards for the Palestinians, and the inversely exacting standards to which it holds Israel. The result – people, Jews! – for whom Israel is the new Nazi. And even as such people are morally reckless in their accusations of Israel, they echo and reinforce genocidal hatreds among the most base of the enemies of the Jews.

On the practical level, many of us feel that while making concessions and apologizing is a splendid way to begin a process of reconciliation, that only works in cases where the other side also seeks resolution, and responds in kind. In some cases, conflicts are not only unresponsive to such an approach, but literally allergic: rather than a peace process it produces a war process. Indeed, given how often and consistently Palestinian (and more broadly Arab) leaders have seized upon Israeli concessions to press for more and on Israeli confessions to reaffirm a demonizing narrative, it’s dubious that under the best of circumstances, Palestinian political players would respond to an Israeli withdrawal to the ’67 borders with a shift to peace.

On the contrary, any such move most likely will strengthen those in the Palestinian camp who argue that any withdrawal should be part of a “Phased plan” to destroy Israel and use any and every pretext to keep the war alive. Any observer who dismisses even this possibility – the favorite line is either, “you’re paranoid,” or “oh, you think they only understand violence.” – is either in ignorance or denial of the discourse that prevails in Palestinian political culture today.

And so, if under the best of conditions withdrawing to the ’67 lines could backfire, how much the more likely that the voices of attack will grow louder if Israel finds itself compelled as a result of becoming the object of universal execration (BDS) and pressure from its only powerful ally, the United States, to withdraw. The naïveté of such a formula is only matched by the aggressiveness with which it gets implemented. A formula for war: si vis bellum para pacem.

The fact that groups can argue that the US should force Israel to make these concessions without any serious discussion of the necessary massive reciprocity from Palestinians (especially when it comes to incitement to hatred and violence), raises serious doubts among many about their realism, and given their recklessness in insisting that virtually any means to get there are legitimate, it raises for us serious doubts about their responsibility.

As far as I can make out, Burston has no idea what I’m talking about. He’s like the New Yorker cartoon of a Manhattanite’s view of the USA. When he looks at the landscape of this debate, all he sees are him and his like-minded friends “doing the right thing,” while the opposition is at the other end of the spectrum – messianic rabbis and their neo-con partners who will not part with an inch of the land, even if God himself told them to do so. And nothing in between.

He encases his simplistic dualism in the antimony “Jews of the Gate” vs. “Jews of the Wall.” This fisking comes from someone who thinks that both of his categories are poorly conceived; and that the real issues are entirely different from the ones upon which he focuses.

Thanksgiving, Tikkun Olam, and U.S. Jews breaking the Israel barrier By Bradley Burston

[Part 2 of a series on U.S. Jews emotionally divesting from Israel. In part, a journal of a recent West Coast speaking tour hosted by J Street]

Norah: It reminds me of this part of Judaism that I really like. It’s called Tikkun Olam. It says that the world is broken into pieces, and that it’s everybody’s job to find them and put them back together again.

Nick: Well, maybe we’re the pieces. And maybe we’re not supposed to find the pieces. Maybe we are the pieces. “Nick and Norah’s Infinite Playlist” (Columbia Pictures, 2008)

It’s hard not to read this as a spoof of the trivial use to which a mystical concept like tikkun olam has been put in new “new-age” spirituality. Not having seen the movie, I don’t know if this is an homage to “Deep Thoughts,” but Burston seems to offer them up as his credo. Indeed, Nick’s version – people! – stands behind the full line-up of comments he makes throughout this piece. So it’s probably worth a short comment on this deep and now deeply problematic notion that has set our moral compasses awry in the 21st century.

Fatal Attraction: The shared antichrist of the Global Progressive Left and Jihad

The following is the text of a talk I gave at ISGAP last week.

Imagine all the people…

Imagine there’s no countries

It isn’t hard to do

Nothing to kill or die for

And no religion too

Imagine all the people

Living life in peace…

You may say I’m a dreamer

But I’m not the only one… (John Lennon, 1971)

And now,

Imagine there’s no countries

It isn’t hard to do

Something to kill and die for

And one religion too

Imagine all the people

Living under our peace…

You may say we’re dreamers

But we’re not the only ones… (Jihadi Joe, 2000)

Welcome to the 21st century.

The Jihadi Apocalyptic Narrative: World Conquest and the Great and Little Satan

Despite the spectacular attacks on the West, most Westerners have little familiarity[1] with the Jihadi narrative, a narrative first revealed in Khoumeini’s Iran.[2] It varies significantly in some ways from traditional Muslim apocalyptic thought, which focused on a Last Judgment at the end of the world. Instead, this apocalyptic scenario focuses on a this-wordly messianic era, envisioned as the global victory of Islam: when all of Dar al Harb becomes Dar al Islam.[3] Those who join this movement fight in an apocalyptic battle in which the Jews will be slaughtered, and the rest of the harbi, would convert, accept the dhimma contract of submission (religions of the book), or become slaves (pagans), or being put to death[4]: a “Second Global Islamic Kingdom,”[5] only this time, really encompassing the whole world. In the battle, no mercy should be shown to those who resist Islam’s dominion. Everything to kill and die for: suicide martyrs goes straight to heaven; their victims, straight to hell.

The Biggest Winner in the Lose-Lose “Operation Protective Edge”

The Biggest Winner in the Lose-Lose “Operation Protective Edge”

A shorter version (edited for tone and length) is up at American Interest. If you leave comments here, I recommend you also leave them there.

After weeks of combat in Gaza, pundits sort out “Who won?” The weak side (Hamas) claims points for just surviving, despite the massive hammering its leadership and its constituents endured, while the strong side (Israel), whatever its battle-field gains, lost the “cognitive war” — big time. In the topsy-turvy universe of Middle East politics, nothing succeeds like failure on the battlefield and nothing fails like military success.

As for the ancillary players, more losers all around: journalists’ credibility dangerously damaged; UNHRC and UNRWA behavior, embarrassingly partisan; Secretary of State Kerry and President Obama, astonishingly clueless and blundering; intellectual left shamefully right-wing in its embrace of anti-Semitic discourse. Consensus assessment of many analysts: Operation Protective Edge (OPE) has produced only losers and bigger losers.

Only one group emerged from OPE a grand winner: European Jihadis. During the weeks of Israel pounding Hamas while Hamas hid behind civilians, demonstrators spilled out into the streets of Western and Muslim cities the world over to protest “Israeli genocide of the Palestinians,” even as they shouted “Death to Jews!” #Hitlerwasright, “Jews to the ovens!” Shops ransacked, Jews refused medical services, attacked in riots, Jewish businesses boycotted. For Jihadis, OPE offered a whole new, and possibly permanent, level of public violence. In Germany: “Hamas! Hamas! Jews to the Gas!”; in France, “Death to Jews! Slit Jews Throats!” This time, the chant has become a battle cry for bands of “youths,” armed with metal bars, running after Jews. And European Jews are packing their bags.

In the Jewish diaspora community and Israel, the alarm was palpable. “Time to go?” asked Shmuel Trigano rhetorically about France. Why? Not only because once again, people killed and sought to kill Jews in the streets of Europe, but because the news media continually played down the amplitude of the violence and hatred, and the authorities, both police and judiciary, resisted it half-heartedly. In France, as in England, anti-Semites no longer hide; unafraid of police, they roam the streets like the brown shirts of yore. Is this the “beginning of the end” of a two-millennia-long Jewish presence in Europe?

Jihadis, of course, delight in these new levels of both hatred and violence. For them, it’s a quadruple win: 1) depict Israel as the Dajjal (Antichrist) to Western audiences; 2) roam through the streets of Western cities yelling Jihadi slogans; 3) accelerate the expulsion of Jews from Europe as preparation for its conquest; and 4) keep the Europeans thinking this violence only targets Jews, and only because of Israel. For Jihadis, these past weeks confirm what they have long believed: that this is the Muslim century in which, among others, Europe joins Dar al Islam.

How did this happen? How did it get so bad before we noticed it? Are we observing changes of civilizational magnitude?

Global Consequences of Lethal Journalism: The Muslim Street

La Terreur: Couteau à la gorge dans la Guerre Cognitive

J’ai recemment fait une presentation sur la guerre cognitive au MPCT (Mouvement pour la paix et contre le terrorisme) à Paris. Voici le PPP. Textes supplementaires dans un autre posting.

Le francais n’est pas corrigé. Je reçois volontiers des leçons à apprendre. rlandes-at-bu-dot-edu

La Terreur: Couteau à la gorge dans la Guerre Cognitive

Définitions/Terminologie:
La Guerre Cognitive
• Guerre asymétrique: Guerre entre deux entités de combat, l’une étatique et l’autre non-étatique, sur un champ de bataille “kinétique” (militaire). Ce type de guerre oppose des résistants non-étatiques faibles ou supposés tels (des Macchabées aux Vietcongs) aux militaires d’une armée régulière d’état.
• Guerre cognitive (GC): 

L’art de manipuler l’ennemi, considéré plus puissant en termes militaires, afin qu’il n’utilise pas ses forces armées ou, au moins, qu’il s’en abstienne. C’est le terrain de combat préféré des “faibles” dans la guerre asymétrique.

• Espace public: le théâtre principal ou se mènent les campagnes de guerres cognitives.
• Térrorisme: attaques ciblant les civils. Compagnon de la guerre cognitive, employé pour intimider, afin d’aboutir à des victoires dans l’espace publique ciblé.
• Insurrections agressives: forme insolite de guerre asymétrique qui cherche à envahir la société de la partie la plus puissante – donc, la bataille cognitive doit convaincre l’ennemi de ne pas se défendre sur son propre terrain. De tels campagnes de guerre doivent gagner dans la sphère publique de l’ennemi.
• Démopathes:

les combattants cognitifs qui utilisent le discours/lexique des Droits de l’Homme pour paralyser l’auto-défense des personnes soucieuses desdits droits. De fait, ces combattants n’ont que du dédain à l’égard des Droits de l’Homme (d’autrui), et ne font qu’employer la démocratie (les règles de ce mode de gouvernance) pour démolir la démocratie.

• Les années zéros, ‘00s: la première décennie du 21ème siècle, le moment où tout bascule, et où l’Occident commence à perdre la guerre cognitive à grande échelle.
Définitions/Terminologie:
Millénarisme apocalyptique
•Millénarisme: la croyance en l’avènement d’un monde parfait ici sur terre. Peut être soit religieux (Anbaptists, Taiping) soit laïc (Communisme, Maoisme).
Millénarisme hiérarchique: la perfection est imposée d’en haut, pureté coercitive (“Dernier Empereur”). Impérialisme monothéiste: “Un Dieu, un empereur.”
Millénarisme démotique: égalitaire, la perfection vient d’une pulsion d’en bas, anarchie sainte, fin des distinctions de classe. Monothéisme démotique: “Pas de roi sauf Dieu.”
Apocalypticisme: la croyance que le moment pour accéder au millenium (ou la fin du monde) est arrivée. Aussi le scénario par lequel on arrive au millennium.
Scenario apocalyptique cataclysmique: la transition entre ce monde et celui à venir passe par une immense destruction (e.g., l’Apocalypse de Jean)
Apocalypticisme transformateur: la transition se fait volontairement, sans ou avec peu de violences et destructions (e.g., Isaïe, 2)
Apocalypticisme actif: les croyants sont chargés d’effectuer le processus de transition vers le monde parfait.
l’apocalypticisme actif, cataclysmique prône la mégamort. Ceux qui visent un millenium hiérarchique par un cataclysme qu’ils sont eux-mêmes chargés d’accomplir, représentent l’idée la plus dangereuse de toutes les idéologies religieuses ou laïques.
Avertissement

Avant de procéder à l’examen du Djihad global contemporain, je tiens à préciser une chose importante. L’islam que je vais décrire, cet islam qui mène une guerre d’aggression contre les democraties occidentales, n’est pas le seul representant de l’islam. Je reconnais volontiers l’existence d’un Islam démotique, qui a renoncé à l’impérialisme monothéistique, un Islam différent de celui qui, à présent, lutte contre les pays des infidèles. J’en aurais d’avantage à dire à ce sujet plus tard. Mais pour le moment, je précise que les définitions des termes islamiques que je présente ci-dessous ne sont pas les seules définitions qui existent chez les musulmans.

Pas tous les musulmans qui s’ecrient “Allahu Akhbar” le font avec le sens de “tuer les ennemis d’Allah!” Mais c’est precisement ce que voulait dire Muhammed Atta:

When the confrontation begins, strike like champions who do not want to go back to this world. Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers. Allah said: ‘Strike above the neck, and strike at all of their extremities.’ (911 Muslim terrorists)

Et depuis, partout dans le monde, nous témoignons d’une telle crie de guerre.

Je tente ici un exercise : penser à la manière d’un de ceux qui poursuivent ce que j’appèle le Djihad global. C’est eux les ennemis à la fois des infidèles du monde entier, et des musulmans qui ne s’accordent pas à leur lecture de l’Islam. En fait, les musulmans qui divergent de cette lecture agressive sont les premières cibles et les victimes les plus constantes du Djihad militaire.

Quand je dis “nous” dans la présentation suivante, je parle de tous ceux – hommes, femmes, monothéistes, polythéistes, laïcs – qui veulent vivre dans des sociétés libres, où la dignité et les droits de tous et toutes – y compris le droit de dissidence – sont respectés.

Analysis of a Cognitive War Campaign against the West: Why Iran will get a nuclear bomb

One of the more fruitful ways of understanding the dilemma of dealing with Iran is a cognitive warfare analysis. Cognitive warfare is the main theater of war for “weak” insurgencies in an asymmetric conflict. Unable to win on the kinetic battlefield, insurgencies must pursue means to prevent the stronger side from using their strength to prevent them from gaining strength. In the case of non-democratic insurgencies against superior democratic foes – the majority of such conflicts in the modern period – the “weak” side must deploy both their own deceptions and exploit the vulnerabilities of their foes in order to proceed. When the enemies are democracies who, in principle, consider the use of force a last resort, this means insurgencies must use the pacific (pacifist) tendencies of their foes to paralyze them.

In the case of Iranian nuclear ambitions this involves clearly high stakes: not only is Iran a Shi’i theocracy with an apocalyptic worldview, whose leaders have made clear since the inception of the regime in 1979 (1400 AH), that their resort to war is neither inhibited by modern norms, nor defensive, but also that Iran’s acquisition would trigger a much larger nuclear push on the part of their foes in the Sunni Muslim world. Thus, from any angle, whether from the huge increase in a nuclear Iran’s hegemonic influence among her immediate neighbors, or from the metastasis of nuclear weapons in other, pre-modern polities in so unstable a region, it seems an imperative that the West should prevent Iran from acquiring these weapons. Indeed, one might argue that with this cognitive-war victory (acquiring the nuclear bomb without opposition), Iran could dramatically alter the kinetic battlefield, and with this power to threaten and intimidate, to immeasurably increase their cognitive position of demanding concessions.

Annals of Cognitive War blunders: George Bush, “Islam is a religion of peace.”

 

In the immediate aftermath of 9-11, President Bush appeared with members of the American Muslim community on September 17, 2001, at Islamic Center in DC to declare that Islam is a religion of peace. His comments:

Like the good folks standing with me, the American people were appalled and outraged at last Tuesday’s attacks.  And so were Muslims all across the world.  Both Americans and Muslim friends and citizens, tax-paying citizens, and Muslims in nations were just appalled and could not believe what we saw on our TV screens. These acts of violence against innocents violate the fundamental tenets of the Islamic faith.  And it’s important for my fellow Americans to understand that. The English translation is not as eloquent as the original Arabic, but let me quote from the Koran, itself:  ‘In the long run, evil in the extreme will be the end of those who do evil. For that they rejected the signs of Allah and held them up to ridicule.’ The face of terror is not the true faith of Islam. That’s not what Islam is all about.  Islam is peace.  These terrorists don’t represent peace. They represent evil and war.”

Now were we a “reality-based” community with a sophisticated sense of both the narratives and the exegetical principles of the “other,” such a statement would have been met with howls of derision, especially from academics whose knowledge of the history of Islam would make such a characterization as “religion of peace” risible, and who knew alas only too well what shouts of joy 9-11 provoked in Muslim, Arab and even other audiences the world over.

Moreover, more than one person should have been equipped to explain to the President that the man standing by his side, Nihad Awad of CAIR, who may well have supplied the president with the oh-so eloquent Qur’anic quote, heard those words to mean precisely the opposite of what Bush thought: “In the long run [i.e., finally, now], evil in the extreme will be the end of those who do evil [i.e., America]. For that they [Americans] rejected the signs of Allah and held them up to ridicule.”

And rather than slowly learn from this, American scholars and journalists by and large continue to widely mouth the delusional pieties of the president. Despite extensive critiques from Daniel Pipes, in 2012, Samuel Freedman wrote in the NYT:

The other anniversary is of the visit President George W. Bush made to a Washington mosque just six days after the attack, where he spoke eloquently against the harassment of Arabs and Muslims living in the United States and about the need to respect Islam. This act of leadership and statesmanship, however, has all but vanished from the national collective memory. It deserves, instead, to be noted and heeded and esteemed. (NYT, Sept. 7, 2012)

War, the Sport of Kings, the bane of Democracies and Obama’s Dilemma in Syria

The New Yorker has a great cartoon that is at once funny, sad, true (especially to people like medievalists who study pre-modern cultures), and paralyzingly foolish. (HT: The Fosters)


we right they wrong

It is, alas, true that most wars are fought on something approximating this principle. A pre-Islamic poem expresses the fearful symmetry of the phenomenon poignantly:

Then we, no doubt, are meat for the sword
And, doubtless, sometimes
we feed it meat.
By foe bent on vengeance, we are attacked,
Our fall his cure; or we, vengeance-bent,
Attack the foe.
Thus have we divided time in two,
Between us and our foe,
Till not a day goes by but we’re
In one half or the other.

Al-Marzuqi, Hamasah 2: 825-27, cited in Steykevych, Mute Stones Speak, p. 63.

Are we waking up? Maher calls it “liberal bullshit”

Bill Maher hosted Brian Levin, professor at CSU-San Bernardino, director of the Center for the Study of Hate and Extremism. The exchange is most illuminating, primarily for what it shows about the kind of “therapeutic” scholarship that dominates the academy. HT: Jeff Poor at Daily Caller). Comments interspersed in the transcipt below.

BM: I’m always interested to know how people like the people we caught today up in Boston can have two minds going at the same time. I mean if you read what the older brother wrote on the internet, he said his world view “Islam” personal priorities, “Career and Money.” And we see this a lot. I mean the 9-111 hijackers went to strip clubs the night they got on the plane.”

BL: Could I just interject. Look, it’s not like people who are Muslim who do wacky things have a monopoly on it. We have hypocrites across faiths… Jewish, Christian who say they’re out for God and they end up…

Levin immediately takes Maher to refer to the hypocrisy of it all, when (particularly as a scholar) he might have addressed the issue of cognitive dissonance, and the kind of “doubling” that Robert Jay Lifton analyzes in Nazi DoctorsBut instead he immediately reaches for the “we too…” meme of moral equivalence.

BM: You know what, yeah, yeah, You know what — that’s liberal bullshit right there … I mean yes there … all faiths…

BL: There are no Christian hypocrites? You made a career on that!

Levin is very confident here, thinking that with Maher, producer of Religulous, he has a like-minded interlocutor. 

Suicidal Auto-stupefaction from a Belgian Deputy

People’s Party” Belgian deputé, Laurent Louis, espouses conspiracy theory (HT: Jean-Philippe Desmet):
Les attentats de Boston ou comment en quelques instants stigmatiser la Russie et les Musulmans… Encore un beau coup médiatique des sionistes ! Quelles seront les conséquences de ce pseudo attentat ? Une nouvelle limitation des libertés fondamentales ? Une nouvelle attaque contre les pays musulmans ? L’invasion de la Syrie ou pourquoi pas la déstabilisation de la Russie ? Il ne s’agit peut-être aussi que d’un coup de poker politique d’Obama pour justifier une reprise de la mobilisation militaire américaine dans le monde… Un prix Nobel de la Paix, ça ne peut pas partir en guerre pour une broutille… Les frères Tsarnaev, ça me fait penser au cas de Mohamed Merah, ce jeune pion utilisé par Sarkozy pour créer un vent de panique en France et espérer assurer sa ré-élection… Ah, que de manipulations !!!”The Boston attacks, or how in a few moments one can stigmatize Russia and the Muslims… Another great media coup of the Zionists. What will be the consequences of this pseudo-attack? A new limitation of fundamental liberties [e.g., the right to stay unbelievably stupid things – rl]? A new attack against Muslimc ountries? The invasion of Syria or why not the destablilization of Russia? It may just be a political poker move of Obama to justify un renewal of the american military mobilization in the world… A Nobel Peace Prize winner, can’t just go to war for nothing… The Tsarnaev brothers makes me think of Mohamed Merah, that young pawn used by Sarkozy to creat a wind of panic in France in the hopes of reassuring his re-election… Ah, what manipulations!!!
Nothing can penetrate the conspiratorial mind bent on self-destruction.

Le nouveau livre d’Enderlin: Syndrome d’omnipotence masochiste

Dans un de ses commentaires sur l’affaire al Durah, Enderlin insiste que les gens qui lui critiquent au sujet de son emission du 30 septembre, 2000, le font parce qu’ils s’opposent à sa politique.


“C’est un procès de diffamation contre moi [sic – c’est lui qui fait le procès de diffamation contre Karsenty]… c’est une campagne de calomnie par des gens qui rejettent mes diffusions, mes documentaires et mes livres.”

Avec son dernier livre, on commence à comprendre: il manipule la vérité à tout occasion. L’affaire al Durah n’est pas une bavure isolé, mais plutôt une méthode de travail. J’avais déjà l’occasion de voir cette méthode a Harvard. C’est ce que j’appelle “Masochistic omnipotence syndrome” – c’est tout de notre faute, et si on était meilleur, on pourrait tout résoudre.

Voici un compte rendu de son nouveau livre par un bloggeur français remarquable, Victor Perez.

DIMANCHE 21 AVRIL 2013

Le dernier livre de Charles Enderlin

Si l’on avait le moindre doute quant au refus israélien d’une ‘’juste solution’’ pour le conflit proche-oriental, grâce aux bons soins du ‘’professionnel’’ (avec guillemets) Charles Enderlin, le public en est informé. Il suffit de lire le tout début des articles publicisant son dernier livre, voire seulement leurs titres, pour connaître le nom du coupable, du fauteur de paix. Des papiers, favorables au livre, repris, évidemment, par les alliés idéologiques de celui-ci tel Palestine Solidarité qui se targue d’être un « Site d’information sur la Palestine, le Moyen-Orient… » (Sic).
Ne dit-on pas qui se ressemble s’assemble?
Un livre dans lequel, assure le JDD, « Défilent (…) des portraits de rabbins enflammés, de colons armés, de dirigeants politiques pris au piège et, en creux, les contours d’unepopulation israélienne otage de ses extrémismes ».
Un livre qui garantit que depuis la guerre des six jours de 1967 « la mouvance des colons est devenue une force dominante dans la société israélienne, avec un discours théologique eschatologique » dixit le ‘’journaliste’’ (avec guillemets) de France 2.
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Dominante ? Sur quoi s’appuie l’auteur pour affirmer cette ‘’vérité’’ sinon sur sa seule doctrine voyant en l’Israélien le fauteur de paix ? Doctrine que l’on aperçoit déjà sur la quatrième de couverture de son livre intitulé « Au nom du Temple » et qui installe l’israélien comme « colon » du lieu le plus saint du Judaïsme.
La présentation de l’éditeur, faite bien sûr avec l’accord de l’auteur, assure que « Plongeant ses sources dans la haute antiquité biblique, le fondamentalisme messianique juif a pris son essor en juin 1967, après la conquête de la Cisjordanie et, surtout, du Haram Al-Sharif, le troisième lieu saint de l’Islam – là où se trouvent aussi les ruines du Temple d’Hérode, là où le patriarche Abraham avait prétendu sacrifier son fils Isaac ».